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Chapter Psalms 9 Language Chibemba Bible ID BEMBSZ Label BSZ Catalog Chibemba - Revised Bemba Bible - Bible Society of Zambia Available audio Coverage Old and New Testament

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Chapter information and study resources

Listen to Psalms 9 with verse-by-verse audio highlighting.

Study tools for Psalm 9

Cross-references, Hebrew word study, and what the Early Church wrote about Psalm 9. Tap any section to expand — or right-click any verse for the full interactive study panel.

Psalm 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 cross-references, 1 Early-Church citation.

Cross-references in Psalm 9 (4)

See the full cross-reference index →

Hebrew interlinear — Psalm 9:1–20 (159 words)
1
  1. אוֹדֶ֣הʾôdeyadah: (literally) to use (i.e. hold out) the handH3034
  2. יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. לִבִּ֑יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  5. אֲ֝סַפְּרָ֗הʾăsappĕrâcaphar: (properly) to score with a mark as a tally or recordH5608
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. נִפְלְאוֹתֶֽיךָ׃niplĕʾôtêkāpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
2
  1. אֶשְׂמְחָ֣הʾeśmĕḥâsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
  2. וְאֶעֶלְצָ֣הwĕʾeʿelṣâ`alats: to jump for joy, i.e. exultH5970
  3. בָ֑ךְbāk
  4. אֲזַמְּרָ֖הʾăzammĕrâzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
  5. שִׁמְךָ֣šimkāshem: an appellation, as a mark or memorial of individualityH8034
  6. עֶלְיֽוֹן׃ʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
3
  1. בְּשׁוּבbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. אוֹיְבַ֥יʾôybayoyeb: hating; an adversaryH341
  3. אָח֑וֹרʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
  4. יִכָּשְׁל֥וּyikkošlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
  5. וְ֝יֹאבְד֗וּwĕyōʾbĕdûabad: (properly) to wander away, i.e. lose oneselfH6
  6. מִפָּנֶֽיךָ׃mippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
4
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. עָ֭שִׂיתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. מִשְׁפָּטִ֣יmišpāṭîmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  4. וְדִינִ֑יwĕdînîdiyn: judgement (the suit, justice, sentence or tribunal)H1779
  5. יָשַׁ֥בְתָּyāšabtāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  6. לְ֝כִסֵּ֗אlĕkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
  7. שׁוֹפֵ֥טšôpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  8. צֶֽדֶק׃ṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
5
  1. גָּעַ֣רְתָּgāʿartāga`ar: to chideH1605
  2. ג֭וֹיִםgôyimgowy: a foreign nation; (hence) a GentileH1471
  3. אִבַּ֣דְתָּʾibbadtāabad: (properly) to wander away, i.e. lose oneselfH6
  4. רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  5. שְׁמָ֥םšĕmāmshem: an appellation, as a mark or memorial of individualityH8034
  6. מָ֝חִ֗יתָmāḥîtāmachah: (properly) to stroke or rub; (by implication) to eraseH4229
  7. לְעוֹלָ֥םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  8. וָעֶֽד׃wāʿed`ad: (properly) a (peremptory) terminusH5703
6
  1. הָֽאוֹיֵ֨ב׀hāʾôyēboyeb: hating; an adversaryH341
  2. תַּ֥מּוּtammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
  3. חֳרָב֗וֹתḥŏrābôtchorbah: (properly) drought; (by implication) a desolationH2723
  4. לָ֫נֶ֥צַחlāneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
  5. וְעָרִ֥יםwĕʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  6. נָתַ֑שְׁתָּnātaštānathash: to tear awayH5428
  7. אָבַ֖דʾābadabad: (properly) to wander away, i.e. lose oneselfH6
  8. זִכְרָ֣םzikrāmzeker: a memento, abstr. recollection (rarely if ever)H2143
  9. הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
7
  1. וַֽ֭יהוָהwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  3. יֵשֵׁ֑בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  4. כּוֹנֵ֖ןkônēnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  5. לַמִּשְׁפָּ֣טlammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  6. כִּסְאֽוֹ׃kisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
8
