Loading Scripture...
Nehemiah 9 ESV Audio Bible
Select Translation
Listen to Nehemiah 9 with verse-by-verse audio highlighting.
Read Nehemiah 9 in modern English — World English Bible (38 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth on them.
2 The offspring of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.
3 They stood up in their place, and read in the book of the law of Yahweh their God a fourth part of the day; and a fourth part they confessed, and worshiped Yahweh their God.
4 Then Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani of the Levites stood up on the stairs, and cried with a loud voice to Yahweh their God.
5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless Yahweh your God from everlasting to everlasting! Blessed be your glorious name, which is exalted above all blessing and praise!
6 You are Yahweh, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you.
7 You are Yahweh, the God who chose Abram, and brought him out of Ur of the Chaldees, and gave him the name of Abraham,
8 and found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words; for you are righteous.
9 “You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea,
10 and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is this day.
11 You divided the sea before them, so that they went through the middle of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters.
12 Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.
13 “You came down also on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments,
14 and made known to them your holy Sabbath, and commanded them commandments, and statutes, and a law, by Moses your servant,
15 and gave them bread from the sky for their hunger, and brought water out of the rock for them for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them.
16 “But they and our fathers dealt proudly and hardened their neck, didn’t listen to your commandments,
17 and refused to obey, neither were they mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them.
18 Yes, when they had made them a molten calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies;
19 yet you in your manifold mercies didn’t forsake them in the wilderness: the pillar of cloud didn’t depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.
20 You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst.
21 “Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes didn’t grow old, and their feet didn’t swell.
22 Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.
23 You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers, that they should go in to possess it.
24 “So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the peoples of the land, that they might do with them as they pleased.
25 They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.
26 “Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.
27 Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.
28 But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,
29 and testified against them, that you might bring them again to your law. Yet they dealt proudly, and didn’t listen to your commandments, but sinned against your ordinances, (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.
30 Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet would they not give ear. Therefore you gave them into the hand of the peoples of the lands.
31 “Nevertheless in your manifold mercies you did not make a full end of them, nor forsake them; for you are a gracious and merciful God.
32 Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don’t let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.
33 However you are just in all that has come on us; for you have dealt truly, but we have done wickedly;
34 neither have our kings, our princes, our priests, nor our fathers, kept your law, nor listened to your commandments and your testimonies with which you testified against them.
35 For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them, neither did they turn from their wicked works.
36 “Behold, we are servants this day, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it.
37 It yields much increase to the kings whom you have set over us because of our sins: also they have power over our bodies, and over our livestock, at their pleasure, and we are in great distress.
38 Yet for all this, we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal it.”
Study tools for Nehemiah 9
Cross-references, Hebrew word study, and what the Early Church wrote about Nehemiah 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Nehemiah 9 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Nehemiah 9:1–38 (663 words)
- וּבְיוֹם֩ûbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עֶשְׂרִ֨יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וְאַרְבָּעָ֜הwĕʾarbāʿâarba`: fourH702
