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Isaiah 35 Matigsalug SUM Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 35. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 35 study resources: word-by-word Hebrew interlinear with Strong's numbers, 16 cross-references, 5 Early-Church citations.
Cross-references in Isaiah 35 (16)
- v.5 Isaiah 42:6-7
- v.5 Luke 7:20-23
- v.5 Isaiah 29:18
- v.5 Matthew 11:3-5
- v.5 Isaiah 32:3-4
- v.5 Psalms 146:8
- v.8 Matthew 7:13-14
- v.5 John 9:39
- v.8 Isaiah 42:16
- v.5 Ephesians 1:17-18
- v.5 Isaiah 50:4
- v.5 Matthew 9:27-30
- v.5 Matthew 12:22
- v.5 Matthew 21:14
- v.5 Matthew 20:30-34
- v.5 Luke 4:18
Hebrew interlinear — Isaiah 35:1–10 (126 words)
- יְשֻׂשׂ֥וּםyĕśuśûmsuws: to be bright, i.e. cheerfulH7797
- מִדְבָּ֖רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְצִיָּ֑הwĕṣiyyâtsiyah: aridity; (concretely) a desertH6723
- וְתָגֵ֧לwĕtāgēlgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- עֲרָבָ֛הʿărābâ`arabah: a desertH6160
- וְתִפְרַ֖חwĕtipraḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- כַּחֲבַצָּֽלֶת׃kaḥăbaṣṣāletchabatstseleth: probably meadow-saffronH2261
- פָּרֹ֨חַpārōaḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- תִּפְרַ֜חtipraḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- וְתָגֵ֗לwĕtāgēlgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- אַ֚ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- גִּילַ֣תgîlatgiylah: joyH1525
- וְרַנֵּ֔ןwĕrannēnranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- כְּב֤וֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- הַלְּבָנוֹן֙hallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- נִתַּןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔הּlāh
- הֲדַ֥רhădarhadar: magnificence, i.e. ornament or splendorH1926
- הַכַּרְמֶ֖לhakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וְהַשָּׁר֑וֹןwĕhaššārônSharown: plain, Sharon, the name of a place in IsraelH8289
- הֵ֛מָּהhēmmâhem: they (only used when emphatic)H1992
- יִרְא֥וּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כְבוֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲדַ֥רhădarhadar: magnificence, i.e. ornament or splendorH1926
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חַזְּק֖וּḥazzĕqûchazaq: to fasten uponH2388
- יָדַ֣יִםyādayimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רָפ֑וֹתrāpôtrapheh: slack (in body or mind)H7504
- וּבִרְכַּ֥יִםûbirkayimberek: a kneeH1290
- כֹּשְׁל֖וֹתkōšĕlôtkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- אַמֵּֽצוּ׃ʾammēṣûamats: to be alert, physically (on foot) or mentally (in courage)H553
- אִמְרוּ֙ʾimrûamar: to say (used with great latitude)H559
- לְנִמְהֲרֵיlĕnimhărêmahar: (properly) to be liquid or flow easily; (by implication)H4116
- לֵ֔בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- חִזְק֖וּḥizqûchazaq: to fasten uponH2388
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֑אוּtîrāʾûyare': to fear; morally, to revereH3372
- הִנֵּ֤הhinnēhinneh: lo!H2009
- אֱלֹֽהֵיכֶם֙ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נָקָ֣םnāqāmnaqam: revengeH5359
- יָב֔וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- גְּמ֣וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָב֖וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- וְיֹשַׁעֲכֶֽם׃wĕyōšaʿăkemyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אָ֥זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- תִּפָּקַ֖חְנָהtippāqaḥnâpaqach: to open (the senses, especially the eyes)H6491
- עֵינֵ֣יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עִוְרִ֑יםʿiwrîm`ivver: blind (literally or figuratively)H5787
- וְאָזְנֵ֥יwĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- חֵרְשִׁ֖יםḥērĕšîmcheresh: deaf (whether literally or spir.)H2795
- תִּפָּתַֽחְנָה׃tippātaḥnâpathach: to open wide (literally or figuratively)H6605
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יְדַלֵּ֤גyĕdallēgdalag: to springH1801
- כָּֽאַיָּל֙kāʾayyālayal: a stag or male deerH354
- פִּסֵּ֔חַpissēaḥpicceach: lameH6455
- וְתָרֹ֖ןwĕtārōnranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- אִלֵּ֑םʾillēmillem: speechlessH483
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִבְקְע֤וּnibqĕʿûbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- בַמִּדְבָּר֙bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
- וּנְחָלִ֖יםûnĕḥālîmnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- בָּעֲרָבָֽה׃bāʿărābâ`arabah: a desertH6160
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- הַשָּׁרָב֙haššārābsharab: quivering glow (of the air), expec. the mirageH8273
- לַאֲגַ֔םlaʾăgamagam: a marsh; hence a rush (as growing in swamps)H98
- וְצִמָּא֖וֹןwĕṣimmāʾôntsimma'own: a thirsty place, i.e. desertH6774
- לְמַבּ֣וּעֵיlĕmabbûʿêmabbuwa`: a fountainH4002
- מָ֑יִםmāyimmayim: water; (figuratively) juiceH4325
- בִּנְוֵ֤הbinwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- תַנִּים֙tannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- רִבְצָ֔הּribṣāhrebets: a couch or place of reposeH7258
- חָצִ֖ירḥāṣîrchatsiyr: grass; also a leek (collectively)H2682
