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Amalumbo 101 Chibemba BSZ Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 101. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 101 study resources: word-by-word Hebrew interlinear with Strong's numbers, 13 cross-references, 1 Early-Church citation.
Cross-references in Psalms 101 (13)
- v.3 Psalms 119:37
- v.3 Job 31:1
- v.6 Psalms 119:63
- v.3 2 Samuel 11:2-3
- v.3 James 1:13-15
- v.6 Luke 12:43-44
- v.6 Revelation 21:3
- v.3 Proverbs 6:25
- v.8 Psalms 75:10
- v.3 Matthew 5:28
- v.3 Psalms 40:4
- v.8 Jeremiah 21:12
- v.3 Exodus 20:17
Hebrew interlinear — Psalms 101:1–8 (80 words)
1
- חֶֽסֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וּמִשְׁפָּ֥טûmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אָשִׁ֑ירָהʾāšîrâshiyr: to singH7891
- לְךָ֖lĕkā
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲזַמֵּֽרָה׃ʾăzammērâzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
2
- אַשְׂכִּ֤ילָה׀ʾaśkîlâsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- בְּדֶ֬רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- תָּמִ֗יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- מָ֭תַיmātaymathay: (properly) extent (of time)H4970
- תָּב֣וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתְהַלֵּ֥ךְʾethallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּתָםbĕtāmtom: completeness; (figuratively) prosperityH8537
- לְ֝בָבִ֗יlĕbābîlebab: the heart (as the most interior organ); used also like H3820H3824
- בְּקֶ֣רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- בֵּיתִֽי׃bêtîbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
3
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָשִׁ֨ית׀ʾāšîtshiyth: to place (in a very wide application)H7896
- לְנֶ֥גֶדlĕnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- עֵינַ֗יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- דְּֽבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּלִ֫יָּ֥עַלbĕliyyāʿalbliya`al: without profit, worthlessnessH1100
- עֲשֹֽׂהʿăśō`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- סֵטִ֥יםsēṭîmsuwt: to detrude, i.e. (intransitively and figuratively) become derelict (wrongly practiseH7750
- שָׂנֵ֑אתִיśānēʾtîsane': to hate (personally)H8130
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִדְבַּ֣קyidbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
4
- לֵבָ֣בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- עִ֭קֵּשׁʿiqqēš`iqqesh: distorted; (hence) falseH6141
- יָס֣וּרyāsûrcuwr: to turn off (literal or figurative)H5493
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- רָ֝֗עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵדָֽע׃ʾēdāʿyada`: to know; (properly) to ascertain by seeingH3045
5
- מְלָושְׁנִ֬יmĕlowšnîlashan: to wag the tongue, i.e. to calumniateH3960
- בַסֵּ֨תֶר׀bassētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- רֵעֵהוּ֮rēʿēhûrea`: an associate (more or less close)H7453
- אוֹת֪וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַ֫צְמִ֥יתʾaṣmîttsamath: to extirpate (literally or figuratively)H6789
- גְּֽבַהּgĕbahgabahh: lofty (literally or figuratively)H1362
- עֵ֭ינַיִםʿênayim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּרְחַ֣בûrĕḥabrachab: roomy, in any (or every) direction, literally or figurativelyH7342
- לֵבָ֑בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- אֹ֝ת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכָֽל׃ʾûkālyakol: to be able; (literally) can, couldH3201
6
- עֵינַ֤י׀ʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּנֶֽאֶמְנֵיbĕneʾemnêaman: (properly) to build up or support; to foster as a parent or nurseH539
- אֶרֶץ֮ʾereṣerets: the earth (at large, or partitively a land)H776
- לָשֶׁ֪בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עִמָּ֫דִ֥יʿimmādî`immad: along withH5978
- הֹ֭לֵךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- תָּמִ֑יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- ה֝֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְשָׁרְתֵֽנִי׃yĕšortēnîsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
7
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵשֵׁ֨ב׀yēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- בֵּיתִי֮bêtiybayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֹשֵׂ֪הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רְמִ֫יָּ֥הrĕmiyyârmiyah: remissness, treacheryH7423
- דֹּבֵ֥רdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שְׁקָרִ֑יםšĕqārîmsheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִ֝כּ֗וֹןyikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לְנֶ֣גֶדlĕnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- עֵינָֽי׃ʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
8
- לַבְּקָרִ֗יםlabbĕqārîmboqer: (properly) dawn (as the break of day); (generally) morningH1242
- אַצְמִ֥יתʾaṣmîttsamath: to extirpate (literally or figuratively)H6789
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רִשְׁעֵיrišʿêrasha`: morally wrong; (concretely) an (actively) bad personH7563
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- לְהַכְרִ֥יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מֵֽעִירmēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֹּ֥עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
Strong's words in Psalms 101 (6)
- Strong's H5869 — עֵינַ֗י (ʿênay)
- `ayin (ah'-yin) n-e. 1. an eye (literally or figuratively) 2. by analogy, a fountain (as the eye of the landscape) [probably a primitive word] KJV: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).. Appears 4 times in Psalms 101.
- Strong's H3824 — לְ֝בָבִ֗י (lĕbābî)
- lebab (lay-bawb') n-m. 1. the heart (as the most interior organ) 2. used also like H3820 [from H3823] KJV: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding. Root(s): H3823 See also: H3820. Appears 3 times in Psalms 101.
- Strong's H1004 — בֵּיתִֽי׃ (bêtî)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 2 times in Psalms 101.
- Strong's H1870 — בְּדֶ֬רֶךְ (bĕderek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 2 times in Psalms 101.
- Strong's H1980 — אֶתְהַלֵּ֥ךְ (ʾethallēk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 2 times in Psalms 101.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 2 times in Psalms 101.
“It is sufficient at present to refer to the manner in which in the Psalms the just person is represented as saying, among other things, "Every morning will I destroy the wicked of the land, that I may cut off all workers of iniquity from the city of the Lord." Judge, then, fro...”