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Jeremiah 7 BSB Audio Bible

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1 This is the word that came to Jeremiah from the LORD, saying,
2 “Stand in the gate of the house of the LORD and proclaim this message: Hear the word of the LORD, all you people of Judah who enter through these gates to worship the LORD.
3 Thus says the LORD of Hosts, the God of Israel: Correct your ways and deeds, and I will let you live in this place.
4 Do not trust in deceptive words, saying: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’
5 For if you really correct your ways and deeds, if you act justly toward one another,
6 if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm,
7 then I will let you live in this place, in the land that I gave to your fathers forever and ever.
8 But look, you keep trusting in deceptive words to no avail.
9 Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known,
10 and then come and stand before Me in this house, which bears My Name, and say, ‘We are delivered, so we can continue with all these abominations’?
11 Has this house, which bears My Name, become a den of robbers in your sight? Yes, I too have seen it, declares the LORD.
12 But go now to the place in Shiloh where I first made a dwelling for My Name, and see what I did to it because of the wickedness of My people Israel.
13 And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer,
14 therefore what I did to Shiloh I will now do to the house that bears My Name, the house in which you trust, the place that I gave to you and your fathers.
15 And I will cast you out of My presence, just as I have cast out all your brothers, all the descendants of Ephraim.
16 As for you, do not pray for these people, do not offer a plea or petition on their behalf, and do not beg Me, for I will not listen to you.
17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?
18 The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me to anger.
19 But am I the One they are provoking? declares the LORD. Is it not themselves they spite, to their own shame?
20 Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce of the land, and it will burn and not be extinguished.
21 This is what the LORD of Hosts, the God of Israel, says: Add your burnt offerings to your other sacrifices and eat the meat yourselves!
22 For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices,
23 but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you.
24 Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.
25 From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again.
26 Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers.
27 When you tell them all these things, they will not listen to you. When you call to them, they will not answer.
28 Therefore you must say to them, ‘This is the nation that would not listen to the voice of the LORD their God and would not receive correction. Truth has perished; it has disappeared from their lips.
29 Cut off your hair and throw it away. Raise up a lamentation on the barren heights, for the LORD has rejected and forsaken the generation of His wrath.’
30 For the people of Judah have done evil in My sight, declares the LORD. They have set up their abominations in the house that bears My Name, and so have defiled it.
31 They have built the high places of Topheth in the Valley of Ben-hinnom so they could burn their sons and daughters in the fire — something I never commanded, nor did it even enter My mind.
32 So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Ben-hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room.
33 The corpses of this people will become food for the birds of the air and the beasts of the earth, and there will be no one to scare them away.
34 I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.”

Listen to Jeremiah 7 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 7. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 7 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Jeremiah 7:1–34 (537 words)
1
  1. הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  2. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
  4. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
  6. מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
  1. עֲמֹ֗דʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  2. בְּשַׁ֙עַר֙bĕšaʿarsha`ar: an opening, i.e. door or gateH8179
  3. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  4. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וְקָרָ֣אתָwĕqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  6. שָּׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  9. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  10. וְאָמַרְתָּ֞wĕʾāmartāamar: to say (used with great latitude)H559
  11. שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  12. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  13. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  14. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  15. יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  16. הַבָּאִים֙habbāʾîmbow': to go or come (in a wide variety of applications)H935
  17. בַּשְּׁעָרִ֣יםbaššĕʿārîmsha`ar: an opening, i.e. door or gateH8179
  18. הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
  19. לְהִֽשְׁתַּחֲוֹ֖תlĕhišĕttaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  20. לַיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
3
  1. כֹּֽהkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֞רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  5. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. הֵיטִ֥יבוּhêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  8. דַרְכֵיכֶ֖םdarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  9. וּמַֽעַלְלֵיכֶ֑םûmaʿallêkemma`alal: an act (good or bad)H4611
  10. וַאֲשַׁכְּנָ֣הwaʾăšakkĕnâshakan: to reside or permanently stay (literally or figuratively)H7931
