Proverbs 10 KJV Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 5 Early-Church citations.
Cross-references in Proverbs 10 (21)
- v.22 Psalms 107:38
- v.22 Genesis 26:12
- v.22 1 Samuel 2:7-8
- v.22 Genesis 24:35
- v.22 Genesis 12:2
- v.12 1 Peter 4:8
- v.22 Psalms 37:22
- v.22 Deuteronomy 8:17-18
- v.12 1 Corinthians 13:4-7
- v.22 Psalms 113:7-8
- v.12 Proverbs 17:9
- v.22 Proverbs 20:21
- v.22 Genesis 13:2
- v.7 Psalms 112:6
- v.1 Proverbs 1:1
- v.22 Proverbs 28:22
- v.3 Psalms 37:3
- v.3 Matthew 6:30-33
- v.24 Psalms 145:19
- v.9 Proverbs 28:18
- v.2 Proverbs 11:4
Hebrew interlinear — Proverbs 10:1–32 (234 words)
- מִשְׁלֵ֗יmišlêmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- שְׁלֹ֫מֹ֥הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- בֵּ֣ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חָ֭כָםḥākomchakam: wise, (i.e. intelligent, skilful or artful)H2450
- יְשַׂמַּחyĕśammaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- אָ֑בʾābab: fatherH1
- וּבֵ֥ןûbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כְּ֝סִ֗ילkĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- תּוּגַ֥תtûgattuwgah: depression (of spirits); (concretely) a griefH8424
- אִמּֽוֹ׃ʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- י֭וֹעִילוּyôʿîlûya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- אוֹצְר֣וֹתʾôṣĕrôtowtsar: a depositoryH214
- רֶ֑שַׁעrešaʿresha`: a wrong (especially moral)H7562
- וּ֝צְדָקָ֗הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- תַּצִּ֥ילtaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- מִמָּֽוֶת׃mimmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַרְעִ֣יבyarʿîbra`eb: to hungerH7456
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- צַדִּ֑יקṣaddîqtsaddiyq: justH6662
- וְהַוַּ֖תwĕhawwathavvah: desire; (also) ruinH1942
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יֶהְדֹּֽף׃yehdōpHadaph: to push away or downH1920
- רָ֗אשׁrāšruwsh: to be destituteH7326
- עֹשֶׂ֥הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רְמִיָּ֑הrĕmiyyârmiyah: remissness, treacheryH7423
- וְיַ֖דwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חָרוּצִ֣יםḥārûṣîmcharuwts: (properly) incised or (active) incisiveH2742
- תַּעֲשִֽׁיר׃taʿăšîr`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
- אֹגֵ֣רʾōgēragar: to harvestH103
- בַּ֭קַּיִץbaqqayiṣqayits: harvest (as the crop), whether the product (grain or fruit) or the (dry) seasonH7019
- בֵּ֣ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַשְׂכִּ֑ילmaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- נִרְדָּ֥םnirdāmradam: to stun, i.e. stupefy (with sleep or death)H7290
- בַּ֝קָּצִ֗ירbaqqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- בֵּ֣ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵבִֽישׁ׃mēbîšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- בְּ֭רָכוֹתbĕrākôtBrakah: benediction; (by implication) prosperityH1293
- לְרֹ֣אשׁlĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- צַדִּ֑יקṣaddîqtsaddiyq: justH6662
- וּפִ֥יûpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- רְ֝שָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יְכַסֶּ֥הyĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- חָמָֽס׃ḥāmāschamac: violence; (by implication) wrongH2555
- זֵ֣כֶרzēkerzeker: a memento, abstr. recollection (rarely if ever)H2143
- צַ֭דִּיקṣaddîqtsaddiyq: justH6662
- לִבְרָכָ֑הlibrākâBrakah: benediction; (by implication) prosperityH1293
- וְשֵׁ֖םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יִרְקָֽב׃yirqābraqab: to decay (as by worm-eating)H7537
- חֲכַםḥăkamchakam: wise, (i.e. intelligent, skilful or artful)H2450
- לֵ֭בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יִקַּ֣חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִצְוֹ֑תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וֶאֱוִ֥ילweʾĕwîleviyl: (figuratively) sillyH191
- שְׂ֝פָתַ֗יִםśĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- יִלָּבֵֽט׃yillābēṭlabat: to overthrow; intransposed, to fallH3832