- לַחֹ֣דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- נֶֽאֶסְפ֤וּneʾespûacaph: to gather for any purpose; (hence) to receive, take awayH622
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּצ֣וֹםbĕṣômtsowm: a fastH6685
- וּבְשַׂקִּ֔יםûbĕśaqqîmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- וַֽאֲדָמָ֖הwaʾădāmâadamah: soil (from its general redness)H127
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּבָּֽדְלוּ֙wayyibbādĕlûbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵכָ֑רnēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- וַיַּֽעַמְד֗וּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וַיִּתְוַדּוּ֙wayyitwaddûyadah: (literally) to use (i.e. hold out) the handH3034
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַטֹּ֣אתֵיהֶ֔םḥaṭṭōʾtêhemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וַעֲוֺנ֖וֹתwaʿăwōnôt`avon: perversity, i.e. (moral) evilH5771
- אֲבֹֽתֵיהֶֽם׃ʾăbōtêhemab: fatherH1
- וַיָּק֙וּמוּ֙wayyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָמְדָ֔םʿomdām`omed: a spot (as being fixed)H5977
- וַֽיִּקְרְא֗וּwayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּסֵ֨פֶרbĕsēpercepher: (properly) writing (the art or a document)H5612
- תּוֹרַ֧תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֖םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- רְבִעִ֣יתrĕbiʿîtrbiy`iy: fourth; (fractionally) a fourthH7243
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּרְבִעִית֙ûrĕbiʿîtrbiy`iy: fourth; (fractionally) a fourthH7243
- מִתְוַדִּ֣יםmitwaddîmyadah: (literally) to use (i.e. hold out) the handH3034
- וּמִֽשְׁתַּחֲוִ֔יםûmišĕttaḥăwîmshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶֽם׃ʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיָּ֜קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַֽעֲלֵ֣הmaʿălēma`aleh: an elevation; (concretely) acclivity or platformH4608
- הַלְוִיִּ֗םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- יֵשׁ֨וּעַyēšûaʿYeshuwa`: he will save; Jeshua, the name of ten Israelites, also of a place in IsraelH3442
- וּבָנִ֜יûbānîBaniy: built; Bani, the name of five IsraelitesH1137
- קַדְמִיאֵ֧לqadmîʾēlQadmiy'el: presence of God; Kadmiel, the name of three IsraelitesH6934
- שְׁבַנְיָ֛הšĕbanyâShbanyah: Jah has grown (i.e. prospered); Shebanjah, the name of three or four IsraelitesH7645
- בֻּנִּ֥יbunnîBunniy: built; Bunni or Buni, an IsraeliteH1138
- שֵׁרֵֽבְיָ֖הšērēbĕyâSherebyah: Jah has brought heat; Sherebjah, the name of two IsraelitesH8274
- בָּנִ֣יbānîBaniy: built; Bani, the name of five IsraelitesH1137
- כְנָ֑נִיkĕnānîKnaniy: planted; Kenani, an IsraeliteH3662
- וַֽיִּזְעֲקוּ֙wayyizʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶֽם׃ʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- הַלְוִיִּ֡םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- יֵשׁ֣וּעַyēšûaʿYeshuwa`: he will save; Jeshua, the name of ten Israelites, also of a place in IsraelH3442
- וְ֠קַדְמִיאֵלwĕqadmîʾēlQadmiy'el: presence of God; Kadmiel, the name of three IsraelitesH6934
- בָּנִ֨יbānîBaniy: built; Bani, the name of five IsraelitesH1137
- חֲשַׁבְנְיָ֜הḥăšabnĕyâChashabnyah: thought of Jah; Chashabnejah, the name of two IsraelitesH2813
- שֵׁרֵֽבְיָ֤הšērēbĕyâSherebyah: Jah has brought heat; Sherebjah, the name of two IsraelitesH8274
- הֽוֹדִיָּה֙hôdiyyāhHowdiyah: Hodijah, the name of three IsraelitesH1941
- שְׁבַנְיָ֣הšĕbanyâShbanyah: Jah has grown (i.e. prospered); Shebanjah, the name of three or four IsraelitesH7645
- פְתַֽחְיָ֔הpĕtaḥyâPthachyah: Jah has opened; Pethachjah, the name of four IsraelitesH6611
- ק֗וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בָּרֲכוּ֙bārăkûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽעוֹלָ֖םhāʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הָֽעוֹלָ֑םhāʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וִיבָֽרְכוּ֙wîbārĕkûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- כְּבוֹדֶ֔ךָkĕbôdekākabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- וּמְרוֹמַ֥םûmĕrômamruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּרָכָ֖הbĕrākâBrakah: benediction; (by implication) prosperityH1293
- וּתְהִלָּֽה׃ûtĕhillâthillah: laudation; (specifically, concretely) a hymnH8416
- אַתָּהʾattâattah: thou and thee, or (plural) ye and youH859
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְבַדֶּךָ֒lĕbaddekābad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- אַתָּ֣ʾattāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָשִׂ֡יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁמַיִם֩haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- שְׁמֵ֨יšĕmêshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הַשָּׁמַ֜יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָאָ֗םṣĕbāʾāmtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הָאָ֜רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיַּמִּים֙hayyammîmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּהֶ֔םbāhem
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- מְחַיֶּ֣הmĕḥayyechayah: to live, whether literally or figurativelyH2421
