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1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God forever,
2 because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them, to curse them: however our God turned the curse into a blessing.
3 It came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
4 Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,
5 had prepared for him a great room, where before they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the wave offerings for the priests.
6 But in all this, I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went to the king: and after certain days asked I leave of the king,
7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.
8 It grieved me severely: therefore I threw all the household stuff of Tobiah out of the room.
9 Then I commanded, and they cleansed the rooms: and there brought I again the vessels of God’s house, with the meal offerings and the frankincense.
10 I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.
11 Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.
12 Then brought all Judah the tithe of the grain and the new wine and the oil to the treasuries.
13 I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.
14 Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.
15 In those days saw I in Judah some men treading wine presses on the Sabbath, and bringing in sheaves, and loading donkeys; as also wine, grapes, and figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day in which they sold food.
16 There lived men of Tyre also therein, who brought in fish, and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.
17 Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?
18 Didn’t your fathers do thus, and didn’t our God bring all this evil on us, and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”
19 It came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, that no burden should be brought in on the Sabbath day.
20 So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice.
21 Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.
22 I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.
23 In those days also saw I the Jews who had married women of Ashdod, of Ammon, and of Moab:
24 and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
25 I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.
26 Didn’t Solomon king of Israel sin by these things? Yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.
27 Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”
28 One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.
29 Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
30 Thus I cleansed them from all foreigners, and appointed duties for the priests and for the Levites, everyone in his work;
31 and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.
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Nehemiah 13 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Nehemiah 13:1–31 (472 words)
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִקְרָ֛אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּסֵ֥פֶרbĕsēpercepher: (properly) writing (the art or a document)H5612
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּאָזְנֵ֣יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְנִמְצָא֙wĕnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- כָּת֣וּבkātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בּ֔וֹbô
- אֲ֠שֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָב֨וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- עַמֹּנִ֧יʿammōnî`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
- וּמֹאָבִ֛יûmōʾābîMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
- בִּקְהַ֥לbiqhalqahal: (usually concretely) assemblageH6951
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קִדְּמ֛וּqiddĕmûqadam: to project (one self), i.e. precede; (hence) to anticipate, hasten, meet (usually for help)H6923
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּלֶּ֣חֶםballeḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּבַמָּ֑יִםûbammāyimmayim: water; (figuratively) juiceH4325
- וַיִּשְׂכֹּ֨רwayyiśkōrsakar: to hireH7936
- עָלָ֤יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּלְעָם֙bilʿāmBil`am: not (of the) people; foreignerH1109
- לְקַֽלְל֔וֹlĕqallôqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- וַיַּֽהֲפֹ֧ךְwayyahăpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- אֱלֹהֵ֛ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַקְּלָלָ֖הhaqqĕlālâqlalah: vilificationH7045
- לִבְרָכָֽה׃librākâBrakah: benediction; (by implication) prosperityH1293
- וַיְהִ֖יwayhîhayah: to exist; to be or becomeH1961
