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Deuteronomy 24 Mam AEM Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 24. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 24 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Deuteronomy 24:1–22 (327 words)
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- אִשָּׁ֖הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבְעָלָ֑הּûbĕʿālāhba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמְצָאtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵ֣ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינָ֗יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָ֤צָאmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בָהּ֙bāh
- עֶרְוַ֣תʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְכָ֨תַבwĕkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לָ֜הּlāh
- סֵ֤פֶרsēpercepher: (properly) writing (the art or a document)H5612
- כְּרִיתֻת֙kĕrîtutkriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
- וְנָתַ֣ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדָ֔הּbĕyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְשִׁלְּחָ֖הּwĕšillĕḥāhshalach: to send away, for, or out (in a great variety of applications)H7971
- מִבֵּיתֽוֹ׃mibbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְיָֽצְאָ֖הwĕyāṣĕʾâyatsa': to go out; (causatively) to bring outH3318
- מִבֵּית֑וֹmibbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהָֽלְכָ֖הwĕhālĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהָֽיְתָ֥הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לְאִישׁlĕʾîšiysh: a man as an individual or a male personH376
- אַחֵֽר׃ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- וּשְׂנֵאָהּ֮ûśĕnēʾāhsane': to hate (personally)H8130
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הָאַֽחֲרוֹן֒hāʾaḥărônacharown: hinder; (generally) late or lastH314
- וְכָ֨תַבwĕkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לָ֜הּlāh
- סֵ֤פֶרsēpercepher: (properly) writing (the art or a document)H5612
- כְּרִיתֻת֙kĕrîtutkriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
- וְנָתַ֣ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדָ֔הּbĕyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְשִׁלְּחָ֖הּwĕšillĕḥāhshalach: to send away, for, or out (in a great variety of applications)H7971
- מִבֵּית֑וֹmibbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- כִ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָמוּת֙yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הָאַֽחֲר֔וֹןhāʾaḥărônacharown: hinder; (generally) late or lastH314
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְקָחָ֥הּlĕqāḥāhlaqach: to take (in the widest variety of applications)H3947
- ל֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֣לyûkalyakol: to be able; (literally) can, couldH3201
- בַּעְלָ֣הּbaʿlāhba`al: a masterH1167
- הָֽרִאשׁ֣וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁ֠לְּחָהּšillĕḥohshalach: to send away, for, or out (in a great variety of applications)H7971
- לָשׁ֨וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְקַחְתָּ֜הּlĕqaḥtāhlaqach: to take (in the widest variety of applications)H3947
- לִֽהְי֧וֹתlihĕyôthayah: to exist; to be or becomeH1961
- ל֣וֹlô
- לְאִשָּׁ֗הlĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֻטַּמָּ֔אָהhuṭṭammāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹעֵבָ֥הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הִ֖ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽחֲטִיא֙taḥăṭîʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- נַֽחֲלָֽה׃naḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חֲדָשָׁ֔הḥădāšâchadash: newH2319
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵצֵא֙yēṣēʾyatsa': to go out; (causatively) to bring outH3318
- בַּצָּבָ֔אbaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲבֹ֥רyaʿăbōr`abar: to cross overH5674
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- נָקִ֞יnāqînaqiy: innocentH5355
- יִֽהְיֶ֤הyihĕyehayah: to exist; to be or becomeH1961
- לְבֵיתוֹ֙lĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- שָׁנָ֣הšānâshaneh: a year (as a revolution of time)H8141
- אֶחָ֔תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְשִׂמַּ֖חwĕśimmaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֥וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָקָֽח׃lāqāḥlaqach: to take (in the widest variety of applications)H3947
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַחֲבֹ֥לyaḥăbōlchabal: to wind tightly (as a rope), i.e. to bindH2254
- רֵחַ֖יִםrēḥayimrecheh: a mill-stoneH7347
- וָרָ֑כֶבwārākebrekeb: a vehicle; (by implication) a teamH7393
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹבֵֽל׃ḥōbēlchabal: to wind tightly (as a rope), i.e. to bindH2254