- הוֹלֵ֣ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּ֭תֹּםbattōmtom: completeness; (figuratively) prosperityH8537
- יֵ֣לֶךְyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בֶּ֑טַחbeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- וּמְעַקֵּ֥שׁûmĕʿaqqēš`aqash: to knot or distort; (figuratively) to pervert (act or declare perverse)H6140
- דְּ֝רָכָ֗יוdĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יִוָּדֵֽעַ׃yiwwādēaʿyada`: to know; (properly) to ascertain by seeingH3045
- קֹ֣רֵֽץqōrēṣqarats: to pinch, i.e. (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off...H7169
- עַ֭יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יִתֵּ֣ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַצָּ֑בֶתʿaṣṣābet`atstsebeth: a idol; also, a pain or woundH6094
- וֶאֱוִ֥ילweʾĕwîleviyl: (figuratively) sillyH191
- שְׂ֝פָתַ֗יִםśĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- יִלָּבֵֽט׃yillābēṭlabat: to overthrow; intransposed, to fallH3832
- מְק֣וֹרmĕqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- חַ֭יִּיםḥayyîmchay: alive; (hence) raw (flesh)H2416
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- צַדִּ֑יקṣaddîqtsaddiyq: justH6662
- וּפִ֥יûpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- רְ֝שָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יְכַסֶּ֥הyĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- חָמָֽס׃ḥāmāschamac: violence; (by implication) wrongH2555
- שִׂ֭נְאָהśinʾâsin'ah: hateH8135
- תְּעֹרֵ֣רtĕʿōrēr`uwr: to wake (literally or figuratively)H5782
- מְדָנִ֑יםmĕdānîmmdan: discord, strifeH4090
- וְעַ֥לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פְּ֝שָׁעִ֗יםpĕšāʿîmpesha`: a revolt (national, moral or religious)H6588
- תְּכַסֶּ֥הtĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- אַהֲבָֽה׃ʾahăbâahabah: loveH160
- בְּשִׂפְתֵ֣יbĕśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- נָ֭בוֹןnābônbiyn: to separate mentally (or distinguish); (generally) understandH995
- תִּמָּצֵ֣אtimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- חָכְמָ֑הḥokmâchokmah: wisdom (in a good sense)H2451
- וְ֝שֵׁ֗בֶטwĕšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- לְגֵ֣וlĕgēwgev: the back; by analogy, the middleH1460
- חֲסַרḥăsarchacer: lacking; (hence) withoutH2638
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- חֲכָמִ֥יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- יִצְפְּנוּyiṣpĕnûtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
- דָ֑עַתdāʿatda`ath: knowledgeH1847
- וּפִֽיûpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֱ֝וִילʾĕwîleviyl: (figuratively) sillyH191
- מְחִתָּ֥הmĕḥittâmchittah: (properly) a dissolution; (concretely) a ruinH4288
- קְרֹבָֽה׃qĕrōbâqarowb: near (in place, kindred or time)H7138
- ה֣וֹןhônhown: wealth; (by implication) enoughH1952
- עָ֭שִׁירʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- קִרְיַ֣תqiryatqiryah: a cityH7151
- עֻזּ֑וֹʿuzzô`oz: strength in various applications (force, security, majesty, praise)H5797
- מְחִתַּ֖תmĕḥittatmchittah: (properly) a dissolution; (concretely) a ruinH4288
- דַּלִּ֣יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
- רֵישָֽׁם׃rêšāmreysh: povertyH7389
- פְּעֻלַּ֣תpĕʿullatp`ullah: (abstractly) workH6468
- צַדִּ֣יקṣaddîqtsaddiyq: justH6662
- לְחַיִּ֑יםlĕḥayyîmchay: alive; (hence) raw (flesh)H2416
- תְּבוּאַ֖תtĕbûʾattbuw'ah: income, i.e. produce (literally or figuratively)H8393
- רָשָׁ֣עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- לְחַטָּֽאת׃lĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֹ֣רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- לְ֭חַיִּיםlĕḥayyîmchay: alive; (hence) raw (flesh)H2416
- שׁוֹמֵ֣רšômērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- וְעֹזֵ֖בwĕʿōzēb`azab: to loosen, i.e. relinquish, permit, etcH5800
- תּוֹכַ֣חַתtôkaḥattowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- מַתְעֶֽה׃matʿeta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- מְכַסֶּ֣הmĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- שִׂ֭נְאָהśinʾâsin'ah: hateH8135
- שִׂפְתֵיśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- שָׁ֑קֶרšāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וּמוֹצִ֥אûmôṣiʾyatsa': to go out; (causatively) to bring outH3318
- דִ֝בָּ֗הdibbâdibbah: slanderH1681
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְסִֽיל׃kĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- בְּרֹ֣בbĕrōbrob: abundance (in any respect)H7230
- דְּ֭בָרִיםdĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֶחְדַּלyeḥdalchadal: (properly) to be flabby; (by implication) desistH2308
- פָּ֑שַׁעpāšaʿpesha`: a revolt (national, moral or religious)H6588
- וְחוֹשֵׂ֖ךְwĕḥôśēkchasak: to restrain; (reflexively) refrainH2820
- שְׂפָתָ֣יוśĕpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- מַשְׂכִּֽיל׃maśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- כֶּ֣סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- נִ֭בְחָרnibḥorbachar: (properly) to try; (by implication) selectH977
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- צַדִּ֑יקṣaddîqtsaddiyq: justH6662
- לֵ֖בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- כִּמְעָֽט׃kimʿāṭm`at: a little or few (often adverbial or compar.)H4592
- שִׂפְתֵ֣יśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- צַ֭דִּיקṣaddîqtsaddiyq: justH6662
- יִרְע֣וּyirʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וֶֽ֝אֱוִילִ֗יםweʾĕwîlîmeviyl: (figuratively) sillyH191
- בַּחֲסַרbaḥăsarchacer: lacking; (hence) withoutH2638
- לֵ֥בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יָמֽוּתוּ׃yāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בִּרְכַּ֣תbirkatBrakah: benediction; (by implication) prosperityH1293
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תַעֲשִׁ֑ירtaʿăšîr`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹסִ֖ףyôsipyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עֶ֣צֶבʿeṣeb`etseb: an earthen vessel; (usually) (painful) toilH6089
- עִמָּֽהּ׃ʿimmāh`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כִּשְׂח֣וֹקkiśḥôqschowq: laughter (in merriment or defiance)H7814
- לִ֭כְסִילliksîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- עֲשׂ֣וֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- זִמָּ֑הzimmâzimmah: a plan, especially a bad oneH2154
- וְ֝חָכְמָ֗הwĕḥokmâchokmah: wisdom (in a good sense)H2451
- לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
- תְּבוּנָֽה׃tĕbûnâtabuwn: intelligence; (by implication) an argumentH8394
- מְגוֹרַ֣תmĕgôratmgowrah: affrightH4034
- רָ֭שָׁעrāšoʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תְבוֹאֶ֑נּוּtĕbôʾennûbow': to go or come (in a wide variety of applications)H935
- וְתַאֲוַ֖תwĕtaʾăwatta'avah: a longing; (by implication) a delightH8378
- צַדִּיקִ֣יםṣaddîqîmtsaddiyq: justH6662
- יִתֵּֽן׃yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כַּעֲב֣וֹרkaʿăbôr`abar: to cross overH5674
- ס֭וּפָהsûpâcuwphah: a hurricaneH5492
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְ֝צַדִּ֗יקwĕṣaddîqtsaddiyq: justH6662
- יְס֣וֹדyĕsôdycowd: a foundation (literally or figuratively)H3247
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- כַּחֹ֤מֶץ׀kaḥōmeṣchomets: vinegarH2558
- לַשִּׁנַּ֗יִםlaššinnayimshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- וְכֶעָשָׁ֥ןwĕkeʿāšān`ashan: smoke, literally or figuratively (vapor, dust, anger)H6227
- לָעֵינָ֑יִםlāʿênāyim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הֶ֝עָצֵ֗לheʿāṣēl`atsel: indolentH6102
- לְשֹׁלְחָֽיו׃lĕšōlĕḥāywshalach: to send away, for, or out (in a great variety of applications)H7971
- יִרְאַ֣תyirʾatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תּוֹסִ֣יףtôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּשְׁנ֖וֹתûšĕnôtshaneh: a year (as a revolution of time)H8141
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- תִּקְצֹֽרְנָה׃tiqṣōrĕnâקצרH7114
- תּוֹחֶ֣לֶתtôḥelettowcheleth: expectationH8431
- צַדִּיקִ֣יםṣaddîqîmtsaddiyq: justH6662
- שִׂמְחָ֑הśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- וְתִקְוַ֖תwĕtiqwattiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- תֹּאבֵֽד׃tōʾbēdabad: (properly) to wander away, i.e. lose oneselfH6