  11. אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. בַּמָּק֥וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  13. הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
4
  1. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  2. תִּבְטְח֣וּtibṭĕḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  3. לָכֶ֔םlākem
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. הַשֶּׁ֖קֶרhaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  7. לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
  8. הֵיכַ֤לhêkalheykal: a large public building, such as a palace or templeH1964
  9. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. הֵיכַ֣לhêkalheykal: a large public building, such as a palace or templeH1964
  11. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. הֵיכַ֥לhêkalheykal: a large public building, such as a palace or templeH1964
  13. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  14. הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
5
  1. כִּ֤יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. הֵיטֵיב֙hêṭêbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  4. תֵּיטִ֔יבוּtêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. דַּרְכֵיכֶ֖םdarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  7. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. מַֽעַלְלֵיכֶ֑םmaʿallêkemma`alal: an act (good or bad)H4611
  9. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  10. עָשׂ֤וֹʿāśô`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  11. תַֽעֲשׂוּ֙taʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  12. מִשְׁפָּ֔טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  13. בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
  14. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  15. וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
  16. רֵעֵֽהוּ׃rēʿēhûrea`: an associate (more or less close)H7453
6
  1. גֵּ֣רgērger: (properly) a guest; (by implication) a foreignerH1616
  2. יָת֤וֹםyātômyathowm: a bereaved personH3490
  3. וְאַלְמָנָה֙wĕʾalmānāhalmanah: a widow; (also) a desolate placeH490
  4. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. תַֽעֲשֹׁ֔קוּtaʿăšōqû`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
  6. וְדָ֣םwĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
  7. נָקִ֔יnāqînaqiy: innocentH5355
  8. אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
  9. תִּשְׁפְּכ֖וּtišpĕkûshaphak: to spill forth (blood, a libation, liquid metal)H8210
  10. בַּמָּק֣וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  11. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  12. וְאַחֲרֵ֨יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  13. אֱלֹהִ֧יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. אֲחֵרִ֛יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  15. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. תֵלְכ֖וּtēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  17. לְרַ֥עlĕraʿra`: bad or (as noun) evil (natural or moral)H7451
7
  1. וְשִׁכַּנְתִּ֤יwĕšikkantîshakan: to reside or permanently stay (literally or figuratively)H7931
  2. אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. בַּמָּק֣וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  4. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  5. בָּאָ֕רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  8. לַאֲבֽוֹתֵיכֶ֑םlaʾăbôtêkemab: fatherH1
  9. לְמִןlĕminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  10. עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  11. וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
  12. עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
8
  1. הִנֵּ֤הhinnēhinneh: lo!H2009
  2. אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
  3. בֹּטְחִ֣יםbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  4. לָכֶ֔םlākem
  5. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  7. הַשָּׁ֑קֶרhaššāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  8. לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
  9. הוֹעִֽיל׃hôʿîlya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
9
  1. הֲגָנֹ֤ב׀hăgānōbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
  2. רָצֹ֙חַ֙rāṣōḥaratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
  3. וְֽנָאֹ֔ףwĕnāʾōpna'aph: to commit adultery; (figuratively) to apostatizeH5003
  4. וְהִשָּׁבֵ֥עַwĕhiššābēaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  5. לַשֶּׁ֖קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  6. וְקַטֵּ֣רwĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
  7. לַבָּ֑עַלlabbāʿalBa`al: Baal, a Phoenician deityH1168
  8. וְהָלֹ֗ךְwĕhālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. אַחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  10. אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  11. אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  12. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יְדַעְתֶּֽם׃yĕdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
10
  1. וּבָאתֶ֞םûbāʾtembow': to go or come (in a wide variety of applications)H935
  2. וַעֲמַדְתֶּ֣םwaʿămadtem`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  3. לְפָנַ֗יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  4. בַּבַּ֤יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
  6. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. נִקְרָאniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  8. שְׁמִ֣יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  9. עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. וַאֲמַרְתֶּ֖םwaʾămartemamar: to say (used with great latitude)H559
  11. נִצַּ֑לְנוּniṣṣalnûnatsal: to snatch away, whether in a good or a bad senseH5337
  12. לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  13. עֲשׂ֔וֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  14. אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. הַתּוֹעֵב֖וֹתhattôʿēbôttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
