Great Commission and Evangelism in Early Christianity
Early Christian writings say Jesus sent his followers to preach the gospel to all nations, baptize them, and teach obedience to his commands. Justin Martyr, Irenaeus, Tertullian, Origen, Cyprian, and the Apostolic Constitutions all repeat this mission theme. The strongest shared texts are Matthew 28:19-20, Mark 16:15, Luke 24:47, and Acts 1:8. The evidence is broad for the command to evangelize, though some passages are only direct Bible quotations or brief echoes.
138 early-church witnesses · 230 source quotations · compared with Scripture
What did early Christians believe about the Great Commission and Evangelism?
Early Christians taught that Jesus sent his followers to preach the gospel to all nations, baptize them, and keep teaching them what he commanded. Justin Martyr, Irenaeus, Tertullian, Origen, Cyprian, and the Apostolic Constitutions all connect Christian mission with the words of Matthew 28:19 and related passages like Mark 16:15, Luke 24:47, and Acts 1:8.
The witness is broad and steady across the 2nd and 3rd centuries, and it usually treats evangelism as a command for the apostles and the church. Some cards are only Bible quotations or partial echoes, so the page is strong on the basic commission but thinner on detailed practice in every author. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.
Key Takeaways
- Jesus' followers were expected to preach to all nations, not keep the message private.
- Baptizing new believers and teaching them obedience belong together in the Great Commission.
- Justin, Irenaeus, Tertullian, Origen, Cyprian, and the Apostolic Constitutions all use mission language tied to the Gospels and Acts.
Questions Answered by the Sources
Did early Christians believe Jesus sent the church to evangelize all nations?
The clearest witnesses say Jesus sent his disciples to make disciples of all nations and preach the gospel to every creature. Early writers repeatedly treat this as the church's mission, not a one-time statement only.
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Tertullian, On Prescription Against Heretics Supporting witness
Matthew 10:5 It is only at the last that He instructs them to go and teach all nations, and baptize them, Matthew 28:19 when they were so soon to receive the Holy Ghost, the Comforter, who should guide them into all the truth.
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Archelaus, Disputation with Manes Supporting witness
...uble you and would turn you away from the Gospel of Christ. But though we, or an angel from heaven, preach any other gospel to you than that which has been delivered to you, let him be accursed." And again he says, "To me, who am the least of all the apostles, this grace is given," and, "I fill up in my flesh what was behind of the afflictions of Christ." And once more, in another place, he declares of himself that he was a minister of Christ more than all others, as though after him no other was to be looked for at all. For he commands that not even an angel from heaven is to be received in that way. How, then, shall we believe the claims of this Manes, who comes from Persis and declares himself to be the Paraclete? By this very thing, indeed, I rather recognize in him one of those men who transform themselves, and of whom the Apostle Paul, that elect vessel, has given us very clear warning when he says, "Now in the last times some shall depart from the faith, giving heed to seducing spirits and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding marriage, and commanding people to abstain from foods, which God has created
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Irenaeus, Against Heresies: Book III Supporting witness
Paul himself, after the Lord spoke to him from heaven and showed him that by persecuting His disciples he was persecuting his own Lord, and after Ananias was sent to him to recover his sight and baptize him, "preached," it is said, "Jesus in the synagogues at Damascus, with full freedom of speech, declaring that this is the Son of God, the Christ." This is the mystery Paul mentions was revealed to him: that He who suffered under Pontius Pilate is the Lord of all, King, God, and Judge, receiving power from the God of all because He became "obedient unto death, even death on the cross." Given that this is true, while preaching to the Athenians on the Areopagus—where no Jews were present, allowing him to preach God freely—he told them: "God, who made the world and all things in it, being Lord of heaven and earth, does not dwell in temples made by human hands. Nor is He served by human hands as though He needed anything, since He gives to all life, breath, and everything else. From one blood, He made all nations of men to live on the entire earth, having determined their appointed times and the boundaries of their habitation, so they might seek the Deity, possibly track Him down, or fi
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Mark 16:15 Background
And he said unto them, Go ye into all the world, and preach the gospel to every creature.
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Luke 24:47 Background
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Did early Christians think the gospel was for Gentiles as well as Jews?
Several early writers explicitly say the gospel was preached to the Gentiles or to every nation. This supports a broad missionary reading of the apostolic message.