  1. וְה֗וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  2. יִשְׁפֹּֽטyišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  3. תֵּבֵ֥לtēbēltebel: the earth (as moist and therefore inhabited)H8398
  4. בְּצֶ֑דֶקbĕṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  5. יָדִ֥יןyādîndiyn: a straight course, i.e. sail directH1777
  6. לְ֝אֻמִּ֗יםlĕʾummîmlom: a communityH3816
  7. בְּמֵישָׁרִֽים׃bĕmêšārîmmeyshar: evenness, i.e. (figuratively) prosperity or concordH4339
9
  1. וִ֘יהִ֤יwîhîhayah: to exist; to be or becomeH1961
  2. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. מִשְׂגָּ֣בmiśgābmisgab: (properly) a cliff (or other lofty or inaccessible place)H4869
  4. לַדָּ֑ךְladdākdak: crushed; (figuratively) injuredH1790
  5. מִ֝שְׂגָּ֗בmiśgābmisgab: (properly) a cliff (or other lofty or inaccessible place)H4869
  6. לְעִתּ֥וֹתlĕʿittôt`eth: time, especially (adverb with preposition) now, when, etcH6256
  7. בַּצָּרָֽה׃baṣṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
10
  1. וְיִבְטְח֣וּwĕyibṭĕḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  2. בְ֭ךָbĕkā
  3. יוֹדְעֵ֣יyôdĕʿêyada`: to know; (properly) to ascertain by seeingH3045
  4. שְׁמֶ֑ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
  5. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. עָזַ֖בְתָּʿāzabtā`azab: to loosen, i.e. relinquish, permit, etcH5800
  8. דֹרְשֶׁ֣יךָdōrĕšêkādarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  9. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
11
  1. זַמְּר֗וּzammĕrûzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
  2. לַ֭יהוָהlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. יֹשֵׁ֣בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  4. צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  5. הַגִּ֥ידוּhaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  6. בָ֝עַמִּ֗יםbāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  7. עֲלִֽילוֹתָֽיו׃ʿălîlôtāyw`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
12
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. דֹרֵ֣שׁdōrēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  3. דָּ֭מִיםdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
  4. אוֹתָ֣םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. זָכָ֑רzākārzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  6. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. שָׁ֝כַ֗חšākaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  8. צַעֲקַ֥תṣaʿăqattsa`aqah: a shriekH6818
  9. עֲנָיִֽים׃ʿănāyîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
13
  1. חָֽנְנֵ֬נִיḥānĕnēnîchanan: (properly) to bend or stoop in kindness to an inferiorH2603
  2. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. רְאֵ֣הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  4. עָ֭נְיִיʿānĕyî`oniy: depression, i.e. miseryH6040
  5. מִשֹּׂנְאָ֑יmiśśōnĕʾāysane': to hate (personally)H8130
  6. מְ֝רוֹמְמִ֗יmĕrômĕmîruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  7. מִשַּׁ֥עֲרֵיmiššaʿărêsha`ar: an opening, i.e. door or gateH8179
  8. מָֽוֶת׃māwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
14
  1. לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  2. אֲסַפְּרָ֗הʾăsappĕrâcaphar: (properly) to score with a mark as a tally or recordH5608
  3. כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. תְּהִלָּ֫תֶ֥יךָtĕhillātêkāthillah: laudation; (specifically, concretely) a hymnH8416
  5. בְּשַֽׁעֲרֵ֥יbĕšaʿărêsha`ar: an opening, i.e. door or gateH8179
  6. בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  7. צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  8. אָ֝גִ֗ילָהʾāgîlâgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
  9. בִּישׁוּעָתֶֽךָ׃bîšûʿātekāyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
15
  1. טָבְע֣וּṭobʿûtaba`: to sinkH2883
  2. ג֭וֹיִםgôyimgowy: a foreign nation; (hence) a GentileH1471
  3. בְּשַׁ֣חַתbĕšaḥatshachath: a pit (especially as a trap); (figuratively) destructionH7845
  4. עָשׂ֑וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. בְּרֶֽשֶׁתbĕrešetresheth: a net (as catching animals)H7568
  6. ז֥וּzûzuw: this or thatH2098