  17. הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
11
  1. הַמְעָרַ֣תhamʿāratm`arah: a cavern (as dark)H4631
  2. פָּרִצִ֗יםpāriṣîmpriyts: violent, i.e. a tyrantH6530
  3. הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
  4. הַבַּ֧יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  6. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. נִקְרָֽאniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  8. שְׁמִ֥יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  9. עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. בְּעֵינֵיכֶ֑םbĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  11. גַּ֧םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  12. אָנֹכִ֛יʾānōkîanokiy: IH595
  13. הִנֵּ֥הhinnēhinneh: lo!H2009
  14. רָאִ֖יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  15. נְאֻםnĕʾumn'um: an oracleH5002
  16. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
12
  1. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. לְכוּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  3. נָ֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. מְקוֹמִי֙mĕqômiymaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  6. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. בְּשִׁיל֔וֹbĕšîlôShiyloh: Shiloh, a place in IsraelH7887
  8. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. שִׁכַּ֧נְתִּֽיšikkantîshakan: to reside or permanently stay (literally or figuratively)H7931
  10. שְׁמִ֛יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  11. שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
  12. בָּרִֽאשׁוֹנָ֑הbāriʾšônâri'shown: first, in place, time or rank (as adjective or noun)H7223
  13. וּרְאוּ֙ûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  14. אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. עָשִׂ֣יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  17. ל֔וֹ
  18. מִפְּנֵ֕יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  19. רָעַ֖תrāʿatra`: bad or (as noun) evil (natural or moral)H7451
  20. עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  21. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
13
  1. וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. יַ֧עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
  3. עֲשׂוֹתְכֶ֛םʿăśôtĕkem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. הַמַּֽעֲשִׂ֥יםhammaʿăśîmma`aseh: an action (good or bad); (generally) a transactionH4639
  7. הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
  8. נְאֻםnĕʾumn'um: an oracleH5002
  9. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. וָאֲדַבֵּ֨רwāʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  11. אֲלֵיכֶ֜םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. הַשְׁכֵּ֤םhaškēmshakam: (literally) to load up (on the back of man or beast)H7925
  13. וְדַבֵּר֙wĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  14. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. שְׁמַעְתֶּ֔םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  16. וָאֶקְרָ֥אwāʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  17. אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. עֲנִיתֶֽם׃ʿănîtem`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
14
  1. וְעָשִׂ֜יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. לַבַּ֣יִת׀labbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  3. אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. נִֽקְרָאniqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  5. שְׁמִ֣יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  6. עָלָ֗יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
  9. בֹּטְחִ֣יםbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
  10. בּ֔וֹ
  11. וְלַ֨מָּק֔וֹםwĕlammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  12. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  14. לָכֶ֖םlākem
  15. וְלַאֲבֽוֹתֵיכֶ֑םwĕlaʾăbôtêkemab: fatherH1
  16. כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. עָשִׂ֖יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  18. לְשִׁלֽוֹ׃lĕšilôShiyloh: Shiloh, a place in IsraelH7887
15
  1. וְהִשְׁלַכְתִּ֥יwĕhišlaktîshalak: to throw out, down or away (literally or figuratively)H7993
  2. אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. פָּנָ֑יpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. הִשְׁלַ֙כְתִּי֙hišlaktiyshalak: to throw out, down or away (literally or figuratively)H7993
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. אֲחֵיכֶ֔םʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  10. אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  13. אֶפְרָֽיִם׃ʾeprāyimEphrayim: double fruit; Ephrajim, a son of JosephH669
16
  1. וְאַתָּ֞הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  3. תִּתְפַּלֵּ֣ל׀titpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
  4. בְּעַדbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  5. הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  6. הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  7. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  8. תִּשָּׂ֧אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  9. בַעֲדָ֛םbaʿădāmb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  10. רִנָּ֥הrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
  11. וּתְפִלָּ֖הûtĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
  12. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  13. תִּפְגַּעtipgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
  14. בִּ֑י
  15. כִּיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  16. אֵינֶ֥נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
  17. שֹׁמֵ֖עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  18. אֹתָֽךְ׃ʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
17
  1. הַֽאֵינְךָ֣haʾênĕkāayin: a non-entity; (generally) used as a negative particleH369
  2. רֹאֶ֔הrōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  3. מָ֛הmah: (properly, interrogative) what? (including how? why? when?)H4100
  4. הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