- מָע֣וֹזmāʿôzma`owz: a fortified place; (figuratively) a defenceH4581
- לַ֭תֹּםlattōmtom: completeness; (figuratively) prosperityH8537
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּ֝מְחִתָּ֗הûmĕḥittâmchittah: (properly) a dissolution; (concretely) a ruinH4288
- לְפֹ֣עֲלֵיlĕpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- צַדִּ֣יקṣaddîqtsaddiyq: justH6662
- לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יִמּ֑וֹטyimmôṭmowt: to waver; (by implication) , to slip, shake, fallH4131
- וּ֝רְשָׁעִ֗יםûrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁכְּנוּyiškĕnûshakan: to reside or permanently stay (literally or figuratively)H7931
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- פִּֽיpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- צַ֭דִּיקṣaddîqtsaddiyq: justH6662
- יָנ֣וּבyānûbnuwb: to germinate; (figuratively) to flourishH5107
- חָכְמָ֑הḥokmâchokmah: wisdom (in a good sense)H2451
- וּלְשׁ֥וֹןûlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- תַּ֝הְפֻּכ֗וֹתtahpukôttahpukah: a perversity or fraudH8419
- תִּכָּרֵֽת׃tikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- שִׂפְתֵ֣יśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- צַ֭דִּיקṣaddîqtsaddiyq: justH6662
- יֵדְע֣וּןyēdĕʿûnyada`: to know; (properly) to ascertain by seeingH3045
- רָצ֑וֹןrāṣônratsown: delight (especially as shown)H7522
- וּפִ֥יûpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- רְ֝שָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- תַּהְפֻּכֽוֹת׃tahpukôttahpukah: a perversity or fraudH8419
Strong's words in Proverbs 10 (6)
- Strong's H6662 — צַדִּ֑יק (ṣaddîq)
- tsaddiyq (tsad-deek') adj. 1. just [from H6663] KJV: just, lawful, righteous (man). Root(s): H6663. Appears 13 times in Proverbs 10.
- Strong's H7563 — רְשָׁעִ֣ים (rĕšāʿîm)
- rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 12 times in Proverbs 10.
- Strong's H8193 — שְׂ֝פָתַ֗יִם (śĕpātayim)
- saphah (saw-faw') (or (in dual and plural) sepheth {sef-eth'}) n-f. 1. the lip (as a natural boundary) 2. (by implication) language 3. (by analogy) a margin (of a vessel, water, cloth, etc.) [probably from H5595 or H8192 through the idea of termination] KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words. Root(s): H5595, H8192 Compare: H5490. Appears 7 times in Proverbs 10.
- Strong's H6310 — וּפִ֥י (ûpî)
- peh (peh) n-m. 1. the mouth (as the means of blowing), whether literal or figurative (particularly speech) 2. specifically edge, portion or side 3. adverbially (with preposition) according to [from H6284] KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word. Root(s): H6284. Appears 6 times in Proverbs 10.
- Strong's H1121 — בֵּ֣ן (bēn)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 4 times in Proverbs 10.
- Strong's H191 — וֶאֱוִ֥יל (weʾĕwîl)
- eviyl (ev-eel') adj. 1. (figuratively) silly [from an unused root (meaning to be perverse)] KJV: fool(-ish) (man).. Appears 4 times in Proverbs 10.
“The height to which charity lifts us is inexpressible. Charity unites us to God, “Charity covers a multitude of sins.” Charity bears all things, is long-suffering in all things.”
What the Early Church wrote about Proverbs 10 (4)
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“"He who reproves boldly is a peacemaker."”
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““Hatred,” says Solomon, “stirs up strife, but education guards the paths of life.””
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“For when did it happen that resources could fail a just person, when it is written, “The Lord will not afflict the soul of the just with famine.””
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“If, then, the statement is true, “In a multitude of words you will not escape sin,” and it is also true that Solomon did not sin when he recited the many words about the subjects mentioned earlier, nor did Paul when he extended his teaching until midnight, one must inquire wha...”