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Deuteronomy 18 Mam AEM Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 18. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 18 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — Deuteronomy 18:1–22 (302 words)
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִ֠הְיֶהyihyehayah: to exist; to be or becomeH1961
- לַכֹּֽהֲנִ֨יםlakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּ֜םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֵׁ֧בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- לֵוִ֛יlēwîLeviy: attached; Levi, a son of JacobH3878
- חֵ֥לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- וְנַֽחֲלָ֖הwĕnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִשֵּׁ֧יʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנַֽחֲלָת֖וֹwĕnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- יֹֽאכֵלֽוּן׃yōʾkēlûnakal: to eat (literally or figuratively)H398
- וְנַֽחֲלָ֥הwĕnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- לּ֖וֹlô
- בְּקֶ֣רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אֶחָ֑יוʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נַֽחֲלָת֔וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּרdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְזֶ֡הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- יִֽהְיֶה֩yihĕyehhayah: to exist; to be or becomeH1961
- מִשְׁפַּ֨טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הַכֹּֽהֲנִ֜יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מֵאֵ֛תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֹֽבְחֵ֥יzōbĕḥêzabach: to slaughter an animal (usually in sacrifice)H2076
- הַזֶּ֖בַחhazzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שׁ֣וֹרšôrshowr: a bullock (as a traveller)H7794
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שֶׂ֑הśeseh: a member of a flock, i.e. a sheep or goatH7716
- וְנָתַן֙wĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַכֹּהֵ֔ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַזְּרֹ֥עַhazzĕrōaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- וְהַלְּחָיַ֖יִםwĕhallĕḥāyayimlchiy: the cheek (from its fleshiness); (hence) the jaw-boneH3895
- וְהַקֵּבָֽה׃wĕhaqqēbâqebah: the paunch (as a cavity) or first stomach of ruminantsH6896
- רֵאשִׁ֨יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- דְּגָֽנְךָ֜dĕgānĕkādagan: (properly) increase, i.e. grainH1715
- תִּֽירֹשְׁךָ֣tîrōšĕkātiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- וְיִצְהָרֶ֗ךָwĕyiṣhārekāyitshar: oil (as producing light); (figuratively) anointingH3323
- וְרֵאשִׁ֛יתwĕrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- גֵּ֥זgēzgez: a fleece (as shorn); also mown grassH1488
- צֹֽאנְךָ֖ṣōʾnĕkātso'n: a collective name for a flock (of sheep or goats)H6629
- תִּתֶּןtittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ב֗וֹbô
- בָּחַ֛רbāḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁבָטֶ֑יךָšĕbāṭêkāshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- לַֽעֲמֹ֨דlaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְשָׁרֵ֧תlĕšārētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- בְּשֵׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבָנָ֖יוûbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָבֹ֨אyābōʾbow': to go or come (in a wide variety of applications)H935
- הַלֵּוִ֜יhallēwîLeviyiy: a Levite or descendant of LeviH3881
- מֵֽאַחַ֤דmēʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- שְׁעָרֶ֙יךָ֙šĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- גָּ֣רgārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וּבָא֙ûbāʾbow': to go or come (in a wide variety of applications)H935
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַוַּ֣תʾawwatavvah: longingH185
- נַפְשׁ֔וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַ֥רyibḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשֵׁרֵ֕תwĕšērētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- בְּשֵׁ֖םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֑יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶחָיו֙ʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- הָעֹֽמְדִ֥יםhāʿōmĕdîm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חֵ֥לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- כְּחֵ֖לֶקkĕḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- יֹאכֵ֑לוּyōʾkēlûakal: to eat (literally or figuratively)H398
- לְבַ֥דlĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- מִמְכָּרָ֖יוmimkārāywmimkar: merchandise; abstractly, a sellingH4465
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאָבֽוֹת׃hāʾābôtab: fatherH1
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֣ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֑ךְlāk
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִלְמַ֣דtilmadlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּתֽוֹעֲבֹ֖תkĕtôʿăbōttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הַגּוֹיִ֥םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָהֵֽם׃hāhēmhem: they (only used when emphatic)H1992
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמָּצֵ֣אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְךָ֔bĕkā
- מַֽעֲבִ֥ירmaʿăbîr`abar: to cross overH5674
- בְּנֽוֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבִתּ֖וֹûbittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- קֹסֵ֣םqōsēmqecem: a lotH7081
- קְסָמִ֔יםqĕsāmîmqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- מְעוֹנֵ֥ןmĕʿônēn`anan: to cover; used only as a denominative from H6051, to cloud overH6049
- וּמְנַחֵ֖שׁûmĕnaḥēšnachash: (properly) to hiss, i.e. whisper a (magic) spellH5172
- וּמְכַשֵּֽׁף׃ûmĕkaššēpkashaph: (properly) to whisper a spell, i.e. to inchant or practise magicH3784
- וְחֹבֵ֖רwĕḥōbērchabar: to join (literally or figuratively); specifically (by means of spells) to fascinateH2266
- חָ֑בֶרḥābercheber: a society; also a spellH2267
- וְשֹׁאֵ֥לwĕšōʾēlsha'al: to inquire; (by implication) to requestH7592
- אוֹב֙ʾôbowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְיִדְּעֹנִ֔יwĕyiddĕʿōnîyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- וְדֹרֵ֖שׁwĕdōrēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֵּתִֽים׃hammētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹעֲבַ֥תtôʿăbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹ֣שֵׂהʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- וּבִגְלַל֙ûbiglalgalal: a circumstance (as rolled around); only used adverbially, on account ofH1558
- הַתּֽוֹעֵבֹ֣תhattôʿēbōttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מוֹרִ֥ישׁmôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִפָּנֶֽיךָ׃mippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תָּמִ֣יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- תִּֽהְיֶ֔הtihĕyehayah: to exist; to be or becomeH1961
