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Isaiah 32 Matigsalug SUM Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 32. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 32 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Isaiah 32:1–20 (203 words)
- הֵ֥ןhēnhen: lo!; (as expressing surprise) ifH2005
- לְצֶ֖דֶקlĕṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- יִמְלָךְyimlokmalak: to reign; (inceptively) to ascend the throneH4427
- מֶ֑לֶךְmelekmelek: a kingH4428
- וּלְשָׂרִ֖יםûlĕśārîmsar: a head person (of any rank or class)H8269
- לְמִשְׁפָּ֥טlĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יָשֹֽׂרוּ׃yāśōrûsarar: to have (transitively, exercise; reflexively, get) dominionH8323
- וְהָיָהwĕhāyâhayah: to exist; to be or becomeH1961
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- כְּמַֽחֲבֵאkĕmaḥăbēʾmachabe': a refugeH4224
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְסֵ֣תֶרwĕsētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- זָ֑רֶםzāremzerem: a gush of waterH2230
- כְּפַלְגֵיkĕpalgêpeleg: a rill (i.e. small channel of water, as in irrigation)H6388
- מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
- בְּצָי֔וֹןbĕṣāyôntsiyown: a desertH6724
- כְּצֵ֥לkĕṣēltsel: shade, whether literal or figurativeH6738
- סֶֽלַעselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- כָּבֵ֖דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- עֲיֵפָֽה׃ʿăyēpâ`ayeph: languidH5889
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁעֶ֖ינָהtišʿênâsha`ah: to gaze at or about; (properly) to look for helpH8159
- עֵינֵ֣יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- רֹאִ֑יםrōʾîmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְאָזְנֵ֥יwĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- שֹׁמְעִ֖יםšōmĕʿîmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תִּקְשַֽׁבְנָה׃tiqšabnâqashab: to prick up the ears, i.e. hearkenH7181
- וּלְבַ֥בûlĕbablebab: the heart (as the most interior organ); used also like H3820H3824
- נִמְהָרִ֖יםnimhārîmmahar: (properly) to be liquid or flow easily; (by implication)H4116
- יָבִ֣יןyābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- לָדָ֑עַתlādāʿatyada`: to know; (properly) to ascertain by seeingH3045
- וּלְשׁ֣וֹןûlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- עִלְּגִ֔יםʿillĕgîm`illeg: stutteringH5926
- תְּמַהֵ֖רtĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- לְדַבֵּ֥רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- צָחֽוֹת׃ṣāḥôttsach: dazzling, i.e. sunny, bright, (figuratively) evidentH6703
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקָּרֵ֥אyiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ע֛וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לְנָבָ֖לlĕnābālnabal: stupid; wicked (especially impious)H5036
- נָדִ֑יבnādîbnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- וּלְכִילַ֕יûlĕkîlaykiylay: niggardlyH3596
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽאָמֵ֖רyēʾāmēramar: to say (used with great latitude)H559
- שֽׁוֹעַ׃šôaʿshowa`: a noble, i.e. liberal, opulent; (as noun in the derived sense) a hallo, a call outH7771
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָבָל֙nābālnabal: stupid; wicked (especially impious)H5036
- נְבָלָ֣הnĕbālânbalah: foolishness, i.e. (morally) wickedness; concretely, a crimeH5039
- יְדַבֵּ֔רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְלִבּ֖וֹwĕlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יַעֲשֶׂהyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אָ֑וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- לַעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֹ֗נֶףḥōnepchoneph: moral filth, i.e. wickednessH2612
- וּלְדַבֵּ֤רûlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תּוֹעָ֔הtôʿâtow`ah: mistake, i.e. (morally) impiety, or (political) injuryH8442
- לְהָרִיק֙lĕhārîqruwq: to pour out (literally or figuratively), i.e. emptyH7324
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- רָעֵ֔בrāʿēbra`eb: hungry (more or less intensely)H7457
- וּמַשְׁקֶ֥הûmašqemashqeh: (properly) causing to drink, i.e. a butlerH4945
- צָמֵ֖אṣāmēʾtsame': thirsty (literally or figuratively)H6771
- יַחְסִֽיר׃yaḥsîrchacer: to lack; (by implication) to fail, want, lessenH2637
- וְכֵלַ֖יwĕkēlaykiylay: niggardlyH3596
- כֵּלָ֣יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- רָעִ֑יםrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- זִמּ֣וֹתzimmôtzimmah: a plan, especially a bad oneH2154