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֻּלָּ֑םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וּצְבָ֥אûṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לְךָ֥lĕkā
- מִֽשְׁתַּחֲוִֽים׃mišĕttaḥăwîmshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- אַתָּהʾattâattah: thou and thee, or (plural) ye and youH859
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּחַ֙רְתָּ֙bāḥartābachar: (properly) to try; (by implication) selectH977
- בְּאַבְרָ֔םbĕʾabrāmAbram: high father; Abram, the original name of AbrahamH87
- וְהֽוֹצֵאת֖וֹwĕhôṣēʾtôyatsa': to go out; (causatively) to bring outH3318
- מֵא֣וּרmēʾûrUwr: Ur, a place in Chaldaea; (also) an IsraeliteH218
- כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וְשַׂ֥מְתָּwĕśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שְּׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- אַבְרָהָֽם׃ʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- וּמָצָ֣אתָûmāṣāʾtāmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבָבוֹ֮lĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- נֶֽאֱמָ֣ןneʾĕmānaman: (properly) to build up or support; to foster as a parent or nurseH539
- לְפָנֶיךָ֒lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְכָר֨וֹתwĕkārôtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- עִמּ֜וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַבְּרִ֗יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לָתֵ֡תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶרֶץ֩ʾereṣerets: the earth (at large, or partitively a land)H776
- הַכְּנַֽעֲנִ֨יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- הַֽחִתִּ֜יhaḥittîChittiy: a Chittite, or descendant of ChethH2850
- הָֽאֱמֹרִ֧יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וְהַפְּרִזִּ֛יwĕhappĕrizzîPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
- וְהַיְבוּסִ֥יwĕhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
- וְהַגִּרְגָּשִׁ֖יwĕhaggirgāšîGirgashiy: a Girgashite, one of the native tribes of CanaanH1622
- לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְזַרְע֑וֹlĕzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וַתָּ֙קֶם֙wattāqemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרֶ֔יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- צַדִּ֖יקṣaddîqtsaddiyq: justH6662
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- וַתֵּ֛רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֳנִ֥יʿŏnî`oniy: depression, i.e. miseryH6040
- אֲבֹתֵ֖ינוּʾăbōtênûab: fatherH1
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זַֽעֲקָתָ֥םzaʿăqātāmza`aq: a shriek or outcryH2201
- שָׁמַ֖עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סֽוּף׃sûpcuwph: a reed, especially the papyrusH5488
- וַ֠תִּתֵּןwattittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתֹ֨תʾōtōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וּמֹֽפְתִ֜יםûmōpĕtîmmowpheth: a miracle; (by implication) a token or omenH4159
- בְּפַרְעֹ֤הbĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדָיו֙ʿăbādāyw`ebed: a servantH5650
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַרְצ֔וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָדַ֔עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵזִ֖ידוּhēzîdûzuwd: to seethe; (figuratively) to be insolentH2102
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתַּֽעַשׂwattaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֥lĕkā
- שֵׁ֖םšēmshem: an appellation, as a mark or memorial of individualityH8034
- כְּהַיּ֥וֹםkĕhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְהַיָּם֙wĕhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בָּקַ֣עְתָּbāqaʿtābaqa`: to cleave; (generally) to rend, break, rip or openH1234
- לִפְנֵיהֶ֔םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיַּֽעַבְר֥וּwayyaʿabrû`abar: to cross overH5674
- בְתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בַּיַּבָּשָׁ֑הbayyabbāšâyabbashah: dry groundH3004
- וְֽאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹ֨דְפֵיהֶ֜םrōdĕpêhemradaph: to run after (usually with hostile intentH7291
- הִשְׁלַ֧כְתָּhišlaktāshalak: to throw out, down or away (literally or figuratively)H7993
- בִמְצוֹלֹ֛תbimṣôlōtmtsowlah: a deep place (of water or mud)H4688
- כְּמוֹkĕmôkmow: as, thus, soH3644
- אֶ֖בֶןʾebeneben: a stoneH68
- בְּמַ֥יִםbĕmayimmayim: water; (figuratively) juiceH4325
- עַזִּֽים׃ʿazzîm`az: strong, vehement, harshH5794
- וּבְעַמּ֣וּדûbĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- עָנָ֔ןʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- הִנְחִיתָ֖םhinḥîtāmnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- יוֹמָ֑םyômāmyowmam: dailyH3119
- וּבְעַמּ֥וּדûbĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- לַ֔יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- לְהָאִ֣ירlĕhāʾîrowr: to be (causative, make) luminous (literally and metaphorically)H215
- לָהֶ֔םlāhemhem: they (only used when emphatic)H1992
