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1 Now when these things were done, the princes drew near to me, saying, “The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2 For they have taken of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass.”

3 When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.

4 Then were assembled to me everyone who trembled at the words of the God of Israel, because of their trespass of the captivity; and I sat confounded until the evening offering.

5 At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God;

6 and I said, “My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.

7 Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.

8 Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

9 For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

10 “Now, our God, what shall we say after this? For we have forsaken your commandments,

11 which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.

12 Now therefore don’t give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’

13 “After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,

14 shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?

15 Yahweh, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is this day. Behold, we are before you in our guiltiness; for no one can stand before you because of this.”

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Ezra 9 study resources: word-by-word Hebrew interlinear with Strong's numbers.

Hebrew interlinear — Ezra 9:1–15 (286 words)
1
  1. וּכְכַלּ֣וֹתûkĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  2. אֵ֗לֶּהʾēlleel-leh: these or thoseH428
  3. נִגְּשׁ֨וּniggĕšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
  4. אֵלַ֤יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. הַשָּׂרִים֙haśśārîmsar: a head person (of any rank or class)H8269
  6. לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
  7. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. נִבְדְּל֞וּnibdĕlûbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
  9. הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  10. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  11. וְהַכֹּֽהֲנִ֣יםwĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  12. וְהַלְוִיִּ֔םwĕhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
  13. מֵֽעַמֵּ֖יmēʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  14. הָֽאֲרָצ֑וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
  15. כְּ֠תוֹעֲבֹֽתֵיהֶםkĕtôʿăbōtêhemtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
  16. לַכְּנַֽעֲנִ֨יlakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
  17. הַֽחִתִּ֜יhaḥittîChittiy: a Chittite, or descendant of ChethH2850
  18. הַפְּרִזִּ֣יhappĕrizzîPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
  19. הַיְבוּסִ֗יhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
  20. הָֽעַמֹּנִי֙hāʿammōniy`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
  21. הַמֹּ֣אָבִ֔יhammōʾābîMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
  22. הַמִּצְרִ֖יhammiṣrîMitsriy: a Mitsrite, or inhabitant of MitsrajimH4713
  23. וְהָֽאֱמֹרִֽי׃wĕhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
2
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. נָשְׂא֣וּnośʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  3. מִבְּנֹֽתֵיהֶ֗םmibbĕnōtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  4. לָהֶם֙lāhemhem: they (only used when emphatic)H1992
  5. וְלִבְנֵיהֶ֔םwĕlibnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. וְהִתְעָֽרְבוּ֙wĕhitʿārĕbû`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
  7. זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  8. הַקֹּ֔דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  9. בְּעַמֵּ֖יbĕʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  10. הָֽאֲרָצ֑וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
  11. וְיַ֧דwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  12. הַשָּׂרִ֣יםhaśśārîmsar: a head person (of any rank or class)H8269
  13. וְהַסְּגָנִ֗יםwĕhassĕgānîmcagan: a prefect of a provinceH5461
  14. הָ֥יְתָ֛הhāyĕtâhayah: to exist; to be or becomeH1961
  15. בַּמַּ֥עַלbammaʿalma`al: treachery, i.e. sinH4604
  16. הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  17. רִֽאשׁוֹנָֽה׃riʾšônâri'shown: first, in place, time or rank (as adjective or noun)H7223
3
  1. וּכְשָׁמְעִי֙ûkĕšomʿiyshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  5. קָרַ֥עְתִּיqāraʿtîqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. בִּגְדִ֖יbigdîbeged: a covering; clothingH899
  8. וּמְעִילִ֑יûmĕʿîlîm`iyl: a robe (i.e. upper and outer garment)H4598
  9. וָֽאֶמְרְטָ֞הwāʾemrĕṭâmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
  10. מִשְּׂעַ֤רmiśśĕʿarse`ar: hair (as if tossed or bristling)H8181
  11. רֹאשִׁי֙rōʾšiyro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  12. וּזְקָנִ֔יûzĕqānîzaqan: the beard (as indicating age)H2206
  13. וָאֵֽשְׁבָ֖הwāʾēšĕbâyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  14. מְשׁוֹמֵֽם׃mĕšômēmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
4
  1. וְאֵלַ֣יwĕʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  2. יֵאָֽסְפ֗וּyēʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
