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Jeremiah 11 BSB Audio Bible

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1 This is the word that came to Jeremiah from the LORD:
2 “Listen to the words of this covenant and tell them to the men of Judah and the residents of Jerusalem.
3 You must tell them that this is what the LORD, the God of Israel, says: Cursed is the man who does not obey the words of this covenant,
4 which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, ‘Obey Me, and do everything I command you, and you will be My people, and I will be your God.’
5 This was in order to establish the oath I swore to your forefathers, to give them a land flowing with milk and honey, as it is to this day.” “Amen, LORD,” I answered.
6 Then the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear the words of this covenant and carry them out.
7 For from the time I brought your fathers out of the land of Egypt until today, I strongly warned them again and again, saying, ‘Obey My voice.’
8 Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.”
9 And the LORD told me, “There is a conspiracy among the men of Judah and the residents of Jerusalem.
10 They have returned to the sins of their forefathers who refused to obey My words. They have followed other gods to serve them. The house of Israel and the house of Judah have broken the covenant I made with their fathers.
11 Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them.
12 Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of disaster.
13 Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up— the altars to burn incense to Baal— are as many as the streets of Jerusalem.’
14 As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in their time of disaster.
15 What right has My beloved in My house, having carried out so many evil schemes? Can consecrated meat avert your doom? When you are wicked, then you rejoice.
16 The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed.
17 The LORD of Hosts, who planted you, has decreed disaster against you on account of the evil that the house of Israel and the house of Judah have brought upon themselves, provoking Me to anger by burning incense to Baal.”
18 And the LORD informed me, so I knew. Then You showed me their deeds.
19 For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”
20 O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.
21 Therefore this is what the LORD says concerning the people of Anathoth who are seeking your life and saying, “You must not prophesy in the name of the LORD, or you will die by our hand.”
22 So this is what the LORD of Hosts says: “I will punish them. Their young men will die by the sword, their sons and daughters by famine.
23 There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment.”

