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Deuteronomy 21 Mam AEM Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 21. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 21 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 cross-references, 2 Early-Church citations.
Cross-references in Deuteronomy 21 (3)
- v.23 Galatians 3:13
- v.23 John 19:31
- v.5 1 Chronicles 23:13
Hebrew interlinear — Deuteronomy 21:1–23 (354 words)
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִמָּצֵ֣אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- חָלָ֗לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- בָּֽאֲדָמָה֙bāʾădāmāhadamah: soil (from its general redness)H127
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֤ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֙lĕkā
- לְרִשְׁתָּ֔הּlĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- נֹפֵ֖לnōpēlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַּשָּׂדֶ֑הbaśśādesadeh: a field (as flat)H7704
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹדַ֖עnôdaʿyada`: to know; (properly) to ascertain by seeingH3045
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הִכָּֽהוּ׃hikkāhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- וְיָֽצְא֥וּwĕyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- זְקֵנֶ֖יךָzĕqēnêkāzaqen: oldH2205
- וְשֹֽׁפְטֶ֑יךָwĕšōpĕṭêkāshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- וּמָֽדְדוּ֙ûmādĕdûmadad: (by implication) to measure (as if by stretching a line)H4058
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֶ֣עָרִ֔יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבֹ֥תsĕbîbōtcabiyb: (as noun) a circle, neighbour, or environsH5439
- הֶֽחָלָֽל׃heḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַקְּרֹבָ֖הhaqqĕrōbâqarowb: near (in place, kindred or time)H7138
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֶֽחָלָ֑לheḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- וְלָֽקְח֡וּwĕlāqĕḥûlaqach: to take (in the widest variety of applications)H3947
- זִקְנֵי֩ziqnēyzaqen: oldH2205
- הָעִ֨ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהִ֜ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֶגְלַ֣תʿeglat`eglah: a (female) calf, especially one nearly grown (i.e. a heifer)H5697
- בָּקָ֗רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֻבַּד֙ʿubbad`abad: to work (in any sense); (by implication) to serve, tillH5647
- בָּ֔הּbāh
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָשְׁכָ֖הmoškâmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- בְּעֹֽל׃bĕʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- וְהוֹרִ֡דוּwĕhôridûyarad: to descend; (literally) to go downwardsH3381
- זִקְנֵי֩ziqnēyzaqen: oldH2205
- הָעִ֨ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהִ֤ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֶגְלָה֙hāʿeglāh`eglah: a (female) calf, especially one nearly grown (i.e. a heifer)H5697
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אֵיתָ֔ןʾêtāneythan: permanence; (hence, concretely) permanentH386
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵעָבֵ֥דyēʿābēd`abad: to work (in any sense); (by implication) to serve, tillH5647
- בּ֖וֹbô
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִזָּרֵ֑עַyizzārēaʿzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- וְעָֽרְפוּwĕʿārĕpû`araph: (properly) to bend downward; but used only as a denominative from H6203, to break the neckH6202
- שָׁ֥םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֶגְלָ֖הhāʿeglâ`eglah: a (female) calf, especially one nearly grown (i.e. a heifer)H5697
- בַּנָּֽחַל׃bannāḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- וְנִגְּשׁ֣וּwĕniggĕšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- הַכֹּֽהֲנִים֮hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵוִי֒lēwiyLeviy: attached; Levi, a son of JacobH3878
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֗םbām
- בָּחַ֞רbāḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְשָׁ֣רְת֔וֹlĕšārĕtôsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- וּלְבָרֵ֖ךְûlĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּיהֶ֥םpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רִ֥יבrîbriyb: a contest (personal or legal)H7379
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נָֽגַע׃nāgaʿnega`: a blow; (figuratively) an inflictionH5061
- וְכֹ֗לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זִקְנֵי֙ziqnēyzaqen: oldH2205
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַקְּרֹבִ֖יםhaqqĕrōbîmqarowb: near (in place, kindred or time)H7138