  7. טָ֝מָ֗נוּṭāmānûtaman: to hide (by covering over)H2934
  8. נִלְכְּדָ֥הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
  9. רַגְלָֽם׃raglāmregel: a foot (as used in walking); (by implication) a stepH7272
16
  1. נ֤וֹדַ֨ע׀nôdaʿyada`: to know; (properly) to ascertain by seeingH3045
  2. יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. מִשְׁפָּ֪טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  4. עָ֫שָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. בְּפֹ֣עַלbĕpōʿalpo`al: (concretely) an act or workH6467
  6. כַּ֭פָּיוkappāywkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  7. נוֹקֵ֣שׁnôqēšnaqash: to entrap (with a noose), literally or figurativelyH5367
  8. רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  9. הִגָּי֥וֹןhiggāyônhiggayown: a murmuring sound, i.e. a musical notation (probably similar to the modern affettuoso to indicate solemnity...H1902
  10. סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
17
  1. יָשׁ֣וּבוּyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
  3. לִשְׁא֑וֹלָהlišʾôlâsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. גּ֝וֹיִ֗םgôyimgowy: a foreign nation; (hence) a GentileH1471
  6. שְׁכֵחֵ֥יšĕkēḥêshakeach: obliviousH7913
  7. אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
18
  1. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. לָ֭נֶצַחlāneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
  4. יִשָּׁכַ֣חyiššākaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  5. אֶבְי֑וֹןʾebyônebyown: destituteH34
  6. תִּקְוַ֥תtiqwattiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
  7. עֲ֝נִוִּ֗יםʿăniwwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
  8. תֹּאבַ֥דtōʾbadabad: (properly) to wander away, i.e. lose oneselfH6
  9. לָעַֽד׃lāʿad`ad: (properly) a (peremptory) terminusH5703
19
  1. קוּמָ֣הqûmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  2. יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  4. יָעֹ֣זyāʿōz`azaz: to be stout (literally or figuratively)H5810
  5. אֱנ֑וֹשׁʾĕnôšiysh: a man as an individual or a male personH376
  6. יִשָּׁפְט֥וּyiššopṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  7. ג֝וֹיִ֗םgôyimgowy: a foreign nation; (hence) a GentileH1471
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. פָּנֶֽיךָ׃pānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
20
  1. שִׁ֘יתָ֤הšîtâshiyth: to place (in a very wide application)H7896
  2. יְהוָ֨ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. מוֹרָ֗הmôrâmowra': fear; (by implication) a fearful thing or deedH4172
  4. לָ֫הֶ֥םlāhemhem: they (only used when emphatic)H1992
  5. יֵדְע֥וּyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
  6. גוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
  7. אֱנ֖וֹשׁʾĕnôšenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  8. הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
  9. סֶּֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542

View the full Hebrew interlinear for Psalm 9 →

Strong's words in Psalm 9 (6)
Strong's H3068 — יְ֭הוָה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Psalm 9.
Strong's H1471 — ג֭וֹיִם (gôyim)
gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 5 times in Psalm 9.
Strong's H3605 — בְּכָל (bĕkāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Psalm 9.
Strong's H6 — וְ֝יֹאבְד֗וּ (wĕyōʾbĕdû)
abad (aw-bad') v. 1. (properly) to wander away, i.e. lose oneself 2. (by implication) to perish 3. (causative) to destroy [a primitive root] KJV: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.. Appears 4 times in Psalm 9.
Strong's H1992 — הֵֽמָּה׃ (hēmmâ)
hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 3 times in Psalm 9.
Strong's H3045 — יוֹדְעֵ֣י (yôdĕʿê)
yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 3 times in Psalm 9.

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“The expression “you have rebuked” indicates correction: “You have blotted out his name.” God blotted out the name Abram, making it Abraham, and Sarai, calling her Sarah, and Simon, naming him Peter.”

— Origen (3rd century) on Psalms 9:5
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