Listen to Jeremiah 11 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

Study tools for Jeremiah 11

Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 11. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 11 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Jeremiah 11:1–23 (384 words)
1
  1. הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  2. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
  4. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
  6. מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
  1. שִׁמְע֕וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. הַבְּרִ֣יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  5. הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
  6. וְדִבַּרְתָּם֙wĕdibbartāmdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  7. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  9. יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  10. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. יֹשְׁבֵ֖יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  12. יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
3
  1. וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
  2. אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  4. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  5. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. אָר֣וּרʾārûrarar: to execrateH779
  9. הָאִ֔ישׁhāʾîšiysh: a man as an individual or a male personH376
  10. אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. יִשְׁמַ֔עyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  15. הַבְּרִ֥יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  16. הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
4
  1. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  2. צִוִּ֣יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. אֲבֽוֹתֵיכֶ֡םʾăbôtêkemab: fatherH1
  5. בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  6. הוֹצִיאִֽיhôṣîʾîyatsa': to go out; (causatively) to bring outH3318
  7. אוֹתָ֣םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. מֵאֶֽרֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  9. מִצְרַיִם֩miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  10. מִכּ֨וּרmikkûrkuwr: a pot or furnace (as if excavated)H3564
  11. הַבַּרְזֶ֜לhabbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
  12. לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
  13. שִׁמְע֤וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  14. בְקוֹלִי֙bĕqôliyqowl: a voice or soundH6963
  15. וַעֲשִׂיתֶ֣םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  16. אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  18. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  19. אֲצַוֶּ֖הʾăṣawwetsavah: (intensively) to constitute, enjoinH6680
  20. אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  21. וִהְיִ֤יתֶםwihyîtemhayah: to exist; to be or becomeH1961
  22. לִי֙liy
  23. לְעָ֔םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  24. וְאָ֣נֹכִ֔יwĕʾānōkîanokiy: IH595
  25. אֶהְיֶ֥הʾehyehayah: to exist; to be or becomeH1961
  26. לָכֶ֖םlākem
  27. לֵאלֹהִֽים׃lēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
5
  1. לְמַעַן֩lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  2. הָקִ֨יםhāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַשְּׁבוּעָ֜הhaššĕbûʿâshbuw`ah: (properly) something sworn, i.e. an oathH7621
  5. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. נִשְׁבַּ֣עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  7. לַאֲבֽוֹתֵיכֶ֗םlaʾăbôtêkemab: fatherH1
  8. לָתֵ֤תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  9. לָהֶם֙lāhemhem: they (only used when emphatic)H1992
  10. אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  11. זָבַ֥תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
  12. חָלָ֛בḥālābchalab: milk (as the richness of kine)H2461
  13. וּדְבַ֖שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
  14. כַּיּ֣וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  15. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  16. וָאַ֥עַןwāʾaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  17. וָאֹמַ֖רwāʾōmaramar: to say (used with great latitude)H559
  18. אָמֵ֥ן׀ʾāmēnamen: sure; (abstract) faithfulnessH543
  19. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
6
  1. וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. קְרָ֨אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. הַדְּבָרִ֤יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  8. הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
  9. בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  10. יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  11. וּבְחֻצ֥וֹתûbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  12. יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  13. לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
  14. שִׁמְע֗וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  15. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. דִּבְרֵי֙dibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
  17. הַבְּרִ֣יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  18. הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
  19. וַעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  20. אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
7
  1. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. הָעֵ֨דhāʿēd`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
  3. הַעִדֹ֜תִיhaʿidōtî`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
  4. בַּאֲבֽוֹתֵיכֶ֗םbaʾăbôtêkemab: fatherH1
  5. בְּיוֹם֩bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  6. הַעֲלוֹתִ֨יhaʿălôtî`alah: to ascend, intransitively (be high) or actively (mount)H5927
  7. אוֹתָ֜םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. מֵאֶ֤רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  9. מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  10. וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
  11. הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  12. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  13. הַשְׁכֵּ֥םhaškēmshakam: (literally) to load up (on the back of man or beast)H7925
  14. וְהָעֵ֖דwĕhāʿēd`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
  15. לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
  16. שִׁמְע֖וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  17. בְּקוֹלִֽי׃bĕqôlîqowl: a voice or soundH6963
8
  1. וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. שָֽׁמְעוּ֙šāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. הִטּ֣וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. אָזְנָ֔םʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
  7. וַיֵּ֣לְכ֔וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  8. אִ֕ישׁʾîšiysh: a man as an individual or a male personH376
  9. בִּשְׁרִיר֖וּתbišrîrûtshriyruwth: obstinacyH8307
  10. לִבָּ֣םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  11. הָרָ֑עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
  12. וָאָבִ֨יאwāʾābîʾbow': to go or come (in a wide variety of applications)H935
  13. עֲלֵיהֶ֜םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. דִּבְרֵ֧יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  17. הַבְּרִיתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  18. הַזֹּ֛אתhazzōtzo'th: this (often used adverb)H2063