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִמָּצֵ֣אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- גֹּנֵ֨בgōnēbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- נֶ֤פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מֵֽאֶחָיו֙mēʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- מִבְּנֵ֣יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהִתְעַמֶּרwĕhitʿammer`amar: (properly) apparently to heap; (figuratively) to chastise (as if piling blows)H6014
- בּ֖וֹbô
- וּמְכָר֑וֹûmĕkārômakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- וּמֵת֙ûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הַגַּנָּ֣בhaggannābgannab: a stealerH1590
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבִֽעַרְתָּ֥ûbiʿartāba`ar: to kindle; to consume (by fire or by eating)H1197
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִקִּרְבֶּֽךָ׃miqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הִשָּׁ֧מֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בְּנֶֽגַעbĕnegaʿnega`: a blow; (figuratively) an inflictionH5061
- הַצָּרַ֛עַתhaṣṣāraʿattsara`ath: leprosyH6883
- לִשְׁמֹ֥רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְלַֽעֲשׂ֑וֹתwĕlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּכֹל֩kĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹר֨וּyôrûyarah: (properly) to flow as water; (hence) to rainH3384
- אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּֽהֲנִ֧יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּ֛םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּיתִ֖םṣiwwîtimtsavah: (intensively) to constitute, enjoinH6680
- תִּשְׁמְר֥וּtišmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשֽׂוֹת׃laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- זָכ֕וֹרzākôrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֵ֧תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֛הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְמִרְיָ֑םlĕmiryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּצֵֽאתְכֶ֥םbĕṣēʾtĕkemyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַשֶּׁ֥הtaššenashah: to lend or (by reciprocity) borrow on security or interestH5383
- בְרֵֽעֲךָbĕrēʿăkārea`: an associate (more or less close)H7453
- מַשַּׁ֣אתmaššatmashsha'ah: a loanH4859
- מְא֑וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָבֹ֥אtābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לַֽעֲבֹ֥טlaʿăbōṭ`abat: to pawn; causatively, to lend (on security)H5670
- עֲבֹטֽוֹ׃ʿăbōṭô`abowt: a pawnH5667
- בַּח֖וּץbaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- תַּֽעֲמֹ֑דtaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וְהָאִ֗ישׁwĕhāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- נֹשֶׁ֣הnōšenashah: to lend or (by reciprocity) borrow on security or interestH5383
- ב֔וֹbô
- יוֹצִ֥יאyôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֵלֶ֛יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַעֲב֖וֹטhaʿăbôṭ`abowt: a pawnH5667
- הַחֽוּצָה׃haḥûṣâchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- עָנִ֖יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁכַּ֖בtiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בַּֽעֲבֹטֽוֹ׃baʿăbōṭô`abowt: a pawnH5667
- הָשֵׁב֩hāšēbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- תָּשִׁ֨יבtāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ל֤וֹlô
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַעֲבוֹט֙haʿăbôṭ`abowt: a pawnH5667
- כְּב֣וֹאkĕbôʾbow': to go or come (in a wide variety of applications)H935
- הַשֶּׁ֔מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- וְשָׁכַ֥בwĕšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בְּשַׂלְמָת֖וֹbĕśalmātôsalmah: a dressH8008
- וּבֵֽרֲכֶ֑ךָּûbērăkekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וּלְךָ֙ûlĕkā
- תִּֽהְיֶ֣הtihĕyehayah: to exist; to be or becomeH1961
- צְדָקָ֔הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲשֹׁ֥קtaʿăšōq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- שָׂכִ֖ירśākîrsakiyr: a man at wages by the day or yearH7916
- עָנִ֣יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְאֶבְי֑וֹןwĕʾebyônebyown: destituteH34
- מֵֽאַחֶ֕יךָmēʾaḥêkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- א֧וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מִגֵּֽרְךָ֛miggērĕkāger: (properly) a guest; (by implication) a foreignerH1616
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּאַרְצְךָ֖bĕʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- בִּשְׁעָרֶֽיךָ׃bišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- בְּיוֹמוֹ֩bĕyômôyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תִתֵּ֨ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׂכָר֜וֹśĕkārôsakar: payment of contract; (concretely) salary, fare, maintenanceH7939
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָב֧וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- עָלָ֣יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשֶּׁ֗מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָנִי֙ʿāniy`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאֵלָ֕יוwĕʾēlāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נֹשֵׂ֖אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁ֑וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקְרָ֤אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- בְךָ֖bĕkā
