Jeremiah 7 BSB Audio Bible
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Listen to Jeremiah 7 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 7. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 7 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Jeremiah 7:1–34 (537 words)
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- עֲמֹ֗דʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בְּשַׁ֙עַר֙bĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְקָרָ֣אתָwĕqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שָּׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאָמַרְתָּ֞wĕʾāmartāamar: to say (used with great latitude)H559
- שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַבָּאִים֙habbāʾîmbow': to go or come (in a wide variety of applications)H935
- בַּשְּׁעָרִ֣יםbaššĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- לְהִֽשְׁתַּחֲוֹ֖תlĕhišĕttaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לַיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הֵיטִ֥יבוּhêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- דַרְכֵיכֶ֖םdarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּמַֽעַלְלֵיכֶ֑םûmaʿallêkemma`alal: an act (good or bad)H4611
- וַאֲשַׁכְּנָ֣הwaʾăšakkĕnâshakan: to reside or permanently stay (literally or figuratively)H7931
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּמָּק֥וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּבְטְח֣וּtibṭĕḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- לָכֶ֔םlākem
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַשֶּׁ֖קֶרhaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הֵיכַ֤לhêkalheykal: a large public building, such as a palace or templeH1964
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵיכַ֣לhêkalheykal: a large public building, such as a palace or templeH1964
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵיכַ֥לhêkalheykal: a large public building, such as a palace or templeH1964
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הֵיטֵיב֙hêṭêbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- תֵּיטִ֔יבוּtêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכֵיכֶ֖םdarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽעַלְלֵיכֶ֑םmaʿallêkemma`alal: an act (good or bad)H4611
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עָשׂ֤וֹʿāśô`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- תַֽעֲשׂוּ֙taʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִשְׁפָּ֔טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- רֵעֵֽהוּ׃rēʿēhûrea`: an associate (more or less close)H7453
- גֵּ֣רgērger: (properly) a guest; (by implication) a foreignerH1616
- יָת֤וֹםyātômyathowm: a bereaved personH3490
- וְאַלְמָנָה֙wĕʾalmānāhalmanah: a widow; (also) a desolate placeH490
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשֹׁ֔קוּtaʿăšōqû`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- וְדָ֣םwĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֔יnāqînaqiy: innocentH5355
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁפְּכ֖וּtišpĕkûshaphak: to spill forth (blood, a libation, liquid metal)H8210
- בַּמָּק֣וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאַחֲרֵ֨יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהִ֧יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֛יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵלְכ֖וּtēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְרַ֥עlĕraʿra`: bad or (as noun) evil (natural or moral)H7451
- וְשִׁכַּנְתִּ֤יwĕšikkantîshakan: to reside or permanently stay (literally or figuratively)H7931
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּמָּק֣וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בָּאָ֕רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲבֽוֹתֵיכֶ֑םlaʾăbôtêkemab: fatherH1
- לְמִןlĕminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- הִנֵּ֤הhinnēhinneh: lo!H2009
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- בֹּטְחִ֣יםbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- לָכֶ֔םlākem
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַשָּׁ֑קֶרhaššāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
- הוֹעִֽיל׃hôʿîlya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- הֲגָנֹ֤ב׀hăgānōbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- רָצֹ֙חַ֙rāṣōḥaratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- וְֽנָאֹ֔ףwĕnāʾōpna'aph: to commit adultery; (figuratively) to apostatizeH5003
- וְהִשָּׁבֵ֥עַwĕhiššābēaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַשֶּׁ֖קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְקַטֵּ֣רwĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לַבָּ֑עַלlabbāʿalBa`al: Baal, a Phoenician deityH1168
- וְהָלֹ֗ךְwĕhālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַעְתֶּֽם׃yĕdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- וּבָאתֶ֞םûbāʾtembow': to go or come (in a wide variety of applications)H935
- וַעֲמַדְתֶּ֣םwaʿămadtem`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנַ֗יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּבַּ֤יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִקְרָאniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמִ֣יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַאֲמַרְתֶּ֖םwaʾămartemamar: to say (used with great latitude)H559
- נִצַּ֑לְנוּniṣṣalnûnatsal: to snatch away, whether in a good or a bad senseH5337
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- עֲשׂ֔וֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַתּוֹעֵב֖וֹתhattôʿēbôttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- הַמְעָרַ֣תhamʿāratm`arah: a cavern (as dark)H4631
- פָּרִצִ֗יםpāriṣîmpriyts: violent, i.e. a tyrantH6530
- הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
- הַבַּ֧יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִקְרָֽאniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמִ֥יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּעֵינֵיכֶ֑םbĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- גַּ֧םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אָנֹכִ֛יʾānōkîanokiy: IH595
- הִנֵּ֥הhinnēhinneh: lo!H2009
- רָאִ֖יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְכוּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נָ֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מְקוֹמִי֙mĕqômiymaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּשִׁיל֔וֹbĕšîlôShiyloh: Shiloh, a place in IsraelH7887
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁכַּ֧נְתִּֽיšikkantîshakan: to reside or permanently stay (literally or figuratively)H7931
- שְׁמִ֛יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בָּרִֽאשׁוֹנָ֑הbāriʾšônâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וּרְאוּ֙ûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֣יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֔וֹlô
- מִפְּנֵ֕יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רָעַ֖תrāʿatra`: bad or (as noun) evil (natural or moral)H7451
- עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יַ֧עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- עֲשׂוֹתְכֶ֛םʿăśôtĕkem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמַּֽעֲשִׂ֥יםhammaʿăśîmma`aseh: an action (good or bad); (generally) a transactionH4639
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָאֲדַבֵּ֨רwāʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיכֶ֜םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשְׁכֵּ֤םhaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- וְדַבֵּר֙wĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֔םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וָאֶקְרָ֥אwāʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲנִיתֶֽם׃ʿănîtem`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְעָשִׂ֜יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לַבַּ֣יִת׀labbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִֽקְרָאniqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמִ֣יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- עָלָ֗יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- בֹּטְחִ֣יםbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בּ֔וֹbô
- וְלַ֨מָּק֔וֹםwĕlammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶ֖םlākem
- וְלַאֲבֽוֹתֵיכֶ֑םwĕlaʾăbôtêkemab: fatherH1
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֖יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְשִׁלֽוֹ׃lĕšilôShiyloh: Shiloh, a place in IsraelH7887
- וְהִשְׁלַכְתִּ֥יwĕhišlaktîshalak: to throw out, down or away (literally or figuratively)H7993
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָ֑יpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁלַ֙כְתִּי֙hišlaktiyshalak: to throw out, down or away (literally or figuratively)H7993
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲחֵיכֶ֔םʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אֶפְרָֽיִם׃ʾeprāyimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וְאַתָּ֞הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְפַּלֵּ֣ל׀titpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- בְּעַדbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשָּׂ֧אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- בַעֲדָ֛םbaʿădāmb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- רִנָּ֥הrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- וּתְפִלָּ֖הûtĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּפְגַּעtipgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- בִּ֑יbî
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵינֶ֥נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמֵ֖עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֹתָֽךְ׃ʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽאֵינְךָ֣haʾênĕkāayin: a non-entity; (generally) used as a negative particleH369
- רֹאֶ֔הrōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מָ֛הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
- עֹשִׂ֖יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבְחֻצ֖וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַבָּנִ֞יםhabbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מְלַקְּטִ֣יםmĕlaqqĕṭîmlaqat: (properly) to pick up; (generally) to gatherH3950
- עֵצִ֗יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְהָֽאָבוֹת֙wĕhāʾābôtab: fatherH1
- מְבַעֲרִ֣יםmĕbaʿărîmba`ar: to kindle; to consume (by fire or by eating)H1197
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֵ֔שׁhāʾēšesh: fire (literally or figuratively)H784
- וְהַנָּשִׁ֖יםwĕhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לָשׁ֣וֹתlāšôtluwsh: to kneadH3888
- בָּצֵ֑קbāṣēqbatseq: dough (as swelling by fermentation)H1217
- לַעֲשׂ֨וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּוָּנִ֜יםkawwānîmkavvan: something prepared, i.e. a sacrificial waferH3561
- לִמְלֶ֣כֶתlimleketmleketh: a queenH4446
- הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְהַסֵּ֤ךְwĕhassēknacak: to pour out, especially a libation, or to cast (metal)H5258
- נְסָכִים֙nĕsākîmnecek: a libation; also a cast idolH5262
- לֵאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַכְעִסֵֽנִי׃hakʿisēnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- הַאֹתִ֛יhaʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֵ֥םhēmhem: they (only used when emphatic)H1992
- מַכְעִסִ֖יםmakʿisîmka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- בֹּ֥שֶׁתbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- פְּנֵיהֶֽם׃pĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovih: GodH3069
