Jeremiah 33 BSB Audio Bible

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1 While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time:

2 “Thus says the LORD who made the earth, the LORD who formed it and established it, the LORD is His name:

3 Call to Me, and I will answer and show you great and unsearchable things you do not know.

4 For this is what the LORD, the God of Israel, says about the houses of this city and the palaces of the kings of Judah that have been torn down for defense against the siege ramps and the sword:

5 The Chaldeans are coming to fight and to fill those places with the corpses of the men I will strike down in My anger and in My wrath. I have hidden My face from this city because of all its wickedness.

6 Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.

7 I will restore Judah and Israel from captivity and will rebuild them as in former times.

8 And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.

9 So this city will bring Me renown, joy, praise, and glory before all the nations of the earth, who will hear of all the good I do for it. They will tremble in awe because of all the goodness and prosperity that I will provide for it.

10 This is what the LORD says: In this place you say is a wasteland without man or beast, in the cities of Judah and in the streets of Jerusalem that are deserted — inhabited by neither man nor beast — there will be heard again

11 the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD.

12 This is what the LORD of Hosts says: In this desolate place, without man or beast, and in all its cities, there will once more be pastures for shepherds to rest their flocks.

13 In the cities of the hill country, the foothills, and the Negev, in the land of Benjamin and the cities surrounding Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of the one who counts them, says the LORD.

14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah.

15 In those days and at that time I will cause to sprout for David a righteous Branch, and He will administer justice and righteousness in the land.

16 In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness.

17 For this is what the LORD says: David will never lack a man to sit on the throne of the house of Israel,

18 nor will the priests who are Levites ever fail to have a man before Me to offer burnt offerings, to burn grain offerings, and to present sacrifices.”

19 And the word of the LORD came to Jeremiah:

20 “This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time,

21 then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne.

22 As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.”

23 Moreover, the word of the LORD came to Jeremiah:

24 “Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation.

25 This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth,

26 then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.”

Berean Standard Bible — public domain text & audio (read by Bob Souer)

Listen to Jeremiah 33 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

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Jeremiah 33 study resources: word-by-word Hebrew interlinear with Strong's numbers, 17 cross-references.

Cross-references in Jeremiah 33 (17)

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Hebrew interlinear — Jeremiah 33:1–26 (416 words)

וַיְהִ֧יwayhîhayah: to exist; to be or becomeH1961
דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
שֵׁנִ֑יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
עוֹדֶ֣נּוּʿôdennû`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
עָצ֔וּרʿāṣûr`atsar: to inclose; by analogy, to hold backH6113
בַּחֲצַ֥רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
הַמַּטָּרָ֖הhammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559

כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֥רʾāmaramar: to say (used with great latitude)H559
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
עֹשָׂ֑הּʿōśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
יוֹצֵ֥רyôṣēryatsar: to mould into a form; especially as a potterH3335
אוֹתָ֛הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
לַהֲכִינָ֖הּlahăkînāhkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034

קְרָ֥אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
וְאֶעֱנֶ֑ךָּwĕʾeʿĕnekkā`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
וְאַגִּ֧ידָהwĕʾaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
לְּךָ֛lĕkā
גְּדֹל֥וֹתgĕdōlôtgadowl: great (in any sense); (hence) olderH1419
וּבְצֻר֖וֹתûbĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יְדַעְתָּֽם׃yĕdaʿtāmyada`: to know; (properly) to ascertain by seeingH3045

כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
כֹ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֤רʾāmaramar: to say (used with great latitude)H559
יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
בָּתֵּי֙bottēybayith: a house (in the greatest variation of applications, especially family, etc.)H1004
הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
בָּתֵּ֖יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
מַלְכֵ֣יmalkêmelek: a kingH4428
יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
הַנְּתֻצִ֕יםhannĕtuṣîmnathats: to tear downH5422
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הַסֹּלְל֖וֹתhassōlĕlôtcollah: a military mound, i.e. rampart of besiegersH5550
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הֶחָֽרֶב׃heḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719

בָּאִ֗יםbāʾîmbow': to go or come (in a wide variety of applications)H935
לְהִלָּחֵם֙lĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
הַכַּשְׂדִּ֔יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
וּלְמַלְאָם֙ûlĕmalʾāmmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
פִּגְרֵ֣יpigrêpeger: a carcass (as limp), whether of man or beastH6297
הָאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
הִכֵּ֥יתִיhikkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
בְאַפִּ֖יbĕʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
וּבַחֲמָתִ֑יûbaḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
וַאֲשֶׁ֨רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
הִסְתַּ֤רְתִּיhistartîcathar: to hide (by covering), literally or figurativelyH5641
פָנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
מֵהָעִ֣ירmēhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
רָעָתָֽם׃rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451