- חֵֽטְא׃ḥēṭĕʾchet': a crime or its penaltyH2399
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּמְת֤וּyûmĕtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אָבוֹת֙ʾābôtab: fatherH1
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּנִ֔יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבָנִ֖יםûbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּמְת֣וּyûmĕtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אָב֑וֹתʾābôtab: fatherH1
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- בְּחֶטְא֖וֹbĕḥeṭʾôchet': a crime or its penaltyH2399
- יוּמָֽתוּ׃yûmātûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַטֶּ֔הtaṭṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מִשְׁפַּ֖טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- גֵּ֣רgērger: (properly) a guest; (by implication) a foreignerH1616
- יָת֑וֹםyātômyathowm: a bereaved personH3490
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽחֲבֹ֔לtaḥăbōlchabal: to wind tightly (as a rope), i.e. to bindH2254
- בֶּ֖גֶדbegedbeged: a covering; clothingH899
- אַלְמָנָֽה׃ʾalmānâalmanah: a widow; (also) a desolate placeH490
- וְזָֽכַרְתָּ֗wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֶ֤בֶדʿebed`ebed: a servantH5650
- הָיִ֙יתָ֙hāyîtāhayah: to exist; to be or becomeH1961
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַֽיִּפְדְּךָ֛wayyipdĕkāpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִשָּׁ֑םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָֽנֹכִ֤יʾānōkîanokiy: IH595
- מְצַוְּךָ֙mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִקְצֹר֩tiqṣōrקצרH7114
- קְצִֽירְךָ֙qĕṣîrĕkāqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- בְשָׂדֶ֜ךָbĕśādekāsadeh: a field (as flat)H7704
- וְשָֽׁכַחְתָּ֧wĕšākaḥtāshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- עֹ֣מֶרʿōmer`omer: (properly) a heap, i.e. a sheaf; also an omer, as a dry measureH6016
- בַּשָּׂדֶ֗הbaśśādesadeh: a field (as flat)H7704
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשׁוּב֙tāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְקַחְתּ֔וֹlĕqaḥtôlaqach: to take (in the widest variety of applications)H3947
- לַגֵּ֛רlaggērger: (properly) a guest; (by implication) a foreignerH1616
- לַיָּת֥וֹםlayyātômyathowm: a bereaved personH3490
- וְלָֽאַלְמָנָ֖הwĕlāʾalmānâalmanah: a widow; (also) a desolate placeH490
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יְבָֽרֶכְךָ֙yĕbārekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶֽיךָ׃yādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַחְבֹּט֙taḥbōṭchabat: to knock out or offH2251
- זֵֽיתְךָ֔zêtĕkāzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְפָאֵ֖רtĕpāʾērpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- אַֽחֲרֶ֑יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לַגֵּ֛רlaggērger: (properly) a guest; (by implication) a foreignerH1616
- לַיָּת֥וֹםlayyātômyathowm: a bereaved personH3490
- וְלָֽאַלְמָנָ֖הwĕlāʾalmānâalmanah: a widow; (also) a desolate placeH490
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִבְצֹר֙tibṣōrbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- כַּרְמְךָ֔karmĕkākerem: a garden or vineyardH3754
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְעוֹלֵ֖לtĕʿôlēl`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- אַֽחֲרֶ֑יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לַגֵּ֛רlaggērger: (properly) a guest; (by implication) a foreignerH1616
- לַיָּת֥וֹםlayyātômyathowm: a bereaved personH3490
- וְלָֽאַלְמָנָ֖הwĕlāʾalmānâalmanah: a widow; (also) a desolate placeH490
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וְזָ֣כַרְתָּ֔wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֶ֥בֶדʿebed`ebed: a servantH5650
- הָיִ֖יתָhāyîtāhayah: to exist; to be or becomeH1961
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָֽנֹכִ֤יʾānōkîanokiy: IH595
- מְצַוְּךָ֙mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
Strong's words in Deuteronomy 24 (6)
- Strong's H1961 — וְהָיָ֞ה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 11 times in Deuteronomy 24.
- Strong's H376 — אִ֛ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 9 times in Deuteronomy 24.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Deuteronomy 24.
- Strong's H3947 — יִקַּ֥ח (yiqqaḥ)
- laqach (law-kakh') v. 1. to take (in the widest variety of applications) [a primitive root] KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserv. Appears 6 times in Deuteronomy 24.
- Strong's H1004 — מִבֵּיתֽוֹ׃ (mibbêtô)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 5 times in Deuteronomy 24.
- Strong's H1616 — מִגֵּֽרְךָ֛ (miggērĕkā)
- ger (gare) (or (fully) geyr (gare)) n-m. 1. (properly) a guest 2. (by implication) a foreigner [from H1481] KJV: alien, sojourner, stranger. Root(s): H1481. Appears 5 times in Deuteronomy 24.