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֖רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵֽלְכוּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְעַ֤לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- סִינַי֙sînayCiynay: Sinai, mountain of ArabiaH5514
- יָרַ֔דְתָּyāradtāyarad: to descend; (literally) to go downwardsH3381
- וְדַבֵּ֥רwĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עִמָּהֶ֖םʿimmāhem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מִשָּׁמָ֑יִםmiššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַתִּתֵּ֨ןwattittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֜םlāhem
- מִשְׁפָּטִ֤יםmišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יְשָׁרִים֙yĕšārîmyashar: straightH3477
- וְתוֹר֣וֹתwĕtôrôttowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֱמֶ֔תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- חֻקִּ֥יםḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וּמִצְוֹ֖תûmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- טוֹבִֽים׃ṭôbîmtowb: good (as an adjective) in the widest senseH2896
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבַּ֥תšabbatshabbath: intermission, i.e (specifically) the SabbathH7676
- קָדְשְׁךָ֖qodšĕkāqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הוֹדַ֣עַתָhôdaʿatāyada`: to know; (properly) to ascertain by seeingH3045
- לָהֶ֑םlāhem
- וּמִצְו֤וֹתûmiṣwôtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וְחֻקִּים֙wĕḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְתוֹרָ֔הwĕtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- צִוִּ֣יתָṣiwwîtātsavah: (intensively) to constitute, enjoinH6680
- לָהֶ֔םlāhem
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עַבְדֶּֽךָ׃ʿabdekā`ebed: a servantH5650
- וְ֠לֶחֶםwĕleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- מִשָּׁמַ֜יִםmiššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- נָתַ֤תָּהnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶם֙lāhem
- לִרְעָבָ֔םlirʿābāmra`ab: hunger (more or less extensive)H7458
- וּמַ֗יִםûmayimmayim: water; (figuratively) juiceH4325
- מִסֶּ֛לַעmisselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- הוֹצֵ֥אתָhôṣēʾtāyatsa': to go out; (causatively) to bring outH3318
- לָהֶ֖םlāhem
- לִצְמָאָ֑םliṣmāʾāmtsama': thirst (literally or figuratively)H6772
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לָהֶ֗םlāhem
- לָבוֹא֙lābôʾbow': to go or come (in a wide variety of applications)H935
- לָרֶ֣שֶׁתlārešetyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָשָׂ֥אתָnāśāʾtānasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָֽדְךָ֖yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְהֵ֥םwĕhēmhem: they (only used when emphatic)H1992
- וַֽאֲבֹתֵ֖ינוּwaʾăbōtênûab: fatherH1
- הֵזִ֑ידוּhēzîdûzuwd: to seethe; (figuratively) to be insolentH2102
- וַיַּקְשׁוּ֙wayyaqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרְפָּ֔םʿorpām`oreph: the nape or back of the neck (as declining)H6203
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁמְע֖וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצְוֹתֶֽיךָ׃miṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וַיְמָֽאֲנ֣וּwaymāʾănûma'en: to refuseH3985
- לִשְׁמֹ֗עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָכְר֤וּzokrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- נִפְלְאֹתֶ֙יךָ֙niplĕʾōtêkāpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֣יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִמָּהֶ֔םʿimmāhem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיַּקְשׁוּ֙wayyaqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרְפָּ֔םʿorpām`oreph: the nape or back of the neck (as declining)H6203
- וַיִּתְּנוּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- רֹ֛אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- לָשׁ֥וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְעַבְדֻתָ֖םlĕʿabdutām`abduwth: servitudeH5659
- בְּמִרְיָ֑םbĕmiryāmmriy: bitterness; (figuratively) rebellionH4805
- וְאַתָּה֩wĕʾattāhattah: thou and thee, or (plural) ye and youH859
- אֱל֨וֹהַּʾĕlôahelowahh: a deity or the DeityH433
- סְלִיח֜וֹתsĕlîḥôtcliychah: pardonH5547
- חַנּ֧וּןḥannûnchannuwn: graciousH2587
- וְרַח֛וּםwĕraḥûmrachuwm: compassionateH7349
- אֶֽרֶךְʾerekarek: longH750
- אַפַּ֥יִםʾappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְרַבwĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וחֶ֖סֶדwḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲזַבְתָּֽם׃ʿăzabtām`azab: to loosen, i.e. relinquish, permit, etcH5800
- אַ֗ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשׂ֤וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶם֙lāhem
- עֵ֣גֶלʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- מַסֵּכָ֔הmassēkâmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶֽעֶלְךָ֖heʿelkā`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִמִּצְרָ֑יִםmimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַֽיַּעֲשׂ֔וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- נֶֽאָצ֖וֹתneʾāṣôtn'atsah: scornH5007