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֶֽחָלָ֑לheḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- יִרְחֲצוּ֙yirḥăṣûrachats: to lave (the whole or a part of a thing)H7364
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְדֵיהֶ֔םyĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֶגְלָ֖הhāʿeglâ`eglah: a (female) calf, especially one nearly grown (i.e. a heifer)H5697
- הָֽעֲרוּפָ֥הhāʿărûpâ`araph: (properly) to bend downward; but used only as a denominative from H6203, to break the neckH6202
- בַנָּֽחַל׃bannāḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- וְעָנ֖וּwĕʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְאָֽמְר֑וּwĕʾāmĕrûamar: to say (used with great latitude)H559
- יָדֵ֗ינוּyādênûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁפְכָה֙šāpĕkāhshaphak: to spill forth (blood, a libation, liquid metal)H8210
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּ֣םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְעֵינֵ֖ינוּwĕʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאֽוּ׃rāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כַּפֵּר֩kappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- לְעַמְּךָ֙lĕʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֤לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּדִ֙יתָ֙pādîtāpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתֵּן֙tittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דָּ֣םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֔יnāqînaqiy: innocentH5355
- בְּקֶ֖רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמְּךָ֣ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְנִכַּפֵּ֥רwĕnikkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- הַדָּֽם׃haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְאַתָּ֗הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תְּבַעֵ֛רtĕbaʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- הַדָּ֥םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- הַנָּקִ֖יhannāqînaqiy: innocentH5355
- מִקִּרְבֶּ֑ךָmiqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַעֲשֶׂ֥הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיָּשָׁ֖רhayyāšāryashar: straightH3477
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֵצֵ֥אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- לַמִּלְחָמָ֖הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֹֽיְבֶ֑יךָʾōyĕbêkāoyeb: hating; an adversaryH341
- וּנְתָנ֞וֹûnĕtānônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּיָדֶ֖ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְשָׁבִ֥יתָwĕšābîtāshabah: to transport into captivityH7617
- שִׁבְיֽוֹ׃šibyôshabah: to transport into captivityH7617
- וְרָאִיתָ֙wĕrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בַּשִּׁבְיָ֔הbaššibyâshibyah: exile (abstractly or concretely and collectively)H7633
- אֵ֖שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יְפַתyĕpatyapheh: beautiful (literally or figuratively)H3303
- תֹּ֑אַרtōʾarto'ar: outline, i.e. figure or appearanceH8389
- וְחָֽשַׁקְתָּ֣wĕḥāšaqtāchashaq: to cling, i.e. join, (figuratively) to love, delight inH2836
- בָ֔הּbāh
- וְלָֽקַחְתָּ֥wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- לְךָ֖lĕkā
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַֽהֲבֵאתָ֖הּwahăbēʾtāhbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּ֣וֹךְtôktavek: a bisection; (by implication) the centreH8432
- בֵּיתֶ֑ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְגִלְּחָה֙wĕgillĕḥāhgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹאשָׁ֔הּrōʾšāhro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְעָֽשְׂתָ֖הwĕʿāśĕtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִפָּרְנֶֽיהָ׃ṣippornêhātsipporen: (properly) a claw, i.e. (human) nail; also the point of a style (or pen, tipped with adamant)H6856
- וְהֵסִ֩ירָה֩wĕhēsîrāhcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׂמְלַ֨תśimlatsimlah: a dress, especially a mantleH8071
- שִׁבְיָ֜הּšibyāhshbiy: exiled; capturedH7628
- מֵֽעָלֶ֗יהָmēʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְיָֽשְׁבָה֙wĕyāšĕbāhyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּבֵיתֶ֔ךָbĕbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבָֽכְתָ֛הûbākĕtâbakah: to weep; (generally) to bemoanH1058
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֥יהָʾābîhāab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִמָּ֖הּʾimmāhem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- יֶ֣רַחyeraḥyerach: a lunation, i.e. monthH3391
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאַ֨חַרwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵּ֜ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תָּב֤וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּבְעַלְתָּ֔הּûbĕʿaltāhba`al: a masterH1167