הִנְנִ֧יhinnîhen: lo!; (as expressing surprise) ifH2005
מַעֲלֶהmaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
לָּ֛הּlāh
אֲרֻכָ֥הʾărukâaruwkah: wholeness (literally or figuratively)H724
וּמַרְפֵּ֖אûmarpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
וּרְפָאתִ֑יםûrĕpāʾtîmrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
וְגִלֵּיתִ֣יwĕgillêtîgalah: to denude (especially in a disgraceful sense)H1540
לָהֶ֔םlāhemhem: they (only used when emphatic)H1992
עֲתֶ֥רֶתʿăteret`athereth: copiousnessH6283
שָׁל֖וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
וֶאֱמֶֽת׃weʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571

וַהֲשִֽׁבֹתִי֙wahăšibōtiyshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שְׁב֣וּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שְׁב֣וּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
וּבְנִתִ֖יםûbĕnitîmbanah: to build (literally and figuratively)H1129
כְּבָרִֽאשֹׁנָֽה׃kĕbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223

וְטִ֣הַרְתִּ֔יםwĕṭihartîmtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עֲוֹנָ֖םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
חָֽטְאוּḥāṭĕʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
לִ֑יlî
וְסָלַחְתִּ֗יwĕsālaḥtîcalach: to forgiveH5545
לְכָולlĕkāwlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עֲוֹנֽוֹתֵיהֶם֙ʿăwōnôtêhem`avon: perversity, i.e. (moral) evilH5771
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
חָֽטְאוּḥāṭĕʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
לִ֔יlî
וַאֲשֶׁ֖רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
פָּ֥שְׁעוּpāšĕʿûpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586

וְהָ֣יְתָהwĕhāyĕtâhayah: to exist; to be or becomeH1961
לִּ֗יlî
לְשֵׁ֤םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
שָׂשׂוֹן֙śāśônsasown: cheerfulness; specifically, welcomeH8342
לִתְהִלָּ֣הlithillâthillah: laudation; (specifically, concretely) a hymnH8416
וּלְתִפְאֶ֔רֶתûlĕtipʾerettiph'arah: ornamentH8597
לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
גּוֹיֵ֣יgôyêgowy: a foreign nation; (hence) a GentileH1471
הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יִשְׁמְע֜וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַטּוֹבָ֗הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אָֽנֹכִי֙ʾānōkiyanokiy: IH595
עֹשֶׂ֣הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
וּפָחֲד֣וּûpāḥădûpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
וְרָֽגְז֗וּwĕrāgĕzûragaz: to quiver (with any violent emotion, especially anger or fear)H7264
עַ֤לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַטּוֹבָה֙haṭṭôbāhtowb: good (as an adjective) in the widest senseH2896
וְעַ֣לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַשָּׁל֔וֹםhaššālômshalowm: safe; (figuratively) well, happy, friendlyH7965
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אָֽנֹכִ֖יʾānōkîanokiy: IH595
עֹ֥שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213

כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֣רʾāmaramar: to say (used with great latitude)H559
יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
עוֹד֮ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
יִשָּׁמַ֣עyiššāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
בַּמָּקוֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
הַזֶּה֒hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
אֹֽמְרִ֔יםʾōmĕrîmamar: to say (used with great latitude)H559
חָרֵ֣בḥārēbchareb: parched or ruinedH2720
ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
וּמֵאֵ֣יןûmēʾênayin: a non-entity; (generally) used as a negative particleH369
בְּהֵמָ֑הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
בְּעָרֵ֤יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
וּבְחֻצ֣וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
יְרוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
הַֽנְשַׁמּ֗וֹתhanšammôtshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
אָדָ֛םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
וּמֵאֵ֥יןûmēʾênayin: a non-entity; (generally) used as a negative particleH369
יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
וּמֵאֵ֥יןûmēʾênayin: a non-entity; (generally) used as a negative particleH369
בְּהֵמָֽה׃bĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929

