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Early Church Answers
Early Christian writings • Bible passages

Early Christian Beliefs About Work

Early Christians taught that work is good, idleness is harmful, and believers should work with diligence while putting God first. Ignatius, the Didache, Clement, Cyprian, and the Apostolic Constitutions all push Christians away from laziness. Paul’s letters in 1 and 2 Thessalonians and Ephesians give the clearest rules: work quietly, do not be a burden, and use your labor to help others.

137 early-church witnesses · 232 source quotations · compared with Scripture

What did early Christians believe about work?

Early Christians taught that ordinary work was good, needed, and should be done with diligence, but they also said Christian service and worship come first. Ignatius, the Didache, and the Apostolic Constitutions all press believers away from idleness, while Paul’s letters in 1 and 2 Thessalonians and Ephesians give the basic pattern: work quietly, do not be a burden, and use your hands to help others.

Clement, Cyprian, Tertullian, and others also connect labor with virtue, charity, and a disciplined life. The evidence is broad and steady across the second and third centuries, though some passages use work language for spiritual effort or for Bible-based moral teaching rather than for paid jobs alone. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Early Christian writers commonly told believers not to be idle.
  • Work was often tied to self-support, helping the poor, and living a disciplined life.
  • Some texts treat the worship of God as the main work, with trades as secondary support.

Questions Answered by the Sources

Did early Christians teach that believers should not be idle?

Several early Christian sources warn against idleness and urge believers to work, especially when they can support themselves and avoid burdening others. The Bible passages most often used are 2 Thessalonians 3:10, 2 Thessalonians 3:11, and related labor passages.

  1. Ignatius, Epistles of Ignatius Direct teaching

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    ...ectful fear. Masters, give orders to your servants with kindness. Let no one among you be idle; for idleness leads to need. I do not command these things as a person of any importance, though I am in bonds for Christ; but as a brother, I remind you of them. The Lord be with you!
    Read in context
  2. Didache, Connection to 2 Thessalonians 3:10 Direct teaching

    Early Christian Writings · Primary Text · 1st c.
    But if he willeth to abide with you, being an artisan, let him work and eat; but if he hath no trade, according to your understanding see to it that, as a Christian, he shall not live with you idle. But if he willeth not to do, he is a Christ-monger. Watch that ye keep aloof from such.
  3. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    But if any one does not work, let not such a one eat 2 Thessalonians 3:10 among you.
    Read in context
  4. Cyprian, Epistles Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    For although there seem to be tares in the Church, our faith and our love ought not to be hindered by that. We should not withdraw from the Church because we see that there are tares in the Church. We ought only to work so that we may be wheat, so that when the wheat begins to be gathered into the Lord's barns, we may receive fruit for our labor and work. The apostle says in his epistle, "In a great house there are not only vessels of gold and silver, but also of wood and earth, and some for honor and some for dishonor." 2 Timothy 2:20 Let us strive, dearest brothers, and work as much as we possibly can, so that we may be vessels of gold or silver. But it is given to the Lord alone to break the vessels of earth, and to Him also the rod of iron is given. The servant cannot be greater than his lord, nor may anyone claim for himself what the Father has given to the Son alone, so as to think that he can take up the winnowing fan and cleanse the threshing floor, or separate all the tares from the wheat by human judgment. That is a proud stubbornness and a sacrilegious presumption that corrupt madness claims for itself. And while some are always claiming for themselves more authority tha
    Read in context
  5. 2 Thessalonians 3:10 Direct teaching

    Bible Passages
    For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.
    Read in context
  6. 2 Thessalonians 3:11 Supporting witness

    Bible Passages
    For we hear that some among you walk in idleness, not busy at work, but busybodies.
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  7. 1 Corinthians 15:58 Supporting witness

    Bible Passages
    Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
    Read in context
  8. 1 Thessalonians 1:3 Supporting witness

    Bible Passages
    remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.
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  9. Tertullian, On Idolatry Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Again, they say the same apostle has left a precept, according to his own example, That each one work with his own hands for a living.
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  10. Anonymous, Connection to 1 Corinthians 15:58 Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    We exhort you also, according to the word of the apostle, to be "stedfast and immoveable, always abounding in the work of the Lord; forasmuch as ye know that your labour is not vain in the Lord."
    Read in context

Did early Christians say Christians should work with their hands?