- לְקָנֶ֥הlĕqāneqaneh: a reed (as erect)H7070
- וָגֹֽמֶא׃wāgōmeʾgome': (properly) an absorbent, i.e. the bulrush (from its porosity)H1573
- וְהָיָהwĕhāyâhayah: to exist; to be or becomeH1961
- שָׁ֞םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מַסְל֣וּלmaslûlmacluwl: a thoroughfare (as turnpiked)H4547
- וָדֶ֗רֶךְwāderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְדֶ֤רֶךְwĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַקֹּ֙דֶשׁ֙haqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יִקָּ֣רֵאyiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔הּlāh
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעַבְרֶ֥נּוּyaʿabrennû`abar: to cross overH5674
- טָמֵ֖אṭāmēʾtame': foul in a relig. senseH2931
- וְהוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לָ֑מוֹlāmô
- הֹלֵ֥ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- דֶּ֛רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וֶאֱוִילִ֖יםweʾĕwîlîmeviyl: (figuratively) sillyH191
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתְעֽוּ׃yitʿûta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֨הyihyehayah: to exist; to be or becomeH1961
- שָׁ֜םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אַרְיֵ֗הʾaryēariy: a lionH738
- וּפְרִ֤יץûpĕrîṣpriyts: violent, i.e. a tyrantH6530
- חַיּוֹת֙ḥayyôtchay: alive; (hence) raw (flesh)H2416
- בַּֽלbalbal: (properly) a failure; (by implication) nothingH1077
- יַעֲלֶ֔נָּהyaʿălennâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמָּצֵ֖אtimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְהָלְכ֖וּwĕholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- גְּאוּלִֽים׃gĕʾûlîmga'al: to redeem (according to the Oriental law of kinship)H1350
- וּפְדוּיֵ֨יûpĕdûyêpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְשֻׁב֗וּןyĕšubûnshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וּבָ֤אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- צִיּוֹן֙ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- בְּרִנָּ֔הbĕrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- וְשִׂמְחַ֥תwĕśimḥatsimchah: blithesomeness or glee, (religious or festival)H8057
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשָׁ֑םrōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- שָׂשׂ֤וֹןśāśônsasown: cheerfulness; specifically, welcomeH8342
- וְשִׂמְחָה֙wĕśimḥāhsimchah: blithesomeness or glee, (religious or festival)H8057
- יַשִּׂ֔יגוּyaśśîgûnasag: to reach (literally or figuratively)H5381
- וְנָ֖סוּwĕnāsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- יָג֥וֹןyāgônyagown: afflictionH3015
- וַאֲנָחָֽה׃waʾănāḥâanachah: sighingH585
Strong's words in Isaiah 35 (6)
- Strong's H1870 — וָדֶ֗רֶךְ (wāderek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 3 times in Isaiah 35.
- Strong's H1961 — וְהָיָ֤ה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 3 times in Isaiah 35.
- Strong's H430 — אֱלֹהֵֽינוּ׃ (ʾĕlōhênû)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 3 times in Isaiah 35.
- Strong's H6524 — וְתִפְרַ֖ח (wĕtipraḥ)
- parach (paw-rakh') v. 1. to break forth as a bud, i.e. bloom 2. (generally) to spread 3. (specifically) to fly (as extending the wings) 4. (figuratively) to flourish [a primitive root] KJV: X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).. Appears 3 times in Isaiah 35.
- Strong's H8033 — שָׁ֞ם (šām)
- sham (shawm) adv. 1. there (transferring to time) then 2. often thither, or thence [a primitive particle (rather from the relative pronoun, H834)] KJV: in it, + thence, there (-in, + of, + out), + thither, + whither. Root(s): H834. Appears 3 times in Isaiah 35.
- Strong's H935 — יָב֔וֹא (yābôʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 3 times in Isaiah 35.
“Then shall the eyes of the blind be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart, and the tongue of the stammerer be clear.”
What the Early Church wrote about Isaiah 35 (4)
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“There are these words: "At His coming the lame shall leap as an hart, and the tongue of the stammerer shall be clear speaking: the blind shall see, and the lepers shall be cleansed; and the dead shall rise, and walk about." And that He did those things, you can learn from the...”
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“'Rejoice, thirsty wilderness: let the wilderness be glad, and blossom as the lily: the deserts of the Jordan shall both blossom and be glad: and the glory of Lebanon was given to it, and the honour of Carmel. And my people shall see the exaltation of the Lord, and the glory of...”
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“What glory, and what excellence? “Be strong, you weak hands and feeble knees” refers to the palsy. “Be strong; fear not.””
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“Second, it was announced that Christ would do acts of power from the Father. Isaiah said, “Behold, our God will come with judgment; he will come and save us. Then the sick will be healed, the eyes of the blind will see, the ears of the deaf will hear, the mute will speak, and...”