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Deuteronomy 32 Mam AEM Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 32. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 32 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Deuteronomy 32:1–52 (610 words)
- הַֽאֲזִ֥ינוּhaʾăzînûazan: to broaden out the ear (with the hand); (by implication) to listenH238
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַֽאֲדַבֵּ֑רָהwaʾădabbērâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְתִשְׁמַ֥עwĕtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אִמְרֵיʾimrêemer: something saidH561
- פִֽי׃pîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יַֽעֲרֹ֤ףyaʿărōp`araph: to droop; (hence) to dripH6201
- כַּמָּטָר֙kammāṭārmatar: rainH4306
- לִקְחִ֔יliqḥîleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
- תִּזַּ֥לtizzalnazal: to drip, or shed by tricklingH5140
- כַּטַּ֖לkaṭṭaltal: dew (as covering vegetation)H2919
- אִמְרָתִ֑יʾimrātîimrah: meaning the same as H0561H565
- כִּשְׂעִירִ֣םkiśʿîrimsa`iyr: a shower (as tempestuous)H8164
- עֲלֵיʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דֶ֔שֶׁאdešeʾdeshe': a sprout; by analogy, grassH1877
- וְכִרְבִיבִ֖יםwĕkirbîbîmrabiyb: a rain (as an accumulation of drops)H7241
- עֲלֵיʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵֽשֶׂב׃ʿēśeb`eseb: grass (or any tender shoot)H6212
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶקְרָ֑אʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- הָב֥וּhābûyahab: (literally or figuratively) to give; (generally) to putH3051
- גֹ֖דֶלgōdelgodel: magnitude (literally or figuratively)H1433
- לֵֽאלֹהֵֽינוּ׃lēʾlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַצּוּר֙haṣṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- תָּמִ֣יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- פָּֽעֳל֔וֹpāʿŏlôpo`al: (concretely) an act or workH6467
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּרָכָ֖יוdĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֵ֤לʾēlel: strength; (as adjective) mightyH410
- אֱמוּנָה֙ʾĕmûnāhemuwnah: literally firmness; figuratively securityH530
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עָ֔וֶלʿāwel`evel: (moral) evilH5766
- צַדִּ֥יקṣaddîqtsaddiyq: justH6662
- וְיָשָׁ֖רwĕyāšāryashar: straightH3477
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שִׁחֵ֥תšiḥētshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- ל֛וֹlô
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָּנָ֣יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מוּמָ֑םmûmāmm'uwm: (physically or morally) a blemishH3971
- דּ֥וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- עִקֵּ֖שׁʿiqqēš`iqqesh: distorted; (hence) falseH6141
- וּפְתַלְתֹּֽל׃ûpĕtaltōlpthaltol: tortuous (i.e. crafty)H6618
- הַahYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְיְהוָה֙lĕyhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּגְמְלוּtigmĕlûgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- זֹ֔אתzōtzo'th: this (often used adverb)H2063
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נָבָ֖לnābālnabal: stupid; wicked (especially impious)H5036
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָכָ֑םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- הֲלוֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָבִ֣יךָʾābîkāab: fatherH1
- קָּנֶ֔ךָqānekāqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עָֽשְׂךָ֖ʿāśĕkā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַֽיְכֹנְנֶֽךָ׃waykōnĕnekākuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- זְכֹר֙zĕkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- יְמ֣וֹתyĕmôtyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עוֹלָ֔םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- בִּ֖ינוּbînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- שְׁנ֣וֹתšĕnôtshaneh: a year (as a revolution of time)H8141
- דֹּרdōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וָדֹ֑רwādōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- שְׁאַ֤לšĕʾalsha'al: to inquire; (by implication) to requestH7592
- אָבִ֙יךָ֙ʾābîkāab: fatherH1