  19. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  20. צִוִּ֥יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
  21. לַעֲשׂ֖וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  22. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  23. עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
9
  1. וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. נִֽמְצָאnimĕṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
  5. קֶ֙שֶׁר֙qešerqesher: an (unlawful) allianceH7195
  6. בְּאִ֣ישׁbĕʾîšiysh: a man as an individual or a male personH376
  7. יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  8. וּבְיֹשְׁבֵ֖יûbĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  9. יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
10
  1. שָׁ֩בוּ֩šābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. עֲוֹנֹ֨תʿăwōnōt`avon: perversity, i.e. (moral) evilH5771
  4. אֲבוֹתָ֜םʾăbôtāmab: fatherH1
  5. הָרִֽאשֹׁנִ֗יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
  6. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. מֵֽאֲנוּ֙mēʾănûma'en: to refuseH3985
  8. לִשְׁמ֣וֹעַlišmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. דְּבָרַ֔יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
  11. וְהֵ֣מָּהwĕhēmmâhem: they (only used when emphatic)H1992
  12. הָלְכ֗וּholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  13. אַחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  14. אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  15. אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  16. לְעָבְדָ֑םlĕʿobdām`abad: to work (in any sense); (by implication) to serve, tillH5647
  17. הֵפֵ֤רוּhēpērûparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
  18. בֵֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  19. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  20. וּבֵ֣יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  21. יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  22. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  23. בְּרִיתִ֕יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
  24. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  25. כָּרַ֖תִּיkārattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  26. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  27. אֲבוֹתָֽם׃ʾăbôtāmab: fatherH1
11
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
  6. מֵבִ֤יאmēbîʾbow': to go or come (in a wide variety of applications)H935
  7. אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. רָעָ֔הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  9. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. יוּכְל֖וּyûkĕlûyakol: to be able; (literally) can, couldH3201
  12. לָצֵ֣אתlāṣētyatsa': to go out; (causatively) to bring outH3318
  13. מִמֶּ֑נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  14. וְזָעֲק֣וּwĕzāʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
  15. אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  16. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. אֶשְׁמַ֖עʾešmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  18. אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
12
  1. וְהָֽלְכ֞וּwĕhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  3. יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  4. וְיֹשְׁבֵי֙wĕyōšĕbēyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  5. יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  6. וְזָֽעֲקוּ֙wĕzāʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
  7. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. הָ֣אֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. הֵ֥םhēmhem: they (only used when emphatic)H1992
  11. מְקַטְּרִ֖יםmĕqaṭṭĕrîmqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
  12. לָהֶ֑םlāhem
  13. וְהוֹשֵׁ֛עַwĕhôšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  14. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. יוֹשִׁ֥יעוּyôšîʿûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  16. לָהֶ֖םlāhem
  17. בְּעֵ֥תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  18. רָעָתָֽם׃rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
13
  1. כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. מִסְפַּ֣רmisparmicpar: a number; (definite) arithmetical numberH4557
  3. עָרֶ֔יךָʿārêkā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  4. הָי֥וּhāyûhayah: to exist; to be or becomeH1961
  5. אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  7. וּמִסְפַּ֞רûmisparmicpar: a number; (definite) arithmetical numberH4557
  8. חֻצ֣וֹתḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  9. יְרוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  10. שַׂמְתֶּ֤םśamtemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  11. מִזְבְּחוֹת֙mizbĕḥôtmizbeach: an altarH4196
  12. לַבֹּ֔שֶׁתlabbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
  13. מִזְבְּח֖וֹתmizbĕḥôtmizbeach: an altarH4196
  14. לְקַטֵּ֥רlĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
  15. לַבָּֽעַל׃labbāʿalBa`al: Baal, a Phoenician deityH1168
14
  1. וְאַתָּ֗הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  3. תִּתְפַּלֵּל֙titpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
  4. בְּעַדbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  5. הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  6. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  7. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  8. תִּשָּׂ֥אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  9. בַעֲדָ֖םbaʿădāmb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  10. רִנָּ֣הrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
  11. וּתְפִלָּ֑הûtĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
  12. כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. אֵינֶ֣נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
  14. שֹׁמֵ֗עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  15. בְּעֵ֛תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  16. קָרְאָ֥םqorʾāmqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  17. אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  18. בְּעַ֥דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  19. רָעָתָֽם׃rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
15
  1. מֶ֣הmemah: (properly, interrogative) what? (including how? why? when?)H4100
  2. לִֽידִידִ֞יlîdîdîydiyd: lovedH3039
  3. בְּבֵיתִ֗יbĕbêtîbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  4. עֲשׂוֹתָ֤הּʿăśôtāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. הַֽמְזִמָּ֙תָה֙hamzimmātāhmzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
  6. הָֽרַבִּ֔יםhārabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  7. וּבְשַׂרûbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
  8. קֹ֖דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  9. יַעַבְר֣וּyaʿabrû`abar: to cross overH5674
  10. מֵֽעָלָ֑יִךְmēʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. רָעָתֵ֖כִיrāʿātēkîra`: bad or (as noun) evil (natural or moral)H7451
  13. אָ֥זʾāzaz: at that time or place; (as a conjunction) thereforeH227
  14. תַּעֲלֹֽזִי׃taʿălōzî`alaz: to jump for joy, i.e. exultH5937
16
  1. זַ֤יִתzayitzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
