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Süleyman'ın Özdeyişleri 12 Turkish BST Bible
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Study tools for Proverbs 12
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 12. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 12 study resources: word-by-word Hebrew interlinear with Strong's numbers, 16 cross-references, 1 Early-Church citation.
Cross-references in Proverbs 12 (16)
- v.25 Proverbs 16:24
- v.25 Proverbs 15:13
- v.25 Proverbs 17:22
- v.25 Isaiah 50:4
- v.1 Proverbs 15:10
- v.25 Proverbs 15:23
- v.18 Proverbs 16:24
- v.1 Proverbs 9:7-8
- v.18 Proverbs 15:4
- v.1 Psalms 119:97-100
- v.22 Psalms 5:6
- v.25 Zechariah 1:13
- v.25 Proverbs 12:18
- v.15 Proverbs 3:7
- v.22 Revelation 22:15
- v.25 Psalms 42:11
Hebrew interlinear — Proverbs 12:1–28 (201 words)
- אֹהֵ֣בʾōhēbahab: to have affection for (sexually or otherwise)H157
- מ֭וּסָרmûsormuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- אֹ֣הֵֽבʾōhēbahab: to have affection for (sexually or otherwise)H157
- דָּ֑עַתdāʿatda`ath: knowledgeH1847
- וְשׂוֹנֵ֖אwĕśônēʾsane': to hate (personally)H8130
- תוֹכַ֣חַתtôkaḥattowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- בָּֽעַר׃bāʿarba`ar: (properly) foot (as consumed); (by extension) of cattle brutishnessH1198
- ט֗וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- יָפִ֣יקyāpîqpuwq: to issue, i.e. furnish; causatively, to secureH6329
- רָ֭צוֹןrāṣônratsown: delight (especially as shown)H7522
- מֵיְהוָ֑הmêhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאִ֖ישׁwĕʾîšiysh: a man as an individual or a male personH376
- מְזִמּ֣וֹתmĕzimmôtmzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- יַרְשִֽׁיעַ׃yaršîaʿrasha`: to be wrong; (causatively) to do or declare wrongH7561
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכּ֣וֹןyikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בְּרֶ֑שַׁעbĕrešaʿresha`: a wrong (especially moral)H7562
- וְשֹׁ֥רֶשׁwĕšōrešsheresh: a root (literally or figuratively)H8328
- צַ֝דִּיקִ֗יםṣaddîqîmtsaddiyq: justH6662
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יִמּֽוֹט׃yimmôṭmowt: to waver; (by implication) , to slip, shake, fallH4131
- אֵֽשֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חַ֭יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- עֲטֶ֣רֶתʿăṭeret`atarah: a crownH5850
- בַּעְלָ֑הּbaʿlāhba`al: a masterH1167
- וּכְרָקָ֖בûkĕrāqābraqab: decay (by caries)H7538
- בְּעַצְמוֹתָ֣יוbĕʿaṣmôtāyw`etsem: a bone (as strong); by extension, the bodyH6106
- מְבִישָֽׁה׃mĕbîšâbuwsh: (properly) to pale; (by implication) to be ashamedH954
- מַחְשְׁב֣וֹתmaḥšĕbôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- צַדִּיקִ֣יםṣaddîqîmtsaddiyq: justH6662
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- תַּחְבֻּל֖וֹתtaḥbulôttachbulah: (properly, only in plural) steerage (as the management of steering ropes on a ship)H8458
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מִרְמָֽה׃mirmâmirmah: fraudH4820
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- אֱרָבʾĕrābarab: to lurkH693
- דָּ֑םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וּפִ֥יûpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְ֝שָׁרִ֗יםyĕšārîmyashar: straightH3477
- יַצִּילֵֽם׃yaṣṣîlēmnatsal: to snatch away, whether in a good or a bad senseH5337
- הָפ֣וֹךְhāpôkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְאֵינָ֑םwĕʾênāmayin: a non-entity; (generally) used as a negative particleH369
- וּבֵ֖יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- צַדִּיקִ֣יםṣaddîqîmtsaddiyq: justH6662
- יַעֲמֹֽד׃yaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְֽפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שִׂ֭כְלוֹśiklôsekel: intelligence; (by implication) successH7922
- יְהֻלַּלyĕhullalhalal: to be clear (orig. of sound, but usually of color)H1984
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וְנַעֲוֵהwĕnaʿăwē`avah: to crook, literally or figuratively (as follows)H5753
- לֵ֝֗בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- לָבֽוּז׃lābûzbuwz: disrespectH937
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- נִ֭קְלֶהniqleqalah: to be light (as implied in rapid motion), but figuratively, only (be (causatively, hold) in contempt)H7034
- וְעֶ֣בֶדwĕʿebed`ebed: a servantH5650
- ל֑וֹlô
- מִ֝מְּתַכַּבֵּ֗דmimmĕtakkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וַחֲסַרwaḥăsarchacer: lacking; (hence) withoutH2638