- וְיַגֵּ֔דְךָwĕyaggēdĕkānagad: (properly) to front, i.e. stand boldly out oppositeH5046
- זְקֵנֶ֖יךָzĕqēnêkāzaqen: oldH2205
- וְיֹ֥אמְרוּwĕyōʾmĕrûamar: to say (used with great latitude)H559
- לָֽךְ׃lāk
- בְּהַנְחֵ֤לbĕhanḥēlnachal: to inherit (as a (figurative) mode of descent)H5157
- עֶלְיוֹן֙ʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- בְּהַפְרִיד֖וֹbĕhaprîdôparad: to break through, i.e. spread or separate (oneself)H6504
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יַצֵּב֙yaṣṣēbnatsab: to station, in various applications (literally or figuratively)H5324
- גְּבֻלֹ֣תgĕbulōtgbuwlah: a boundary, regionH1367
- עַמִּ֔יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְמִסְפַּ֖רlĕmisparmicpar: a number; (definite) arithmetical numberH4557
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֵ֥לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- יְהוָֹ֖הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַמּ֑וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יַֽעֲקֹ֖בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- חֶ֥בֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- נַֽחֲלָתֽוֹ׃naḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- יִמְצָאֵ֙הוּ֙yimṣāʾēhûmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִדְבָּ֔רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וּבְתֹ֖הוּûbĕtōhûtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
- יְלֵ֣לyĕlēlylel: a howlH3214
- יְשִׁמֹ֑ןyĕšimōnyshiymown: a desolationH3452
- יְסֹֽבְבֶ֙נְהוּ֙yĕsōbĕbenhûcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- יְב֣וֹנְנֵ֔הוּyĕbônĕnēhûbiyn: to separate mentally (or distinguish); (generally) understandH995
- יִצְּרֶ֖נְהוּyiṣṣĕrenhûnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- כְּאִישׁ֥וֹןkĕʾîšôniyshown: the little man of the eye; the pupil or ballH380
- עֵינֽוֹ׃ʿênô`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כְּנֶ֙שֶׁר֙kĕnešernesher: the eagle (or other large bird of prey)H5404
- יָעִ֣ירyāʿîr`uwr: to wake (literally or figuratively)H5782
- קִנּ֔וֹqinnôqen: a nest (as fixed), sometimes including the nestlingsH7064
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גּֽוֹזָלָ֖יוgôzālāywgowzal: a nestling (as being comparatively nude of feathers)H1469
- יְרַחֵ֑ףyĕraḥēprachaph: to brood; (by implication) to be relaxedH7363
- יִפְרֹ֤שׂyiprōśparas: to break apart, disperse, etcH6566
- כְּנָפָיו֙kĕnāpāywkanaph: an edge or extremityH3671
- יִקָּחֵ֔הוּyiqqāḥēhûlaqach: to take (in the widest variety of applications)H3947
- יִשָּׂאֵ֖הוּyiśśāʾēhûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶבְרָתֽוֹ׃ʾebrātôebrah: feather, wingH84
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּדָ֣דbādādbadad: separate; adverb, separatelyH910
- יַנְחֶ֑נּוּyanḥennûnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עִמּ֖וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֵ֥לʾēlel: strength; (as adjective) mightyH410
- נֵכָֽר׃nēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- יַרְכִּבֵ֙הוּ֙yarkibēhûrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּ֣מֳתֵיbāmŏtêbamah: an elevationH1116
- אָ֔רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּאכַ֖לwayyōʾkalakal: to eat (literally or figuratively)H398
- תְּנוּבֹ֣תtĕnûbōttnuwbah: produceH8570
- שָׂדָ֑יśādāysadeh: a field (as flat)H7704
- וַיֵּֽנִקֵ֤הֽוּwayyēniqēhûyanaq: to suck; causatively, to give milkH3243
- דְבַשׁ֙dĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- מִסֶּ֔לַעmisselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- וְשֶׁ֖מֶןwĕšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- מֵֽחַלְמִ֥ישׁmēḥalmîšchallamiysh: flintH2496
- צֽוּר׃ṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- חֶמְאַ֨תḥemʾatchem'ah: curdled milk or cheeseH2529
- בָּקָ֜רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַֽחֲלֵ֣בwaḥălēbchalab: milk (as the richness of kine)H2461
- צֹ֗אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- חֵ֨לֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- כָּרִ֜יםkārîmkar: a ram (as full-grown and fat), including a battering-ram (as butting)H3733
- וְאֵילִ֤יםwĕʾêlîmayil: (properly) strength; (hence) anything strongH352