- גְּדֹלֽוֹת׃gĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- וְאַתָּה֙wĕʾattāhattah: thou and thee, or (plural) ye and youH859
- בְּרַֽחֲמֶ֣יךָbĕraḥămêkāracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- הָֽרַבִּ֔יםhārabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲזַבְתָּ֖םʿăzabtām`azab: to loosen, i.e. relinquish, permit, etcH5800
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמּ֣וּדʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הֶֽ֠עָנָןheʿānon`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- סָ֨רsārcuwr: to turn off (literal or figurative)H5493
- מֵֽעֲלֵיהֶ֤םmēʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּיוֹמָם֙bĕyômāmyowmam: dailyH3119
- לְהַנְחֹתָ֣םlĕhanḥōtāmnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- בְּהַדֶּ֔רֶךְbĕhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמּ֨וּדʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הָאֵ֤שׁhāʾēšesh: fire (literally or figuratively)H784
- בְּלַ֙יְלָה֙bĕlaylāhlayil: (properly) a twist (away of the light), i.e. nightH3915
- לְהָאִ֣ירlĕhāʾîrowr: to be (causative, make) luminous (literally and metaphorically)H215
- לָהֶ֔םlāhem
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֖רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵֽלְכוּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְרֽוּחֲךָ֙wĕrûḥăkāruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הַטּוֹבָ֔הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- נָתַ֖תָּnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְהַשְׂכִּילָ֑םlĕhaśkîlāmsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- וּמַנְךָ֙ûmankāman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָנַ֣עְתָּmānaʿtāmana`: to debar (negatively or positively) from benefit or injuryH4513
- מִפִּיהֶ֔םmippîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּמַ֛יִםûmayimmayim: water; (figuratively) juiceH4325
- נָתַ֥תָּהnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֖םlāhem
- לִצְמָאָֽם׃liṣmāʾāmtsama': thirst (literally or figuratively)H6772
- וְאַרְבָּעִ֥יםwĕʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֛הšānâshaneh: a year (as a revolution of time)H8141
- כִּלְכַּלְתָּ֥םkilkaltāmkuwl: (properly) to keep in; (hence) to measureH3557
- בַּמִּדְבָּ֖רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָסֵ֑רוּḥāsērûchacer: to lack; (by implication) to fail, want, lessenH2637
- שַׂלְמֹֽתֵיהֶם֙śalmōtêhemsalmah: a dressH8008
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָל֔וּbālûbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- וְרַגְלֵיהֶ֖םwĕraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָצֵֽקוּ׃bāṣēqûbatseq: perhaps to swell up; blisterH1216
- וַתִּתֵּ֨ןwattittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֤םlāhem
- מַמְלָכוֹת֙mamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- וַֽעֲמָמִ֔יםwaʿămāmîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽתַּחְלְקֵ֖םwattaḥlĕqēmchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- לְפֵאָ֑הlĕpēʾâpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- וַיִּֽירְשׁ֞וּwayyîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- סִיח֗וֹןsîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
- מֶ֣לֶךְmelekmelek: a kingH4428
- חֶשְׁבּ֔וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- ע֥וֹגʿôg`Owg: round; Og, a king of BashanH5747
- מֶֽלֶךְmelekmelek: a kingH4428
- הַבָּשָֽׁן׃habbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- וּבְנֵיהֶ֣םûbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הִרְבִּ֔יתָhirbîtārabah: to increase (in whatever respect)H7235
- כְּכֹֽכְבֵ֖יkĕkōkĕbêkowkab: a star (as round or as shining); (figuratively) a princeH3556
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַתְּבִיאֵם֙wattĕbîʾēmbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֥רְתָּʾāmartāamar: to say (used with great latitude)H559
- לַאֲבֹֽתֵיהֶ֖םlaʾăbōtêhemab: fatherH1
- לָב֥וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- לָרָֽשֶׁת׃lārāšetyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וַיָּבֹ֤אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הַבָּנִים֙habbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיִּֽירְשׁ֣וּwayyîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתַּכְנַ֨עwattaknaʿkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- לִפְנֵיהֶ֜םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֤יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַכְּנַ֣עֲנִ֔יםhakkĕnaʿănîmKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וַֽתִּתְּנֵ֖םwattittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדָ֑םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכֵיהֶם֙malkêhemmelek: a kingH4428
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַֽמְמֵ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָּהֶ֖םbāhem
- כִּרְצוֹנָֽם׃kirṣônāmratsown: delight (especially as shown)H7522
