Zephaniah 3 WEB Audio Bible
Select Translation
Listen to Zephaniah 3 with verse-by-verse audio highlighting.
Study tools for Zephaniah 3
Cross-references, Hebrew word study, and what the Early Church wrote about Zephaniah 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zephaniah 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 9 cross-references, 1 Early-Church citation.
Cross-references in Zephaniah 3 (9)
- v.19 Isaiah 49:25-26
- v.19 Isaiah 60:14
- v.19 Jeremiah 30:16
- v.19 Zephaniah 3:15
- v.19 Micah 7:10
- v.17 Psalms 149:4
- v.17 Psalms 147:11
- v.19 Ezekiel 34:16
- v.19 Isaiah 61:7
Hebrew interlinear — Zephaniah 3:1–20 (276 words)
- ה֥וֹיhôyhowy: oh!H1945
- מֹרְאָ֖הmōrĕʾâmara': to rebel; hence (through the idea of maltreating) to whip, i.e. lash (self with wings, as the ostrich in running)H4754
- וְנִגְאָלָ֑הwĕnigʾālâga'al: to soil; (figuratively) desecrateH1351
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַיּוֹנָֽה׃hayyônâyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁמְעָה֙šāmĕʿāhshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֔וֹלbĕqôlqowl: a voice or soundH6963
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָקְחָ֖הloqḥâlaqach: to take (in the widest variety of applications)H3947
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- בַּֽיהוָה֙bayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָטָ֔חָהbāṭāḥâbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלֹהֶ֖יהָʾĕlōhêhāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָרֵֽבָה׃qārēbâqarab: to approach (causatively, bring near) for whatever purposeH7126
- שָׂרֶ֣יהָśārêhāsar: a head person (of any rank or class)H8269
- בְקִרְבָּ֔הּbĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אֲרָי֖וֹתʾărāyôtariy: a lionH738
- שֹֽׁאֲגִ֑יםšōʾăgîmsha'ag: to rumble or moanH7580
- שֹׁפְטֶ֙יהָ֙šōpĕṭêhāshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- זְאֵ֣בֵיzĕʾēbêz'eb: a wolfH2061
- עֶ֔רֶבʿereb`ereb: duskH6153
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- גָרְמ֖וּgormûgaram: (causative) to bone, i.e. denude (by extensive, craunch) the bonesH1633
- לַבֹּֽקֶר׃labbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- נְבִיאֶ֙יהָ֙nĕbîʾêhānabiy': a prophet; (generally) inspired manH5030
- פֹּֽחֲזִ֔יםpōḥăzîmpachaz: to bubble up or froth (as boiling water), i.e. (figuratively) to be unimportantH6348
- אַנְשֵׁ֖יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- בֹּֽגְד֑וֹתbōgĕdôtbogdowth: treacheriesH900
- כֹּהֲנֶ֙יהָ֙kōhănêhākohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- חִלְּלוּḥillĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- קֹ֔דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- חָמְס֖וּḥomsûchamac: to be violent; (by implication) to maltreatH2554
- תּוֹרָֽה׃tôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צַדִּיק֙ṣaddîqtsaddiyq: justH6662
- בְּקִרְבָּ֔הּbĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲשֶׂ֖הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַוְלָ֑הʿawlâ`evel: (moral) evilH5766
- בַּבֹּ֨קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- בַּבֹּ֜קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- מִשְׁפָּט֨וֹmišpāṭômishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָאוֹר֙lāʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶעְדָּ֔רneʿdār`adar: to arrange, as a battle, a vineyard (to hoe)H5737
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹדֵ֥עַyôdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- עַוָּ֖לʿawwāl`avval: evil (morally)H5767
- בֹּֽשֶׁת׃bōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- הִכְרַ֣תִּיhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- גוֹיִ֗םgôyimgowy: a foreign nation; (hence) a GentileH1471
- נָשַׁ֙מּוּ֙nāšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- פִּנּוֹתָ֔םpinnôtāmpinnah: an angle; (by implication) a pinnacleH6438
- הֶחֱרַ֥בְתִּיheḥĕrabtîcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- חֽוּצוֹתָ֖םḥûṣôtāmchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- מִבְּלִ֣יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- עוֹבֵ֑רʿôbēr`abar: to cross overH5674
- נִצְדּ֧וּniṣdûtsadah: to chase; (by implication) to desolateH6658
- עָרֵיהֶ֛םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִבְּלִיmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אָמַ֜רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- תִּירְאִ֤יtîrĕʾîyare': to fear; morally, to revereH3372
- אוֹתִי֙ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִּקְחִ֣יtiqḥîlaqach: to take (in the widest variety of applications)H3947
- מוּסָ֔רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּרֵ֣תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מְעוֹנָ֔הּmĕʿônāhma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- כֹּ֥לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּקַ֖דְתִּיpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עָלֶ֑יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אָכֵן֙ʾākēnaken: firmly; (figuratively) surelyH403
- הִשְׁכִּ֣ימוּhiškîmûshakam: (literally) to load up (on the back of man or beast)H7925