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Justin Martyr, Dialogue with Trypho Supporting witness
...ng that there is none like Him among the gods of the nations: for they are idols of demons. But I shall recite the whole Psalm to you, so you may understand what has been said. It is as follows: ‘Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, and bless His name; proclaim His salvation from day to day. Declare His glory among the nations, His wonders among all people. For the Lord is great, and greatly to be praised: He is to be feared above all the gods. For all the gods of the nations are demons, but the Lord made the heavens. Honor and beauty are in His presence; holiness and magnificence are in His sanctuary. Bring to the Lord, O you countries of the nations, bring to the Lord glory and honor, bring to the Lord glory in His name. Take sacrifices, and enter His courts; worship the Lord in His holy temple. Let the whole earth be moved before Him: declare among the nations, the Lord has reigned. For He has established the world, which shall not be moved; He shall judge the nations with equity. Let the heavens rejoice, and the earth be glad; let the sea and its fullness shake. Let the fields and everything in them be joyful. Let all the trees of t
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Tertullian, An Answer to the Jews Supporting witness
...g their hope toward His coming. Nor do we need to inquire further about this matter, since long ago all the prophets prophesied of it. For example, Isaiah says: "Thus says the Lord God to my Christ the Lord, whose right hand I have held, that the nations may hear Him; the powers of kings I will burst apart; I will open before Him the gates, and the cities shall not be closed to Him." This very thing we see fulfilled. For whose right hand does God the Father hold except Christ's, His Son's? He is the one whom all nations have heard, that is, whom all nations have believed. And His preachers, the apostles, are also pointed out in the Psalms of David: "Into all the earth," he says, "their sound has gone out, and their words to the ends of the world." For in whom else have all the nations believed, except in the Christ who has already come? In whom have the nations believed—Parthians, Medes, Elamites, and those who live in Mesopotamia, Armenia, Phrygia, Cappadocia, Pontus, Asia, and Pamphylia; those staying in Egypt, and those living in the region of Africa beyond Cyrene; Romans and foreigners; yes, even Jews in Jerusalem, and all other nations? For example, even now the various tri
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Irenaeus, Against Heresies: Book III Supporting witness
...in Caesarea to Cornelius the centurion and the Gentiles with him, to whom the word of God was first preached, we can understand what the apostles preached, the nature of their message, and their understanding of God. Cornelius was described as a "devout man, one who feared God with all his house, giving much to charity and praying to God always." Around the ninth hour of the day, he saw an angel of God, who told him, "Your alms have come up as a memorial before God. Therefore, send for Simon, who is called Peter." When Peter saw the vision, where a voice from heaven said to him, "What God has cleansed, do not call common," it served to teach him that the same God who, through the law, distinguished between clean and unclean, had purified the Gentiles through the blood of His Son—He whom Cornelius also worshipped. Peter, upon arriving, said, "I truly understand that God shows no favoritism: but in every nation, the one who fears Him and works righteousness is acceptable to Him." He clearly indicated that the God whom Cornelius had previously feared and heard of through the law and the prophets, and for whom he gave alms, is indeed God. However, Cornelius lacked knowledge of the S
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Origen, Commentary on John Supporting witness
...ne addressed to the shepherds. For at the end, an exalted and flying angel, having the Gospel, will preach it to every nation, for the good Father has not entirely deserted those who have fallen away from Him. John, son of Zebedee, says in his Apocalypse, in Revelation 14:6-7, "And I saw an angel flying in the midst of heaven, having the Eternal Gospel, to preach it to those who dwell upon the earth, and to every nation, and tribe, and tongue, and people, saying with a loud voice, 'Fear God and give Him glory, for the hour of His judgment has come, and worship Him that made the heaven, and the earth, and the sea, and the fountains of waters.'"
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Justin Martyr, The First Apology Supporting witness
We find it also predicted that certain persons should be sent by Him into every nation to publish these things, and that rather among the Gentiles [than among the Jews] men should believe on Him.
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Ignatius, Epistle to the Philadelphians (Long Version) Supporting witness
For those things which the prophets announced, saying, “Until He come for whom it is reserved, and He shall be the expectation of the Gentiles,” have been fulfilled in the Gospel, [our Lord saying,] “Go ye and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” All then are good together, the law, the prophets, the apostles, the whole company [of others] that have believed through them: only if we love one another.
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Acts 13:47 Background
For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”
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Romans 10:15 Background
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
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Revelation 14:6 Background
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
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Mark 13:10 Background
And the gospel must first be preached to all the nations.