- וַֽיִּלְכְּד֞וּwayyilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- עָרִ֣יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּצֻרוֹת֮bĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- וַֽאֲדָמָ֣הwaʾădāmâadamah: soil (from its general redness)H127
- שְׁמֵנָה֒šĕmēnāhshamen: greasy, i.e. gross; (figuratively) richH8082
- וַיִּֽירְשׁ֡וּwayyîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- בָּתִּ֣יםbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מְלֵֽאִיםmĕlēʾîmmale': full (literally or figuratively); (literally) fillingH4392
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ט֠וּבṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- בֹּר֨וֹתbōrôtbowr: a pit hole (especially one used as a cistern or a prison)H953
- חֲצוּבִ֜יםḥăṣûbîmchatsab: to cut or carve (wood, stone or other material)H2672
- כְּרָמִ֧יםkĕrāmîmkerem: a garden or vineyardH3754
- וְזֵיתִ֛יםwĕzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- וְעֵ֥ץwĕʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- מַֽאֲכָ֖לmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
- לָרֹ֑בlārōbrob: abundance (in any respect)H7230
- וַיֹּֽאכְל֤וּwayyōʾkĕlûakal: to eat (literally or figuratively)H398
- וַֽיִּשְׂבְּעוּ֙wayyiśbĕʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- וַיַּשְׁמִ֔ינוּwayyašmînûshaman: to shine, i.e. (by analogy) be (causatively, make) oily or grossH8080
- וַיִּֽתְעַדְּנ֖וּwayyitĕʿaddĕnû`adan: to be soft or pleasant; figuratively and reflexively, to live voluptuouslyH5727
- בְּטֽוּבְךָ֥bĕṭûbĕkātuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- הַגָּדֽוֹל׃haggādôlgadowl: great (in any sense); (hence) olderH1419
- וַיַּמְר֨וּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- וַֽיִּמְרְד֜וּwayyimrĕdûmarad: to rebelH4775
- בָּ֗ךְbāk
- וַיַּשְׁלִ֤כוּwayyašlikûshalak: to throw out, down or away (literally or figuratively)H7993
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תּוֹרָֽתְךָ֙tôrātĕkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- גַוָּ֔םgawwāmgav: the backH1458
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבִיאֶ֣יךָnĕbîʾêkānabiy': a prophet; (generally) inspired manH5030
- הָרָ֔גוּhārāgûharag: to smite with deadly intentH2026
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵעִ֥ידוּhēʿîdû`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָ֖םbām
- לַֽהֲשִׁיבָ֣םlahăšîbāmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלֶ֑יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַֽיַּעֲשׂ֔וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- נֶֽאָצ֖וֹתneʾāṣôtn'atsah: scornH5007
- גְּדוֹלֹֽת׃gĕdôlōtgadowl: great (in any sense); (hence) olderH1419
- וַֽתִּתְּנֵם֙wattittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- צָֽרֵיהֶ֔םṣārêhemtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וַיָּצֵ֖רוּwayyāṣērûtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- לָהֶ֑םlāhem
- וּבְעֵ֤תûbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- צָֽרָתָם֙ṣārātāmtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- יִצְעֲק֣וּyiṣʿăqûtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאַתָּה֙wĕʾattāhattah: thou and thee, or (plural) ye and youH859
- מִשָּׁמַ֣יִםmiššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- תִּשְׁמָ֔עtišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וּֽכְרַחֲמֶ֣יךָûkĕraḥămêkāracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- הָֽרַבִּ֗יםhārabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- תִּתֵּ֤ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶם֙lāhem
- מֽוֹשִׁיעִ֔יםmôšîʿîmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְיֽוֹשִׁיע֖וּםwĕyôšîʿûmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- צָֽרֵיהֶֽם׃ṣārêhemtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וּכְנ֣וֹחַûkĕnôaḥnuwach: to rest, i.e. settle downH5117
- לָהֶ֔םlāhem
- יָשׁ֕וּבוּyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רַ֖עraʿra`: bad or (as noun) evil (natural or moral)H7451
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתַּֽעַזְבֵ֞םwattaʿazbēm`azab: to loosen, i.e. relinquish, permit, etcH5800
- בְּיַ֤דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבֵיהֶם֙ʾōyĕbêhemoyeb: hating; an adversaryH341
- וַיִּרְדּ֣וּwayyirdûradah: to tread down, i.e. subjugate; specifically, to crumble offH7287
- בָהֶ֔םbāhem
- וַיָּשׁ֙וּבוּ֙wayyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיִּזְעָק֔וּךָwayyizʿāqûkāza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- וְאַתָּ֞הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- מִשָּׁמַ֧יִםmiššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- תִּשְׁמַ֛עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְתַצִּילֵ֥םwĕtaṣṣîlēmnatsal: to snatch away, whether in a good or a bad senseH5337
- כְּֽרַחֲמֶ֖יךָkĕraḥămêkāracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- רַבּ֥וֹתrabbôtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- עִתִּֽים׃ʿittîm`eth: time, especially (adverb with preposition) now, when, etcH6256