- הִשְׁחִ֔יתוּhišḥîtûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲלִילוֹתָֽם׃ʿălîlôtām`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- לָכֵ֤ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- חַכּוּḥakkûchakah: (properly) to adhere to; (hence) to awaitH2442
- לִי֙liy
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְי֖וֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- קוּמִ֣יqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לְעַ֑דlĕʿad`ad: bootyH5706
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִשְׁפָּטִי֩mišpāṭiymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לֶאֱסֹ֨ףleʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- גּוֹיִ֜םgôyimgowy: a foreign nation; (hence) a GentileH1471
- לְקָבְצִ֣יlĕqobṣîqabats: to grasp, i.e. collectH6908
- מַמְלָכ֗וֹתmamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- לִשְׁפֹּ֨ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עֲלֵיהֶ֤םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זַעְמִי֙zaʿmiyza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֲר֣וֹןḥărôncharown: a burning of angerH2740
- אַפִּ֔יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּאֵ֣שׁbĕʾēšesh: fire (literally or figuratively)H784
- קִנְאָתִ֔יqinʾātîqin'ah: jealousy or envyH7068
- תֵּאָכֵ֖לtēʾākēlakal: to eat (literally or figuratively)H398
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָ֛זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- אֶהְפֹּ֥ךְʾehpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַמִּ֖יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שָׂפָ֣הśāpâsaphah: the lip (as a natural boundary); (by implication) languageH8193
- בְרוּרָ֑הbĕrûrâbarar: to clarify (i.e. brighten), examine, selectH1305
- לִקְרֹ֤אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- כֻלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְעָבְד֖וֹlĕʿobdô`abad: to work (in any sense); (by implication) to serve, tillH5647
- שְׁכֶ֥םšĕkemshkem: the neck (between the shoulders) as the place of burdensH7926
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵעֵ֖בֶרmēʿēber`eber: (properly) a region acrossH5676
- לְנַֽהֲרֵיlĕnahărênahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- כ֑וּשׁkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- עֲתָרַי֙ʿătāray`athar: incense (as increasing to a volume of smoke)H6282
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- פּוּצַ֔יpûṣaypuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- יוֹבִל֖וּןyôbilûnyabal: (properly) to flow; causatively, to bring (especially with pomp)H2986
- מִנְחָתִֽי׃minḥātîminchah: a donation; euphemistically, tributeH4503
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵב֙וֹשִׁי֙tēbôšiybuwsh: (properly) to pale; (by implication) to be ashamedH954
- מִכֹּ֣לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲלִילֹתַ֔יִךְʿălîlōtayik`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּשַׁ֖עַתְּpāšaʿatpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- בִּ֑יbî
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָ֣ז׀ʾāzaz: at that time or place; (as a conjunction) thereforeH227
- אָסִ֣ירʾāsîrcuwr: to turn off (literal or figurative)H5493
- מִקִּרְבֵּ֗ךְmiqqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַלִּיזֵי֙ʿallîzēy`alliyz: exultantH5947
- גַּאֲוָתֵ֔ךְgaʾăwātēkga`avah: arrogance or majesty; (by implication, concretely) ornamentH1346
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹסִ֧פִיtôsipîyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לְגָבְהָ֛הlĕgobhâgabahh: to soar; be loftyH1361
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בְּהַ֥רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- קָדְשִֽׁי׃qodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְהִשְׁאַרְתִּ֣יwĕhišʾartîsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בְקִרְבֵּ֔ךְbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עָנִ֖יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וָדָ֑לwādāldal: (properly) dangling; (by implication) weak or thinH1800
- וְחָס֖וּwĕḥāsûchacah: to flee for protection; (figuratively) to confide inH2620
- בְּשֵׁ֥םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁאֵרִ֨יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲשׂ֤וּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַוְלָה֙ʿawlāh`evel: (moral) evilH5766
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַבְּר֣וּyĕdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כָזָ֔בkāzābkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמָּצֵ֥אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְּפִיהֶ֖םbĕpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- תַּרְמִ֑יתtarmîttormah: fraudH8649
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵ֛מָּהhēmmâhem: they (only used when emphatic)H1992
- יִרְע֥וּyirʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְרָבְצ֖וּwĕrobṣûrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729
- רָנִּי֙ronniyranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הָרִ֖יעוּhārîʿûruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שִׂמְחִ֤יśimḥîsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- וְעָלְזִי֙wĕʿolziy`alaz: to jump for joy, i.e. exultH5937