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָשָׁן֙bāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- וְעַתּוּדִ֔יםwĕʿattûdîm`attuwd: prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the peopleH6260
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- חֵ֖לֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- כִּלְי֣וֹתkilyôtkilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
- חִטָּ֑הḥiṭṭâchittah: wheat, whether the grain or the plantH2406
- וְדַםwĕdamdam: blood (as that which when shed causes death) of man or an animalH1818
- עֵנָ֖בʿēnāb`enab: a grapeH6025
- תִּשְׁתֶּהtišteshathah: to imbibe (literally or figuratively)H8354
- חָֽמֶר׃ḥāmerchemer: wine (as fermenting)H2561
- וַיִּשְׁמַ֤ןwayyišmanshaman: to shine, i.e. (by analogy) be (causatively, make) oily or grossH8080
- יְשֻׁרוּן֙yĕšurûnYshuruwn: upright; Jeshurun, a symbol. name for IsraelH3484
- וַיִּבְעָ֔טwayyibʿāṭba`at: to trample down; (figuratively) despiseH1163
- שָׁמַ֖נְתָּšāmantāshaman: to shine, i.e. (by analogy) be (causatively, make) oily or grossH8080
- עָבִ֣יתָʿābîtā`abah: to be denseH5666
- כָּשִׂ֑יתָkāśîtākasah: to grow fat (i.e. be covered with flesh)H3780
- וַיִּטֹּשׁ֙wayyiṭṭōšnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- אֱל֣וֹהַʾĕlôahelowahh: a deity or the DeityH433
- עָשָׂ֔הוּʿāśāhû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיְנַבֵּ֖לwaynabbēlnabel: to wilt; (generally) to fall away, fail, faintH5034
- צ֥וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- יְשֻֽׁעָתֽוֹ׃yĕšuʿātôyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- יַקְנִאֻ֖הוּyaqniʾuhûqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- בְּזָרִ֑יםbĕzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- בְּתֽוֹעֵבֹ֖תbĕtôʿēbōttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- יַכְעִיסֻֽהוּ׃yakʿîsuhûka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- יִזְבְּח֗וּyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- לַשֵּׁדִים֙laššēdîmshed: a doemon (as malignant)H7700
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֱלֹ֔הַʾĕlōahelowahh: a deity or the DeityH433
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדָע֑וּםyĕdāʿûmyada`: to know; (properly) to ascertain by seeingH3045
- חֲדָשִׁים֙ḥădāšîmchadash: newH2319
- מִקָּרֹ֣בmiqqārōbqarowb: near (in place, kindred or time)H7138
- בָּ֔אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׂעָר֖וּםśĕʿārûmsa`ar: to storm; (by implication) to shiver, i.e. fearH8175
- אֲבֹֽתֵיכֶֽם׃ʾăbōtêkemab: fatherH1
- צ֥וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- יְלָֽדְךָ֖yĕlādĕkāyalad: to bear young; (causatively) to begetH3205
- תֶּ֑שִׁיtešîshayah: to keep in memoryH7876
- וַתִּשְׁכַּ֖חwattiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֵ֥לʾēlel: strength; (as adjective) mightyH410
- מְחֹֽלְלֶֽךָ׃mĕḥōlĕlekāchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- וַיַּ֥רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּנְאָ֑ץwayyinʾāṣna'ats: to scorn; or (Ecclesiastes 12H5006
- מִכַּ֥עַסmikkaʿaska`ac: vexationH3708
- בָּנָ֖יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנֹתָֽיו׃ûbĕnōtāywbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַסְתִּ֤ירָהʾastîrâcathar: to hide (by covering), literally or figurativelyH5641
- פָנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֵהֶ֔םmēhemhem: they (only used when emphatic)H1992
- אֶרְאֶ֖הʾerʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מָ֣הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַֽחֲרִיתָ֑םʾaḥărîtāmachariyth: the last or end; (hence) the futureH319
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ד֤וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- תַּהְפֻּכֹת֙tahpukōttahpukah: a perversity or fraudH8419
- הֵ֔מָּהhēmmâhem: they (only used when emphatic)H1992
- בָּנִ֖יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵמֻ֥ןʾēmunemuwn: established; (figuratively) trustyH529
- הֵ֚םhēmhem: they (only used when emphatic)H1992
- קִנְא֣וּנִיqinʾûnîqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- בְלֹאbĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵ֔לʾēlel: strength; (as adjective) mightyH410