The sources repeatedly commend manual labor and self-support, including work with one’s hands, trade work, and labor that helps the needy. These witnesses fit especially well with apostolic Bible passages like 1 Thessalonians 2:9 and Ephesians 4:28.

  1. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Let the young people of the Church work hard to serve in all necessary things. Attend to your work with proper seriousness, so that you may always have enough to support yourselves and those who are in need, and not burden the Church of God. For we ourselves, besides giving attention to the word of the Gospel, do not neglect our lesser kinds of work. Some of us are fishermen, some tentmakers, and some farmers, so that we may never be idle. For Solomon says somewhere, "Go to the ant, you sluggard; consider her ways carefully, and become wiser than she. For she, having neither field, overseer, nor ruler, prepares her food in the summer and stores up a great supply in the harvest. Or else go to the bee, and learn how hardworking she is, and how valuable her work is. Both kings and ordinary men make use of her labors for their health. She is desirable and glorious, and though she is weak in strength, yet by honoring wisdom she is improved," and so on. How long will you lie on your bed, O sluggard? When will you wake out of your sleep? You sleep a little while, you lie down a little while, you slumber a little while, you fold your hands on your chest to sleep a little while. Then povert
    Read in context
  2. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    That a Christian Who Will Not Work Must Not Eat, as Peter and the Rest of the Apostles Were Fishermen, But Paul and Aquila Tentmakers, Jude the Son of James an Husbandman.
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  3. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...n charity rather to the latter woman. But if anyone is in need because of gluttony, drunkenness, or idleness, he does not deserve any help, or to be considered a member of the Church of God. For Scripture, speaking about such people, says, "The slothful hides his hand in his bosom, and is not able to bring it to his mouth again," Proverbs 19:24. And again, "The sluggard folds up his hands, and eats his own flesh," Ecclesiastes 4:5. "For every drunkard and whoremonger shall come to poverty, and every drowsy person shall be clothed with tatters and rags." And in another passage, "If you give your eyes to drinking and cups, you shall afterward walk more naked than a pestle." For certainly idleness is the mother of famine.
    Read in context
  4. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...m to it, since they are now sound and blameless, full of good hope, diligent, and laborious in good works. Like a skillful and compassionate physician, heal all who have wandered in the ways of sin. For those who are whole have no need of a physician, but those who are sick. For the Son of Man came to save and to seek what was lost. Matthew 9:12; Luke 19:10 Since you are therefore a physician of the Lord’s Church, provide remedies suited to each patient's case. Cure them; heal them by every means possible; restore them sound to the Church. Feed the flock, not with insolence and contempt, as lording it over them, Ezekiel 34:4 but as a gentle shepherd, gathering the lambs into your bosom and gently leading those that are with young. Matthew 20:25; Isaiah 40:11
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  5. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    XII. If you have by the work of your hands, give, that you may labour for the redemption of your sins;
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  6. Barnabas, The Epistle of Barnabas Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
    Thou shalt seek out every day the faces of the saints, either by word examining them, and going to exhort them, and meditating how to save a soul by the word, or by thy hands thou shalt labour for the redemption of thy sins.
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  7. 2 Thessalonians 3:12 Supporting witness

    Bible Passages
    Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.
    Read in context
  8. Ephesians 4:28 Supporting witness

    Bible Passages
    Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.
    Read in context
  9. 1 Corinthians 4:12 Supporting witness

    Bible Passages
    and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;
    Read in context
  10. 1 Thessalonians 2:9 Supporting witness

    Bible Passages
    For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.
    Read in context
  11. 2 Thessalonians 3:8 Supporting witness

    Bible Passages
    nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you.
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  12. Ephesians 2:10 Supporting witness

    Bible Passages
    For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
    Read in context

Did early Christians think work should be ordered under worship of God?

Some sources say ordinary trades are secondary to worship, and that the believer’s main business is serving God. This section is strongest where early Christian writers pair labor with faith, obedience, and staying within the Church.