- וְהָֽיְתָ֥הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לְךָ֖lĕkā
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָפַ֣צְתָּḥāpaṣtāchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בָּ֗הּbāh
- וְשִׁלַּחְתָּהּ֙wĕšillaḥtāhshalach: to send away, for, or out (in a great variety of applications)H7971
- לְנַפְשָׁ֔הּlĕnapšāhnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וּמָכֹ֥רûmākōrmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמְכְּרֶ֖נָּהtimkĕrennâmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- בַּכָּ֑סֶףbakkāsepkeceph: silver (from its pale color); (by implication) moneyH3701
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְעַמֵּ֣רtitʿammēr`amar: (properly) apparently to heap; (figuratively) to chastise (as if piling blows)H6014
- בָּ֔הּbāh
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עִנִּיתָֽהּ׃ʿinnîtāh`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִהְיֶ֨יןָtihyênāhayah: to exist; to be or becomeH1961
- לְאִ֜ישׁlĕʾîšiysh: a man as an individual or a male personH376
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- נָשִׁ֗יםnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הָֽאַחַ֤תhāʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אֲהוּבָה֙ʾăhûbāhahab: to have affection for (sexually or otherwise)H157
- וְהָֽאַחַ֣תwĕhāʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- שְׂנוּאָ֔הśĕnûʾâsane': to hate (personally)H8130
- וְיָֽלְדוּwĕyālĕdûyalad: to bear young; (causatively) to begetH3205
- ל֣וֹlô
- בָנִ֔יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָֽאֲהוּבָ֖הhāʾăhûbâahab: to have affection for (sexually or otherwise)H157
- וְהַשְּׂנוּאָ֑הwĕhaśśĕnûʾâsane': to hate (personally)H8130
- וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
- הַבֵּ֥ןhabbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַבְּכֹ֖רhabbĕkōrbkowr: firstborn; (hence) chiefH1060
- לַשְּׂנִיאָֽה׃laśśĕnîʾâsaniy': hatedH8146
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַנְחִיל֣וֹhanḥîlônachal: to inherit (as a (figurative) mode of descent)H5157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָ֔יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- ל֑וֹlô
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֗לyûkalyakol: to be able; (literally) can, couldH3201
- לְבַכֵּר֙lĕbakkērbkowr: firstborn; (hence) chiefH1060
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָ֣אֲהוּבָ֔הhāʾăhûbâahab: to have affection for (sexually or otherwise)H157
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַשְּׂנוּאָ֖הhaśśĕnûʾâsane': to hate (personally)H8130
- הַבְּכֹֽר׃habbĕkōrbkowr: firstborn; (hence) chiefH1060
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּכֹ֨רhabbĕkōrbkowr: firstborn; (hence) chiefH1060
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַשְּׂנוּאָ֜הhaśśĕnûʾâsane': to hate (personally)H8130
- יַכִּ֗ירyakkîrnakar: (properly) to scrutinize, i.e. look intently atH5234
- לָ֤תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לוֹ֙lô
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שְׁנַ֔יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- בְּכֹ֥לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִמָּצֵ֖אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- ל֑וֹlô
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רֵאשִׁ֣יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- אֹנ֔וֹʾōnôown: ability, power, (figuratively) wealthH202
- ל֖וֹlô
- מִשְׁפַּ֥טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הַבְּכֹרָֽה׃habbĕkōrâbkowrah: the firstling of man or beast; abstractly primogenitureH1062
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
- לְאִ֗ישׁlĕʾîšiysh: a man as an individual or a male personH376
- בֵּ֚ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- סוֹרֵ֣רsôrērcarar: to turn away, i.e. (morally) be refractoryH5637
- וּמוֹרֶ֔הûmôremarah: to be (causatively, make) bitter (or unpleasant)H4784
- אֵינֶ֣נּוּʾênennûayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמֵ֔עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֥וֹלbĕqôlqowl: a voice or soundH6963
- אָבִ֖יוʾābîwab: fatherH1
- וּבְק֣וֹלûbĕqôlqowl: a voice or soundH6963
- אִמּ֑וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְיִסְּר֣וּwĕyissĕrûyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמַ֖עyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְתָ֥פְשׂוּwĕtāpĕśûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- ב֖וֹbô
- אָבִ֣יוʾābîwab: fatherH1