- וַתָּ֨עַדwattāʿad`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָּהֶ֜םbāhem
- לַֽהֲשִׁיבָ֣םlahăšîbāmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּֽוֹרָתֶ֗ךָtôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וְהֵ֨מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- הֵזִ֜ידוּhēzîdûzuwd: to seethe; (figuratively) to be insolentH2102
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֤וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְמִצְוֹתֶ֙יךָ֙lĕmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וּבְמִשְׁפָּטֶ֣יךָûbĕmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- חָֽטְאוּḥāṭĕʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בָ֔םbām
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְחָיָ֣הwĕḥāyâchayah: to live, whether literally or figurativelyH2421
- בָהֶ֑םbāhem
- וַיִּתְּנ֤וּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כָתֵף֙kātēpkatheph: the shoulder (proper, i.e. upper end of the armH3802
- סוֹרֶ֔רֶתsôreretcarar: to turn away, i.e. (morally) be refractoryH5637
- וְעָרְפָּ֥םwĕʿorpām`oreph: the nape or back of the neck (as declining)H6203
- הִקְשׁ֖וּhiqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמֵֽעוּ׃šāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַתִּמְשֹׁ֤ךְwattimšōkmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁנִ֣יםšānîmshaneh: a year (as a revolution of time)H8141
- רַבּ֔וֹתrabbôtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וַתָּ֨עַדwattāʿad`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָּ֧םbām
- בְּרֽוּחֲךָ֛bĕrûḥăkāruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבִיאֶ֖יךָnĕbîʾêkānabiy': a prophet; (generally) inspired manH5030
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶֽאֱזִ֑ינוּheʾĕzînûazan: to broaden out the ear (with the hand); (by implication) to listenH238
- וַֽתִּתְּנֵ֔םwattittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַמֵּ֥יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָֽאֲרָצֹֽת׃hāʾărāṣōterets: the earth (at large, or partitively a land)H776
- וּֽבְרַחֲמֶ֧יךָûbĕraḥămêkāracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- הָֽרַבִּ֛יםhārabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲשִׂיתָ֥םʿăśîtām`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּלָ֖הkālâkalah: a completion; adverb, completelyH3617
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲזַבְתָּ֑םʿăzabtām`azab: to loosen, i.e. relinquish, permit, etcH5800
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵֽלʾēlel: strength; (as adjective) mightyH410
- חַנּ֥וּןḥannûnchannuwn: graciousH2587
- וְרַח֖וּםwĕraḥûmrachuwm: compassionateH7349
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אֱ֠לֹהֵינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָאֵ֨לhāʾēlel: strength; (as adjective) mightyH410
- הַגָּד֜וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- הַגִּבּ֣וֹרhaggibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- וְהַנּוֹרָא֮wĕhannôrāʾyare': to fear; morally, to revereH3372
- שׁוֹמֵ֣רšômērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַבְּרִ֣יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְהַחֶסֶד֒wĕhaḥesedcheced: kindness; (by implication, towards God) pietyH2617
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִמְעַ֣טyimʿaṭma`at: (properly) to pare off, i.e. lessenH4591
- לְפָנֶ֡יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַתְּלָאָ֣הhattĕlāʾâtla'ah: distressH8513
- אֲֽשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְ֠צָאַתְנוּmĕṣāʾatnûmatsa': (properly) to come forth to, i.e. appear or existH4672
- לִמְלָכֵ֨ינוּlimlākênûmelek: a kingH4428
- לְשָׂרֵ֧ינוּlĕśārênûsar: a head person (of any rank or class)H8269
- וּלְכֹֽהֲנֵ֛ינוּûlĕkōhănênûkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְלִנְבִיאֵ֥נוּwĕlinbîʾēnûnabiy': a prophet; (generally) inspired manH5030
- וְלַֽאֲבֹתֵ֖ינוּwĕlaʾăbōtênûab: fatherH1
- וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמֶּ֑ךָʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִימֵי֙mîmēyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מַלְכֵ֣יmalkêmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- צַדִּ֔יקṣaddîqtsaddiyq: justH6662
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַבָּ֣אhabbāʾbow': to go or come (in a wide variety of applications)H935
- עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֱמֶ֥תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- עָשִׂ֖יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַֽאֲנַ֥חְנוּwaʾănaḥnûanachnuw: weH587
- הִרְשָֽׁעְנוּ׃hiršāʿĕnûrasha`: to be wrong; (causatively) to do or declare wrongH7561
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְלָכֵ֤ינוּmĕlākênûmelek: a kingH4428
- שָׂרֵ֙ינוּ֙śārênûsar: a head person (of any rank or class)H8269
- כֹּֽהֲנֵ֣ינוּkōhănênûkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וַֽאֲבֹתֵ֔ינוּwaʾăbōtênûab: fatherH1