  1. Apostolic Constitutions, Apostolic Constitutions Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    But if anyone uses his own work as an excuse, and so shows contempt by making excuses for his sins, let that person know this: the trades of the faithful are only secondary works, but the worship of God is their great work. Therefore, follow your trades as something secondary, for your support, but make the worship of God your main business. Our Lord also said, "Do not labor for the food that perishes, but for that which endures to everlasting life." John 6:27 And again, "This is the work of God, that you believe in Him whom He has sent." John 6:29 Therefore, make every effort never to leave the Church of God. But if anyone neglects it and goes either into a polluted temple of the heathens, or into a synagogue of the Jews or heretics, what excuse will that person make to God on the day of judgment? He has forsaken the oracles of the living God, the living and life-giving oracles, which are able to deliver from eternal punishment, and has gone into a house of demons, or into a synagogue of the murderers of Christ, or into the congregation of the wicked. He has not listened to Him who says, "I have hated the congregation of the wicked, and I will not enter with the ungodly. I have no
    Read in context
  2. Tertullian, Against Praxeas Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    To those also who inquired what they should do to work the works of God, John 6:29 He answered, This is the work of God, that you believe in Him whom He has sent.
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  3. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    as also our Lord said: Labour not for the meat which perishes, but for that which endures unto everlasting life.
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  4. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Since, therefore, good and evil are set before a man at the same time, it is fitting for each person to consider how much better it is to exchange evils that last a short time for eternal good things, than to suffer eternal evils for goods that are short-lived and perishable. For in this life, when a conflict with an enemy lies before you, you must first work hard so that afterward you may enjoy rest. You must suffer hunger and thirst. You must endure heat and cold. You must sleep on the ground, keep watch, and face dangers, so that your children, your house, and your property may be kept safe, and you may enjoy all the blessings of peace and victory. But if you choose present ease instead of labor, you will do yourself the greatest harm. For the enemy will catch you while you offer no resistance, your lands will be laid waste, your house will be plundered, your wife and children will become prey, and you yourself will be killed or taken prisoner. To keep these things from happening, present advantage must be set aside so that a greater and more lasting advantage may be gained. In the same way, throughout this whole life, because God has provided an adversary for us so that we migh
    Read in context
  5. Gregory Thaumaturgus, Twelve Topics on the Faith Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    but rather let us work the work of faith, let us love peace, let us exhibit concord, let us preserve unity, let us cultivate love, with which God is well pleased.
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  6. John 6:29 Supporting witness

    Bible Passages
    Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”
    Read in context

Did early Christians connect work with the sweat of Adam and human toil?

Several writers treat labor as part of the human condition after Adam’s fall, often citing Genesis language about sweat, toil, and the burden of earthly life. These are more background and theological framing than direct instruction about employment.