- כִּֽעֲס֖וּנִיkiʿăsûnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- בְּהַבְלֵיהֶ֑םbĕhablêhemhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- וַֽאֲנִי֙waʾăniyaniy: IH589
- אַקְנִיאֵ֣םʾaqnîʾēmqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- בְּלֹאbĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָ֔םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּג֥וֹיbĕgôygowy: a foreign nation; (hence) a GentileH1471
- נָבָ֖לnābālnabal: stupid; wicked (especially impious)H5036
- אַכְעִיסֵֽם׃ʾakʿîsēmka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- קָֽדְחָ֣הqādĕḥâqadach: burn, kindleH6919
- בְאַפִּ֔יbĕʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַתִּיקַ֖דwattîqadyaqad: to burnH3344
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שְׁא֣וֹלšĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- תַּחְתִּ֑יתtaḥtîttachtiy: lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)H8482
- וַתֹּ֤אכַלwattōʾkalakal: to eat (literally or figuratively)H398
- אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
- וִֽיבֻלָ֔הּwîbulāhybuwl: produce, i.e. a crop or (figuratively) wealthH2981
- וַתְּלַהֵ֖טwattĕlahēṭlahat: (properly) to lick; (by implication) to blazeH3857
- מֽוֹסְדֵ֥יmôsĕdêmowcadah: a foundationH4146
- הָרִֽים׃hārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- אַסְפֶּ֥הʾaspecaphah: (properly) to scrape; (literally) to shaveH5595
- עָלֵ֖ימוֹʿālêmô`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָע֑וֹתrāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- חִצַּ֖יḥiṣṣaychets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- אֲכַלֶּהʾăkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- מְזֵ֥יmĕzêmazeh: exhaustedH4198
- רָעָ֛בrāʿābra`ab: hunger (more or less extensive)H7458
- וּלְחֻ֥מֵיûlĕḥumêlacham: to feed on; (figuratively) to consumeH3898
- רֶ֖שֶׁףrešepresheph: a live coal; by analogy lightningH7565
- וְקֶ֣טֶבwĕqeṭebqeteb: ruinH6986
- מְרִירִ֑יmĕrîrîmriyriy: bitter, i.e. poisonousH4815
- וְשֶׁןwĕšenshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- בְּהֵמֹת֙bĕhēmōtbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֲשַׁלַּחʾăšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בָּ֔םbām
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- חֲמַ֖תḥămatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- זֹֽחֲלֵ֥יzōḥălêzachal: to crawl; (by implication) to fearH2119
- עָפָֽר׃ʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- מִחוּץ֙miḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- תְּשַׁכֶּלtĕšakkelshakol: (properly) to miscarry, i.e. suffer abortionH7921
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּמֵֽחֲדָרִ֖יםûmēḥădārîmcheder: an apartment (usually literal)H2315
- אֵימָ֑הʾêmâeymah: fright; (concretely) an idol (as a bugbear)H367
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בָּחוּר֙bāḥûrbachuwr: (properly) selected; a youth (often collective)H970
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּתוּלָ֔הbĕtûlâbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- יוֹנֵ֖קyônēqyanaq: to suck; causatively, to give milkH3243
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- שֵׂיבָֽה׃śêbâseybah: old ageH7872
- אָמַ֖רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אַפְאֵיהֶ֑םʾapʾêhempa'ah: to puff, i.e. blow awayH6284
- אַשְׁבִּ֥יתָהʾašbîtâshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- מֵֽאֱנ֖וֹשׁmēʾĕnôšenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- זִכְרָֽם׃zikrāmzeker: a memento, abstr. recollection (rarely if ever)H2143
- לוּלֵ֗יlûlêluwle': if notH3884
- כַּ֤עַסkaʿaska`ac: vexationH3708
- אוֹיֵב֙ʾôyēboyeb: hating; an adversaryH341
- אָג֔וּרʾāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- פֶּֽןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יְנַכְּר֖וּyĕnakkĕrûnakar: (properly) to scrutinize, i.e. look intently atH5234
- צָרֵ֑ימוֹṣārêmôtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יֹֽאמְרוּ֙yōʾmĕrûamar: to say (used with great latitude)H559