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֵ֔בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בַּ֖תbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הֵסִ֤ירhēsîrcuwr: to turn off (literal or figurative)H5493
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִשְׁפָּטַ֔יִךְmišpāṭayikmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- פִּנָּ֖הpinnâpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֹֽיְבֵ֑ךְʾōyĕbēkoyeb: hating; an adversaryH341
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֤ל׀yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּקִרְבֵּ֔ךְbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽירְאִ֥יtîrĕʾîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- רָ֖עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֵאָמֵ֥רyēʾāmēramar: to say (used with great latitude)H559
- לִירֽוּשָׁלִַ֖םlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֑אִיtîrāʾîyare': to fear; morally, to revereH3372
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִרְפּ֥וּyirpûraphah: to slacken (in many applications, literal or figurative)H7503
- יָדָֽיִךְ׃yādāyikyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהַ֛יִךְʾĕlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּקִרְבֵּ֖ךbĕqirbēkqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- גִּבּ֣וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- יוֹשִׁ֑יעַyôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יָשִׂ֨ישׂyāśîśsuws: to be bright, i.e. cheerfulH7797
- עָלַ֜יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּשִׂמְחָ֗הbĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- יַחֲרִישׁ֙yaḥărîšcharash: to scratch; (by implication) to engrave, ploughH2790
- בְּאַ֣הֲבָת֔וֹbĕʾahăbātôahabah: loveH160
- יָגִ֥ילyāgîlgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּרִנָּֽה׃bĕrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- נוּגֵ֧יnûgêyagah: to grieveH3013
- מִמּוֹעֵ֛דmimmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- אָסַ֖פְתִּיʾāsaptîacaph: to gather for any purpose; (hence) to receive, take awayH622
- מִמֵּ֣ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָי֑וּhāyûhayah: to exist; to be or becomeH1961
- מַשְׂאֵ֥תmaśʾētmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֶרְפָּֽה׃ḥerpâcherpah: contumely, disgrace, the pudendaH2781
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- עֹשֶׂ֛הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְעַנַּ֖יִךְmĕʿannayik`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהוֹשַׁעְתִּ֣יwĕhôšaʿtîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַצֹּלֵעָ֗הhaṣṣōlēʿâtsala`: used only as denominative from H6763, to limp (as if one-sided)H6760
- וְהַנִּדָּחָה֙wĕhanniddāḥāhnadach: to push offH5080
- אֲקַבֵּ֔ץʾăqabbēṣqabats: to grasp, i.e. collectH6908
- וְשַׂמְתִּים֙wĕśamtîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לִתְהִלָּ֣הlithillâthillah: laudation; (specifically, concretely) a hymnH8416
- וּלְשֵׁ֔םûlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בָּשְׁתָּֽם׃boštāmbosheth: shame (the feeling and the condition, as well as its cause)H1322
- בָּעֵ֤תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִיא֙hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָבִ֣יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּבָעֵ֖תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- קַבְּצִ֣יqabbĕṣîqabats: to grasp, i.e. collectH6908
- אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתֵּ֨ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְשֵׁ֣םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- וְלִתְהִלָּ֗הwĕlithillâthillah: laudation; (specifically, concretely) a hymnH8416
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמֵּ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּשׁוּבִ֧יbĕšûbîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁבוּתֵיכֶ֛םšĕbûtêkemshbuwth: exile; (concretely) prisonersH7622
- לְעֵינֵיכֶ֖םlĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Zephaniah 3 (6)
- Strong's H3605 — כֹּ֥ל (kōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Zephaniah 3.
- Strong's H3068 — בַּֽיהוָה֙ (bayhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Zephaniah 3.
- Strong's H7130 — בְקִרְבָּ֔הּ (bĕqirbāh)
- qereb (keh'-reb) n-m. 1. (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [from H7126] KJV: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self. Root(s): H7126. Appears 6 times in Zephaniah 3.
- Strong's H8034 — בְּשֵׁ֣ם (bĕšēm)
- shem (shame) n-m. 1. an appellation, as a mark or memorial of individuality 2. (by implication) honor, authority, character [a primitive word (perhaps rather from H7760 through the idea of definite an. Appears 4 times in Zephaniah 3.
- Strong's H1242 — לַבֹּֽקֶר׃ (labbōqer)
- boqer (bo'-ker) n-m. 1. (properly) dawn (as the break of day) 2. (generally) morning [from H1239] KJV: (+) day, early, morning, morrow. Root(s): H1239. Appears 3 times in Zephaniah 3.
- Strong's H1323 — בַּת (bat)
- bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 3 times in Zephaniah 3.
“let him consider having passed over by reason the remaining period, when it is that “all serve God under a single yoke,” according to what is said in Zephaniah, “And from the ends of Ethiopia they offer sacrifices to him,””