More related quotations from this section 1 shown
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Apostolic Constitutions, Apostolic Constitutions Supporting witness
...ll recover,” Mark 16:17-18. These gifts were first given to us, the apostles, when we were about to preach the Gospel to every creature. Afterward, they were necessarily given to those who had believed through us. They were not for the benefit of those who performed them, but to convince unbelievers, so that those whom the word did not persuade might be put to shame by the power of signs. For signs are not for us who believe, but for unbelievers, both Jews and Gentiles. For it is no profit to us to cast out demons, but to those who are cleansed in this way by the power of the Lord. As the Lord Himself teaches us somewhere, and shows, saying, “Do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven,” Luke 10:20. Since the former is done by His power, but this by our good disposition and diligence, though plainly with His help, it is not necessary that every one of the faithful should cast out demons, or raise the dead, or speak with tongues. Only the person who is granted this gift does so, for some reason that may help the salvation of unbelievers, who are often put to shame, not by worldly demonstration, but by the power of si
Did early Christians say the apostles were sent to preach?
The sources describe the apostles as sent by Christ to preach the gospel and bear witness. This supports the Great Commission as an apostolic mission that became the Church's ongoing preaching.
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Clement of Rome, First Epistle to the Corinthians Direct teaching
Having therefore received their orders, and being fully assured by the resurrection of our Lord Jesus Christ, and established in the word of God, with full assurance of the Holy Ghost, they went forth proclaiming that the kingdom of God was at hand.
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Justin Martyr, The First Apology Supporting witness
...ayer to the gods of my country. But, as they did not respond, I called upon those among us known as Christians. Upon investigation, I found a great number and multitude of them and initially acted against them, which was quite inappropriate, as I later understood their power. They began the battle, not with weapons, armor, or bugles, as such preparations are detestable to them because of the God they carry in their conscience. Therefore, it appears that those we think are atheists have God as their guiding force entrenched in their conscience. Throwing themselves on the ground, they prayed not only for me but for the entire army, that we might be saved from the current thirst and hunger. We had been without water for five days because there was none, being deep in Germany, in enemy territory. Simultaneously as they threw themselves on the ground and prayed to God (a God unknown to me), water poured from the sky, refreshingly cool upon us but as withering hail upon Rome's enemies. Immediately we acknowledged the presence of God following their prayer—a God unconquerable and indestructible. Based on this, let us pardon such individuals who are Christians, lest they pray for and ac
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Tertullian, Against Marcion Supporting witness
...." Also, with respect to the apostles personally, He says, "How beautiful are the feet of them that preach the gospel of peace, that bring good tidings of good," Isaiah 52:7, even proclaiming the gospel to the Gentiles, because He also says, "In His name shall the Gentiles trust." That is, in the name of Christ, to whom He says, "I have given you as a light of the Gentiles," Isaiah 42:6. However, you insist that it was the gospel of a new god that was then set forth by the apostle. Then there are two gospels for two gods. And the apostle made a great mistake when he said that there is not another gospel, Galatians 1:7, since on that view there is another. So he might have defended his gospel better by proving this, rather than by insisting that there is only one. But perhaps, to avoid this difficulty, you will say that this is why he added immediately afterward, "Though an angel from heaven preach any other gospel, let him be accursed," Galatians 1:8, because he knew that the Creator was going to introduce a gospel. But in that case you entangle yourself still more. For this is now the net in which you are caught. To affirm that there are two gospels is not what a man would do a
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Origen, Commentary on Matthew Supporting witness
And the Apostles on this account left Israel and did that which had been enjoined on them by the Saviour, Make disciples of all the nations, Matthew 28:19 and, You shall be My witnesses both in Jerusalem and in all Judæa and Samaria, and unto the uttermost part of the earth.
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Apostolic Constitutions, Apostolic Constitutions Supporting witness
We do not allow our women to teach in the church, 1 Corinthians 14:34, but only to pray and to hear those who teach. For our Master and Lord, Jesus Himself, when He sent us twelve to make disciples of the people and of the nations, never sent women out to preach, although He certainly could have done so if He had wanted to. For the mother of our Lord and His sisters were with us; also Mary Magdalene, Mary the mother of James, Martha and Mary the sisters of Lazarus, Salome, and certain others. For if it had been necessary for women to teach, He Himself would first have commanded these women also to instruct the people along with us. For if the head of the wife is the man, 1 Corinthians 11:3, it is not reasonable that the rest of the body should govern the head. Therefore let the widow regard herself as the altar of God, and let her sit in her house. She is not to go into the houses of the faithful under any pretense to receive anything. For the altar of God never runs about, but stays fixed in one place. Therefore let the virgin and the widow be such women as do not run about or wander into the houses of those who are outside the faith. For women like these are wanderers and shamele
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Cyprian, Connection to Matthew 10:5 Background
For when first He sent His disciples on the ministry of salvation, He bade them, saying, "Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not."
