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Zephaniah 2 ESV Audio Bible
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1 Gather yourselves together, yes, gather together, you nation that has no shame,
2 before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh’s anger comes on you.
3 Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh’s anger.
4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.
5 Woe to the inhabitants of the sea coast, the nation of the Cherethites! Yahweh’s word is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.
6 The sea coast will be pastures, with cottages for shepherds and folds for flocks.
7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.
8 I have heard the reproach of Moab, and the insults of the children of Ammon, with which they have reproached my people, and magnified themselves against their border.
9 Therefore as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.
10 This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.
11 Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.
12 You Cushites also, you will be killed by my sword.
13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.
14 Herds will lie down in the middle of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.
15 This is the joyous city that lived carelessly, that said in her heart, “I am, and there is no one besides me.” How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.
Study tools for Zephaniah 2
Cross-references, Hebrew word study, and what the Early Church wrote about Zephaniah 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zephaniah 2 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Zephaniah 2:1–15 (222 words)
- הִֽתְקוֹשְׁשׁ֖וּhitĕqôšĕšûqashash: to forage for straw, stubble or wood; (figuratively) to assembleH7197
- וָק֑וֹשּׁוּwāqôššûqashash: to forage for straw, stubble or wood; (figuratively) to assembleH7197
- הַגּ֖וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִכְסָֽף׃niksāpkacaph: (properly) to become pale; (by implication) to pine afterH3700
- בְּטֶ֙רֶם֙bĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- לֶ֣דֶתledetyalad: to bear young; (causatively) to begetH3205
- חֹ֔קḥōqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- כְּמֹ֖ץkĕmōṣmots: chaff (as pressed out, i.e. winnowed or (rather) threshed loose)H4671
- עָ֣בַרʿābar`abar: to cross overH5674
- י֑וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּטֶ֣רֶם׀bĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָב֣וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- עֲלֵיכֶ֗םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֲרוֹן֙ḥărôncharown: a burning of angerH2740
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּטֶ֙רֶם֙bĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָב֣וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- עֲלֵיכֶ֔םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּקְּשׁ֤וּbaqqĕšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַנְוֵ֣יʿanwê`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִשְׁפָּט֖וֹmišpāṭômishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- פָּעָ֑לוּpāʿālûpa`al: to do or make (systematically and habitually), especially to practiseH6466
- בַּקְּשׁוּbaqqĕšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- צֶ֙דֶק֙ṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- בַּקְּשׁ֣וּbaqqĕšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- עֲנָוָ֔הʿănāwâ`anavah: condescension, human and subjective (modesty), or divine and objective (clemency)H6038
- אוּלַי֙ʾûlayuwlay: if not; hence perhapsH194
- תִּסָּ֣תְר֔וּtissātĕrûcathar: to hide (by covering), literally or figurativelyH5641
- בְּי֖וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַזָּה֙ʿazzāh`Azzah: strong; Azzah, a place in IsraelH5804
- עֲזוּבָ֣הʿăzûbâ`azab: to loosen, i.e. relinquish, permit, etcH5800
- תִֽהְיֶ֔הtihĕyehayah: to exist; to be or becomeH1961
- וְאַשְׁקְל֖וֹןwĕʾašqĕlônAshqlown: Ashkelon, a place in IsraelH831
- לִשְׁמָמָ֑הlišmāmâshmamah: devastation; (figuratively) astonishmentH8077
- אַשְׁדּ֗וֹדʾašdôdAshdowd: ravager; Ashdod, a place in IsraelH795
- בַּֽצָּהֳרַ֙יִם֙baṣṣāhŏrayimtsohar: a light (i.e. window)H6672
- יְגָ֣רְשׁ֔וּהָyĕgārĕšûhāgarash: to drive out from a possession; especially to expatriate or divorceH1644
- וְעֶקְר֖וֹןwĕʿeqrôn`Eqrown: eradication; Ekron, a place in IsraelH6138
- תֵּעָקֵֽר׃tēʿāqēr`aqar: to pluck up (especially by the roots); specifically, to hamstringH6131
- ה֗וֹיhôyhowy: oh!H1945