- יָדֵ֣נוּyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רָ֔מָהrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- פָּעַ֥לpāʿalpa`al: to do or make (systematically and habitually), especially to practiseH6466
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹֽאת׃zōtzo'th: this (often used adverb)H2063
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ג֛וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- אֹבַ֥דʾōbadabad: (properly) to wander away, i.e. lose oneselfH6
- עֵצ֖וֹתʿēṣôt`etsah: advice; (by implication) planH6098
- הֵ֑מָּהhēmmâhem: they (only used when emphatic)H1992
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּהֶ֖םbāhem
- תְּבוּנָֽה׃tĕbûnâtabuwn: intelligence; (by implication) an argumentH8394
- ל֥וּlûluw': if; (by implication) (interj. as a wish) would that!H3863
- חָֽכְמ֖וּḥākĕmûchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- יַשְׂכִּ֣ילוּyaśkîlûsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- זֹ֑אתzōtzo'th: this (often used adverb)H2063
- יָבִ֖ינוּyābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- לְאַֽחֲרִיתָֽם׃lĕʾaḥărîtāmachariyth: the last or end; (hence) the futureH319
- אֵיכָ֞הʾêkâeyk: how? or how!; (also) where?H349
- יִרְדֹּ֤ףyirdōpradaph: to run after (usually with hostile intentH7291
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אֶ֔לֶףʾelepeleph: a thousandH505
- וּשְׁנַ֖יִםûšĕnayimshnayim: two; (as ordinal) twofoldH8147
- יָנִ֣יסוּyānîsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- רְבָבָ֑הrĕbābârbabah: abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)H7233
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹא֙lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- צוּרָ֣םṣûrāmtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- מְכָרָ֔םmĕkārāmmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- וַֽיהוָ֖הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִסְגִּירָֽם׃hisgîrāmcagar: to shut up; (figuratively) to surrenderH5462
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְצוּרֵ֖נוּkĕṣûrēnûtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- צוּרָ֑םṣûrāmtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- וְאֹֽיְבֵ֖ינוּwĕʾōyĕbênûoyeb: hating; an adversaryH341
- פְּלִילִֽים׃pĕlîlîmpaliyl: a magistrateH6414
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִגֶּ֤פֶןmiggepengephen: a vine (as twining), especially the grapeH1612
- סְדֹם֙sĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- גַּפְנָ֔םgapnāmgephen: a vine (as twining), especially the grapeH1612
- וּמִשַּׁדְמֹ֖תûmiššadmōtshdemah: a cultivated fieldH7709
- עֲמֹרָ֑הʿămōrâ`Amorah: a (ruined) heap; Amorah, a place in IsraelH6017
- עֲנָבֵ֙מוֹ֙ʿănābēmô`enab: a grapeH6025
- עִנְּבֵיʿinnĕbê`enab: a grapeH6025
- ר֔וֹשׁrôšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- אַשְׁכְּלֹ֥תʾaškĕlōteshkowl: a bunch of grapes or other fruitH811
- מְרֹרֹ֖תmĕrōrōtmrorah: (properly) bitterness; (concretely) a bitter thingH4846
- חֲמַ֥תḥămatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- תַּנִּינִ֖םtannînimtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- יֵינָ֑םyênāmyayin: wine (as fermented); (by implication) intoxicationH3196
- וְרֹ֥אשׁwĕrōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- פְּתָנִ֖יםpĕtānîmpethen: an asp (from its contortions)H6620
- אַכְזָֽר׃ʾakzārakzar: violent; (by implication) deadlyH393
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כָּמֻ֣סkāmuskamac: to store away, i.e. (figuratively) in the memoryH3647
- עִמָּדִ֑יʿimmādî`immad: along withH5978
- חָת֖וּםḥātûmchatham: to close up; especially to sealH2856
- בְּאֽוֹצְרֹתָֽי׃bĕʾôṣĕrōtāyowtsar: a depositoryH214
- לִ֤יlî
- נָקָם֙nāqāmnaqam: revengeH5359
- וְשִׁלֵּ֔םwĕšillēmshillem: requitalH8005
- לְעֵ֖תlĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- תָּמ֣וּטtāmûṭmowt: to waver; (by implication) , to slip, shake, fallH4131
- רַגְלָ֑םraglāmregel: a foot (as used in walking); (by implication) a stepH7272
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָרוֹב֙qārôbqarowb: near (in place, kindred or time)H7138
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֵידָ֔םʾêdāmeyd: oppression; (by implication) misfortune, ruinH343