- עִ֖םʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַגּוֹיִ֣םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- יוֹרֵ֣שׁyôrēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מְעֹֽנְנִ֥יםmĕʿōnĕnîm`anan: to cover; used only as a denominative from H6051, to cloud overH6049
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֹֽסְמִ֖יםqōsĕmîmqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- יִשְׁמָ֑עוּyišmāʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְאַתָּ֕הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- נָ֥תַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נָבִ֨יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- מִקִּרְבְּךָ֤miqqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- מֵֽאַחֶ֙יךָ֙mēʾaḥêkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- כָּמֹ֔נִיkāmōnîkmow: as, thus, soH3644
- יָקִ֥יםyāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לְךָ֖lĕkā
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תִּשְׁמָעֽוּן׃tišmāʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כְּכֹ֨לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁאַ֜לְתָּšāʾaltāsha'al: to inquire; (by implication) to requestH7592
- מֵעִ֨םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּחֹרֵ֔בbĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַקָּהָ֖לhaqqāhālqahal: (usually concretely) assemblageH6951
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹסֵ֗ףʾōsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לִשְׁמֹ֙עַ֙lišmōʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קוֹל֙qôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֔יʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֵ֨שׁhāʾēšesh: fire (literally or figuratively)H784
- הַגְּדֹלָ֥הhaggĕdōlâgadowl: great (in any sense); (hence) olderH1419
- הַזֹּ֛אתhazzōtzo'th: this (often used adverb)H2063
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶרְאֶ֥הʾerʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָמֽוּת׃ʾāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֵיטִ֖יבוּhêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֵּֽרוּ׃dibbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָבִ֨יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- אָקִ֥יםʾāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לָהֶ֛םlāhemhem: they (only used when emphatic)H1992
- מִקֶּ֥רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אֲחֵיהֶ֖םʾăḥêhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- כָּמ֑וֹךָkāmôkākmow: as, thus, soH3644
- וְנָֽתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דְבָרַי֙dĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּפִ֔יוbĕpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְדִבֶּ֣רwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲצַוֶּֽנּוּ׃ʾăṣawwennûtsavah: (intensively) to constitute, enjoinH6680
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- הָאִישׁ֙hāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמַע֙yišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דְּבָרַ֔יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְדַבֵּ֖רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בִּשְׁמִ֑יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- אֶדְרֹ֥שׁʾedrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- מֵֽעִמּֽוֹ׃mēʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הַנָּבִ֡יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָזִיד֩yāzîdzuwd: to seethe; (figuratively) to be insolentH2102
- לְדַבֵּ֨רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- דָּבָ֜רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בִּשְׁמִ֗יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צִוִּיתִיו֙ṣiwwîtîwtsavah: (intensively) to constitute, enjoinH6680
- לְדַבֵּ֔רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַֽאֲשֶׁ֣רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְדַבֵּ֔רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּשֵׁ֖םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֑יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וּמֵ֖תûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הַנָּבִ֥יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹאמַ֖רtōʾmaramar: to say (used with great latitude)H559
- בִּלְבָבֶ֑ךָbilbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- אֵיכָה֙ʾêkāheyk: how? or how!; (also) where?H349
- נֵדַ֣עnēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דִבְּר֖וֹdibbĕrôdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְדַבֵּ֨רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הַנָּבִ֜יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֤הyihyehayah: to exist; to be or becomeH1961
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹ֔אyābōʾbow': to go or come (in a wide variety of applications)H935
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דִבְּר֖וֹdibbĕrôdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּזָדוֹן֙bĕzādônzadown: arroganceH2087
- דִּבְּר֣וֹdibbĕrôdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָג֖וּרtāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- מִמֶּֽנּוּ׃mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
Strong's words in Deuteronomy 18 (6)
- Strong's H3068 — יְהוָ֛ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 19 times in Deuteronomy 18.
- Strong's H1696 — דִּבֶּר (dibber)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 11 times in Deuteronomy 18.
- Strong's H430 — אֱלֹהֶ֖יךָ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 10 times in Deuteronomy 18.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Deuteronomy 18.
- Strong's H1697 — דְבָרַי֙ (dĕbāray)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 6 times in Deuteronomy 18.
- Strong's H1961 — יִ֠הְיֶה (yihye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 6 times in Deuteronomy 18.
“Every first-fruit, therefore, of the products of wine-press and threshing-floor, of oxen and of sheep, you shall take and give to the prophets.”
What the Early Church wrote about Deuteronomy 18 (3)
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“Moses himself likewise foretold concerning Him thus: The Lord shall raise up to you a Prophet from among your brethren, like unto me; to Him give ear.”
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“It is written in Deuteronomy, “[The Lord] your God will raise up a prophet like me for you from your brothers. You shall hear him; and it shall be that every soul which will not hear that prophet shall be destroyed from his people.” Therefore some prophet was specially expecte...”
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“We can be prepared to find some prophet even of impiety—and perhaps not just one but several—who will tell us of a word of the Lord, which the Lord has not at all commanded, or a “word of wisdom” which has nothing whatever to do with wisdom.”