- יֹֽשְׁבֵ֛יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- חֶ֥בֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- גּ֣וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- כְּרֵתִ֑יםkĕrētîmKrethiy: a Kerethite or life-guardsman (only collectively in the singular as plural)H3774
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲלֵיכֶ֗םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כְּנַ֙עַן֙kĕnaʿanKna`an: humiliated; Kenaan, a son a HamH3667
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וְהַאֲבַדְתִּ֖יךְwĕhaʾăbadtîkabad: (properly) to wander away, i.e. lose oneselfH6
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְֽהָיְתָ֞הwĕhāytâhayah: to exist; to be or becomeH1961
- חֶ֣בֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- הַיָּ֗םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- נְוֹ֛תnĕwōtnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- כְּרֹ֥תkĕrōtkarah: a meadowH3741
- רֹעִ֖יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְגִדְר֥וֹתwĕgidrôtgderah: enclosure (especially for flocks)H1448
- צֹֽאן׃ṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְהָ֣יָהwĕhāyâhayah: to exist; to be or becomeH1961
- חֶ֗בֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- לִשְׁאֵרִ֛יתlišʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עֲלֵיהֶ֣םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִרְע֑וּןyirʿûnra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- בְּבָתֵּ֣יbĕbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אַשְׁקְל֗וֹןʾašqĕlônAshqlown: Ashkelon, a place in IsraelH831
- בָּעֶ֙רֶב֙bāʿereb`ereb: duskH6153
- יִרְבָּצ֔וּןyirbāṣûnrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִפְקְדֵ֛םyipqĕdēmpaqad: to visit (with friendly or hostile intent)H6485
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיהֶ֖םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְשָׁ֥בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שְׁבִותָֽם׃šĕbiwtāmshbuwth: exile; (concretely) prisonersH7622
- שָׁמַ֙עְתִּי֙šāmaʿtiyshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- חֶרְפַּ֣תḥerpatcherpah: contumely, disgrace, the pudendaH2781
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְגִדֻּפֵ֖יwĕgiddupêgidduwph: vilificationH1421
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֑וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חֵֽרְפוּ֙ḥērĕpûcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיַּגְדִּ֖ילוּwayyagdîlûgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גְּבוּלָֽם׃gĕbûlāmgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- לָכֵ֣ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֡נִיʾānîaniy: IH589
- נְאֻם֩nĕʾumn'um: an oracleH5002
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֜וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מוֹאָ֞בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- כִּסְדֹ֤םkisdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- תִּֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- וּבְנֵ֤יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּוֹן֙ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- כַּֽעֲמֹרָ֔הkaʿămōrâ`Amorah: a (ruined) heap; Amorah, a place in IsraelH6017
- מִמְשַׁ֥קmimšaqmimshaq: a possessionH4476
- חָר֛וּלḥārûlcharuwl: (properly) pointed, i.e. a bramble or other thorny weedH2738
- וּמִכְרֵהûmikrēbowr: a pit hole (especially one used as a cistern or a prison)H953
- מֶ֥לַחmelaḥmelach: (properly) powder, i.e. (specifically) salt (as easily pulverized and dissolvedH4417
- וּשְׁמָמָ֖הûšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- שְׁאֵרִ֤יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְבָזּ֔וּםyĕbāzzûmbazaz: to plunderH962
- וְיֶ֥תֶרwĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- גּוֹיִ֖gôyigowy: a foreign nation; (hence) a GentileH1471
- יִנְחָלֽוּם׃yinḥālûmnachal: to inherit (as a (figurative) mode of descent)H5157
- זֹ֥אתzōtzo'th: this (often used adverb)H2063
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- גְּאוֹנָ֑םgĕʾônāmga'own: the same as H1346H1347
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֵֽרְפוּ֙ḥērĕpûcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- וַיַּגְדִּ֔לוּwayyagdilûgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַ֖םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- נוֹרָ֤אnôrāʾyare': to fear; morally, to revereH3372
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָזָ֔הrāzârazah: to emaciate, i.e. make (become) thin (literally or figuratively)H7329