  1. Irenaeus, Against Heresies: Book III Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...cripture relates, God did not directly curse Adam, but instead cursed the ground in relation to his works, as an ancient person observed: “God transferred the curse to the earth so it would not remain on man.” But as punishment for his sin, man received the burden of tilling the earth, eating bread by the sweat of his brow, and returning to the dust from which he was made. Similarly, the woman received toil, labor, groans, the pains of childbirth, and a state of subjection, meaning she would serve her husband, so that they would neither be completely destroyed by God's curse nor remain without reprimand and thus despise God. The full curse fell on the serpent who deceived them. It is said, “God said to the serpent: Because you have done this, cursed are you above all livestock, and above all the beasts of the field.” The Lord also says the same thing in the Gospel to those found on the left hand: “Depart from me, you cursed, into everlasting fire, which my Father has prepared for the devil and his angels,” indicating that eternal fire was not originally prepared for humans, but for the one who deceived humankind and caused them to sin—for him who is the chief of the rebellion, a
    Read in context
  2. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...for them with severe labors, in mortar and brick, and all kinds of service in the field, by all the works in which they oppressed them with hardship.” Through immense labor, they built fortified cities for them, increasing the wealth of these men over many years, through every form of slavery; yet those masters were not only ungrateful towards them but were contemplating their complete destruction. In what way, then, did the Israelites act unjustly if, from many things, they took a few, when they might have owned much if they had not served them, and could have left wealthy, but in reality, by receiving only a very small reward for their heavy servitude, they left poor? It is just like a free man, forcibly taken away by another, serving him for many years and increasing his wealth, who, when he finally gains some support, is thought to possess a small portion of his master's property, but in reality, departs having obtained only a little for his great labor, out of the vast possessions acquired, and it becomes a subject of accusation against him, as if he had not acted properly. The accuser would seem to be an unjust judge against the one who had been forcibly taken into slavery
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  3. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and they made life bitter to them by severe labours, in mortar and in brick, and in all manner of service in the field which they did, by all the works in which they oppressed them with rigour.” And with immense labour they built for them fenced cities, increasing the substance of these men throughout a long course of years, and by means of every species of slavery;
    Read in context
  4. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...he knows nothing except to weep. By a natural foresight, the untaught soul mourns the anxieties and labors of mortal life. Even at the beginning, by its cries and groans, it bears witness to the storms of the world it is entering. For the sweat of the brow and labor are the condition of life as long as it lasts. And no comforts can be given to those who sweat and toil except patience. These comforts are fitting and necessary for all people while they are in this world, but they are especially so for us. We are more shaken by the assault of the devil. Standing daily on the battlefield, we are worn out by the struggles of an old and skillful enemy. Besides the different and continual battles of temptations, in the struggle of persecutions we must also leave our family possessions, endure imprisonment, bear chains, give up our lives, endure the sword, wild beasts, fires, crucifixions, and, in short, all kinds of tortures and punishments. These must be endured with the faith and courage of patience. As the Lord Himself teaches us and says, "These things I have spoken to you, that in me you might have peace. But in the world you shall have tribulation; yet be confident, for I have ov
    Read in context
  5. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    For the sweat of the brow and labour is the condition of life so long as it lasts.
    Read in context
  6. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    In sorrow and groaning we must of necessity be all the days of our life: it is necessary that we eat our bread with sweat and labour.
    Read in context
  7. Theophilus of Antioch, To Autolycus Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    In the sweat of your face shall you eat your bread, till you return unto the earth;
    Read in context

Common Questions

Did early Christians think work mattered?

Yes. They often praised diligence, warned against idleness, and told believers to work so they would not be a burden and could help others.

Did early Christians see worship as more important than jobs?

Yes. The Apostolic Constitutions says the trades of the faithful are secondary, while the worship of God is their great work.

Did early Christians use Bible verses about work?

Yes. They often used 2 Thessalonians 3:10, 1 Thessalonians 2:9, and Ephesians 4:28 when teaching about labor and idleness.

Source Index for Work

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 232 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 137

Primary-source quotations from early Christian writers and church documents.

  1. Ignatius, Epistle to the Magnesians (Long Version)

    Primary Text · Volume 1 - The Apostolic Fathers
  2. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  3. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  4. Victorinus, On the Creation of the World

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  5. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  6. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  7. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  8. Tertullian, Ad Nationes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  9. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  10. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  11. Peter of Alexandria, The Genuine Acts of Peter

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  12. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  13. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  14. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  15. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  16. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  17. Gregory Thaumaturgus, Metaphrase of Ecclesiastes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  18. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  19. Tatian, Address to the Greeks

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  20. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  21. Peter of Alexandria, The Genuine Acts of Peter

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  22. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  23. Novatian, On the Jewish Meats

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  24. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  25. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  26. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  27. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  28. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  29. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  30. Tertullian, Against Praxeas

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  31. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  32. Gregory Thaumaturgus, A Sectional Confession of Faith

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  33. Ignatius, Epistle to the Magnesians (Long Version)

    Primary Text · Volume 1 - The Apostolic Fathers
  34. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  35. Gregory Thaumaturgus, Twelve Topics on the Faith

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  36. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  37. Unknown, Unknown Work

    Primary Text
  38. Didache, Connection to 2 Thessalonians 3:10

    Primary Text · 1st c.
  39. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  40. Tertullian, On Idolatry

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  41. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  42. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  43. Gregory Thaumaturgus, Metaphrase of Ecclesiastes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  44. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  45. Unknown, Unknown Work

