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Zephaniah 3 ESV Audio Bible
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1 Woe to her who is rebellious and polluted, the oppressing city!
2 She didn’t obey the voice. She didn’t receive correction. She didn’t trust in Yahweh. She didn’t draw near to her God.
3 Her princes within her are roaring lions. Her judges are evening wolves. They leave nothing until the next day.
4 Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
5 Yahweh, within her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn’t fail, but the unjust know no shame.
6 I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.
7 I said, “Just fear me. Receive correction, so that her dwelling won’t be cut off, according to all that I have appointed concerning her.” But they rose early and corrupted all their doings.
8 “Therefore wait for me”, says Yahweh, “until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
9 For then I will purify the lips of the peoples, that they may all call on Yahweh’s name, to serve him shoulder to shoulder.
10 From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.
11 In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out from among you your proudly exulting ones, and you will no more be haughty in my holy mountain.
12 But I will leave among you an afflicted and poor people, and they will take refuge in Yahweh’s name.
13 The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid.”
14 Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.
15 Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is among you. You will not be afraid of evil any more.
16 In that day, it will be said to Jerusalem, “Don’t be afraid, Zion. Don’t let your hands be weak.”
17 Yahweh, your God, is among you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.
18 I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.
19 Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.
20 At that time will I bring you in, and at that time will I gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.
Study tools for Zephaniah 3
Cross-references, Hebrew word study, and what the Early Church wrote about Zephaniah 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zephaniah 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 9 cross-references, 1 Early-Church citation.
Cross-references in Zephaniah 3 (9)
- v.19 Isaiah 49:25-26
- v.19 Isaiah 60:14
- v.19 Jeremiah 30:16
- v.19 Zephaniah 3:15
- v.19 Micah 7:10
- v.17 Psalms 149:4
- v.17 Psalms 147:11
- v.19 Ezekiel 34:16
- v.19 Isaiah 61:7
Hebrew interlinear — Zephaniah 3:1–20 (276 words)
- ה֥וֹיhôyhowy: oh!H1945
- מֹרְאָ֖הmōrĕʾâmara': to rebel; hence (through the idea of maltreating) to whip, i.e. lash (self with wings, as the ostrich in running)H4754
- וְנִגְאָלָ֑הwĕnigʾālâga'al: to soil; (figuratively) desecrateH1351
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַיּוֹנָֽה׃hayyônâyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁמְעָה֙šāmĕʿāhshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֔וֹלbĕqôlqowl: a voice or soundH6963
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָקְחָ֖הloqḥâlaqach: to take (in the widest variety of applications)H3947
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- בַּֽיהוָה֙bayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָטָ֔חָהbāṭāḥâbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלֹהֶ֖יהָʾĕlōhêhāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָרֵֽבָה׃qārēbâqarab: to approach (causatively, bring near) for whatever purposeH7126
- שָׂרֶ֣יהָśārêhāsar: a head person (of any rank or class)H8269
- בְקִרְבָּ֔הּbĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אֲרָי֖וֹתʾărāyôtariy: a lionH738
- שֹֽׁאֲגִ֑יםšōʾăgîmsha'ag: to rumble or moanH7580
- שֹׁפְטֶ֙יהָ֙šōpĕṭêhāshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- זְאֵ֣בֵיzĕʾēbêz'eb: a wolfH2061
- עֶ֔רֶבʿereb`ereb: duskH6153
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- גָרְמ֖וּgormûgaram: (causative) to bone, i.e. denude (by extensive, craunch) the bonesH1633
- לַבֹּֽקֶר׃labbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- נְבִיאֶ֙יהָ֙nĕbîʾêhānabiy': a prophet; (generally) inspired manH5030
- פֹּֽחֲזִ֔יםpōḥăzîmpachaz: to bubble up or froth (as boiling water), i.e. (figuratively) to be unimportantH6348
