Jeremiah 6 BSB Audio Bible
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Listen to Jeremiah 6 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 6. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 6 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 cross-references, 5 Early-Church citations.
Cross-references in Jeremiah 6 (3)
- v.16 Isaiah 30:21
- v.16 Deuteronomy 32:7
- v.16 Jeremiah 18:15
Hebrew interlinear — Jeremiah 6:1–30 (411 words)
- הָעִ֣זוּ׀hāʿizû`uwz: to be strong; causatively, to stregthen, i.e. (figuratively) to save (by flight)H5756
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בִניָמִ֗ןbinyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- מִקֶּ֙רֶב֙miqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וּבִתְק֙וֹעַ֙ûbitqôʿaTqowa`: Tekoa, a place in IsraelH8620
- תִּקְע֣וּtiqʿûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- שׁוֹפָ֔רšôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֥יתbêt
- הַכֶּ֖רֶםhakkeremhouse of the vineyard; Beth-hak-Kerem, a place in IsraelH1021
- שְׂא֣וּśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מַשְׂאֵ֑תmaśʾētmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- נִשְׁקְפָ֥הnišqĕpâshaqaph: (properly) to lean out (of a window); (by implication) peep or gaze (passively, be a spectacle)H8259
- מִצָּפ֖וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וְשֶׁ֥בֶרwĕšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- גָּדֽוֹל׃gādôlgadowl: great (in any sense); (hence) olderH1419
- הַנָּוָה֙hannāwāhna'veh: suitable, or beautifulH5000
- וְהַמְּעֻנָּגָ֔הwĕhammĕʿunnāgâ`anag: to be soft or pliable, i.e. (figuratively) effeminate or luxuriousH6026
- דָּמִ֖יתִיdāmîtîdamah: to compare; (by implication) to resemble, liken, considerH1819
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אֵלֶ֛יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יָבֹ֥אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- רֹעִ֖יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְעֶדְרֵיהֶ֑םwĕʿedrêhem`eder: an arrangement, i.e. muster (of animals)H5739
- תָּקְע֨וּtoqʿûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- עָלֶ֤יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֹהָלִים֙ʾōhālîmohel: a tent (as clearly conspicuous from a distance)H168
- סָבִ֔יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- רָע֖וּrāʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדֽוֹ׃yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- קַדְּשׁ֤וּqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִלְחָמָ֔הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- ק֖וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְנַעֲלֶ֣הwĕnaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בַֽצָּהֳרָ֑יִםbaṣṣāhŏrāyimtsohar: a light (i.e. window)H6672
- א֥וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
- לָ֙נוּ֙lānû
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פָנָ֣הpānâpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִנָּט֖וּyinnāṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- צִלְלֵיṣillêtselel: shadeH6752
- עָֽרֶב׃ʿāreb`ereb: duskH6153
- ק֚וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְנַעֲלֶ֣הwĕnaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בַלָּ֔יְלָהballāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְנַשְׁחִ֖יתָהwĕnašḥîtâshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- אַרְמְנוֹתֶֽיהָ׃ʾarmĕnôtêhāarmown: a citadel (from its height)H759
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- כִּרְת֣וּkirtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- עֵצָ֔הʿēṣâ`etsah: timberH6097
- וְשִׁפְכ֥וּwĕšipkûshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- סֹלְלָ֑הsōlĕlâcollah: a military mound, i.e. rampart of besiegersH5550
- הִ֚יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָפְקַ֔דhopqadpaqad: to visit (with friendly or hostile intent)H6485
- כֻּלָּ֖הּkullāhkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹ֥שֶׁקʿōšeq`osheq: injury, fraud, (subjectively) distress, (concretely) unjust gainH6233
- בְּקִרְבָּֽהּ׃bĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- כְּהָקִ֥ירkĕhāqîrquwr: to trench; (by implication) to throw forthH6979
- בַּ֙וִר֙bawirbowr: a pit hole (especially one used as a cistern or a prison)H953
- מֵימֶ֔יהָmêmêhāmayim: water; (figuratively) juiceH4325
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הֵקֵ֣רָהhēqērâquwr: to trench; (by implication) to throw forthH6979