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- יוֹדֵ֣עַyôdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- צַ֭דִּיקṣaddîqtsaddiyq: justH6662
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּהֶמְתּ֑וֹbĕhemtôbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְֽרַחֲמֵ֥יwĕraḥămêracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- רְ֝שָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- אַכְזָרִֽי׃ʾakzārîakzariy: terribleH394
- עֹבֵ֣דʿōbēd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אַ֭דְמָתוֹʾadmātôadamah: soil (from its general redness)H127
- יִֽשְׂבַּֽעyiśĕbbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- לָ֑חֶםlāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּמְרַדֵּ֖ףûmĕraddēpradaph: to run after (usually with hostile intentH7291
- רֵיקִ֣יםrêqîmreyq: empty; (figuratively) worthlessH7386
- חֲסַרḥăsarchacer: lacking; (hence) withoutH2638
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- חָמַ֣דḥāmadchamad: to delight inH2530
- רָ֭שָׁעrāšoʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מְצ֣וֹדmĕṣôdmatsowd: a net (for capturing animals or fishes); (by interchange for H4679) a fastness or (beseiging) towerH4685
- רָעִ֑יםrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- וְשֹׁ֖רֶשׁwĕšōrešsheresh: a root (literally or figuratively)H8328
- צַדִּיקִ֣יםṣaddîqîmtsaddiyq: justH6662
- יִתֵּֽן׃yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּפֶ֣שַׁעbĕpešaʿpesha`: a revolt (national, moral or religious)H6588
- שְׂ֭פָתַיִםśĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- מוֹקֵ֣שׁmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- וַיֵּצֵ֖אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִצָּרָ֣הmiṣṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- צַדִּֽיק׃ṣaddîqtsaddiyq: justH6662
- מִפְּרִ֣יmippĕrîpriy: fruit (literally or figuratively)H6529
- פִיpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אִ֭ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂבַּעyiśbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וּגְמ֥וּלûgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- יְדֵיyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אָ֝דָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יָשִׁ֥ובyāšiwbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֱ֭וִילʾĕwîleviyl: (figuratively) sillyH191
- יָשָׁ֣רyāšāryashar: straightH3477
- בְּעֵינָ֑יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְשֹׁמֵ֖עַwĕšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְעֵצָ֣הlĕʿēṣâ`etsah: advice; (by implication) planH6098
- חָכָֽם׃ḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- אֱוִ֗ילʾĕwîleviyl: (figuratively) sillyH191
- בַּ֭יּוֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יִוָּדַ֣עyiwwādaʿyada`: to know; (properly) to ascertain by seeingH3045
- כַּעְס֑וֹkaʿsôka`ac: vexationH3708
- וְכֹסֶ֖הwĕkōsekacah: (properly) to plump, i.e. fill up hollowsH3680
- קָל֣וֹןqālônqalown: disgrace; (by implication) the pudendaH7036
- עָרֽוּם׃ʿārûm`aruwm: cunning (usually in a bad sense)H6175
- יָפִ֣יחַyāpîaḥpuwach: to puff, i.e. blow with the breath or airH6315
- אֱ֭מוּנָהʾĕmûnâemuwnah: literally firmness; figuratively securityH530
- יַגִּ֣ידyaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- צֶ֑דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וְעֵ֖דwĕʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- שְׁקָרִ֣יםšĕqārîmsheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- מִרְמָֽה׃mirmâmirmah: fraudH4820
- יֵ֣שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- בּ֭וֹטֶהbôṭebata': to babble; (hence) to vociferate angrilyH981
- כְּמַדְקְר֣וֹתkĕmadqĕrôtmadqarah: a woundH4094
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּלְשׁ֖וֹןûlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- חֲכָמִ֣יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- מַרְפֵּֽא׃marpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
- שְֽׂפַתśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- אֱ֭מֶתʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- תִּכּ֣וֹןtikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לָעַ֑דlāʿad`ad: (properly) a (peremptory) terminusH5703
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- אַ֝רְגִּ֗יעָהʾargîʿâraga`: (properly) to toss violently and suddenly (the sea with waves, the skin with boils)H7280
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- שָֽׁקֶר׃šāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- מִ֭רְמָהmirmâmirmah: fraudH4820
- בְּלֶבbĕlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- חֹ֣רְשֵׁיḥōrĕšêcharash: to scratch; (by implication) to engrave, ploughH2790
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- וּֽלְיֹעֲצֵ֖יûlĕyōʿăṣêya`ats: to advise; (reflexively) to deliberate or resolveH3289
- שָׁל֣וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- שִׂמְחָֽה׃śimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְאֻנֶּ֣הyĕʾunneanah: to approach; (hence) to meet in various sensesH579
- לַצַּדִּ֣יקlaṣṣaddîqtsaddiyq: justH6662
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָ֑וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וּ֝רְשָׁעִ֗יםûrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מָ֣לְאוּmālĕʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- רָֽע׃rāʿra`: bad or (as noun) evil (natural or moral)H7451
- תּוֹעֲבַ֣תtôʿăbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׂפְתֵיśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- שָׁ֑קֶרšāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְעֹשֵׂ֖יwĕʿōśê`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֱמוּנָ֣הʾĕmûnâemuwnah: literally firmness; figuratively securityH530
- רְצוֹנֽוֹ׃rĕṣônôratsown: delight (especially as shown)H7522
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- עָ֭רוּםʿārûm`aruwm: cunning (usually in a bad sense)H6175
- כֹּ֣סֶהkōsekacah: (properly) to plump, i.e. fill up hollowsH3680
- דָּ֑עַתdāʿatda`ath: knowledgeH1847
- וְלֵ֥בwĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כְּ֝סִילִ֗יםkĕsîlîmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- יִקְרָ֥אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אִוֶּֽלֶת׃ʾiwweletivveleth: sillinessH200
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חָרוּצִ֥יםḥārûṣîmcharuwts: (properly) incised or (active) incisiveH2742
- תִּמְשׁ֑וֹלtimšôlmashal: to ruleH4910
- וּ֝רְמִיָּ֗הûrĕmiyyârmiyah: remissness, treacheryH7423
- תִּהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
- לָמַֽס׃lāmasmac: (properly) a burden (as causing to faint), i.e. a tax in the form of forced laborH4522
- דְּאָגָ֣הdĕʾāgâd'agah: anxietyH1674
- בְלֶבbĕlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יַשְׁחֶ֑נָּהyašḥennâshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וְדָבָ֖רwĕdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- יְשַׂמְּחֶֽנָּה׃yĕśammĕḥennâsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- יָתֵ֣רyātērtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- מֵרֵעֵ֣הוּmērēʿēhûrea`: an associate (more or less close)H7453
- צַדִּ֑יקṣaddîqtsaddiyq: justH6662
- וְדֶ֖רֶךְwĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- תַּתְעֵֽם׃tatʿēmta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַחֲרֹ֣ךְyaḥărōkcharak: to braid (i.e. to entangle or snare) or catch (game) in a netH2760
- רְמִיָּ֣הrĕmiyyârmiyah: remissness, treacheryH7423
- צֵיד֑וֹṣêdôtsayid: the chase; (also) game (thus taken)H6718
- וְהוֹןwĕhônhown: wealth; (by implication) enoughH1952
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יָקָ֣רyāqāryaqar: valuableH3368
- חָרֽוּץ׃ḥārûṣcharuwts: (properly) incised or (active) incisiveH2742
- בְּאֹֽרַחbĕʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- צְדָקָ֥הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- חַיִּ֑יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- וְדֶ֖רֶךְwĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- נְתִיבָ֣הnĕtîbânathiyb: a (beaten) trackH5410
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- מָֽוֶת׃māwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
Strong's words in Proverbs 12 (6)
- Strong's H6662 — צַ֝דִּיקִ֗ים (ṣaddîqîm)
- tsaddiyq (tsad-deek') adj. 1. just [from H6663] KJV: just, lawful, righteous (man). Root(s): H6663. Appears 8 times in Proverbs 12.
- Strong's H7563 — רְשָׁעִ֣ים (rĕšāʿîm)
- rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 7 times in Proverbs 12.
- Strong's H3820 — לֵ֝֗ב (lēb)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 5 times in Proverbs 12.
- Strong's H120 — אָדָ֣ם (ʾādām)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 4 times in Proverbs 12.
- Strong's H2896 — ט֗וֹב (ṭôb)
- towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 4 times in Proverbs 12.
- Strong's H376 — וְאִ֖ישׁ (wĕʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 4 times in Proverbs 12.
“Not from men, but with the Lord, will he obtain favour.”