- אַנְשֵׁ֖יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- בֹּֽגְד֑וֹתbōgĕdôtbogdowth: treacheriesH900
- כֹּהֲנֶ֙יהָ֙kōhănêhākohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- חִלְּלוּḥillĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- קֹ֔דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- חָמְס֖וּḥomsûchamac: to be violent; (by implication) to maltreatH2554
- תּוֹרָֽה׃tôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צַדִּיק֙ṣaddîqtsaddiyq: justH6662
- בְּקִרְבָּ֔הּbĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲשֶׂ֖הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַוְלָ֑הʿawlâ`evel: (moral) evilH5766
- בַּבֹּ֨קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- בַּבֹּ֜קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- מִשְׁפָּט֨וֹmišpāṭômishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָאוֹר֙lāʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶעְדָּ֔רneʿdār`adar: to arrange, as a battle, a vineyard (to hoe)H5737
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹדֵ֥עַyôdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- עַוָּ֖לʿawwāl`avval: evil (morally)H5767
- בֹּֽשֶׁת׃bōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- הִכְרַ֣תִּיhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- גוֹיִ֗םgôyimgowy: a foreign nation; (hence) a GentileH1471
- נָשַׁ֙מּוּ֙nāšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- פִּנּוֹתָ֔םpinnôtāmpinnah: an angle; (by implication) a pinnacleH6438
- הֶחֱרַ֥בְתִּיheḥĕrabtîcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- חֽוּצוֹתָ֖םḥûṣôtāmchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- מִבְּלִ֣יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- עוֹבֵ֑רʿôbēr`abar: to cross overH5674
- נִצְדּ֧וּniṣdûtsadah: to chase; (by implication) to desolateH6658
- עָרֵיהֶ֛םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִבְּלִיmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אָמַ֜רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- תִּירְאִ֤יtîrĕʾîyare': to fear; morally, to revereH3372
- אוֹתִי֙ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִּקְחִ֣יtiqḥîlaqach: to take (in the widest variety of applications)H3947
- מוּסָ֔רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּרֵ֣תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מְעוֹנָ֔הּmĕʿônāhma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- כֹּ֥לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּקַ֖דְתִּיpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עָלֶ֑יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אָכֵן֙ʾākēnaken: firmly; (figuratively) surelyH403
- הִשְׁכִּ֣ימוּhiškîmûshakam: (literally) to load up (on the back of man or beast)H7925
- הִשְׁחִ֔יתוּhišḥîtûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲלִילוֹתָֽם׃ʿălîlôtām`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- לָכֵ֤ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- חַכּוּḥakkûchakah: (properly) to adhere to; (hence) to awaitH2442
- לִי֙liy
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְי֖וֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- קוּמִ֣יqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לְעַ֑דlĕʿad`ad: bootyH5706
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִשְׁפָּטִי֩mišpāṭiymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לֶאֱסֹ֨ףleʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- גּוֹיִ֜םgôyimgowy: a foreign nation; (hence) a GentileH1471
- לְקָבְצִ֣יlĕqobṣîqabats: to grasp, i.e. collectH6908
- מַמְלָכ֗וֹתmamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- לִשְׁפֹּ֨ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עֲלֵיהֶ֤םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זַעְמִי֙zaʿmiyza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֲר֣וֹןḥărôncharown: a burning of angerH2740
- אַפִּ֔יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּאֵ֣שׁbĕʾēšesh: fire (literally or figuratively)H784
- קִנְאָתִ֔יqinʾātîqin'ah: jealousy or envyH7068
- תֵּאָכֵ֖לtēʾākēlakal: to eat (literally or figuratively)H398
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָ֛זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- אֶהְפֹּ֥ךְʾehpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַמִּ֖יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שָׂפָ֣הśāpâsaphah: the lip (as a natural boundary); (by implication) languageH8193