  5. עֹשִׂ֖יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  6. בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  7. יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  8. וּבְחֻצ֖וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  9. יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
18
  1. הַבָּנִ֞יםhabbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  2. מְלַקְּטִ֣יםmĕlaqqĕṭîmlaqat: (properly) to pick up; (generally) to gatherH3950
  3. עֵצִ֗יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  4. וְהָֽאָבוֹת֙wĕhāʾābôtab: fatherH1
  5. מְבַעֲרִ֣יםmĕbaʿărîmba`ar: to kindle; to consume (by fire or by eating)H1197
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. הָאֵ֔שׁhāʾēšesh: fire (literally or figuratively)H784
  8. וְהַנָּשִׁ֖יםwĕhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  9. לָשׁ֣וֹתlāšôtluwsh: to kneadH3888
  10. בָּצֵ֑קbāṣēqbatseq: dough (as swelling by fermentation)H1217
  11. לַעֲשׂ֨וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  12. כַּוָּנִ֜יםkawwānîmkavvan: something prepared, i.e. a sacrificial waferH3561
  13. לִמְלֶ֣כֶתlimleketmleketh: a queenH4446
  14. הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  15. וְהַסֵּ֤ךְwĕhassēknacak: to pour out, especially a libation, or to cast (metal)H5258
  16. נְסָכִים֙nĕsākîmnecek: a libation; also a cast idolH5262
  17. לֵאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  18. אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  19. לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  20. הַכְעִסֵֽנִי׃hakʿisēnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
19
  1. הַאֹתִ֛יhaʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. הֵ֥םhēmhem: they (only used when emphatic)H1992
  3. מַכְעִסִ֖יםmakʿisîmka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
  4. נְאֻםnĕʾumn'um: an oracleH5002
  5. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  9. בֹּ֥שֶׁתbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
  10. פְּנֵיהֶֽם׃pĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
20
  1. לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּהkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
  4. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  5. יְהוִֹ֗הyĕhôiYhovih: GodH3069
  6. הִנֵּ֨הhinnēhinneh: lo!H2009
  7. אַפִּ֤יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  8. וַֽחֲמָתִי֙waḥămātiychemah: heat; (figuratively) anger, poison (from its fever)H2534
  9. נִתֶּ֙כֶת֙nitteketnathak: to flow forth (literally or figuratively)H5413
  10. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. הַמָּק֣וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  12. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  13. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  15. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. הַבְּהֵמָ֔הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
  17. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  18. עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  19. הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
  20. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  21. פְּרִ֣יpĕrîpriy: fruit (literally or figuratively)H6529
  22. הָֽאֲדָמָ֑הhāʾădāmâadamah: soil (from its general redness)H127
  23. וּבָעֲרָ֖הûbāʿărâba`ar: to kindle; to consume (by fire or by eating)H1197
  24. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  25. תִכְבֶּֽה׃tikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
21
  1. כֹּ֥הkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֛רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  5. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. עֹלוֹתֵיכֶ֛םʿōlôtêkem`olah: a step or (collectively, stairs, as ascending)H5930
  8. סְפ֥וּsĕpûcaphah: (properly) to scrape; (literally) to shaveH5595
  9. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. זִבְחֵיכֶ֖םzibḥêkemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  11. וְאִכְל֥וּwĕʾiklûakal: to eat (literally or figuratively)H398
  12. בָשָֽׂר׃bāśārbasar: flesh (from its freshness); by extension, body, personH1320
22
  1. כִּ֠יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. דִבַּ֤רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  4. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  5. אֲבֽוֹתֵיכֶם֙ʾăbôtêkemab: fatherH1
  6. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. צִוִּיתִ֔יםṣiwwîtîmtsavah: (intensively) to constitute, enjoinH6680
  8. בְּי֛וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  9. הוֹצִיאִ֥hôṣîʾiyatsa': to go out; (causatively) to bring outH3318
  10. אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  12. מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  13. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  15. עוֹלָ֖הʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
  16. וָזָֽבַח׃wāzābaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
23
  1. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. הַ֠זֶּהhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  6. צִוִּ֨יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
  7. אוֹתָ֤םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. לֵאמֹר֙lēʾmōramar: to say (used with great latitude)H559
  9. שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  10. בְקוֹלִ֔יbĕqôlîqowl: a voice or soundH6963
  11. וְהָיִ֤יתִיwĕhāyîtîhayah: to exist; to be or becomeH1961
  12. לָכֶם֙lākem
  13. לֵֽאלֹהִ֔יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. וְאַתֶּ֖םwĕʾattemattah: thou and thee, or (plural) ye and youH859
  15. תִּֽהְיוּtihĕyûhayah: to exist; to be or becomeH1961
  16. לִ֣י
  17. לְעָ֑םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  18. וַהֲלַכְתֶּ֗םwahălaktemhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  19. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  20. הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  21. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  22. אֲצַוֶּ֣הʾăṣawwetsavah: (intensively) to constitute, enjoinH6680