  3. כֹּ֤לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. חָרֵד֙ḥārēdchared: fearful; also reverentialH2730
  5. בְּדִבְרֵ֣יbĕdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. מַ֣עַלmaʿalma`al: treachery, i.e. sinH4604
  10. הַגּוֹלָ֑הhaggôlâgowlah: exile; (concretely, collectively) exilesH1473
  11. וַֽאֲנִי֙waʾăniyaniy: IH589
  12. יֹשֵׁ֣בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  13. מְשׁוֹמֵ֔םmĕšômēmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
  14. עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
  15. לְמִנְחַ֥תlĕminḥatminchah: a donation; euphemistically, tributeH4503
  16. הָעָֽרֶב׃hāʿāreb`ereb: duskH6153
5
  1. וּבְמִנְחַ֣תûbĕminḥatminchah: a donation; euphemistically, tributeH4503
  2. הָעֶ֗רֶבhāʿereb`ereb: duskH6153
  3. קַ֚מְתִּיqamtîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  4. מִתַּֽעֲנִיתִ֔יmittaʿănîtîta`aniyth: affliction (of self), i.e. fastingH8589
  5. וּבְקָרְעִ֥יûbĕqorʿîqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
  6. בִגְדִ֖יbigdîbeged: a covering; clothingH899
  7. וּמְעִילִ֑יûmĕʿîlîm`iyl: a robe (i.e. upper and outer garment)H4598
  8. וָֽאֶכְרְעָה֙wāʾekrĕʿāhkara`: to bend the knee; (by implication) to sink, to prostrateH3766
  9. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. בִּרְכַּ֔יbirkayberek: a kneeH1290
  11. וָֽאֶפְרְשָׂ֥הwāʾeprĕśâparas: to break apart, disperse, etcH6566
  12. כַפַּ֖יkappaykaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  13. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  14. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  15. אֱלֹהָֽי׃ʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
6
  1. וָאֹֽמְרָ֗הwāʾōmĕrâamar: to say (used with great latitude)H559
  2. אֱלֹהַי֙ʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  3. בֹּ֣שְׁתִּיbōšĕttîbuwsh: (properly) to pale; (by implication) to be ashamedH954
  4. וְנִכְלַ֔מְתִּיwĕniklamtîkalam: (properly) to wound; (figuratively) to taunt or insultH3637
  5. לְהָרִ֧יםlĕhārîmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  6. אֱלֹהַ֛יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. פָּנַ֖יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. אֵלֶ֑יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. עֲוֺנֹתֵ֤ינוּʿăwōnōtênû`avon: perversity, i.e. (moral) evilH5771
  11. רָבוּ֙rābûrabah: to increase (in whatever respect)H7235
  12. לְמַ֣עְלָהlĕmaʿlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
  13. רֹּ֔אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  14. וְאַשְׁמָתֵ֥נוּwĕʾašmātēnûashmah: guiltiness, a fault, the presentation of a sin-offeringH819
  15. גָֽדְלָ֖הgādĕlâgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
  16. עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
  17. לַשָּׁמָֽיִם׃laššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
7
  1. מִימֵ֣יmîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. אֲבֹתֵ֗ינוּʾăbōtênûab: fatherH1
  3. אֲנַ֙חְנוּ֙ʾănaḥnûanachnuw: weH587
  4. בְּאַשְׁמָ֣הbĕʾašmâashmah: guiltiness, a fault, the presentation of a sin-offeringH819
  5. גְדֹלָ֔הgĕdōlâgadowl: great (in any sense); (hence) olderH1419
  6. עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
  7. הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  8. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  9. וּבַעֲוֺנֹתֵ֡ינוּûbaʿăwōnōtênû`avon: perversity, i.e. (moral) evilH5771
  10. נִתַּ֡נּוּnittannûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  11. אֲנַחְנוּ֩ʾănaḥnûanachnuw: weH587
  12. מְלָכֵ֨ינוּmĕlākênûmelek: a kingH4428
  13. כֹֽהֲנֵ֜ינוּkōhănênûkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  14. בְּיַ֣ד׀bĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  15. מַלְכֵ֣יmalkêmelek: a kingH4428
  16. הָֽאֲרָצ֗וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
  17. בַּחֶ֜רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  18. בַּשְּׁבִ֧יbaššĕbîshbiy: exiled; capturedH7628
  19. וּבַבִּזָּ֛הûbabbizzâbizzah: bootyH961
  20. וּבְבֹ֥שֶׁתûbĕbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
  21. פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  22. כְּהַיּ֥וֹםkĕhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  23. הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
8
  1. וְעַתָּ֡הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. כִּמְעַטkimʿaṭm`at: a little or few (often adverbial or compar.)H4592
  3. רֶגַע֩regaʿrega`: instant, moment, space, suddenlyH7281
  4. הָֽיְתָ֨הhāyĕtâhayah: to exist; to be or becomeH1961
  5. תְחִנָּ֜הtĕḥinnâtchinnah: graciousness; causatively, entreatyH8467
  6. מֵאֵ֣ת׀mēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. אֱלֹהֵ֗ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. לְהַשְׁאִ֥ירlĕhašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
  10. לָ֙נוּ֙lānû
  11. פְּלֵיטָ֔הpĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
  12. וְלָֽתֶתwĕlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  13. לָ֥נוּlānû
  14. יָתֵ֖דyātēdyathed: a pegH3489
  15. בִּמְק֣וֹםbimqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  16. קָדְשׁ֑וֹqodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  17. לְהָאִ֤ירlĕhāʾîrowr: to be (causative, make) luminous (literally and metaphorically)H215
