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Amalumbo 141 Chibemba BSZ Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 141. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 141 study resources: word-by-word Hebrew interlinear with Strong's numbers, 19 cross-references, 2 Early-Church citations.
Cross-references in Psalms 141 (19)
- v.3 James 1:26
- v.3 Psalms 39:1
- v.3 Micah 7:5
- v.3 Psalms 34:13
- v.5 Ecclesiastes 7:5
- v.3 James 3:2
- v.2 Revelation 8:3-4
- v.2 Revelation 5:8
- v.4 Matthew 6:13
- v.5 Revelation 3:19
- v.2 1 Timothy 2:8
- v.3 Psalms 71:8
- v.4 Psalms 119:36
- v.5 Galatians 6:1
- v.3 Psalms 17:3-5
- v.4 1 Corinthians 15:33
- v.4 2 Corinthians 6:17
- v.4 Isaiah 63:17
- v.2 Malachi 1:11
Hebrew interlinear — Psalms 141:1–10 (92 words)
1
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קְ֭רָאתִיךָqĕrāʾtîkāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ח֣וּשָׁהḥûšâchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
- לִּ֑יlî
- הַאֲזִ֥ינָהhaʾăzînâazan: to broaden out the ear (with the hand); (by implication) to listenH238
- ק֝וֹלִ֗יqôlîqowl: a voice or soundH6963
- בְּקָרְאִיbĕqorʾîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
2
- תִּכּ֤וֹןtikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- תְּפִלָּתִ֣יtĕpillātîtphillah: intercession, supplication; (by implication) a hymnH8605
- קְטֹ֣רֶתqĕṭōretqtoreth: a fumigationH7004
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מַֽשְׂאַ֥תmaśʾatmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- כַּ֝פַּ֗יkappaykaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- מִנְחַתminḥatminchah: a donation; euphemistically, tributeH4503
- עָֽרֶב׃ʿāreb`ereb: duskH6153
3
- שִׁיתָ֣הšîtâshiyth: to place (in a very wide application)H7896
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שָׁמְרָ֣הšomrâshomrah: watchfulnessH8108
- לְפִ֑יlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- נִ֝צְּרָ֗הniṣṣĕrânatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דַּ֥לdaldeleth: something swinging, i.e. the valve of a doorH1817
- שְׂפָתָֽי׃śĕpātāysaphah: the lip (as a natural boundary); (by implication) languageH8193
4
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּטtaṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לִבִּ֨יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לְדָבָ֪ר׀lĕdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רָ֡עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- לְהִתְע֘וֹלֵ֤לlĕhitʿôlēl`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- עֲלִל֨וֹת׀ʿălilôt`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- בְּרֶ֗שַׁעbĕrešaʿresha`: a wrong (especially moral)H7562
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אִישִׁ֥יםʾîšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- פֹּֽעֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָ֑וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וּבַלûbalbal: (properly) a failure; (by implication) nothingH1077
- אֶ֝לְחַ֗םʾelḥamlacham: to feed on; (figuratively) to consumeH3898
- בְּמַנְעַמֵּיהֶֽם׃bĕmanʿammêhemman`am: a delicacyH4516
5
- יֶ֥הֶלְמֵֽנִיyehelmēnîhalam: to strike down; (by implication) to hammer, stamp, conquer, disbandH1986
- צַדִּ֨יק׀ṣaddîqtsaddiyq: justH6662
- חֶ֡סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וְֽיוֹכִיחֵ֗נִיwĕyôkîḥēnîyakach: to be right (i.e. correct); reciprocal, to argueH3198
- שֶׁ֣מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- רֹ֭אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יָנִ֣יyānînuw': to refuse, forbid, dissuade, or neutralizeH5106
- רֹאשִׁ֑יrōʾšîro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ע֥וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וּ֝תְפִלָּתִ֗יûtĕpillātîtphillah: intercession, supplication; (by implication) a hymnH8605
- בְּרָעוֹתֵיהֶֽם׃bĕrāʿôtêhemra`: bad or (as noun) evil (natural or moral)H7451
6
- נִשְׁמְט֣וּnišmĕṭûshamat: to fling down; incipiently to jostleH8058
- בִֽידֵיbîdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- סֶ֭לַעselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- שֹׁפְטֵיהֶ֑םšōpĕṭêhemshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- וְשָׁמְע֥וּwĕšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲ֝מָרַ֗יʾămārayemer: something saidH561
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָעֵֽמוּ׃nāʿēmûna`em: to be agreeable (literally or figuratively)H5276
7
- כְּמ֤וֹkĕmôkmow: as, thus, soH3644
- פֹלֵ֣חַpōlēaḥpalach: to slice, i.e. break open or pierceH6398
- וּבֹקֵ֣עַûbōqēaʿbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- נִפְזְר֥וּnipzĕrûpazar: to scatter, whether in enmity or bountyH6340
- עֲ֝צָמֵ֗ינוּʿăṣāmênû`etsem: a bone (as strong); by extension, the bodyH6106
- לְפִ֣יlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שְׁאֽוֹל׃šĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
8
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵלֶ֨יךָ׀ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוִ֣הyĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- עֵינָ֑יʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּכָ֥הbĕkâ
- חָ֝סִ֗יתִיḥāsîtîchacah: to flee for protection; (figuratively) to confide inH2620
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּעַ֥רtĕʿar`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
9
- שָׁמְרֵ֗נִיšomrēnîshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִ֣ידֵיmîdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פַ֭חpaḥpach: a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)H6341
- יָ֣קְשׁוּyāqĕšûyaqosh: to ensnare (literally or figuratively)H3369
- לִ֑יlî
- וּ֝מֹקְשׁ֗וֹתûmōqĕšôtmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- פֹּ֣עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
10
- יִפְּל֣וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְמַכְמֹרָ֣יוbĕmakmōrāywmakmar: a (hunter's) net (as dark from concealment)H4364
- רְשָׁעִ֑יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יַ֥חַדyaḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- אָ֝נֹכִ֗יʾānōkîanokiy: IH595
- עַֽדʿad`ad: (properly) a (peremptory) terminusH5704
- אֶעֱבֽוֹר׃ʾeʿĕbôr`abar: to cross overH5674
Strong's words in Psalms 141 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 3 times in Psalms 141.
- Strong's H408 — אַל (ʾal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 3 times in Psalms 141.
- Strong's H205 — אָ֑וֶן (ʾāwen)
- aven (aw-ven') n-m. 1. (strictly) nothingness 2. (also) trouble, vanity, wickedness 3. (specifically) an idol [from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)] KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare: H369. Appears 2 times in Psalms 141.
- Strong's H3027 — בִֽידֵי (bîdê)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 2 times in Psalms 141.
- Strong's H6310 — לְפִ֑י (lĕpî)
- peh (peh) n-m. 1. the mouth (as the means of blowing), whether literal or figurative (particularly speech) 2. specifically edge, portion or side 3. adverbially (with preposition) according to [from H6284] KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word. Root(s): H6284. Appears 2 times in Psalms 141.
- Strong's H6466 — פֹּֽעֲלֵי (pōʿălê)
- pa`al (paw-al') v. 1. to do or make (systematically and habitually), especially to practise [a primitive root] KJV: commit, (evil-) do(-er), make(-r), ordain, work(-er).. Appears 2 times in Psalms 141.
“It behoved Christ to offer about the evening of the day, that the very hour of sacrifice might show the setting and the evening of the world; as it is written in Exodus, "And all the people of the synagogue of the children of Israel shall kill it in the evening." And again in...”
What the Early Church wrote about Psalms 141 (1)
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“And the last time of prayer is indicated by “the lifting up of my hands is an evening sacrifice.” Indeed, we do not even complete the nighttime properly without that prayer of which David speaks when he says, “At midnight I rise to praise you because of your righteous ordinanc...”