- רָעָתָ֑הּrāʿātāhra`: bad or (as noun) evil (natural or moral)H7451
- חָמָ֣סḥāmāschamac: violence; (by implication) wrongH2555
- וָ֠שֹׁדwāšōdshod: violence, ravageH7701
- יִשָּׁ֨מַעyiššāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בָּ֧הּbāh
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנַ֛יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תָּמִ֖ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- חֳלִ֥יḥŏlîcholiy: malady, anxiety, calamityH2483
- וּמַכָּֽה׃ûmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- הִוָּסְרִי֙hiwwosriyyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תֵּקַ֥עtēqaʿyaqa`: (properly) to sever oneself; (by implication) to be dislocatedH3363
- נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִמֵּ֑ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- אֲשִׂימֵ֣ךְʾăśîmēksuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שְׁמָמָ֔הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- ל֥וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹשָֽׁבָה׃nôšābâyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָֹ֣הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- עוֹלֵ֛לʿôlēl`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- יְעוֹלְל֥וּyĕʿôlĕlû`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- כַגֶּ֖פֶןkaggepengephen: a vine (as twining), especially the grapeH1612
- שְׁאֵרִ֣יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָשֵׁב֙hāšēbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָדְךָ֔yodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כְּבוֹצֵ֖רkĕbôṣērbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סַלְסִלּֽוֹת׃salsillôtcalcillah: a twig (as pendulous)H5552
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִ֨יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אֲדַבְּרָ֤הʾădabbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְאָעִ֙ידָה֙wĕʾāʿîdāh`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- וְיִשְׁמָ֔עוּwĕyišmāʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הִנֵּה֙hinnēhhinneh: lo!H2009
- עֲרֵלָ֣הʿărēlâ`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- אָזְנָ֔םʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכְל֖וּyûkĕlûyakol: to be able; (literally) can, couldH3201
- לְהַקְשִׁ֑יבlĕhaqšîbqashab: to prick up the ears, i.e. hearkenH7181
- הִנֵּ֣הhinnēhinneh: lo!H2009
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- לָהֶ֛םlāhem
- לְחֶרְפָּ֖הlĕḥerpâcherpah: contumely, disgrace, the pudendaH2781
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַחְפְּצוּyaḥpĕṣûchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- וְאֵת֩wĕʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- חֲמַ֨תḥămatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מָלֵ֙אתִי֙mālēʾtiymale': full (literally or figuratively); (literally) fillingH4392
- נִלְאֵ֣יתִיnilʾêtîla'ah: to tire; (figuratively) to be (or make) disgustedH3811
- הָכִ֔ילhākîlkuwl: (properly) to keep in; (hence) to measureH3557
- שְׁפֹ֤ךְšĕpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עוֹלָל֙ʿôlāl`owlel: a sucklingH5768
- בַּח֔וּץbaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְעַ֛לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ס֥וֹדsôdcowd: a session, i.e. company of persons (in close deliberation)H5475
- בַּחוּרִ֖יםbaḥûrîmbachuwr: (properly) selected; a youth (often collective)H970
- יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אִשָּׁה֙ʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יִלָּכֵ֔דוּyillākēdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- זָקֵ֖ןzāqēnzaqen: oldH2205
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מְלֵ֥אmĕlēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- יָמִֽים׃yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְנָסַ֤בּוּwĕnāsabbûcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- בָֽתֵּיהֶם֙bāttêhembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לַאֲחֵרִ֔יםlaʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- שָׂד֥וֹתśādôtsadeh: a field (as flat)H7704
- וְנָשִׁ֖יםwĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַטֶּ֧הʾaṭṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֛יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִקְּטַנָּם֙miqqĕṭannāmqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- גְּדוֹלָ֔םgĕdôlāmgadowl: great (in any sense); (hence) olderH1419