- וְחָ֖שׁwĕḥāšchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
- עֲתִדֹ֥תʿătidōt`athiyd: prepared; (by implication) skilfulH6264
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָדִ֤יןyādîndiyn: a straight course, i.e. sail directH1777
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֲבָדָ֖יוʿăbādāyw`ebed: a servantH5650
- יִתְנֶחָ֑םyitneḥāmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִרְאֶה֙yirʾehra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָ֣זְלַתʾāzĕlatazal: to go away; (hence) to disappearH235
- יָ֔דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאֶ֖פֶסwĕʾepesephec: cessation; an end (especially of the earth)H657
- עָצ֥וּרʿāṣûr`atsar: to inclose; by analogy, to hold backH6113
- וְעָזֽוּב׃wĕʿāzûb`azab: to loosen, i.e. relinquish, permit, etcH5800
- וְאָמַ֖רwĕʾāmaramar: to say (used with great latitude)H559
- אֵ֣יʾêay: where? hence how?H335
- אֱלֹהֵ֑ימוֹʾĕlōhêmôelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צ֖וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- חָסָ֥יוּḥāsāyûchacah: to flee for protection; (figuratively) to confide inH2620
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חֵ֤לֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- זְבָחֵ֙ימוֹ֙zĕbāḥêmôzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- יֹאכֵ֔לוּyōʾkēlûakal: to eat (literally or figuratively)H398
- יִשְׁתּ֖וּyištûshathah: to imbibe (literally or figuratively)H8354
- יֵ֣יןyênyayin: wine (as fermented); (by implication) intoxicationH3196
- נְסִיכָ֑םnĕsîkāmnciyk: (properly) something poured out, i.e. a libationH5257
- יָק֙וּמוּ֙yāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְיַעְזְרֻכֶ֔םwĕyaʿzĕrukem`azar: to surround, i.e. protect or aidH5826
- יְהִ֥יyĕhîhayah: to exist; to be or becomeH1961
- עֲלֵיכֶ֖םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סִתְרָֽה׃sitrâcether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- רְא֣וּ׀rĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עַתָּ֗הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֤יʾănîaniy: IH589
- אֲנִי֙ʾăniyaniy: IH589
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עִמָּדִ֑יʿimmādî`immad: along withH5978
- אֲנִ֧יʾănîaniy: IH589
- אָמִ֣יתʾāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַֽאֲחַיֶּ֗הwaʾăḥayyechayah: to live, whether literally or figurativelyH2421
- מָחַ֙צְתִּי֙māḥaṣtiymachats: to dash asunder; (by implication) to crush, smash or violently plungeH4272
- וַֽאֲנִ֣יwaʾănîaniy: IH589
- אֶרְפָּ֔אʾerpāʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מִיָּדִ֖יmiyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מַצִּֽיל׃maṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶשָּׂ֥אʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁמַ֖יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יָדִ֑יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאָמַ֕רְתִּיwĕʾāmartîamar: to say (used with great latitude)H559
- חַ֥יḥaychay: alive; (hence) raw (flesh)H2416
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- לְעֹלָֽם׃lĕʿōlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שַׁנּוֹתִי֙šannôtiyshanan: to point (transitive or intransitive); intensively, to pierceH8150
- בְּרַ֣קbĕraqbaraq: lightning; (by analogy) a gleamH1300
- חַרְבִּ֔יḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְתֹאחֵ֥זwĕtōʾḥēzachaz: to seize (often with the accessory idea of holding in possession)H270
- בְּמִשְׁפָּ֖טbĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יָדִ֑יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אָשִׁ֤יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- נָקָם֙nāqāmnaqam: revengeH5359
- לְצָרָ֔יlĕṣārāytsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וְלִמְשַׂנְאַ֖יwĕlimśanʾaysane': to hate (personally)H8130
- אֲשַׁלֵּֽם׃ʾăšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אַשְׁכִּ֤ירʾaškîrshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- חִצַּי֙ḥiṣṣaychets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- מִדָּ֔םmiddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְחַרְבִּ֖יwĕḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- תֹּאכַ֣לtōʾkalakal: to eat (literally or figuratively)H398