    Primary Text
  46. Anonymous, Connection to 1 Corinthians 15:58

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  47. Unknown, Unknown Work

    Primary Text
  48. Unknown, Unknown Work

    Primary Text
  49. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  50. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  51. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  52. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  53. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  54. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  55. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  56. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  57. Cyprian, Life and Passion of Cyprian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  58. Novatian, On the Jewish Meats

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  59. Victorinus, On the Creation of the World

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  60. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  61. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  62. Clement of Rome, Second Epistle (attributed)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #9
  63. Minucius Felix, Octavius

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  64. Alexander of Lycopolis, Of the Manicheans

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  65. Dionysius of Alexandria, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  66. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  67. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  68. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  69. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  70. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  71. Gregory Thaumaturgus, Oration to Origen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  72. Tatian, Address to the Greeks

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  73. Ignatius, Epistle to the Philadelphians (Long Version)

    Primary Text · Volume 1 - The Apostolic Fathers
  74. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  75. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  76. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  77. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  78. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  79. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  80. Ignatius, Epistles of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers

Bible Passages 80 shown of 95

Related Bible passages saved for comparison with the early Christian quotations.

  1. 1 Thessalonians 2:9

  2. 1 Corinthians 15:58

  3. Nehemiah 4:17

  4. Isaiah 44:12

  5. Exodus 1:14

  6. Daniel 6:8

  7. Wisdom of Sirach 38:27

  8. Exodus 31:15

  9. 1 Chronicles 22:15

  10. Wisdom of Sirach 11:21

  11. Wisdom of Solomon 15:17

  12. Exodus 12:16

  13. Wisdom of Solomon 15:9

  14. Exodus 23:12

  15. 2 Chronicles 31:21

  16. Hosea 2:11

  17. 2 Thessalonians 3:11

  18. 1 Corinthians 4:12

  19. 2 Thessalonians 3:10

  20. John 9:4

  21. Ephesians 4:28

  22. Ephesians 2:10

  23. 1 Thessalonians 1:3

  24. 2 Thessalonians 3:12

  25. 2 Thessalonians 3:8

  26. Colossians 1:29

  27. Acts 19:25

  28. Exodus 31:4

  29. Exodus 34:21

  30. Wisdom of Sirach 7:15

  31. 2 Chronicles 15:7

  32. Wisdom of Sirach 30:13

  33. Exodus 31:5

  34. Wisdom of Sirach 16:14

  35. Exodus 5:18

  36. Exodus 35:2

  37. Wisdom of Sirach 39:33

  38. Numbers 29:35

  39. Wisdom of Sirach 35:23

  40. Ezra 6:10

  41. 1 Esdras 6:10

  42. Hosea 9:10

  43. Hosea 4:4

  44. Exodus 5:9

  45. Leviticus 13:48

  46. Wisdom of Solomon 13:7

  47. Colossians 3:23

  48. Exodus 20:9

  49. Proverbs 18:9

  50. John 5:17

  51. Proverbs 31:13

  52. Deuteronomy 5:13

  53. Psalms 104:23

  54. Ecclesiastes 3:9

  55. Wisdom of Sirach 40:1

  56. Wisdom of Solomon 17:17

  57. 2 Maccabees 12:45

  58. Amos 3:14

  59. Wisdom of Solomon 3:14

  60. Daniel 11:16

  61. Wisdom of Sirach 51:30

  62. Proverbs 12:24

  63. Proverbs 12:27

  64. Proverbs 16:26

  65. Proverbs 19:15

  66. Ecclesiastes 10:18

  67. Proverbs 13:4

  68. Psalms 128:2

  69. Proverbs 10:4

  70. John 6:29

  71. Wisdom of Sirach 11:11

  72. Ezekiel 5:7

  73. Wisdom of Sirach 40:18

  74. Ezekiel 5:6

  75. Ecclesiastes 2:26

  76. 2 Maccabees 2:26

  77. Hosea 6:7

  78. Wisdom of Sirach 31:23

  79. Hosea 2:22

  80. Wisdom of Sirach 34:4

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