  2. רַֽעֲנָן֙raʿănānra`anan: green; (figuratively) prosperousH7488
  3. יְפֵ֣הyĕpēyapheh: beautiful (literally or figuratively)H3303
  4. פְרִיpĕrîpriy: fruit (literally or figuratively)H6529
  5. תֹ֔אַרtōʾarto'ar: outline, i.e. figure or appearanceH8389
  6. קָרָ֥אqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  7. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. שְׁמֵ֑ךְšĕmēkshem: an appellation, as a mark or memorial of individualityH8034
  9. לְק֣וֹל׀lĕqôlqowl: a voice or soundH6963
  10. הֲמוּלָּ֣הhămûllâhamullah: a soundH1999
  11. גְדֹלָ֗הgĕdōlâgadowl: great (in any sense); (hence) olderH1419
  12. הִצִּ֥יתhiṣṣîtyatsath: to burn or set on fire; (figuratively) to desolateH3341
  13. אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
  14. עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  15. וְרָע֖וּwĕrāʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
  16. דָּלִיּוֹתָֽיו׃dāliyyôtāywdaliyah: something dangling, i.e. a boughH1808
17
  1. וַיהוָ֤הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  3. הַנּוֹטֵ֣עַhannôṭēaʿnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
  4. אוֹתָ֔ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. רָעָ֑הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  8. בִּ֠גְלַלbiglalgalal: a circumstance (as rolled around); only used adverbially, on account ofH1558
  9. רָעַ֨תrāʿatra`: bad or (as noun) evil (natural or moral)H7451
  10. בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  11. יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  12. וּבֵ֣יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  13. יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  14. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. עָשׂ֥וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  16. לָהֶ֛םlāhemhem: they (only used when emphatic)H1992
  17. לְהַכְעִסֵ֖נִיlĕhakʿisēnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
  18. לְקַטֵּ֥רlĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
  19. לַבָּֽעַל׃labbāʿalBa`al: Baal, a Phoenician deityH1168
18
  1. וַֽיהוָ֥הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. הֽוֹדִיעַ֖נִיhôdîʿanîyada`: to know; (properly) to ascertain by seeingH3045
  3. וָֽאֵדָ֑עָהwāʾēdāʿâyada`: to know; (properly) to ascertain by seeingH3045
  4. אָ֖זʾāzaz: at that time or place; (as a conjunction) thereforeH227
  5. הִרְאִיתַ֥נִיhirʾîtanîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  6. מַעַלְלֵיהֶֽם׃maʿallêhemma`alal: an act (good or bad)H4611
19
  1. וַאֲנִ֕יwaʾănîaniy: IH589
  2. כְּכֶ֥בֶשׂkĕkebeśkebes: a ram (just old enough to butt)H3532
  3. אַלּ֖וּףʾallûpalluwph: familiar; a friend, also gentleH441
  4. יוּבַ֣לyûbalyabal: (properly) to flow; causatively, to bring (especially with pomp)H2986
  5. לִטְב֑וֹחַliṭbôaḥtabach: to slaughter (animals or men)H2873
  6. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. יָדַ֜עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
  8. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. עָלַ֣י׀ʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. חָשְׁב֣וּḥošbûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
  11. מַחֲשָׁב֗וֹתmaḥăšābôtmachashabah: a contrivance; (concretely) a texture, machineH4284
  12. נַשְׁחִ֨יתָהnašḥîtâshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  13. עֵ֤ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  14. בְּלַחְמוֹ֙bĕlaḥmôlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  15. וְנִכְרְתֶ֙נּוּ֙wĕnikrĕtennûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  16. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  17. חַיִּ֔יםḥayyîmchay: alive; (hence) raw (flesh)H2416
  18. וּשְׁמ֖וֹûšĕmôshem: an appellation, as a mark or memorial of individualityH8034
  19. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. יִזָּכֵ֥רyizzākērzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  21. עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
20
  1. וַֽיהוָ֤הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  3. שֹׁפֵ֣טšōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  4. צֶ֔דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
  5. בֹּחֵ֥ןbōḥēnbachan: to test (especially metals); (generally and figuratively) to investigateH974
  6. כְּלָי֖וֹתkĕlāyôtkilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
  7. וָלֵ֑בwālēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  8. אֶרְאֶ֤הʾerʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  9. נִקְמָֽתְךָ֙niqmātĕkānqamah: avengement, whether the act of the passionH5360
  10. מֵהֶ֔םmēhemhem: they (only used when emphatic)H1992
  11. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  13. גִּלִּ֥יתִיgillîtîgalah: to denude (especially in a disgraceful sense)H1540
  14. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. רִיבִֽי׃rîbîriyb: a contest (personal or legal)H7379
21
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֤רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. אַנְשֵׁ֣יʾanšêiysh: a man as an individual or a male personH376
  7. עֲנָת֔וֹתʿănātôt`Anathowth: Anathoth, the name of two Israelites; also of a place in IsraelH6068
  8. הַֽמְבַקְשִׁ֥יםhambaqšîmbaqash: to search out (by any method, specifically in worship or prayer)H1245
  9. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. נַפְשְׁךָ֖napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  11. לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
  12. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. תִנָּבֵא֙tinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
  14. בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  15. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. תָמ֖וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  18. בְּיָדֵֽנוּ׃bĕyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
22
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  6. הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
  7. פֹקֵ֖דpōqēdpaqad: to visit (with friendly or hostile intent)H6485
  8. עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. הַבַּֽחוּרִים֙habbaḥûrîmbachuwr: (properly) selected; a youth (often collective)H970
  10. יָמֻ֣תוּyāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
  11. בַחֶ֔רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  12. בְּנֵיהֶם֙bĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  13. וּבְנ֣וֹתֵיהֶ֔םûbĕnôtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  14. יָמֻ֖תוּyāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
  15. בָּרָעָֽב׃bārāʿābra`ab: hunger (more or less extensive)H7458
23
  1. וּשְׁאֵרִ֕יתûšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
  2. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תִֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
  4. לָהֶ֑םlāhem
  5. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. אָבִ֥יאʾābîʾbow': to go or come (in a wide variety of applications)H935
  7. רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  8. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
  10. עֲנָת֖וֹתʿănātôt`Anathowth: Anathoth, the name of two Israelites; also of a place in IsraelH6068
  11. שְׁנַ֥תšĕnatshaneh: a year (as a revolution of time)H8141
  12. פְּקֻדָּתָֽם׃pĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486