- כְּשָׁמְעָ֣םkĕšomʿāmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתּוֹרָ֑הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וַיַּבְדִּ֥ילוּwayyabdîlûbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֖רֶבʿēreb`ereb: the web (or transverse threads of cloth)H6154
- מִיִּשְׂרָאֵֽל׃miyyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלִפְנֵ֣יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִזֶּ֔הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֶלְיָשִׁיב֙ʾelyāšîbElyashiyb: God will restore; Eljashib, the name of six IsraelitesH475
- הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נָת֖וּןnātûnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּלִשְׁכַּ֣תbĕliškatlishkah: a room in a building (whether for storage, eating, or lodging)H3957
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- קָר֖וֹבqārôbqarowb: near (in place, kindred or time)H7138
- לְטֽוֹבִיָּֽה׃lĕṭôbiyyâTowbiyah: goodness of Jehovah; Tobijah, the name of three Israelites and of one SamaritanH2900
- וַיַּ֨עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֜וֹlô
- לִשְׁכָּ֣הliškâlishkah: a room in a building (whether for storage, eating, or lodging)H3957
- גְדוֹלָ֗הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וְשָׁ֣םwĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
- הָי֪וּhāyûhayah: to exist; to be or becomeH1961
- לְפָנִ֟יםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- נֹֽ֠תְנִיםnōtĕnîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּנְחָ֨הhamminḥâminchah: a donation; euphemistically, tributeH4503
- הַלְּבוֹנָ֜הhallĕbônâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- וְהַכֵּלִ֗יםwĕhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וּמַעְשַׂ֤רûmaʿśarma`aser: a tenth; especially a titheH4643
- הַדָּגָן֙haddāgāndagan: (properly) increase, i.e. grainH1715
- הַתִּיר֣וֹשׁhattîrôštiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- וְהַיִּצְהָ֔רwĕhayyiṣhāryitshar: oil (as producing light); (figuratively) anointingH3323
- מִצְוַת֙miṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְהַמְשֹֽׁרְרִ֖יםwĕhamšōrĕrîmshiyr: to singH7891
- וְהַשֹּׁעֲרִ֑יםwĕhaššōʿărîmshow`er: a janitorH7778
- וּתְרוּמַ֖תûtĕrûmattruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- הַכֹּֽהֲנִֽים׃hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֕הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיִ֖יתִיhāyîtîhayah: to exist; to be or becomeH1961
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בִּשְׁנַת֩bišnatshaneh: a year (as a revolution of time)H8141
- שְׁלֹשִׁ֨יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- וּשְׁתַּ֜יִםûšĕttayimshnayim: two; (as ordinal) twofoldH8147
- לְאַרְתַּחְשַׁ֤סְתְּאlĕʾartaḥšastĕʾArtachshashta': Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kingsH783
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בָּ֣אתִיbāʾtîbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וּלְקֵ֥ץûlĕqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- נִשְׁאַ֥לְתִּיnišʾaltîsha'al: to inquire; (by implication) to requestH7592
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וָֽאָב֖וֹאwāʾābôʾbow': to go or come (in a wide variety of applications)H935
- לִֽירוּשָׁלִָ֑םlîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וָֽאָבִ֣ינָהwāʾābînâbiyn: to separate mentally (or distinguish); (generally) understandH995
- בָֽרָעָ֗הbārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֤הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶלְיָשִׁיב֙ʾelyāšîbElyashiyb: God will restore; Eljashib, the name of six IsraelitesH475
- לְט֣וֹבִיָּ֔הlĕṭôbiyyâTowbiyah: goodness of Jehovah; Tobijah, the name of three Israelites and of one SamaritanH2900
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לוֹ֙lô
- נִשְׁכָּ֔הniškânishkah: a cellH5393
- בְּחַצְרֵ֖יbĕḥaṣrêchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָֽאֱלֹהִֽים׃hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֵּ֥רַֽעwayyēraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- לִ֖יlî
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וָֽאַשְׁלִ֜יכָהwāʾašlîkâshalak: to throw out, down or away (literally or figuratively)H7993
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּלֵ֧יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- טֽוֹבִיָּ֛הṭôbiyyâTowbiyah: goodness of Jehovah; Tobijah, the name of three Israelites and of one SamaritanH2900
- הַח֖וּץhaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַלִּשְׁכָּֽה׃halliškâlishkah: a room in a building (whether for storage, eating, or lodging)H3957
- וָאֹ֣מְרָ֔הwāʾōmĕrâamar: to say (used with great latitude)H559
- וַֽיְטַהֲר֖וּwayṭahărûtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- הַלְּשָׁכ֑וֹתhallĕšākôtlishkah: a room in a building (whether for storage, eating, or lodging)H3957