  23. אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  24. לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  25. יִיטַ֥בyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
24
  1. וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. שָֽׁמְעוּ֙šāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. הִטּ֣וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. אָזְנָ֔םʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
  7. וַיֵּֽלְכוּ֙wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  8. בְּמֹ֣עֵצ֔וֹתbĕmōʿēṣôtmow`etsah: a purposeH4156
  9. בִּשְׁרִר֖וּתbišrirûtshriyruwth: obstinacyH8307
  10. לִבָּ֣םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  11. הָרָ֑עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
  12. וַיִּהְי֥וּwayyihyûhayah: to exist; to be or becomeH1961
  13. לְאָח֖וֹרlĕʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
  14. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. לְפָנִֽים׃lĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
25
  1. לְמִןlĕminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  2. הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. יָצְא֤וּyoṣʾûyatsa': to go out; (causatively) to bring outH3318
  5. אֲבֽוֹתֵיכֶם֙ʾăbôtêkemab: fatherH1
  6. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  7. מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  8. עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
  9. הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  10. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  11. וָאֶשְׁלַ֤חwāʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  12. אֲלֵיכֶם֙ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  15. עֲבָדַ֣יʿăbāday`ebed: a servantH5650
  16. הַנְּבִיאִ֔יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
  17. י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  18. הַשְׁכֵּ֥םhaškēmshakam: (literally) to load up (on the back of man or beast)H7925
  19. וְשָׁלֹֽחַ׃wĕšālōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
26
  1. וְל֤וֹאwĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. שָׁמְעוּ֙šomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. הִטּ֖וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. אָזְנָ֑םʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
  8. וַיַּקְשׁוּ֙wayyaqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. עָרְפָּ֔םʿorpām`oreph: the nape or back of the neck (as declining)H6203
  11. הֵרֵ֖עוּhērēʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
  12. מֵאֲבוֹתָֽם׃mēʾăbôtāmab: fatherH1
27
  1. וְדִבַּרְתָּ֤wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
  7. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. יִשְׁמְע֖וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  9. אֵלֶ֑יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  10. וְקָרָ֥אתָwĕqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  11. אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. יַעֲנֽוּכָה׃yaʿănûkâ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
28
  1. וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
  2. אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. זֶ֤הzezeh: the masculine demonstrative pronoun, this or thatH2088
  4. הַגּוֹי֙haggôygowy: a foreign nation; (hence) a GentileH1471
  5. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. שָׁמְע֗וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  8. בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
  9. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. אֱלֹהָ֔יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  11. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. לָקְח֖וּloqḥûlaqach: to take (in the widest variety of applications)H3947
  13. מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
  14. אָֽבְדָה֙ʾābĕdāhabad: (properly) to wander away, i.e. lose oneselfH6
  15. הָֽאֱמוּנָ֔הhāʾĕmûnâemuwnah: literally firmness; figuratively securityH530
  16. וְנִכְרְתָ֖הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  17. מִפִּיהֶֽם׃mippîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
29
  1. גָּזִּ֤יgozzîgazaz: to cut off; specifically to shear a flock or shave the hairH1494
  2. נִזְרֵךְ֙nizrēknezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  3. וְֽהַשְׁלִ֔יכִיwĕhašlîkîshalak: to throw out, down or away (literally or figuratively)H7993
  4. וּשְׂאִ֥יûśĕʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  5. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. שְׁפָיִ֖םšĕpāyimshphiy: bareness; (concretely) a bare hill or plainH8205
  7. קִינָ֑הqînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
  8. כִּ֚יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. מָאַ֣סmāʾasma'ac: to spurn; (intransitively) to disappearH3988
  10. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. וַיִּטֹּ֖שׁwayyiṭṭōšnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. דּ֥וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
  14. עֶבְרָתֽוֹ׃ʿebrātô`ebrah: an outburst of passionH5678
30
  1. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. עָשׂ֨וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. בְנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. יְהוּדָ֥הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  5. הָרַ֛עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
  6. בְּעֵינַ֖יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  7. נְאֻםnĕʾumn'um: an oracleH5002
  8. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. שָׂ֣מוּśāmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  10. שִׁקּֽוּצֵיהֶ֗םšiqqûṣêhemshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
  11. בַּבַּ֛יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  12. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. נִקְרָאniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  14. שְׁמִ֥יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  15. עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. לְטַמְּאֽוֹ׃lĕṭammĕʾôtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