  18. עֵינֵ֙ינוּ֙ʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  19. אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  20. וּלְתִתֵּ֛נוּûlĕtittēnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  21. מִֽחְיָ֥הmiḥĕyâmichyah: preservation of life; (hence) sustenanceH4241
  22. מְעַ֖טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
  23. בְּעַבְדֻתֵֽנוּ׃bĕʿabdutēnû`abduwth: servitudeH5659
9
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. עֲבָדִ֣יםʿăbādîm`ebed: a servantH5650
  3. אֲנַ֔חְנוּʾănaḥnûanachnuw: weH587
  4. וּבְעַבְדֻ֔תֵנוּûbĕʿabdutēnû`abduwth: servitudeH5659
  5. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. עֲזָבָ֖נוּʿăzābānû`azab: to loosen, i.e. relinquish, permit, etcH5800
  7. אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. וַֽיַּטwayyaṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  9. עָלֵ֣ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. חֶ֡סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
  11. לִפְנֵי֩lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  12. מַלְכֵ֨יmalkêmelek: a kingH4428
  13. פָרַ֜סpārasParac: Paras (i.e. Persia), an Eastern country, including its inhabitantsH6539
  14. לָֽתֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  15. לָ֣נוּlānû
  16. מִֽחְיָ֗הmiḥĕyâmichyah: preservation of life; (hence) sustenanceH4241
  17. לְרוֹמֵ֞םlĕrômēmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  18. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  19. בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  20. אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  21. וּלְהַֽעֲמִ֣ידûlĕhaʿămîd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  22. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  23. חָרְבֹתָ֔יוḥorbōtāywchorbah: (properly) drought; (by implication) a desolationH2723
  24. וְלָֽתֶתwĕlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  25. לָ֣נוּlānû
  26. גָדֵ֔רgādērgader: surrounded with a wall or rampart, a circumvallateH1447
  27. בִּֽיהוּדָ֖הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  28. וּבִירֽוּשָׁלִָֽם׃ûbîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
10
  1. וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  3. נֹּאמַ֥רnōʾmaramar: to say (used with great latitude)H559
  4. אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. אַֽחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  6. זֹ֑אתzōtzo'th: this (often used adverb)H2063
  7. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. עָזַ֖בְנוּʿāzabnû`azab: to loosen, i.e. relinquish, permit, etcH5800
  9. מִצְוֹתֶֽיךָ׃miṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
11
  1. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  2. צִוִּ֗יתָṣiwwîtātsavah: (intensively) to constitute, enjoinH6680
  3. בְּיַ֨דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  4. עֲבָדֶ֣יךָʿăbādêkā`ebed: a servantH5650
  5. הַנְּבִיאִים֮hannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
  6. לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
  7. הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  8. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. אַתֶּ֤םʾattemattah: thou and thee, or (plural) ye and youH859
  10. בָּאִים֙bāʾîmbow': to go or come (in a wide variety of applications)H935
  11. לְרִשְׁתָּ֔הּlĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  12. אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  13. נִדָּה֙niddāhniddah: (properly) rejection; (by implication) impurityH5079
  14. הִ֔יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  15. בְּנִדַּ֖תbĕniddatniddah: (properly) rejection; (by implication) impurityH5079
  16. עַמֵּ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  17. הָֽאֲרָצ֑וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
  18. בְּתוֹעֲבֹֽתֵיהֶ֗םbĕtôʿăbōtêhemtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
  19. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  20. מִלְא֛וּהָmilʾûhāmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  21. מִפֶּ֥הmippepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  22. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  23. פֶּ֖הpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  24. בְּטֻמְאָתָֽם׃bĕṭumʾātāmtum'ah: religious impurityH2932
12
  1. וְ֠עַתָּהwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. בְּֽנוֹתֵיכֶ֞םbĕnôtêkembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  3. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  4. תִּתְּנ֣וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  5. לִבְנֵיהֶ֗םlibnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. וּבְנֹֽתֵיהֶם֙ûbĕnōtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  7. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  8. תִּשְׂא֣וּtiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  9. לִבְנֵיכֶ֔םlibnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  10. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. תִדְרְשׁ֧וּtidrĕšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  12. שְׁלֹמָ֛םšĕlōmāmshalowm: safe; (figuratively) well, happy, friendlyH7965
  13. וְטֽוֹבָתָ֖םwĕṭôbātāmtowb: good (as an adjective) in the widest senseH2896