- וָֽאָשִׁ֣יבָהwāʾāšîbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שָּׁ֗םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כְּלֵי֙kĕlēykliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַמִּנְחָ֖הhamminḥâminchah: a donation; euphemistically, tributeH4503
- וְהַלְּבוֹנָֽה׃wĕhallĕbônâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- וָאֵ֣דְעָ֔הwāʾēdĕʿâyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְנָי֥וֹתmĕnāyôtmnath: an allotment (by courtesy, law or providence)H4521
- הַלְוִיִּ֖םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִתָּ֑נָהnittānânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַיִּבְרְח֧וּwayyibrĕḥûbarach: to bolt; (figuratively) to flee suddenlyH1272
- אִישׁʾîšiysh: a man as an individual or a male personH376
- לְשָׂדֵ֛הוּlĕśādēhûsadeh: a field (as flat)H7704
- הַלְוִיִּ֥םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְהַמְשֹֽׁרְרִ֖יםwĕhamšōrĕrîmshiyr: to singH7891
- עֹשֵׂ֥יʿōśê`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַמְּלָאכָֽה׃hammĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- וָֽאָרִ֙יבָה֙wāʾārîbāhriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַסְּגָנִ֔יםhassĕgānîmcagan: a prefect of a provinceH5461
- וָאֹ֣מְרָ֔הwāʾōmĕrâamar: to say (used with great latitude)H559
- מַדּ֖וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- נֶֽעֱזַ֣בneʿĕzab`azab: to loosen, i.e. relinquish, permit, etcH5800
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וָֽאֶ֨קְבְּצֵ֔םwāʾeqbĕṣēmqabats: to grasp, i.e. collectH6908
- וָאַֽעֲמִדֵ֖םwāʾaʿămidēm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָמְדָֽם׃ʿomdām`omed: a spot (as being fixed)H5977
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הֵבִ֜יאוּhēbîʾûbow': to go or come (in a wide variety of applications)H935
- מַעְשַׂ֧רmaʿśarma`aser: a tenth; especially a titheH4643
- הַדָּגָ֛ןhaddāgāndagan: (properly) increase, i.e. grainH1715
- וְהַתִּיר֥וֹשׁwĕhattîrôštiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- וְהַיִּצְהָ֖רwĕhayyiṣhāryitshar: oil (as producing light); (figuratively) anointingH3323
- לָאֽוֹצָרֽוֹת׃lāʾôṣārôtowtsar: a depositoryH214
- וָאֽוֹצְרָ֣הwāʾôṣĕrâatsar: to store upH686
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֽ֠וֹצָרוֹתʾôṣārôtowtsar: a depositoryH214
- שֶֽׁלֶמְיָ֨הšelemyâShelemyah: thank-offering of Jah; Shelemjah, the name of nine IsraelitesH8018
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְצָד֣וֹקwĕṣādôqTsadowq: just; Tsadok, the name of eight or nine IsraelitesH6659
- הַסּוֹפֵ֗רhassôpērcaphar: (properly) to score with a mark as a tally or recordH5608
- וּפְדָיָה֙ûpĕdāyāhPdayah: Jah has ransomed; Pedajah, the name of six IsraelitesH6305
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָדָ֔םyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חָנָ֥ןḥānānChanan: favor; Chanan, the name of seven IsraelitesH2605
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- זַכּ֖וּרzakkûrZakkuwr: mindful; Zakkur, the name of seven IsraelitesH2139
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַתַּנְיָ֑הmattanyâMattanyah: gift of Jah; Mattanjah, the name of ten IsraelitesH4983
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֶֽאֱמָנִים֙neʾĕmānîmaman: (properly) to build up or support; to foster as a parent or nurseH539
- נֶחְשָׁ֔בוּneḥšābûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- וַֽעֲלֵיהֶ֖םwaʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לַֽחֲלֹ֥קlaḥălōqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- לַֽאֲחֵיהֶֽם׃laʾăḥêhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- זָכְרָהzokrâzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לִּ֥יlî
- אֱלֹהַ֖יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זֹ֑אתzōtzo'th: this (often used adverb)H2063
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֶּ֣מַחtemaḥmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- חֲסָדַ֗יḥăsādaycheced: kindness; (by implication, towards God) pietyH2617
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֛יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּבֵ֥יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֱלֹהַ֖יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּבְמִשְׁמָרָֽיו׃ûbĕmišmārāywmishmar: a guard (the man, the post or the prison)H4929
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֡מָּהhāhēmmâhem: they (only used when emphatic)H1992
- רָאִ֣יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בִֽיהוּדָ֣ה׀bîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- דֹּֽרְכִֽיםdōrĕkîmdarak: to tread; (by implication) to walkH1869
- גִּתּ֣וֹת׀gittôtgath: a wine-press (or vat for holding the grapes in pressing them)H1660
- בַּשַּׁבָּ֡תbaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וּמְבִיאִ֣יםûmĕbîʾîmbow': to go or come (in a wide variety of applications)H935
- הָֽעֲרֵמ֣וֹתhāʿărēmôt`arem: a heap; specifically, a sheafH6194