- בָּשָׂ֑רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- מִדַּ֤םmiddamdam: blood (as that which when shed causes death) of man or an animalH1818
- חָלָל֙ḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- וְשִׁבְיָ֔הwĕšibyâshibyah: exile (abstractly or concretely and collectively)H7633
- מֵרֹ֖אשׁmērōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- פַּרְע֥וֹתparʿôtpar`ah: leadership; (plural, concretely) leadersH6546
- אוֹיֵֽב׃ʾôyēboyeb: hating; an adversaryH341
- הַרְנִ֤ינוּharnînûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- גוֹיִם֙gôyimgowy: a foreign nation; (hence) a GentileH1471
- עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דַםdamdam: blood (as that which when shed causes death) of man or an animalH1818
- עֲבָדָ֖יוʿăbādāyw`ebed: a servantH5650
- יִקּ֑וֹםyiqqômnaqam: to grudge, i.e. avenge or punishH5358
- וְנָקָם֙wĕnāqāmnaqam: revengeH5359
- יָשִׁ֣יבyāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְצָרָ֔יוlĕṣārāywtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וְכִפֶּ֥רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- אַדְמָת֖וֹʾadmātôadamah: soil (from its general redness)H127
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיְדַבֵּ֛רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַשִּׁירָֽהhaššîrâshiyr: a song; abstractly, singingH7892
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- בְּאָזְנֵ֣יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהוֹשֵׁ֥עַwĕhôšēaʿHowshea`: deliverer; Hoshea, the name of five IsraelitesH1954
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֽוּן׃nûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- וַיְכַ֣לwaykalkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לְדַבֵּ֛רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶם֙ʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שִׂ֣ימוּśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְבַבְכֶ֔םlĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֔יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- מֵעִ֥ידmēʿîd`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָּכֶ֖םbākem
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תְּצַוֻּם֙tĕṣawwumtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיכֶ֔םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לִשְׁמֹ֣רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַתּוֹרָ֥הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דָבָ֨רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רֵ֥קrēqreyq: empty; (figuratively) worthlessH7386
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִכֶּ֔םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חַיֵּיכֶ֑םḥayyêkemchay: alive; (hence) raw (flesh)H2416
- וּבַדָּבָ֣רûbaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- תַּֽאֲרִ֤יכוּtaʾărîkûarak: to be (causative, make) long (literally or figuratively)H748
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֜םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֧יםʿōbĕrîm`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֛ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וַיְדַבֵּ֤רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּעֶ֛צֶםbĕʿeṣem`etsem: a bone (as strong); by extension, the bodyH6106
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- עֲלֵ֡הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַר֩harhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽעֲבָרִ֨יםhāʿăbārîm`Abarim: regions beyond; Abarim, a place in IsraelH5682
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- נְב֗וֹnĕbôNbow: Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in IsraelH5015
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְרֵח֑וֹyĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וּרְאֵה֙ûrĕʾēhra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כְּנַ֔עַןkĕnaʿanKna`an: humiliated; Kenaan, a son a HamH3667
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֥יʾănîaniy: IH589
- נֹתֵ֛ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַֽאֲחֻזָּֽה׃laʾăḥuzzâachuzzah: something seized, i.e. a possession (especially of land)H272