- בְרוּרָ֑הbĕrûrâbarar: to clarify (i.e. brighten), examine, selectH1305
- לִקְרֹ֤אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- כֻלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְעָבְד֖וֹlĕʿobdô`abad: to work (in any sense); (by implication) to serve, tillH5647
- שְׁכֶ֥םšĕkemshkem: the neck (between the shoulders) as the place of burdensH7926
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵעֵ֖בֶרmēʿēber`eber: (properly) a region acrossH5676
- לְנַֽהֲרֵיlĕnahărênahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- כ֑וּשׁkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- עֲתָרַי֙ʿătāray`athar: incense (as increasing to a volume of smoke)H6282
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- פּוּצַ֔יpûṣaypuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- יוֹבִל֖וּןyôbilûnyabal: (properly) to flow; causatively, to bring (especially with pomp)H2986
- מִנְחָתִֽי׃minḥātîminchah: a donation; euphemistically, tributeH4503
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵב֙וֹשִׁי֙tēbôšiybuwsh: (properly) to pale; (by implication) to be ashamedH954
- מִכֹּ֣לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲלִילֹתַ֔יִךְʿălîlōtayik`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּשַׁ֖עַתְּpāšaʿatpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- בִּ֑יbî
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָ֣ז׀ʾāzaz: at that time or place; (as a conjunction) thereforeH227
- אָסִ֣ירʾāsîrcuwr: to turn off (literal or figurative)H5493
- מִקִּרְבֵּ֗ךְmiqqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַלִּיזֵי֙ʿallîzēy`alliyz: exultantH5947
- גַּאֲוָתֵ֔ךְgaʾăwātēkga`avah: arrogance or majesty; (by implication, concretely) ornamentH1346
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹסִ֧פִיtôsipîyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לְגָבְהָ֛הlĕgobhâgabahh: to soar; be loftyH1361
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בְּהַ֥רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- קָדְשִֽׁי׃qodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְהִשְׁאַרְתִּ֣יwĕhišʾartîsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בְקִרְבֵּ֔ךְbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עָנִ֖יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וָדָ֑לwādāldal: (properly) dangling; (by implication) weak or thinH1800
- וְחָס֖וּwĕḥāsûchacah: to flee for protection; (figuratively) to confide inH2620
- בְּשֵׁ֥םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁאֵרִ֨יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲשׂ֤וּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַוְלָה֙ʿawlāh`evel: (moral) evilH5766
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַבְּר֣וּyĕdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כָזָ֔בkāzābkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמָּצֵ֥אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְּפִיהֶ֖םbĕpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- תַּרְמִ֑יתtarmîttormah: fraudH8649
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵ֛מָּהhēmmâhem: they (only used when emphatic)H1992
- יִרְע֥וּyirʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְרָבְצ֖וּwĕrobṣûrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729
- רָנִּי֙ronniyranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הָרִ֖יעוּhārîʿûruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שִׂמְחִ֤יśimḥîsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- וְעָלְזִי֙wĕʿolziy`alaz: to jump for joy, i.e. exultH5937
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֵ֔בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בַּ֖תbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הֵסִ֤ירhēsîrcuwr: to turn off (literal or figurative)H5493
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִשְׁפָּטַ֔יִךְmišpāṭayikmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- פִּנָּ֖הpinnâpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֹֽיְבֵ֑ךְʾōyĕbēkoyeb: hating; an adversaryH341
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֤ל׀yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּקִרְבֵּ֔ךְbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽירְאִ֥יtîrĕʾîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- רָ֖עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֵאָמֵ֥רyēʾāmēramar: to say (used with great latitude)H559