- יָעָ֔ץyāʿāṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- לְחַבֵּ֤לlĕḥabbēlchabal: to wind tightly (as a rope), i.e. to bindH2254
- עֲנִוִּים֙ʿăniwwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- בְּאִמְרֵיbĕʾimrêemer: something saidH561
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וּבְדַבֵּ֥רûbĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶבְי֖וֹןʾebyônebyown: destituteH34
- מִשְׁפָּֽט׃mišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְנָדִ֖יבwĕnādîbnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- נְדִיב֣וֹתnĕdîbôtnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- יָעָ֑ץyāʿāṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְדִיב֥וֹתnĕdîbôtnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- יָקֽוּם׃yāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- נָשִׁים֙nāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- שַֽׁאֲנַנּ֔וֹתšaʾănannôtsha'anan: secure; in a bad sense, haughtyH7600
- קֹ֖מְנָהqōmĕnâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שְׁמַ֣עְנָהšĕmaʿnâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- קוֹלִ֑יqôlîqowl: a voice or soundH6963
- בָּנוֹת֙bānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בֹּֽטח֔וֹתbōṭḥôtbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- הַאְזֵ֖נָּהhaʾzēnnâazan: to broaden out the ear (with the hand); (by implication) to listenH238
- אִמְרָתִֽי׃ʾimrātîimrah: meaning the same as H0561H565
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- תִּרְגַּ֖זְנָהtirgaznâragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- בֹּֽטְח֑וֹתbōṭĕḥôtbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָּלָ֣הkālâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- בָצִ֔ירbāṣîrbatsiyr: clipped; the grape cropH1210
- אֹ֖סֶףʾōsepoceph: a collection (of fruits)H625
- בְּלִ֥יbĕlîbliy: (properly) failure; nothing or destructionH1097
- יָבֽוֹא׃yābôʾbow': to go or come (in a wide variety of applications)H935
- חִרְדוּ֙ḥirdûcharad: to shudder with terror; (hence) to fearH2729
- שַֽׁאֲנַנּ֔וֹתšaʾănannôtsha'anan: secure; in a bad sense, haughtyH7600
- רְגָ֖זָהrĕgāzâragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- בֹּֽטְח֑וֹתbōṭĕḥôtbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- פְּשֹׁ֣טָֽהpĕšōṭâpashat: to spread out (i.e. deploy in hostile array)H6584
- וְעֹ֔רָהwĕʿōrâ`arar: to bare; (figuratively) to demolishH6209
- וַחֲג֖וֹרָהwaḥăgôrâchagowr: a belt (for the waist)H2290
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֲלָצָֽיִם׃ḥălāṣāyimchalats: only in the dual; the loins (as the seat of vigor)H2504
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁדַ֖יִםšādayimshad: the breast of a woman or animal (as bulging)H7699
- סֹֽפְדִ֑יםsōpĕdîmcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂדֵיśĕdêsadeh: a field (as flat)H7704
- חֶ֕מֶדḥemedchemed: delightH2531
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גֶּ֖פֶןgepengephen: a vine (as twining), especially the grapeH1612
- פֹּרִיָּֽה׃pōriyyâparah: to bear fruit (literally or figuratively)H6509
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמַ֣תʾadmatadamah: soil (from its general redness)H127
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ק֥וֹץqôṣqowts: a thornH6975
- שָׁמִ֖ירšāmîrshamiyr: a thorn; (from its keenness for scratching) a gem, probably the diamondH8068
- תַּֽעֲלֶ֑הtaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּתֵּ֣יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מָשׂ֔וֹשׂmāśôśmasows: delight; (concretely) the cause or object of delightH4885
- קִרְיָ֖הqiryâqiryah: a cityH7151
- עַלִּיזָֽה׃ʿallîzâ`alliyz: exultantH5947
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְמ֣וֹןʾarmônarmown: a citadel (from its height)H759
- נֻטָּ֔שׁnuṭṭāšnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- עִ֖ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עֻזָּ֑בʿuzzāb`azab: to loosen, i.e. relinquish, permit, etcH5800
- עֹ֣פֶלʿōpel`ophel: a tumor; also a mound, i.e. fortressH6076
- וָבַ֜חַןwābaḥanbachan: a watch-towerH975
- הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
- בְעַ֤דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- מְעָרוֹת֙mĕʿārôtm`arah: a cavern (as dark)H4631
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָ֔םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- מְשׂ֥וֹשׂmĕśôśmasows: delight; (concretely) the cause or object of delightH4885
- פְּרָאִ֖יםpĕrāʾîmpere': the onagerH6501