ק֣וֹלqôlqowl: a voice or soundH6963
שָׂשׂ֞וֹןśāśônsasown: cheerfulness; specifically, welcomeH8342
וְק֣וֹלwĕqôlqowl: a voice or soundH6963
שִׂמְחָ֗הśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
ק֣וֹלqôlqowl: a voice or soundH6963
חָתָן֮ḥātānchathan: a relative by marriage (especially through the bride)H2860
וְק֣וֹלwĕqôlqowl: a voice or soundH6963
כַּלָּה֒kallāhkallah: a bride (as if perfect); (hence) a son's wifeH3618
ק֣וֹלqôlqowl: a voice or soundH6963
אֹמְרִ֡יםʾōmĕrîmamar: to say (used with great latitude)H559
הוֹדוּ֩hôdûyadah: (literally) to use (i.e. hold out) the handH3034
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
צְבָא֜וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
ט֤וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
חַסְדּ֔וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
מְבִאִ֥יםmĕbiʾîmbow': to go or come (in a wide variety of applications)H935
תּוֹדָ֖הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אָשִׁ֧יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שְׁבוּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
כְּבָרִאשֹׁנָ֖הkĕbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
אָמַ֥רʾāmaramar: to say (used with great latitude)H559
יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַר֮ʾāmaramar: to say (used with great latitude)H559
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
צְבָאוֹת֒ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
ע֞וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
יִֽהְיֶ֣ה׀yihĕyehayah: to exist; to be or becomeH1961
בַּמָּק֣וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
הֶחָרֵ֛בheḥārēbchareb: parched or ruinedH2720
מֵֽאֵיןmēʾênayin: a non-entity; (generally) used as a negative particleH369
אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
בְּהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עָרָ֑יוʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
נְוֵ֣הnĕwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
רֹעִ֔יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
מַרְבִּצִ֖יםmarbiṣîmrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
צֹֽאן׃ṣōntso'n: a collective name for a flock (of sheep or goats)H6629

בְּעָרֵ֨יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
הָהָ֜רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
בְּעָרֵ֤יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
הַשְּׁפֵלָה֙haššĕpēlāhshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
וּבְעָרֵ֣יûbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
הַנֶּ֔גֶבhannegebnegeb: the south (from its drought)H5045
וּבְאֶ֧רֶץûbĕʾereṣerets: the earth (at large, or partitively a land)H776
בִּנְיָמִ֛ןbinyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
וּבִסְבִיבֵ֥יûbisbîbêcabiyb: (as noun) a circle, neighbour, or environsH5439
יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
וּבְעָרֵ֣יûbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
עֹ֣דʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
תַּעֲבֹ֧רְנָהtaʿăbōrĕnâ`abar: to cross overH5674
הַצֹּ֛אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
יְדֵ֥יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
מוֹנֶ֖הmônemanah: (properly) to weigh out; (by implication) to allot or constitute officiallyH4487
אָמַ֥רʾāmaramar: to say (used with great latitude)H559
יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

הִנֵּ֛הhinnēhinneh: lo!H2009
יָמִ֥יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
בָּאִ֖יםbāʾîmbow': to go or come (in a wide variety of applications)H935
נְאֻםnĕʾumn'um: an oracleH5002
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
וַהֲקִֽמֹתִי֙wahăqimōtiyquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
הַטּ֔וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
דִּבַּ֛רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063

בַּיָּמִ֤יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הָהֵם֙hāhēmhem: they (only used when emphatic)H1992
וּבָעֵ֣תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
הַהִ֔יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
אַצְמִ֥יחַʾaṣmîaḥtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
לְדָוִ֖דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
צֶ֣מַחṣemaḥtsemach: (usually concrete) a sproutH6780
צְדָקָ֑הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
וְעָשָׂ֛הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
מִשְׁפָּ֥טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
בָּאָֽרֶץ׃bāʾāreṣerets: the earth (at large, or partitively a land)H776

בַּיָּמִ֤יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הָהֵם֙hāhēmhem: they (only used when emphatic)H1992
תִּוָּשַׁ֣עtiwwāšaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
וִירוּשָׁלִַ֖םwîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
תִּשְׁכּ֣וֹןtiškônshakan: to reside or permanently stay (literally or figuratively)H7931
לָבֶ֑טַחlābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
וְזֶ֥הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יִקְרָאyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
לָ֖הּlāh
יְהוָ֥ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
צִדְקֵֽנוּ׃ṣidqēnûtsedeq: the right (natural, moral or legal); (abstractly) equityH6664

כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
כֹ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֣רʾāmaramar: to say (used with great latitude)H559
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִכָּרֵ֣תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
לְדָוִ֔דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
אִ֕ישׁʾîšiysh: a man as an individual or a male personH376
יֹשֵׁ֖בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כִּסֵּ֥אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
בֵֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478

וְלַכֹּהֲנִים֙wĕlakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִכָּרֵ֥תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
מִלְּפָנָ֑יmillĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
מַעֲלֶ֨הmaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
עוֹלָ֜הʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
וּמַקְטִ֥ירûmaqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
מִנְחָ֛הminḥâminchah: a donation; euphemistically, tributeH4503
וְעֹ֥שֶׂהwĕʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
זֶּ֖בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117

וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
לֵאמֽוֹר׃lēʾmôramar: to say (used with great latitude)H559

כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֣רʾāmaramar: to say (used with great latitude)H559
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
תָּפֵ֙רוּ֙tāpērûparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּרִיתִ֣יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּרִיתִ֖יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
הַלָּ֑יְלָהhallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
וּלְבִלְתִּ֛יûlĕbiltîbiltiy: (properly) a failure ofH1115
הֱי֥וֹתhĕyôthayah: to exist; to be or becomeH1961
יֽוֹמָםyômomyowmam: dailyH3119
וָלַ֖יְלָהwālaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
בְּעִתָּֽם׃bĕʿittām`eth: time, especially (adverb with preposition) now, when, etcH6256

גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
בְּרִיתִ֤יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
תֻפַר֙tuparparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
עַבְדִּ֔יʿabdî`ebed: a servantH5650
מִהְיֽוֹתmihyôthayah: to exist; to be or becomeH1961
ל֥וֹlô
בֵ֖ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
מֹלֵ֣ךְmōlēkmalak: to reign; (inceptively) to ascend the throneH4427
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כִּסְא֑וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
הַלְוִיִּ֥םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
הַכֹּהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
מְשָׁרְתָֽי׃mĕšortāysharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334

אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִסָּפֵר֙yissāpērcaphar: (properly) to score with a mark as a tally or recordH5608
צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִמַּ֖דyimmadmadad: (by implication) to measure (as if by stretching a line)H4058
ח֣וֹלḥôlchowl: sand (as round or whirling particles)H2344
הַיָּ֑םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
אַרְבֶּ֗הʾarberabah: to increase (in whatever respect)H7235
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
זֶ֙רַע֙zeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
עַבְדִּ֔יʿabdî`ebed: a servantH5650
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַלְוִיִּ֖םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
מְשָׁרְתֵ֥יmĕšortêsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
אֹתִֽי׃ʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853

וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559

הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
רָאִ֗יתָrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
דִּבְּר֣וּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
הַמִּשְׁפָּח֗וֹתhammišpāḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
בָּחַ֧רbāḥarbachar: (properly) to try; (by implication) selectH977
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בָּהֶ֖םbāhem
וַיִּמְאָסֵ֑םwayyimʾāsēmma'ac: to spurn; (intransitively) to disappearH3988
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
יִנְאָצ֔וּןyinʾāṣûnna'ats: to scorn; or (Ecclesiastes 12H5006
מִֽהְי֥וֹתmihĕyôthayah: to exist; to be or becomeH1961
ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
גּ֥וֹיgôygowy: a foreign nation; (hence) a GentileH1471
לִפְנֵיהֶֽם׃lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440

כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֣רʾāmaramar: to say (used with great latitude)H559
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
בְרִיתִ֖יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
יוֹמָ֣םyômāmyowmam: dailyH3119
וָלָ֑יְלָהwālāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
חֻקּ֛וֹתḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
שָׁמַ֥יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
וָאָ֖רֶץwāʾāreṣerets: the earth (at large, or partitively a land)H776
לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
שָֽׂמְתִּי׃śāmĕttîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760

גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
יַעֲקוֹב֩yaʿăqôbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
וְדָוִ֨דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
עַבְדִּ֜יʿabdî`ebed: a servantH5650
אֶמְאַ֗סʾemʾasma'ac: to spurn; (intransitively) to disappearH3988
מִקַּ֤חַתmiqqaḥatlaqach: to take (in the widest variety of applications)H3947
מִזַּרְעוֹ֙mizzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
מֹֽשְׁלִ֔יםmōšĕlîmmashal: to ruleH4910
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
אַבְרָהָ֖םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
יִשְׂחָ֣קyiśḥāqYischaq: he will laugh; Jischak, the heir of AbrahamH3446
וְיַעֲקֹ֑בwĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אָשִׁ֥ובʾāšiwbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שְׁבוּתָ֖םšĕbûtāmshbuwth: exile; (concretely) prisonersH7622
וְרִחַמְתִּֽים׃wĕriḥamtîmracham: to fondle; (by implication) to loveH7355

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Strong's words in Jeremiah 33 (6)

Strong's H3068 — יְהוָ֛ה (yĕhwâ): Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 20 times in Jeremiah 33.
Strong's H559 — לֵאמֹֽר׃ (lēʾmōr): amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in Jeremiah 33.
Strong's H3605 — כָּל (kāl): kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Jeremiah 33.
Strong's H1961 — וַיְהִ֧י (wayhî): hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Jeremiah 33.
Strong's H5892 — הָעִ֣יר (hāʿîr): `iyr (eer) (or (in the plural) par {awr} or ayar (Judges 10) n-m. 1. a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) [from H5782] KJV: Ai (from margin), city, court (from margin), town. Root(s): H5782. Appears 8 times in Jeremiah 33.
Strong's H3541 — כֹּֽה (kō): koh (ko) adv. 1. (properly) like this 2. (by implication, of manner) thus (or so) 3. (also, of place) here (or hither) 4. (of time) now [from the prefix k and H1931] KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. Root(s): H1931. Appears 7 times in Jeremiah 33.

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