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְיִשְׁתַּֽחֲווּwĕyištaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לוֹ֙lô
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מִמְּקוֹמ֔וֹmimmĕqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִיֵּ֥יʾiyyêiy: (properly) a habitable spot (as desirable)H339
- הַגּוֹיִֽם׃haggôyimgowy: a foreign nation; (hence) a GentileH1471
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- כּוּשִׁ֔יםkûšîmKuwshiy: a Cushite, or descendant of CushH3569
- חַֽלְלֵ֥יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- חַרְבִּ֖יḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וְיֵ֤טwĕyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צָפ֔וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וִֽיאַבֵּ֖דwîʾabbēdabad: (properly) to wander away, i.e. lose oneselfH6
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְיָשֵׂ֤םwĕyāśēmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִֽינְוֵה֙nînĕwēhNiynveh: Nineveh, the capital of AssyriaH5210
- לִשְׁמָמָ֔הlišmāmâshmamah: devastation; (figuratively) astonishmentH8077
- צִיָּ֖הṣiyyâtsiyah: aridity; (concretely) a desertH6723
- כַּמִּדְבָּֽר׃kammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְרָבְצ֨וּwĕrobṣûrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- בְתוֹכָ֤הּbĕtôkāhtavek: a bisection; (by implication) the centreH8432
- עֲדָרִים֙ʿădārîm`eder: an arrangement, i.e. muster (of animals)H5739
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַיְתוֹḥaytôchay: alive; (hence) raw (flesh)H2416
- ג֔וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- קָאַת֙qāʾatqa'ath: probably the pelican (from vomiting)H6893
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- קִפֹּ֔דqippōdqippowd: a species of bird, perhaps the bittern (from its contracted form)H7090
- בְּכַפְתֹּרֶ֖יהָbĕkaptōrêhākaphtor: a chapletH3730
- יָלִ֑ינוּyālînûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- ק֠וֹלqôlqowl: a voice or soundH6963
- יְשׁוֹרֵ֤רyĕšôrērshiyr: to singH7891
- בַּֽחַלּוֹן֙baḥallônchallown: windowH2474
- חֹ֣רֶבḥōrebchoreb: drought or desolationH2721
- בַּסַּ֔ףbassapcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְזָ֖הʾarzâarzah: cedar wainscoatingH731
- עֵרָֽה׃ʿērâ`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- זֹ֞֠אתzōtzo'th: this (often used adverb)H2063
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָעַלִּיזָה֙hāʿallîzāh`alliyz: exultantH5947
- הַיּוֹשֶׁ֣בֶתhayyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָבֶ֔טַחlābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- הָאֹֽמְרָה֙hāʾōmĕrāhamar: to say (used with great latitude)H559
- בִּלְבָבָ֔הּbilbābāhlebab: the heart (as the most interior organ); used also like H3820H3824
- אֲנִ֖יʾănîaniy: IH589
- וְאַפְסִ֣יwĕʾapsîephec: cessation; an end (especially of the earth)H657
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אֵ֣יךְ׀ʾêkeyk: how? or how!; (also) where?H349
- הָיְתָ֣הhāytâhayah: to exist; to be or becomeH1961
- לְשַׁמָּ֗הlĕšammâshammah: ruin; (by implication) consternationH8047
- מַרְבֵּץ֙marbēṣmarbets: a reclining place, i.e. fold (for flocks)H4769
- לַֽחַיָּ֔הlaḥayyâchay: alive; (hence) raw (flesh)H2416
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עוֹבֵ֣רʿôbēr`abar: to cross overH5674
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׁרֹ֖קyišrōqsharaq: (properly) to be shrill, i.e. to whistle or hiss (as a call or in scorn)H8319
- יָנִ֥יעַyānîaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- יָדֽוֹ׃yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
Strong's words in Zephaniah 2 (6)
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Zephaniah 2.
- Strong's H1471 — הַגּ֖וֹי (haggôy)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 5 times in Zephaniah 2.
- Strong's H1961 — תִֽהְיֶ֔ה (tihĕye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 5 times in Zephaniah 2.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Zephaniah 2.
- Strong's H1245 — בַּקְּשׁ֤וּ (baqqĕšû)
- baqash (baw-kash') v. 1. to search out (by any method, specifically in worship or prayer) 2. (by implication) to strive after [a primitive root] KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).. Appears 3 times in Zephaniah 2.
- Strong's H1571 — גַּם (gam)
- gam (gam) adv. 1. (properly) assemblage 2. used only adverbially also, even, yea, though 3. often repeated as correl. both...and [by contraction from an unused root meaning to gather] KJV: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.. Appears 3 times in Zephaniah 2.