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Anonymous, Treatise Against the Heretic Novatian Supporting witness
Whence also the Lord Christ charges upon Peter, and moreover also upon the rest of His disciples, Go and preach the Gospel to the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
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Lactantius, Of the Manner in Which the Persecutors Died Supporting witness
Then were they dispersed throughout all the earth to preach the Gospel, as the Lord their Master had commanded them;
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Tertullian, Apology Supporting witness
...have answered well enough the charges of the many crimes on which these fierce demands are made for Christian blood. We have fully presented our case. We have shown how we can prove that what we say is true, from the trustworthiness and antiquity of our sacred writings, and also from the confession of the powers of spiritual wickedness themselves. Who will dare to refute us, not with skill in words, but, as we have made our demonstration, on the basis of reality? But while the truth we hold is made clear to all, unbelief meanwhile, even at the very time when it is convinced of the worth of Christianity, now well known both for its benefits and from the intercourse of life, takes up the idea that it is not really something divine, but rather a kind of philosophy. "These are the very things," it says, "that the philosophers advise and profess: innocence, justice, patience, sobriety, and chastity." Why then are we not allowed the same freedom and immunity for our teachings that they have, when we are compared with them in what we teach? Or why are they not also forced to the same acts, by refusing which our lives are put in danger, if they are so much like us? For who forces a phil
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Acts 11:20 Background
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the LORD Jesus.
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Luke 9:6 Background
And they departed, and went through the towns, preaching the gospel, and healing every where.
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Mark 16:20 Background
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
More related quotations from this section 1 shown
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Tatian, The Diatessaron Direct teaching
...g for you." Mark 1:38 He said to them, "Let us go into the nearby villages and towns, so that I may preach there also; for this is why I came." Luke 4:42 The crowds were looking for him, and they came until they reached him. They held on to him so that he would not leave them. Luke 4:43 But Jesus said to them, "I must preach the kingdom of God in other cities also, for this gospel is why I was sent." Matthew 9:35 Jesus was going through all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, healing every disease and every sickness, Mark 1:39 and casting out the demons. Luke 4:14 and Luke 4:15 His fame spread, and he was teaching in every place and was honored by every man. Mark 2:14 As he passed by, he saw Levi the son of Alphaeus sitting among the tax collectors, and he said to him, "Follow me." And he rose and followed him. Matthew 4:24 News about him spread through all the land of Syria, and they brought to him all those who were suffering from severe illnesses of many kinds, those who were enduring torment, those who were possessed, lunatics, and paralytics; and he healed them.
Did early Christians connect evangelism with baptism and teaching obedience?
These sources show the Great Commission being read as a command to preach, baptize, and teach converts to obey Jesus’ commands. The mission is not presented as proclamation only, but as forming disciples.
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Cyprian, Epistles Direct teaching
Go, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you.
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Cyprian, Epistles Supporting witness
Go therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you.
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Apostolic Constitutions, Apostolic Constitutions Supporting witness
since our Lord, when He sent us, said, Go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you.
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Apostolic Constitutions, Apostolic Constitutions Supporting witness
for the Lord did not say, Baptize into my death, but, Go and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Ghost.
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Didache, Connection to Matthew 28:19 Background
since our Lord, when He sent us, said, "Go ye, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you."
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Didache, Connection to Matthew 28:19 Background
thou shalt so baptize as the Lord commanded us, saying: "Go ye, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost (teaching them to observe all things whatsoever I have commanded you): "
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Cyprian, Seventh Council of Carthage Supporting witness
Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
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Cyprian, Seventh Council of Carthage Supporting witness
And in another place: Go and teach the nations, baptizing them in the name of the Father, of the Son, and of the Holy Ghost.
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Tatian, The Diatessaron Background
Matthew 28:19b and teach all the peoples, and 7 baptize them in the name of the Father and the Son and the Holy Spirit;
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Matthew 28:19 Background
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
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Matthew 28:20 Background
teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Common Questions
Did early Christians think the Great Commission still applied?
Yes. Writers like Justin, Tertullian, Origen, Cyprian, and the Apostolic Constitutions repeat Jesus' command to make disciples, baptize, and teach all nations.
Did early Christians connect evangelism with baptism?
Yes. Matthew 28:19 is repeatedly used with baptism, showing that preaching and baptizing were joined together.
Which Bible passages mattered most for early Christian evangelism?
Matthew 28:19-20, Mark 16:15, Luke 24:47, Matthew 24:14, and Acts 1:8 are the main passages used in these writings.
Source Index for the Great Commission and Evangelism
The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 230 compiled sources for deeper study.
Source index 160 ranked links shown
Early Christian Writings 80 shown of 138
Primary-source quotations from early Christian writers and church documents.
Bible Passages 80 shown of 92
Related Bible passages saved for comparison with the early Christian quotations.