- מִרְעֵ֥הmirʿēmir`eh: pasture (the place or the act); also the haunt of wild animalsH4829
- עֲדָרִֽים׃ʿădārîm`eder: an arrangement, i.e. muster (of animals)H5739
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יֵ֨עָרֶ֥הyēʿāre`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- עָלֵ֛ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מִמָּר֑וֹםmimmārômmarowm: altitude; (concretely) an elevated placeH4791
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- מִדְבָּר֙midbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- לַכַּרְמֶ֔לlakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
- וֲכַּרְמֶ֖לwăkkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
- לַיַּ֥עַרlayyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- יֵחָשֵֽׁב׃yēḥāšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- וְשָׁכַ֥ןwĕšākanshakan: to reside or permanently stay (literally or figuratively)H7931
- בַּמִּדְבָּ֖רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- בַּכַּרְמֶ֥לbakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
- תֵּשֵֽׁב׃tēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
- מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- הַצְּדָקָ֖הhaṣṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַֽעֲבֹדַת֙waʿăbōdat`abodah: work of any kindH5656
- הַצְּדָקָ֔הhaṣṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- הַשְׁקֵ֥טhašqēṭshaqat: to repose (usually figurative)H8252
- וָבֶ֖טַחwābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְיָשַׁ֥בwĕyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בִּנְוֵ֣הbinwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וּֽבְמִשְׁכְּנוֹת֙ûbĕmiškĕnôtmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- מִבְטַחִ֔יםmibṭaḥîmmibtach: (properly) a refuge, i.e. (objective) security, or (subjective) assuranceH4009
- וּבִמְנוּחֹ֖תûbimnûḥōtmnuwchah: repose; (adverbially) peacefullyH4496
- שַׁאֲנַנּֽוֹת׃šaʾănannôtsha'anan: secure; in a bad sense, haughtyH7600
- וּבָרַ֖דûbāradbarad: hailH1258
- בְּרֶ֣דֶתbĕredetyarad: to descend; (literally) to go downwardsH3381
- הַיָּ֑עַרhayyāʿarya`ar: a copse of bushes; (hence) a forestH3293
- וּבַשִּׁפְלָ֖הûbaššiplâshiphlah: depressionH8218
- תִּשְׁפַּ֥לtišpalshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אַשְׁרֵיכֶ֕םʾašrêkemesher: happiness; only in masculine plural construction as interjection, how happy!H835
- זֹרְעֵ֖יzōrĕʿêzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מָ֑יִםmāyimmayim: water; (figuratively) juiceH4325
- מְשַׁלְּחֵ֥יmĕšallĕḥêshalach: to send away, for, or out (in a great variety of applications)H7971
- רֶֽגֶלregelregel: a foot (as used in walking); (by implication) a stepH7272
- הַשּׁ֖וֹרhaššôrshowr: a bullock (as a traveller)H7794
- וְהַחֲמֽוֹר׃wĕhaḥămôrchamowr: a male donkey (from its dun red)H2543
Strong's words in Isaiah 32 (6)
- Strong's H1696 — לְדַבֵּ֥ר (lĕdabbēr)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 4 times in Isaiah 32.
- Strong's H1961 — וְהָיָה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 4 times in Isaiah 32.
- Strong's H5081 — נָדִ֑יב (nādîb)
- nadiyb (naw-deeb') adj. 1. (properly) voluntary, i.e. generous 2. (hence) magnanimous 3. as noun, a grandee (sometimes a tyrant) [from H5068] KJV: free, liberal (things), noble, prince, willing ((hearted)). Root(s): H5068. Appears 4 times in Isaiah 32.
- Strong's H3759 — לַכַּרְמֶ֔ל (lakkarmel)
- karmel (kar-mel') n-m. 1. a planted field (garden, orchard, vineyard or park) 2. (by implication) garden produce [from H3754] KJV: full (green) ears (of corn), fruitful field (place), plentiful (field). Root(s): H3754. Appears 3 times in Isaiah 32.
- Strong's H4941 — לְמִשְׁפָּ֥ט (lĕmišpāṭ)
- mishpat (mish-pawt') n-m. 1. (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty 2. abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style [from H8199] KJV: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong. Root(s): H8199. Appears 3 times in Isaiah 32.
- Strong's H5704 — עַד (ʿad)
- `ad (ad) prep. 1. (properly) a (peremptory) terminus 2. (used as a preposition, adverb or conjunction especially with a preposition) as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) [from H5710] KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet. Root(s): H5710 Compare: H5703. Appears 3 times in Isaiah 32.
“The prophet says, “Blessed is he that sows into all waters, whose ox and donkey tread,” [that is] the people, from the law and from the Gentiles, gathered into one faith.”