- וּמֻ֗תûmutmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בָּהָר֙bāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- עֹלֶ֣הʿōle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שָׁ֔מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְהֵֽאָסֵ֖ףwĕhēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַמֶּ֑יךָʿammêkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מֵ֞תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַֽהֲרֹ֤ןʾahărōnAharown: Aharon, the brother of MosesH175
- אָחִ֙יךָ֙ʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בְּהֹ֣רbĕhōrHor: mountain; Hor, the name of a peak in Idumaea and of one in SyriaH2023
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיֵּאָ֖סֶףwayyēʾāsepacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַמָּֽיו׃ʿammāyw`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַל֩ʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְעַלְתֶּ֜םmĕʿaltemma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- בִּ֗יbî
- בְּתוֹךְ֙bĕtôktavek: a bisection; (by implication) the centreH8432
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּמֵֽיbĕmêmayim: water; (figuratively) juiceH4325
- מְרִיבַ֥תmĕrîbatmriybah: quarrelH4808
- קָדֵ֖שׁqādēšQadesh: sanctuary; Kadesh, a place in the DesertH6946
- מִדְבַּרmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- צִ֑ןṣinTsin: a crag; Tsin, a part of the DesertH6790
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קִדַּשְׁתֶּם֙qiddaštemqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אוֹתִ֔יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִנֶּ֖גֶדminnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- תִּרְאֶ֣הtirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְשָׁ֙מָּה֙wĕšāmmāhsham: there (transferring to time) then; often thither, or thenceH8033
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָב֔וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֕רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֥יʾănîaniy: IH589
- נֹתֵ֖ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
Strong's words in Deuteronomy 32 (6)
- Strong's H1121 — בָּנָ֣יו (bānāyw)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 12 times in Deuteronomy 32.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Deuteronomy 32.
- Strong's H5971 — עַ֥ם (ʿam)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 10 times in Deuteronomy 32.
- Strong's H559 — וְיֹ֥אמְרוּ (wĕyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Deuteronomy 32.
- Strong's H6697 — הַצּוּר֙ (haṣṣûr)
- tsuwr (tsoor) (or tsur {tsoor}) n-m. 1. (properly) a cliff (or sharp rock, as compressed) 2. (generally) a rock or boulder 3. (figuratively) a refuge 4. (also) an edge (as precipitous) [from H6696] KJV: edge, X (mighty) God (one), rock, X sharp, stone, X strength, X strong. See also H1049. Root(s): H6696 See also: H1049. Appears 8 times in Deuteronomy 32.
- Strong's H776 — הָאָ֖רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 8 times in Deuteronomy 32.
“When the Most High divided the nations, when He scattered the sons of Adam, He fixed the bounds of the nations according to the number of the angels of God. His people Jacob became the portion of the Lord, and Israel the lot of His inheritance.”
What the Early Church wrote about Deuteronomy 32 (4)
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“My beloved ate and drank, and was enlarged and became fat, and kicked.”
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“For by an ancient and divine ordinance angels are assigned to the different nations. But to be the Lord’s portion is the glory of believers.”
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“As far as I can see, Scripture is undoubtedly presenting a picture of the educator of children and describing the guidance he imparts.”
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“But for those from whom he turns away there is an accumulation of evils. He does not desire to look upon evil, because he is good. But if he deliberately looks toward evil, then wickedness takes root, because of humankind’s infidelity.”