- הִנֵּ֨הhinnēhinneh: lo!H2009
- אַפִּ֤יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַֽחֲמָתִי֙waḥămātiychemah: heat; (figuratively) anger, poison (from its fever)H2534
- נִתֶּ֙כֶת֙nitteketnathak: to flow forth (literally or figuratively)H5413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֣וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבְּהֵמָ֔הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּרִ֣יpĕrîpriy: fruit (literally or figuratively)H6529
- הָֽאֲדָמָ֑הhāʾădāmâadamah: soil (from its general redness)H127
- וּבָעֲרָ֖הûbāʿărâba`ar: to kindle; to consume (by fire or by eating)H1197
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכְבֶּֽה׃tikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עֹלוֹתֵיכֶ֛םʿōlôtêkem`olah: a step or (collectively, stairs, as ascending)H5930
- סְפ֥וּsĕpûcaphah: (properly) to scrape; (literally) to shaveH5595
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זִבְחֵיכֶ֖םzibḥêkemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וְאִכְל֥וּwĕʾiklûakal: to eat (literally or figuratively)H398
- בָשָֽׂר׃bāśārbasar: flesh (from its freshness); by extension, body, personH1320
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דִבַּ֤רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲבֽוֹתֵיכֶם֙ʾăbôtêkemab: fatherH1
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צִוִּיתִ֔יםṣiwwîtîmtsavah: (intensively) to constitute, enjoinH6680
- בְּי֛וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הוֹצִיאִ֥hôṣîʾiyatsa': to go out; (causatively) to bring outH3318
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- עוֹלָ֖הʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וָזָֽבַח׃wāzābaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַ֠זֶּהhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- צִוִּ֨יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
- אוֹתָ֤םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵאמֹר֙lēʾmōramar: to say (used with great latitude)H559
- שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְקוֹלִ֔יbĕqôlîqowl: a voice or soundH6963
- וְהָיִ֤יתִיwĕhāyîtîhayah: to exist; to be or becomeH1961
- לָכֶם֙lākem
- לֵֽאלֹהִ֔יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאַתֶּ֖םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- תִּֽהְיוּtihĕyûhayah: to exist; to be or becomeH1961
- לִ֣יlî
- לְעָ֑םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַהֲלַכְתֶּ֗םwahălaktemhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲצַוֶּ֣הʾăṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִיטַ֥בyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁמְעוּ֙šāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטּ֣וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנָ֔םʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
- וַיֵּֽלְכוּ֙wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּמֹ֣עֵצ֔וֹתbĕmōʿēṣôtmow`etsah: a purposeH4156
- בִּשְׁרִר֖וּתbišrirûtshriyruwth: obstinacyH8307
- לִבָּ֣םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הָרָ֑עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- וַיִּהְי֥וּwayyihyûhayah: to exist; to be or becomeH1961
- לְאָח֖וֹרlĕʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְפָנִֽים׃lĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְמִןlĕminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָצְא֤וּyoṣʾûyatsa': to go out; (causatively) to bring outH3318
- אֲבֽוֹתֵיכֶם֙ʾăbôtêkemab: fatherH1
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וָאֶשְׁלַ֤חwāʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲלֵיכֶם֙ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדַ֣יʿăbāday`ebed: a servantH5650
- הַנְּבִיאִ֔יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְׁכֵּ֥םhaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- וְשָׁלֹֽחַ׃wĕšālōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וְל֤וֹאwĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְעוּ֙šomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטּ֖וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנָ֑םʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
- וַיַּקְשׁוּ֙wayyaqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרְפָּ֔םʿorpām`oreph: the nape or back of the neck (as declining)H6203
- הֵרֵ֖עוּhērēʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- מֵאֲבוֹתָֽם׃mēʾăbôtāmab: fatherH1
- וְדִבַּרְתָּ֤wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמְע֖וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלֶ֑יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְקָרָ֥אתָwĕqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲנֽוּכָה׃yaʿănûkâ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זֶ֤הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַגּוֹי֙haggôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֗וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֔יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָקְח֖וּloqḥûlaqach: to take (in the widest variety of applications)H3947
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- אָֽבְדָה֙ʾābĕdāhabad: (properly) to wander away, i.e. lose oneselfH6
- הָֽאֱמוּנָ֔הhāʾĕmûnâemuwnah: literally firmness; figuratively securityH530
- וְנִכְרְתָ֖הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִפִּיהֶֽם׃mippîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- גָּזִּ֤יgozzîgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- נִזְרֵךְ֙nizrēknezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
- וְֽהַשְׁלִ֔יכִיwĕhašlîkîshalak: to throw out, down or away (literally or figuratively)H7993