31
  1. וּבָנ֞וּûbānûbanah: to build (literally and figuratively)H1129
  2. בָּמ֣וֹתbāmôtbamah: an elevationH1116
  3. הַתֹּ֗פֶתhattōpetTopheth: Topheth, a place near JerusalemH8612
  4. אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. בְּגֵ֣יאbĕgêʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
  6. בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. הִנֹּ֔םhinnōmHinnom: Hinnom, apparently a JebusiteH2011
  8. לִשְׂרֹ֛ףliśrōpsaraph: to be (causatively, set) on fireH8313
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. בְּנֵיהֶ֥םbĕnêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  11. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. בְּנֹתֵיהֶ֖םbĕnōtêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  13. בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
  14. אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. צִוִּ֔יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
  17. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. עָלְתָ֖הʿoltâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
  19. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  20. לִבִּֽי׃libbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
32
  1. לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. הִנֵּֽהhinnēhinneh: lo!H2009
  3. יָמִ֤יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  4. בָּאִים֙bāʾîmbow': to go or come (in a wide variety of applications)H935
  5. נְאֻםnĕʾumn'um: an oracleH5002
  6. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. יֵאָמֵ֨רyēʾāmēramar: to say (used with great latitude)H559
  9. ע֤וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  10. הַתֹּ֙פֶת֙hattōpetTopheth: Topheth, a place near JerusalemH8612
  11. וְגֵ֣יאwĕgêʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
  12. בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  13. הִנֹּ֔םhinnōmHinnom: Hinnom, apparently a JebusiteH2011
  14. כִּ֖יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  16. גֵּ֣יאgêʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
  17. הַהֲרֵגָ֑הhahărēgâharegah: slaughterH2028
  18. וְקָבְר֥וּwĕqobrûqabar: to interH6912
  19. בְתֹ֖פֶתbĕtōpetTopheth: Topheth, a place near JerusalemH8612
  20. מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
  21. מָקֽוֹם׃māqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
33
  1. וְֽהָ֨יְתָ֜הwĕhāyĕtâhayah: to exist; to be or becomeH1961
  2. נִבְלַ֨תniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
  3. הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
  5. לְמַֽאֲכָ֔לlĕmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
  6. לְע֥וֹףlĕʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
  7. הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  8. וּלְבֶהֱמַ֣תûlĕbehĕmatbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
  9. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  10. וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  11. מַחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729
34
  1. וְהִשְׁבַּתִּ֣י׀wĕhišbattîshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
  2. מֵעָרֵ֣יmēʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  3. יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  4. וּמֵֽחֻצוֹת֙ûmēḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  5. יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  6. ק֤וֹלqôlqowl: a voice or soundH6963
  7. שָׂשׂוֹן֙śāśônsasown: cheerfulness; specifically, welcomeH8342
  8. וְק֣וֹלwĕqôlqowl: a voice or soundH6963
  9. שִׂמְחָ֔הśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
  10. ק֥וֹלqôlqowl: a voice or soundH6963
  11. חָתָ֖ןḥātānchathan: a relative by marriage (especially through the bride)H2860
  12. וְק֣וֹלwĕqôlqowl: a voice or soundH6963
  13. כַּלָּ֑הkallâkallah: a bride (as if perfect); (hence) a son's wifeH3618
  14. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. לְחָרְבָּ֖הlĕḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
  16. תִּהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
  17. הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776

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Strong's words in Jeremiah 7 (6)
Strong's H3068 יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Jeremiah 7.
Strong's H559 לֵאמֹֽר׃ (lēʾmōr)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 10 times in Jeremiah 7.
Strong's H6213 עָשׂ֤וֹ (ʿāśô)
`asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 10 times in Jeremiah 7.
Strong's H1697 הַדָּבָר֙ (haddābār)
dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 8 times in Jeremiah 7.
Strong's H3605 כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 7.
Strong's H8085 שִׁמְע֣וּ (šimʿû)
shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 8 times in Jeremiah 7.

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What the Early Church wrote about Jeremiah 7 (4)
  • “And again He says to them, "Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of...”

  • “Wash! Make yourselves clean! Put away evil from your hearts. Learn to do well. Seek judgment, protect the oppressed, judge the fatherless, plead for the widow. Come, let us reason together, says the Lord.”

    Irenaeus (3rd century) on Jeremiah 7:1
  • “This is in accordance with what Jeremiah says: “The Lord has rejected and cast off the nation that does these things. The children of Judah have done evil in my sight, says the Lord.””

    Irenaeus (3rd century) on Jeremiah 7:30
  • “He prefers repentance but moreover commands Jeremiah not to pray for the reversal of ills on behalf of the sinful people. He says, “If they will fast, I still will not listen to their plea.” And again: “Do not pray to me on behalf of the people, and do not request on their beh...”

    Tertullian (3rd century) on Jeremiah 7:16

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