  14. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  15. עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  16. לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  17. תֶּֽחֶזְק֗וּteḥezqûchazaq: to fasten uponH2388
  18. וַֽאֲכַלְתֶּם֙waʾăkaltemakal: to eat (literally or figuratively)H398
  19. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  20. ט֣וּבṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
  21. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  22. וְהֽוֹרַשְׁתֶּ֥םwĕhôraštemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  23. לִבְנֵיכֶ֖םlibnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  24. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  25. עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
13
  1. וְאַֽחֲרֵי֙wĕʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  2. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. הַבָּ֣אhabbāʾbow': to go or come (in a wide variety of applications)H935
  4. עָלֵ֔ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. בְּמַֽעֲשֵׂ֙ינוּ֙bĕmaʿăśênûma`aseh: an action (good or bad); (generally) a transactionH4639
  6. הָֽרָעִ֔יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
  7. וּבְאַשְׁמָתֵ֖נוּûbĕʾašmātēnûashmah: guiltiness, a fault, the presentation of a sin-offeringH819
  8. הַגְּדֹלָ֑הhaggĕdōlâgadowl: great (in any sense); (hence) olderH1419
  9. כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
  11. אֱלֹהֵ֗ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  12. חָשַׂ֤כְתָּֽḥāśaktāchasak: to restrain; (reflexively) refrainH2820
  13. לְמַ֙טָּה֙lĕmaṭṭāhmattah: downward, below or beneath; often adverbially with or without prefixesH4295
  14. מֵֽעֲוֹנֵ֔נוּmēʿăwōnēnû`avon: perversity, i.e. (moral) evilH5771
  15. וְנָתַ֥תָּהwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  16. לָּ֛נוּlānû
  17. פְּלֵיטָ֖הpĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
  18. כָּזֹֽאת׃kāzōtzo'th: this (often used adverb)H2063
14
  1. הֲנָשׁוּב֙hănāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. לְהָפֵ֣רlĕhāpērparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
  3. מִצְוֹתֶ֔יךָmiṣwōtêkāmitsvah: a command, whether human or divine (collectively, the Law)H4687
  4. וּ֨לְהִתְחַתֵּ֔ןûlĕhitḥattēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
  5. בְּעַמֵּ֥יbĕʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  6. הַתֹּֽעֵב֖וֹתhattōʿēbôttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
  7. הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
  8. הֲל֤וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. תֶֽאֱנַףteʾĕnapanaph: to breathe hard; be enragedH599
  10. בָּ֙נוּ֙bānû
  11. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  12. כַּלֵּ֔הkallēkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  13. לְאֵ֥יןlĕʾênayin: a non-entity; (generally) used as a negative particleH369
  14. שְׁאֵרִ֖יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
  15. וּפְלֵיטָֽה׃ûpĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
15
  1. יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  3. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  4. צַדִּ֣יקṣaddîqtsaddiyq: justH6662
  5. אַ֔תָּהʾattâattah: thou and thee, or (plural) ye and youH859
  6. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. נִשְׁאַ֥רְנוּnišʾarnûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
  8. פְלֵיטָ֖הpĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
  9. כְּהַיּ֣וֹםkĕhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  10. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  11. הִנְנ֤וּhinnûhen: lo!; (as expressing surprise) ifH2005
  12. לְפָנֶ֙יךָ֙lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  13. בְּאַשְׁמָתֵ֔ינוּbĕʾašmātênûashmah: guiltiness, a fault, the presentation of a sin-offeringH819
  14. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  16. לַֽעֲמ֛וֹדlaʿămôd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  17. לְפָנֶ֖יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  18. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  19. זֹֽאת׃zōtzo'th: this (often used adverb)H2063

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Strong's words in Ezra 9 (6)
Strong's H430 — אֱלֹהֵֽי (ʾĕlōhê)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 11 times in Ezra 9.
Strong's H5414 — נִתַּ֡נּוּ (nittannû)
nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 7 times in Ezra 9.
Strong's H776 — הָֽאֲרָצ֑וֹת (hāʾărāṣôt)
erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 7 times in Ezra 9.
Strong's H5704 — עַ֖ד (ʿad)
`ad (ad) prep. 1. (properly) a (peremptory) terminus 2. (used as a preposition, adverb or conjunction especially with a preposition) as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) [from H5710] KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet. Root(s): H5710 Compare: H5703. Appears 6 times in Ezra 9.
Strong's H5971 — הָעָ֤ם (hāʿām)
`am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 5 times in Ezra 9.
Strong's H6440 — פָּנַ֖י (pānay)
paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 5 times in Ezra 9.

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