View the full Hebrew interlinear for Jeremiah 11 →

Strong's words in Jeremiah 11 (6)
Strong's H3068 — יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in Jeremiah 11.
Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in Jeremiah 11.
Strong's H8085 — שִׁמְע֕וּ (šimʿû)
shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 9 times in Jeremiah 11.
Strong's H7451 — הָרָ֑ע (hārāʿ)
ra` (rah) adj. 1. bad or (as noun) evil (natural or moral) [from H7489] KJV: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). Root(s): H7489. Appears 8 times in Jeremiah 11.
Strong's H1697 — הַדָּבָר֙ (haddābār)
dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 7 times in Jeremiah 11.
Strong's H3063 — יְהוּדָ֔ה (yĕhûdâ)
Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 7 times in Jeremiah 11.

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“And again from the saying of Jeremiah He is declared to be a suffering and a gentle lamb, a figure of His humanity: And I was like a lamb that is carried to the slaughter, and I did not know.”

What the Early Church wrote about Jeremiah 11 (4)

  • “Also in Jeremiah: “Come, let us cast the tree into his bread, and let us blot out his life from the earth.””

    — Cyprian (3rd century) on Jeremiah 11:18

  • “Though God justly does not hear those who do not hear him, the demons will be unable to save the just in those who burn incense to them, whenever the time of troubles arrives. Thus, whenever God does not listen, it is dangerous to seek help from demons.”

    — Origen (3rd century) on Jeremiah 11:11

  • “In Jeremiah, too, he likens himself to a lamb, as thus: "I was as a gentle lamb that is led to the slaughter." These and other similar sayings he applies to himself.”

  • “Jeremiah, too, said, “Show me, O Lord, and I shall know. Then I saw their plots. And I was carried as a meek lamb to be the victim. They devised counsels against me, saying, ‘Let us put wood on his bread and cut him off from the land of the living, and his name shall be rememb...”

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