- כֻּלּ֖וֹkullôkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בּוֹצֵ֣עַbôṣēaʿbatsa`: figuratively, to finish, or (intransitively) stopH1214
- בָּ֑צַעbāṣaʿbetsa`: plunder; by extension, gain (usually unjust)H1215
- וּמִנָּבִיא֙ûminnābîʾnabiy': a prophet; (generally) inspired manH5030
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- כֹּהֵ֔ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כֻּלּ֖וֹkullôkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹ֥שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שָּֽׁקֶר׃šāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וַֽיְרַפְּא֞וּwayrappĕʾûrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֶׁ֤בֶרšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְקַלָּ֔הnĕqallâqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- שָׁל֣וֹם׀šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- הֹבִ֕ישׁוּhōbîšûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹעֵבָ֖הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- עָשׂ֑וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בּ֣וֹשׁbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵב֗וֹשׁוּyēbôšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הַכְלִים֙haklîmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֔עוּyādāʿûyada`: to know; (properly) to ascertain by seeingH3045
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִפְּל֧וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַנֹּפְלִ֛יםbannōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּעֵתbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקַדְתִּ֥יםpĕqadtîmpaqad: to visit (with friendly or hostile intent)H6485
- יִכָּשְׁל֖וּyikkošlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּ֣הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמְדוּ֩ʿimdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּרָכִ֨יםdĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּרְא֜וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְשַׁאֲל֣וּ׀wĕšaʾălûsha'al: to inquire; (by implication) to requestH7592
- לִנְתִב֣וֹתlintibôtnathiyb: a (beaten) trackH5410
- עוֹלָ֗םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- אֵיʾêay: where? hence how?H335
- זֶ֨הzezeh: the masculine demonstrative pronoun, this or thatH2088
- דֶ֤רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַטּוֹב֙haṭṭôbtowb: good (as an adjective) in the widest senseH2896
- וּלְכוּûlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָ֔הּbāh
- וּמִצְא֥וּûmiṣʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- מַרְגּ֖וֹעַmargôaʿmargowa`: a resting placeH4771
- לְנַפְשְׁכֶ֑םlĕnapšĕkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיֹּאמְר֖וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֵלֵֽךְ׃nēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַהֲקִמֹתִ֤יwahăqimōtîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֲלֵיכֶם֙ʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צֹפִ֔יםṣōpîmtsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- הַקְשִׁ֖יבוּhaqšîbûqashab: to prick up the ears, i.e. hearkenH7181
- לְק֣וֹלlĕqôlqowl: a voice or soundH6963
- שׁוֹפָ֑רšôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וַיֹּאמְר֖וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נַקְשִֽׁיב׃naqšîbqashab: to prick up the ears, i.e. hearkenH7181
- לָכֵ֖ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַגּוֹיִ֑םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וּדְעִ֥יûdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
- עֵדָ֖הʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁמְעִ֣יšimʿîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הִנֵּ֨הhinnēhinneh: lo!H2009
- אָנֹכִ֜יʾānōkîanokiy: IH595
- מֵבִ֥יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- פְּרִ֣יpĕrîpriy: fruit (literally or figuratively)H6529
- מַחְשְׁבוֹתָ֑םmaḥšĕbôtāmmachashabah: a contrivance; (concretely) a texture, machineH4284
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבָרַי֙dĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִקְשִׁ֔יבוּhiqšîbûqashab: to prick up the ears, i.e. hearkenH7181
- וְתוֹרָתִ֖יwĕtôrātîtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וַיִּמְאֲסוּwayyimʾăsûma'ac: to spurn; (intransitively) to disappearH3988
- לָמָּהlommâmah: (properly, interrogative) what? (including how? why? when?)H4100
- זֶּ֨הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לִ֤יlî