- וְֽעֹמְסִ֪יםwĕʿōmĕsîm`amac: to load, i.e. impose a burden (or figuratively, infliction)H6006
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽחֲמֹרִ֟יםhaḥămōrîmchamowr: a male donkey (from its dun red)H2543
- וְאַףwĕʾapaph: meaning accession (used as an adverb or conjunction)H637
- יַ֜יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- עֲנָבִ֤יםʿănābîm`enab: a grapeH6025
- וּתְאֵנִים֙ûtĕʾēnîmt'en: the fig (tree or fruit)H8384
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַשָּׂ֔אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- וּמְבִיאִ֥יםûmĕbîʾîmbow': to go or come (in a wide variety of applications)H935
- יְרֽוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֑תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וָֽאָעִ֕ידwāʾāʿîd`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בְּי֖וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מִכְרָ֥םmikrāmmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- צָֽיִד׃ṣāyidtsayid: the chase; (also) game (thus taken)H6718
- וְהַצֹּרִים֙wĕhaṣṣōrîmTsoriy: a Tsorite or inhabitant of Tsor (i.e. Syrian)H6876
- יָ֣שְׁבוּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָ֔הּbāh
- מְבִיאִ֥יםmĕbîʾîmbow': to go or come (in a wide variety of applications)H935
- דָּ֖אגdāgdag: a fish (as prolific); or perhaps rather from H1672 (as timid)H1709
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מֶ֑כֶרmekermeker: merchandise; also valueH4377
- וּמֹכְרִ֧יםûmōkĕrîmmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- בַּשַּׁבָּ֛תbaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבִירֽוּשָׁלִָֽם׃ûbîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וָֽאָרִ֕יבָהwāʾārîbâriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֵ֖תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- חֹרֵ֣יḥōrêchor: (properly) white or pure (from the cleansing or shining power of fireH2715
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וָאֹֽמְרָ֣הwāʾōmĕrâamar: to say (used with great latitude)H559
- לָהֶ֗םlāhem
- מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַדָּבָ֨רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָרָ֤עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹשִׂ֔יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּֽמְחַלְּלִ֖יםûmĕḥallĕlîmchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּֽת׃haššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- הֲל֨וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲבֹ֣תֵיכֶ֔םʾăbōtêkemab: fatherH1
- וַיָּבֵ֨אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- אֱלֹהֵ֜ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עָלֵ֗ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽרָעָ֣הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- וְעַ֖לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- וְאַתֶּ֞םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- מֽוֹסִיפִ֤יםmôsîpîmyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- חָרוֹן֙ḥārôncharown: a burning of angerH2740
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְחַלֵּ֖לlĕḥallēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשַּׁבָּֽת׃haššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וַיְהִ֡יwayhîhayah: to exist; to be or becomeH1961
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צָֽלֲלוּ֩ṣālălûtsalal: to shade, as twilight or an opaque objectH6751
- שַֽׁעֲרֵ֨יšaʿărêsha`ar: an opening, i.e. door or gateH8179
- יְרֽוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַשַּׁבָּ֗תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וָאֹֽמְרָה֙wāʾōmĕrāhamar: to say (used with great latitude)H559
- וַיִּסָּֽגְר֣וּwayyissāgĕrûcagar: to shut up; (figuratively) to surrenderH5462
- הַדְּלָת֔וֹתhaddĕlātôtdeleth: something swinging, i.e. the valve of a doorH1817
- וָאֹ֣מְרָ֔הwāʾōmĕrâamar: to say (used with great latitude)H559
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִפְתָּח֔וּםyiptāḥûmpathach: to open wide (literally or figuratively)H6605
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- אַחַ֣רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַשַּׁבָּ֑תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וּמִנְּעָרַ֗יûminnĕʿārayna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הֶֽעֱמַ֙דְתִּי֙heʿĕmadtiy`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשְּׁעָרִ֔יםhaššĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- מַשָּׂ֖אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּֽת׃haššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וַיָּלִ֨ינוּwayyālînûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- הָרֹֽכְלִ֜יםhārōkĕlîmrakal: to travel for tradingH7402
- וּמֹֽכְרֵ֧יûmōkĕrêmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִמְכָּ֛רmimkārmimkar: merchandise; abstractly, a sellingH4465