- וְאִמּ֑וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְהוֹצִ֧יאוּwĕhôṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זִקְנֵ֥יziqnêzaqen: oldH2205
- עִיר֖וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שַׁ֥עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- מְקֹמֽוֹ׃mĕqōmômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְאָֽמְר֞וּwĕʾāmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זִקְנֵ֣יziqnêzaqen: oldH2205
- עִיר֗וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּנֵ֤נוּbĕnēnûben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- זֶה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
- סוֹרֵ֣רsôrērcarar: to turn away, i.e. (morally) be refractoryH5637
- וּמֹרֶ֔הûmōremarah: to be (causatively, make) bitter (or unpleasant)H4784
- אֵינֶ֥נּוּʾênennûayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמֵ֖עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקֹלֵ֑נוּbĕqōlēnûqowl: a voice or soundH6963
- זוֹלֵ֖לzôlēlzalal: to shake (as in the wind), i.e. to quakeH2151
- וְסֹבֵֽא׃wĕsōbēʾcaba': to quaff to satiety, i.e. become tipsyH5433
- וּ֠רְגָמֻהוּûrĕgāmuhûragam: to cast together (stones), i.e. to lapidateH7275
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- עִיר֤וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בָֽאֲבָנִים֙bāʾăbānîmeben: a stoneH68
- וָמֵ֔תwāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּבִֽעַרְתָּ֥ûbiʿartāba`ar: to kindle; to consume (by fire or by eating)H1197
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִקִּרְבֶּ֑ךָmiqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יִשְׁמְע֥וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְיִרָֽאוּ׃wĕyirāʾûyare': to fear; morally, to revereH3372
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
- בְאִ֗ישׁbĕʾîšiysh: a man as an individual or a male personH376
- חֵ֛טְאḥēṭĕʾchet': a crime or its penaltyH2399
- מִשְׁפַּטmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- מָ֖וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וְהוּמָ֑תwĕhûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְתָלִ֥יתָwĕtālîtātalah: to suspend (especially to gibbet)H8518
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵֽץ׃ʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָלִ֨יןtālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- נִבְלָת֜וֹniblātônbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעֵ֗ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָב֤וֹרqābôrqabar: to interH6912
- תִּקְבְּרֶ֙נּוּ֙tiqbĕrennûqabar: to interH6912
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קִלְלַ֥תqillatqlalah: vilificationH7045
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תָּל֑וּיtālûytalah: to suspend (especially to gibbet)H8518
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְטַמֵּא֙tĕṭammēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַדְמָ֣תְךָ֔ʾadmātĕkāadamah: soil (from its general redness)H127
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- נַֽחֲלָֽה׃naḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
Strong's words in Deuteronomy 21 (6)
- Strong's H1961 — וְהָיָ֣ה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 10 times in Deuteronomy 21.
- Strong's H1121 — בְּנֵ֣י (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 9 times in Deuteronomy 21.
- Strong's H5892 — הֶ֣עָרִ֔ים (heʿārîm)
- `iyr (eer) (or (in the plural) par {awr} or ayar (Judges 10) n-m. 1. a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) [from H5782] KJV: Ai (from margin), city, court (from margin), town. Root(s): H5782. Appears 8 times in Deuteronomy 21.
- Strong's H3068 — יְהוָ֨ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Deuteronomy 21.
- Strong's H2205 — זְקֵנֶ֖יךָ (zĕqēnêkā)
- zaqen (zaw-kane') adj. 1. old [from H2204] KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. Root(s): H2204. Appears 6 times in Deuteronomy 21.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 6 times in Deuteronomy 21.
“This is clear when a bachelor is prevented from enjoying immediate sexual relations with a woman prisoner of war. If he once falls in love with her, he must let her cut her hair short and mourn for thirty days. If even so his desire has not faded away, then he may father child...”
What the Early Church wrote about Deuteronomy 21 (1)
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“But nevertheless I also intellectually have “gone out to war against my enemies, and I saw there” in the plunder “a woman with a beautiful figure.” Whatever we find said well and reasonably among our philosophical enemies, or we read anything said among them wisely and knowing...”