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- תּֽוֹרָתֶ֑ךָtôrātekātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִקְשִׁ֙יבוּ֙hiqšîbûqashab: to prick up the ears, i.e. hearkenH7181
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצְוֹתֶ֔יךָmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וּלְעֵ֣דְוֹתֶ֔יךָûlĕʿēdĕwōtêkā`eduwth: testimonyH5715
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הַֽעִידֹ֖תָhaʿîdōtā`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- וְהֵ֣םwĕhēmhem: they (only used when emphatic)H1992
- בְּמַלְכוּתָם֩bĕmalkûtāmmalkuwth: a rule; (concretely) a dominionH4438
- וּבְטֽוּבְךָ֙ûbĕṭûbĕkātuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- הָרָ֜בhārābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֣תָּnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֗םlāhem
- וּבְאֶ֨רֶץûbĕʾereṣerets: the earth (at large, or partitively a land)H776
- הָֽרְחָבָ֧הhārĕḥābârachab: roomy, in any (or every) direction, literally or figurativelyH7342
- וְהַשְּׁמֵנָ֛הwĕhaššĕmēnâshamen: greasy, i.e. gross; (figuratively) richH8082
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֥תָּnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיהֶ֖םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲבָד֑וּךָʿăbādûkā`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֔בוּšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִמַּֽעַלְלֵיהֶ֖םmimmaʿallêhemma`alal: an act (good or bad)H4611
- הָֽרָעִֽים׃hārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- הִנֵּ֛הhinnēhinneh: lo!H2009
- אֲנַ֥חְנוּʾănaḥnûanachnuw: weH587
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עֲבָדִ֑יםʿăbādîm`ebed: a servantH5650
- וְהָאָ֜רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֣תָּהnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲבֹתֵ֗ינוּlaʾăbōtênûab: fatherH1
- לֶֽאֱכֹ֤לleʾĕkōlakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּרְיָהּ֙piryāhpriy: fruit (literally or figuratively)H6529
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- טוּבָ֔הּṭûbāhtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- הִנֵּ֛הhinnēhinneh: lo!H2009
- אֲנַ֥חְנוּʾănaḥnûanachnuw: weH587
- עֲבָדִ֖יםʿăbādîm`ebed: a servantH5650
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּתְבֽוּאָתָ֣הּûtĕbûʾātāhtbuw'ah: income, i.e. produce (literally or figuratively)H8393
- מַרְבָּ֗הmarbârabah: to increase (in whatever respect)H7235
- לַמְּלָכִ֛יםlammĕlākîmmelek: a kingH4428
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֥תָּהnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלֵ֖ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּחַטֹּאותֵ֑ינוּbĕḥaṭṭōwtênûchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְעַ֣לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גְּ֠וִיֹּתֵינוּgĕwiyyōtênûgviyah: a body, whether alive or deadH1472
- מֹֽשְׁלִ֤יםmōšĕlîmmashal: to ruleH4910
- וּבִבְהֶמְתֵּ֙נוּ֙ûbibhemtēnûbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- כִּרְצוֹנָ֔םkirṣônāmratsown: delight (especially as shown)H7522
- וּבְצָרָ֥הûbĕṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- גְדוֹלָ֖הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- אֲנָֽחְנוּ׃ʾănāḥĕnûanachnuw: weH587
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹ֕אתzōtzo'th: this (often used adverb)H2063
- אֲנַ֛חְנוּʾănaḥnûanachnuw: weH587
- כֹּֽרְתִ֥יםkōrĕtîmkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֲמָנָ֖הʾămānâamanah: something fixed; a covenant, an allowanceH548
- וְכֹֽתְבִ֑יםwĕkōtĕbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶֽחָת֔וּםheḥātûmchatham: to close up; especially to sealH2856
- שָׂרֵ֥ינוּśārênûsar: a head person (of any rank or class)H8269
- לְוִיֵּ֖נוּlĕwiyyēnûLeviyiy: a Levite or descendant of LeviH3881
- כֹּֽהֲנֵֽינוּ׃kōhănênûkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
Strong's words in Nehemiah 9 (6)
- Strong's H5414 — לָתֵ֡ת (lātēt)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 19 times in Nehemiah 9.
- Strong's H776 — הָאָ֜רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 14 times in Nehemiah 9.
- Strong's H3605 — מִכֹּ֖ל (mikkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 13 times in Nehemiah 9.
- Strong's H6213 — עָשִׂ֡יתָ (ʿāśîtā)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 12 times in Nehemiah 9.
- Strong's H859 — אַתָּה (ʾattâ)
- attah (at-taw') (or (shortened) aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem {at- tem'}; feminine atten {at-ten'}; or oattenah {at-tay'naw}; or fattennah {at-tane'-naw};) p/p. 1. thou and thee, or (plural) ye and you [a primitive pronoun of the second person] KJV: thee, thou, ye, you.. Appears 10 times in Nehemiah 9.
- Strong's H8064 — הַשָּׁמַיִם֩ (haššāmayim)
- shamayim (shaw-mah'-yim) (dual of an unused singular shameh {shaw-meh'}) n-m. 1. the sky (as aloft 2. the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher e. Appears 9 times in Nehemiah 9.