- לִירֽוּשָׁלִַ֖םlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֑אִיtîrāʾîyare': to fear; morally, to revereH3372
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִרְפּ֥וּyirpûraphah: to slacken (in many applications, literal or figurative)H7503
- יָדָֽיִךְ׃yādāyikyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהַ֛יִךְʾĕlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּקִרְבֵּ֖ךbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- גִּבּ֣וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- יוֹשִׁ֑יעַyôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יָשִׂ֨ישׂyāśîśsuws: to be bright, i.e. cheerfulH7797
- עָלַ֜יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּשִׂמְחָ֗הbĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- יַחֲרִישׁ֙yaḥărîšcharash: to scratch; (by implication) to engrave, ploughH2790
- בְּאַ֣הֲבָת֔וֹbĕʾahăbātôahabah: loveH160
- יָגִ֥ילyāgîlgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּרִנָּֽה׃bĕrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- נוּגֵ֧יnûgêyagah: to grieveH3013
- מִמּוֹעֵ֛דmimmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- אָסַ֖פְתִּיʾāsaptîacaph: to gather for any purpose; (hence) to receive, take awayH622
- מִמֵּ֣ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָי֑וּhāyûhayah: to exist; to be or becomeH1961
- מַשְׂאֵ֥תmaśʾētmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֶרְפָּֽה׃ḥerpâcherpah: contumely, disgrace, the pudendaH2781
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- עֹשֶׂ֛הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְעַנַּ֖יִךְmĕʿannayik`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהוֹשַׁעְתִּ֣יwĕhôšaʿtîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַצֹּלֵעָ֗הhaṣṣōlēʿâtsala`: used only as denominative from H6763, to limp (as if one-sided)H6760
- וְהַנִּדָּחָה֙wĕhanniddāḥāhnadach: to push offH5080
- אֲקַבֵּ֔ץʾăqabbēṣqabats: to grasp, i.e. collectH6908
- וְשַׂמְתִּים֙wĕśamtîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לִתְהִלָּ֣הlithillâthillah: laudation; (specifically, concretely) a hymnH8416
- וּלְשֵׁ֔םûlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בָּשְׁתָּֽם׃boštāmbosheth: shame (the feeling and the condition, as well as its cause)H1322
- בָּעֵ֤תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִיא֙hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָבִ֣יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּבָעֵ֖תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- קַבְּצִ֣יqabbĕṣîqabats: to grasp, i.e. collectH6908
- אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתֵּ֨ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְשֵׁ֣םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- וְלִתְהִלָּ֗הwĕlithillâthillah: laudation; (specifically, concretely) a hymnH8416
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמֵּ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּשׁוּבִ֧יbĕšûbîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁבוּתֵיכֶ֛םšĕbûtêkemshbuwth: exile; (concretely) prisonersH7622
- לְעֵינֵיכֶ֖םlĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Zephaniah 3 (6)
- Strong's H3605 — כֹּ֥ל (kōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Zephaniah 3.
- Strong's H3068 — בַּֽיהוָה֙ (bayhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Zephaniah 3.
- Strong's H7130 — בְקִרְבָּ֔הּ (bĕqirbāh)
- qereb (keh'-reb) n-m. 1. (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [from H7126] KJV: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self. Root(s): H7126. Appears 6 times in Zephaniah 3.
- Strong's H8034 — בְּשֵׁ֣ם (bĕšēm)
- shem (shame) n-m. 1. an appellation, as a mark or memorial of individuality 2. (by implication) honor, authority, character [a primitive word (perhaps rather from H7760 through the idea of definite an. Appears 4 times in Zephaniah 3.
- Strong's H1242 — לַבֹּֽקֶר׃ (labbōqer)
- boqer (bo'-ker) n-m. 1. (properly) dawn (as the break of day) 2. (generally) morning [from H1239] KJV: (+) day, early, morning, morrow. Root(s): H1239. Appears 3 times in Zephaniah 3.
- Strong's H1323 — בַּת (bat)
- bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 3 times in Zephaniah 3.
“let him consider having passed over by reason the remaining period, when it is that “all serve God under a single yoke,” according to what is said in Zephaniah, “And from the ends of Ethiopia they offer sacrifices to him,””