- לְבוֹנָה֙lĕbônāhlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- מִשְּׁבָ֣אmiššĕbāʾShba': Sheba, the name of three early progenitors of tribes and of an Ethiopian districtH7614
- תָב֔וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- וְקָנֶ֥הwĕqāneqaneh: a reed (as erect)H7070
- הַטּ֖וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מֶרְחָ֑קmerḥāqmerchaq: remoteness; (concretely) a distant placeH4801
- עֹלֽוֹתֵיכֶם֙ʿōlôtêkem`olah: a step or (collectively, stairs, as ascending)H5930
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְרָצ֔וֹןlĕrāṣônratsown: delight (especially as shown)H7522
- וְזִבְחֵיכֶ֖םwĕzibḥêkemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָ֥רְבוּʿārĕbû`areb: to be agreeableH6149
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- נֹתֵ֛ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- מִכְשֹׁלִ֑יםmikšōlîmmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- וְכָ֣שְׁלוּwĕkāšĕlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- בָ֠םbām
- אָב֨וֹתʾābôtab: fatherH1
- וּבָנִ֥יםûbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יַחְדָּ֛וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- שָׁכֵ֥ןšākēnshaken: a resident; by extension, a fellow-citizenH7934
- וְרֵע֖וֹwĕrēʿôrea`: an associate (more or less close)H7453
- יְאָבָֽדוּ׃yĕʾābādûabad: (properly) to wander away, i.e. lose oneselfH6
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנֵּ֛הhinnēhinneh: lo!H2009
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- צָפ֑וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וְג֣וֹיwĕgôygowy: a foreign nation; (hence) a GentileH1471
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- יֵע֖וֹרyēʿôr`uwr: to wake (literally or figuratively)H5782
- מִיַּרְכְּתֵיmiyyarkĕtêyrekah: (properly) the flank; (figuratively) the rear or recess, i.e. "ends of the earth"H3411
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- קֶ֣שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- וְכִיד֞וֹןwĕkîdônkiydown: (properly) something to strike with, i.e. a dart (perhaps smaller that H2595)H3591
- יַחֲזִ֗יקוּyaḥăzîqûchazaq: to fasten uponH2388
- אַכְזָרִ֥יʾakzārîakzariy: terribleH394
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְרַחֵ֔מוּyĕraḥēmûracham: to fondle; (by implication) to loveH7355
- קוֹלָם֙qôlāmqowl: a voice or soundH6963
- כַּיָּ֣םkayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- יֶהֱמֶ֔הyehĕmehamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סוּסִ֖יםsûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- יִרְכָּ֑בוּyirkābûrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עָר֗וּךְʿārûk`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- כְּאִישׁ֙kĕʾîšiysh: a man as an individual or a male personH376
- לַמִּלְחָמָ֔הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- שָׁמַ֥עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁמְע֖וֹšomʿôshoma`: a reportH8089
- רָפ֣וּrāpûraphah: to slacken (in many applications, literal or figurative)H7503
- יָדֵ֑ינוּyādênûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- צָרָה֙ṣārāhtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- הֶחֱזִקַ֔תְנוּheḥĕziqatnûchazaq: to fasten uponH2388
- חִ֖ילḥîlchiyl: a throe (expectant of childbirth)H2427
- כַּיּוֹלֵדָֽה׃kayyôlēdâyalad: to bear young; (causatively) to begetH3205
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּֽצְאיּ֙tēṣĕyyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
- וּבַדֶּ֖רֶךְûbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּלֵ֑כיּtēlēkyhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לְאֹיֵ֔בlĕʾōyēboyeb: hating; an adversaryH341
- מָג֖וֹרmāgôrmagowr: a fright (objective or subjective)H4032
- מִסָּבִֽיב׃missābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֤יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- חִגְרִיḥigrîchagar: to gird on (as a belt, armor, etc.)H2296
- שָׂק֙śāqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- וְהִתְפַּלְּשִׁ֣יwĕhitpallĕšîpalash: to roll (in dust)H6428
- בָאֵ֔פֶרbāʾēperepher: ashesH665
- אֵ֤בֶלʾēbelebel: lamentationH60
- יָחִיד֙yāḥîdyachiyd: (properly) united, i.e. sole; (by implication) belovedH3173
- עֲשִׂ֣יʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֔ךְlāk
- מִסְפַּ֖דmispadmicepd: a lamentationH4553
- תַּמְרוּרִ֑יםtamrûrîmtamruwr: bitterness (plural as collective)H8563
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פִתְאֹ֔םpitʾōmpith'owm: instantlyH6597
- יָבֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- הַשֹּׁדֵ֖דhaššōdēdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- עָלֵֽינוּ׃ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּח֛וֹןbāḥônbachown': an assayer or metalsH969
- נְתַתִּ֥יךָnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְעַמִּ֖יbĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִבְצָ֑רmibṣārmibtsar: a fortification, castle, or fortified cityH4013
- וְתֵדַ֕עwĕtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- וּבָחַנְתָּ֖ûbāḥantābachan: to test (especially metals); (generally and figuratively) to investigateH974
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכָּֽם׃darkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כֻּלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סָרֵ֣יsārêcuwr: to turn off (literal or figurative)H5493
- סֽוֹרְרִ֔יםsôrĕrîmcarar: to turn away, i.e. (morally) be refractoryH5637
- הֹלְכֵ֥יhōlĕkêhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- רָכִ֖ילrākîlrakiyl: slander, carry tales, talebearerH7400
- נְחֹ֣שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וּבַרְזֶ֑לûbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- כֻּלָּ֥םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַשְׁחִיתִ֖יםmašḥîtîmshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- נָחַ֣רnāḥarcharar: to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passionH2787
- מַפֻּ֔חַmappuaḥmappuach: the bellows (i.e. blower) of a forgeH4647
- מֵאֵ֖שׁmēʾēšeshshah: fireH800
- תַּ֣םtamtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- עֹפָ֑רֶתʿōpāret`owphereth: lead (from its dusty color)H5777
- לַשָּׁוְא֙laššowshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- צָרַ֣ףṣāraptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- צָר֔וֹףṣārôptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- וְרָעִ֖יםwĕrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִתָּֽקוּ׃nittāqûnathaq: to tear offH5423
- כֶּ֣סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- נִמְאָ֔סnimʾāsma'ac: to spurn; (intransitively) to disappearH3988
- קָרְא֖וּqorʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָהֶ֑םlāhem
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָאַ֥סmāʾasma'ac: to spurn; (intransitively) to disappearH3988
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Jeremiah 6 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Jeremiah 6.
- Strong's H559 — אָמַר֙ (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 9 times in Jeremiah 6.
- Strong's H5971 — עַמִּי֙ (ʿammiy)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 6 times in Jeremiah 6.
- Strong's H776 — אֶ֖רֶץ (ʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 6 times in Jeremiah 6.
- Strong's H3541 — כֹ֤ה (kō)
- koh (ko) adv. 1. (properly) like this 2. (by implication, of manner) thus (or so) 3. (also, of place) here (or hither) 4. (of time) now [from the prefix k and H1931] KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. Root(s): H1931. Appears 5 times in Jeremiah 6.
- Strong's H3605 — כֻּלָּ֖הּ (kullāh)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Jeremiah 6.
“After he had said by Jeremiah, “Why do you bring me incense from Sheba and cinnamon from a far country? Your whole burnt offerings and sacrifices are not acceptable to me.” He proceeds: “Hear the word of the Lord, all Judah.”
What the Early Church wrote about Jeremiah 6 (4)
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“Jeremiah says, “I set watchmen over you. Hear the sound of the trumpet. They said, We will not listen. Therefore the Gentiles have heard, and they who feed the flocks in them.””
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“And through Jeremiah, he provides further enlightenment in the truth for those who have erred” “Thus says the Lord, stand in the roads, and look. Ask for the eternal paths of the Lord. Look for the good path, and walk in it, and you shall find purification for your souls.” He...”
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“And another prophet, Jeremiah, says, “Turn to the Lord your God, as a grape gatherer to his basket, and you shall find mercy.””
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“Excellently, therefore, Jeremiah says, “Thus says the Lord, ‘Stand in the ways, and ask for the eternal paths, what is the good way, and walk in it, and you shall find expiation for your souls.’ ””