- וּשְׂאִ֥יûśĕʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁפָיִ֖םšĕpāyimshphiy: bareness; (concretely) a bare hill or plainH8205
- קִינָ֑הqînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָאַ֣סmāʾasma'ac: to spurn; (intransitively) to disappearH3988
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּטֹּ֖שׁwayyiṭṭōšnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דּ֥וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- עֶבְרָתֽוֹ׃ʿebrātô`ebrah: an outburst of passionH5678
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשׂ֨וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוּדָ֥הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הָרַ֛עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינַ֖יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שָׂ֣מוּśāmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שִׁקּֽוּצֵיהֶ֗םšiqqûṣêhemshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- בַּבַּ֛יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִקְרָאniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמִ֥יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְטַמְּאֽוֹ׃lĕṭammĕʾôtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וּבָנ֞וּûbānûbanah: to build (literally and figuratively)H1129
- בָּמ֣וֹתbāmôtbamah: an elevationH1116
- הַתֹּ֗פֶתhattōpetTopheth: Topheth, a place near JerusalemH8612
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּגֵ֣יאbĕgêʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הִנֹּ֔םhinnōmHinnom: Hinnom, apparently a JebusiteH2011
- לִשְׂרֹ֛ףliśrōpsaraph: to be (causatively, set) on fireH8313
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיהֶ֥םbĕnêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֹתֵיהֶ֖םbĕnōtêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צִוִּ֔יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָלְתָ֖הʿoltâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִבִּֽי׃libbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנֵּֽהhinnēhinneh: lo!H2009
- יָמִ֤יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִים֙bāʾîmbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵאָמֵ֨רyēʾāmēramar: to say (used with great latitude)H559
- ע֤וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הַתֹּ֙פֶת֙hattōpetTopheth: Topheth, a place near JerusalemH8612
- וְגֵ֣יאwĕgêʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הִנֹּ֔םhinnōmHinnom: Hinnom, apparently a JebusiteH2011
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- גֵּ֣יאgêʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- הַהֲרֵגָ֑הhahărēgâharegah: slaughterH2028
- וְקָבְר֥וּwĕqobrûqabar: to interH6912
- בְתֹ֖פֶתbĕtōpetTopheth: Topheth, a place near JerusalemH8612
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- מָקֽוֹם׃māqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְֽהָ֨יְתָ֜הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- נִבְלַ֨תniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- לְמַֽאֲכָ֔לlĕmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
- לְע֥וֹףlĕʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וּלְבֶהֱמַ֣תûlĕbehĕmatbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729
- וְהִשְׁבַּתִּ֣י׀wĕhišbattîshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- מֵעָרֵ֣יmēʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּמֵֽחֻצוֹת֙ûmēḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ק֤וֹלqôlqowl: a voice or soundH6963
- שָׂשׂוֹן֙śāśônsasown: cheerfulness; specifically, welcomeH8342
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- שִׂמְחָ֔הśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- ק֥וֹלqôlqowl: a voice or soundH6963
- חָתָ֖ןḥātānchathan: a relative by marriage (especially through the bride)H2860
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- כַּלָּ֑הkallâkallah: a bride (as if perfect); (hence) a son's wifeH3618
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְחָרְבָּ֖הlĕḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
- תִּהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
Strong's words in Jeremiah 7 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Jeremiah 7.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 10 times in Jeremiah 7.
- Strong's H6213 — עָשׂ֤וֹ (ʿāśô)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 10 times in Jeremiah 7.
- Strong's H1697 — הַדָּבָר֙ (haddābār)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 8 times in Jeremiah 7.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 7.
- Strong's H8085 — שִׁמְע֣וּ (šimʿû)
- shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 8 times in Jeremiah 7.
“And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. [Jeremiah 7:11]”
What the Early Church wrote about Jeremiah 7 (4)
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“And again He says to them, "Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of...”
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“Wash! Make yourselves clean! Put away evil from your hearts. Learn to do well. Seek judgment, protect the oppressed, judge the fatherless, plead for the widow. Come, let us reason together, says the Lord.”
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“This is in accordance with what Jeremiah says: “The Lord has rejected and cast off the nation that does these things. The children of Judah have done evil in my sight, says the Lord.””
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“He prefers repentance but moreover commands Jeremiah not to pray for the reversal of ills on behalf of the sinful people. He says, “If they will fast, I still will not listen to their plea.” And again: “Do not pray to me on behalf of the people, and do not request on their beh...”