- מִח֥וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לִירֽוּשָׁלִָ֖םlîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- פַּ֥עַםpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וּשְׁתָּֽיִם׃ûšĕttāyimshnayim: two; (as ordinal) twofoldH8147
- וָֽאָעִ֣ידָהwāʾāʿîdâ`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָהֶ֗םbāhem
- וָאֹֽמְרָ֤הwāʾōmĕrâamar: to say (used with great latitude)H559
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַדּ֜וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- אַתֶּ֤םʾattemattah: thou and thee, or (plural) ye and youH859
- לֵנִים֙lēnîmluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- נֶ֣גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- הַֽחוֹמָ֔הhaḥômâchowmah: a wall of protectionH2346
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תִּשְׁנ֕וּtišnûshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
- יָ֖דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶשְׁלַ֣חʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בָּכֶ֑םbākem
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעֵ֣תhāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֔יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָ֖אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- בַּשַּׁבָּֽת׃baššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וָאֹֽמְרָ֣הwāʾōmĕrâamar: to say (used with great latitude)H559
- לַלְוִיִּ֗םlalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְי֤וּyihĕyûhayah: to exist; to be or becomeH1961
- מִֽטַּהֲרִים֙miṭṭahărîmtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וּבָאִים֙ûbāʾîmbow': to go or come (in a wide variety of applications)H935
- שֹֽׁמְרִ֣יםšōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַשְּׁעָרִ֔יםhaššĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- לְקַדֵּ֖שׁlĕqaddēšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֑תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- זֹאת֙zōtzo'th: this (often used adverb)H2063
- זָכְרָהzokrâzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לִּ֣יlî
- אֱלֹהַ֔יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְח֥וּסָהwĕḥûsâchuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כְּרֹ֥בkĕrōbrob: abundance (in any respect)H7230
- חַסְדֶּֽךָ׃ḥasdekācheced: kindness; (by implication, towards God) pietyH2617
- גַּ֣ם׀gamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֗םhāhēmhem: they (only used when emphatic)H1992
- רָאִ֤יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיְּהוּדִים֙hayyĕhûdîmYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- הֹשִׁ֗יבוּhōšîbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- נָשִׁים֙nāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַשְׁדֳּודִיּ֔וֹתʾašdŏwdiyyôtAshdowdiy: an Ashdodite (often collectively) or inhabitant of AsdodH796
- עַמֳּונִיּ֖וֹתʿammŏwniyyôt`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
- מֽוֹאֲבִיּֽוֹת׃môʾăbiyyôtMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
- וּבְנֵיהֶ֗םûbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חֲצִי֙ḥăṣiychetsiy: the half or middleH2677
- מְדַבֵּ֣רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אַשְׁדּוֹדִ֔יתʾašdôdîtAshdowdiyth: (only adverb) in the language of AshdodH797
- וְאֵינָ֥םwĕʾênāmayin: a non-entity; (generally) used as a negative particleH369
- מַכִּירִ֖יםmakkîrîmnakar: (properly) to scrutinize, i.e. look intently atH5234
- לְדַבֵּ֣רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוּדִ֑יתyĕhûdîtYhuwdiyth: the Jewish (used adverbially) languageH3066
- וְכִלְשׁ֖וֹןwĕkilšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וָעָֽם׃wāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וָֽאָרִ֤יבwāʾārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- עִמָּם֙ʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וָאֲקַֽלְלֵ֔םwāʾăqallēmqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- וָֽאַכֶּ֥הwāʾakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- מֵהֶ֛םmēhemhem: they (only used when emphatic)H1992
- אֲנָשִׁ֖יםʾănāšîmiysh: a man as an individual or a male personH376
- וָֽאֶמְרְטֵ֑םwāʾemrĕṭēmmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- וָֽאַשְׁבִּיעֵ֣םwāʾašbîʿēmshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- בֵּֽאלֹהִ֗יםbēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תִּתְּנ֤וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְנֹֽתֵיכֶם֙bĕnōtêkembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לִבְנֵיהֶ֔םlibnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תִּשְׂאוּ֙tiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מִבְּנֹ֣תֵיהֶ֔םmibbĕnōtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לִבְנֵיכֶ֖םlibnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֣לֶּהʾēlleel-leh: these or thoseH428
- חָטָֽאḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- שְׁלֹמֹ֣הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֡לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבַגּוֹיִ֣םûbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָֽרַבִּים֩hārabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
- מֶ֜לֶךְmelekmelek: a kingH4428
- כָּמֹ֗הוּkāmōhûkmow: as, thus, soH3644
- וְאָה֤וּבwĕʾāhûbahab: to have affection for (sexually or otherwise)H157
- לֵֽאלֹהָיו֙lēʾlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָיָ֔הhāyâhayah: to exist; to be or becomeH1961
- וַיִּתְּנֵ֣הוּwayyittĕnēhûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מֶ֖לֶךְmelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אוֹת֣וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֶֽחֱטִ֔יאוּheḥĕṭîʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- הַנָּשִׁ֖יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַנָּכְרִיּֽוֹת׃hannokriyyôtnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- וְלָכֶ֣םwĕlākem
- הֲנִשְׁמַ֗עhănišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לַֽעֲשֹׂת֙laʿăśōt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽרָעָ֤הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הַגְּדוֹלָה֙haggĕdôlāhgadowl: great (in any sense); (hence) olderH1419
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- לִמְעֹ֖לlimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- בֵּֽאלֹהֵ֑ינוּbēʾlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְהֹשִׁ֖יבlĕhōšîbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- נָשִׁ֥יםnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נָכְרִיּֽוֹת׃nokriyyôtnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- וּמִבְּנֵ֨יûmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֽוֹיָדָ֤עyôyādāʿYowyada`: Jojada, the name of two IsraelitesH3111
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶלְיָשִׁיב֙ʾelyāšîbElyashiyb: God will restore; Eljashib, the name of six IsraelitesH475
- הַכֹּהֵ֣ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- חָתָ֖ןḥātānchathan: a relative by marriage (especially through the bride)H2860
- לְסַנְבַלַּ֣טlĕsanballaṭCanballat: Sanballat, a Persian satrap of SamariaH5571
- הַחֹֽרֹנִ֑יhaḥōrōnîChoroniy: a Choronite or inhabitant of ChoronaimH2772
- וָֽאַבְרִיחֵ֖הוּwāʾabrîḥēhûbarach: to bolt; (figuratively) to flee suddenlyH1272
- מֵֽעָלָֽי׃mēʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זָכְרָ֥הzokrâzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- אֱלֹהָ֑יʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גָּֽאֳלֵ֣יgāʾŏlêgo'el: profanationH1352
- הַכְּהֻנָּ֔הhakkĕhunnâkhunnah: priesthoodH3550
- וּבְרִ֥יתûbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- הַכְּהֻנָּ֖הhakkĕhunnâkhunnah: priesthoodH3550
- וְהַלְוִיִּֽם׃wĕhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְטִֽהַרְתִּ֖יםwĕṭihartîmtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֵכָ֑רnēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- וָאַֽעֲמִ֧ידָהwāʾaʿămîdâ`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- מִשְׁמָר֛וֹתmišmārôtmishmereth: a watch, i.e. the act of custody; (concretely) the sentry, the postH4931
- לַכֹּֽהֲנִ֥יםlakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְלַלְוִיִּ֖םwĕlalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- בִּמְלַאכְתּֽוֹ׃bimlaktômla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- וּלְקֻרְבַּ֧ןûlĕqurbanqorban: something brought near the altar, i.e. a sacrificial presentH7133
- הָעֵצִ֛יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- בְּעִתִּ֥יםbĕʿittîm`eth: time, especially (adverb with preposition) now, when, etcH6256
- מְזֻמָּנ֖וֹתmĕzummānôtzaman: to fix (a time)H2163
- וְלַבִּכּוּרִ֑יםwĕlabbikkûrîmbikkuwr: the first-fruits of the cropH1061
- זָכְרָהzokrâzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לִּ֥יlî
- אֱלֹהַ֖יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְטוֹבָֽה׃lĕṭôbâtowb: good (as an adjective) in the widest senseH2896
Strong's words in Nehemiah 13 (6)
- Strong's H430 — הָֽאֱלֹהִ֖ים (hāʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 16 times in Nehemiah 13.
- Strong's H3605 — כָל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in Nehemiah 13.
- Strong's H935 — יָב֨וֹא (yābôʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 11 times in Nehemiah 13.
- Strong's H7676 — בַּשַּׁבָּ֡ת (baššabbāt)
- shabbath (shab-bawth') n-e. 1. intermission, i.e (specifically) the Sabbath [intensive from H7673] KJV: (+ every) sabbath. Root(s): H7673. Appears 10 times in Nehemiah 13.
- Strong's H1121 — בְּנֵ֥י (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 9 times in Nehemiah 13.
- Strong's H3117 — בַּיּ֣וֹם (bayyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 9 times in Nehemiah 13.