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Jeremiah 3 BSB Audio Bible

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1 “If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers — and you would return to Me?” declares the LORD.
2 “Lift up your eyes to the barren heights and see. Is there any place where you have not been violated? You sat beside the highways waiting for your lovers, like a nomad in the desert. You have defiled the land with your prostitution and wickedness.
3 Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to be ashamed.
4 Have you not just called to Me, ‘My Father, You are my friend from youth.
5 Will He be angry forever? Will He be indignant to the end?’ This you have spoken, but you keep doing all the evil you can.”
6 Now in the days of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every green tree to prostitute herself there.
7 I thought that after she had done all these things, she would return to Me. But she did not return, and her unfaithful sister Judah saw it.
8 She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.
9 Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees.
10 Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD.
11 And the LORD said to me, “Faithless Israel has shown herself more righteous than unfaithful Judah.
12 Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be angry forever.
13 Only acknowledge your guilt, that you have rebelled against the LORD your God. You have scattered your favors to foreign gods under every green tree and have not obeyed My voice,’” declares the LORD.
14 “Return, O faithless children,” declares the LORD, “for I am your master, and I will take you — one from a city and two from a family — and bring you to Zion.
15 Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.”
16 “In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.
17 At that time they will call Jerusalem The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts.
18 In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance.
19 Then I said, ‘How I long to make you My sons and give you a desirable land, the most beautiful inheritance of all the nations!’ I thought you would call Me ‘Father’ and never turn away from following Me.
20 But as a woman may betray her husband, so you have betrayed Me, O house of Israel,” declares the LORD.
21 A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God.
22 “Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God.
23 Surely deception comes from the hills, and commotion from the mountains. Surely the salvation of Israel is in the LORD our God.
24 From our youth, that shameful god has consumed what our fathers have worked for— their flocks and herds, their sons and daughters.
25 Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have not obeyed the voice of the LORD our God.”

Listen to Jeremiah 3 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

Study tools for Jeremiah 3

Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 3. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Jeremiah 3:1–25 (410 words)
1
  1. לֵאמֹ֡רlēʾmōramar: to say (used with great latitude)H559
  2. הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
  3. יְשַׁלַּ֣חyĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  4. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. אִשְׁתּוֹ֩ʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  7. וְהָלְכָ֨הwĕholkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  8. מֵאִתּ֜וֹmēʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. וְהָיְתָ֣הwĕhāytâhayah: to exist; to be or becomeH1961
  10. לְאִישׁlĕʾîšiysh: a man as an individual or a male personH376
  11. אַחֵ֗רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
  12. הֲיָשׁ֤וּבhăyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  13. אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  14. ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  15. הֲל֛וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. חָנ֥וֹףḥānôpchaneph: to soil, especially in a moral senseH2610
  17. תֶּחֱנַ֖ףteḥĕnapchaneph: to soil, especially in a moral senseH2610
  18. הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  19. הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  20. וְאַ֗תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
  21. זָנִית֙zānîtzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
  22. רֵעִ֣יםrēʿîmrea`: an associate (more or less close)H7453
  23. רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  24. וְשׁ֥וֹבwĕšôbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  25. אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  26. נְאֻםnĕʾumn'um: an oracleH5002
  27. יְהוָֹֽה׃yĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
2
  1. שְׂאִֽיśĕʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. עֵינַ֨יִךְʿênayik`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. שְׁפָיִ֜םšĕpāyimshphiy: bareness; (concretely) a bare hill or plainH8205
  5. וּרְאִ֗יûrĕʾîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  6. אֵיפֹה֙ʾêpōheyphoh: what place?; (of time) when?H375
  7. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. שֻׁגַּ֔לְתְּšuggalĕtshagal: to copulate withH7693
  9. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. דְּרָכִים֙dĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. יָשַׁ֣בְתְּyāšabĕtyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  12. לָהֶ֔םlāhem
  13. כַּעֲרָבִ֖יkaʿărābî`Arabiy: an Arabian or inhabitant of Arab (i.e. Arabia)H6163
  14. בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  15. וַתַּחֲנִ֣יפִיwattaḥănîpîchaneph: to soil, especially in a moral senseH2610
  16. אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  17. בִּזְנוּתַ֖יִךְbiznûtayikznuwth: adultery, i.e. (figuratively) infidelity, idolatryH2184
  18. וּבְרָעָתֵֽךְ׃ûbĕrāʿātēkra`: bad or (as noun) evil (natural or moral)H7451
3
  1. וַיִּמָּנְע֣וּwayyimmonʿûmana`: to debar (negatively or positively) from benefit or injuryH4513
  2. רְבִבִ֔יםrĕbibîmrabiyb: a rain (as an accumulation of drops)H7241
  3. וּמַלְק֖וֹשׁûmalqôšmalqowsh: the spring rain; (figuratively) eloquenceH4456
  4. ל֣וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. הָיָ֑הhāyâhayah: to exist; to be or becomeH1961
  6. וּמֵ֨צַחûmēṣaḥmetsach: the forehead (as open and prominent)H4696
  7. אִשָּׁ֤הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  8. זוֹנָה֙zônāhzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
  9. הָ֣יָהhāyâhayah: to exist; to be or becomeH1961
  10. לָ֔ךְlāk
  11. מֵאַ֖נְתְּmēʾanĕtma'en: to refuseH3985
  12. הִכָּלֵֽם׃hikkālēmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
4
  1. הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. מֵעַ֔תָּהmēʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  3. קָרָ֥אתיqārātyqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  4. לִ֖יlî
  5. אָבִ֑יʾābîab: fatherH1
  6. אַלּ֥וּףʾallûpalluwph: familiar; a friend, also gentleH441
  7. נְעֻרַ֖יnĕʿurayna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
  8. אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
5
  1. הֲיִנְטֹ֣רhăyinṭōrnatar: to guard; (figuratively) to cherish (anger)H5201
  2. לְעוֹלָ֔םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  3. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  4. יִשְׁמֹ֖רyišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  5. לָנֶ֑צַחlāneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
  6. הִנֵּ֥הhinnēhinneh: lo!H2009
  7. דִבַּ֛רְתְּdibbarĕtdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  8. וַתַּעֲשִׂ֥יwattaʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  9. הָרָע֖וֹתhārāʿôtra`: bad or (as noun) evil (natural or moral)H7451
  10. וַתּוּכָֽל׃wattûkālyakol: to be able; (literally) can, couldH3201
6
  1. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. בִּימֵי֙bîmēyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  5. יֹאשִׁיָּ֣הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
  6. הַמֶּ֔לֶךְhammelekmelek: a kingH4428
  7. הֲֽרָאִ֔יתָhărāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  8. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. עָשְׂתָ֖הʿośtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  10. מְשֻׁבָ֣הmĕšubâmshuwbah: apostasyH4878
  11. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  12. הֹלְכָ֨הhōlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  13. הִ֜יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  14. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  15. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
  17. גָּבֹ֗הַּgābōahgaboahh: elevated (or elated), powerful, arrogantH1364
  18. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  19. תַּ֛חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  20. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  21. עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  22. רַעֲנָ֖ןraʿănānra`anan: green; (figuratively) prosperousH7488
  23. וַתִּזְנִיwattiznîzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
  24. שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
7
  1. וָאֹמַ֗רwāʾōmaramar: to say (used with great latitude)H559
  2. אַחֲרֵ֨יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  3. עֲשׂוֹתָ֧הּʿăśôtāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. אֵ֛לֶּהʾēlleel-leh: these or thoseH428
  7. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. תָּשׁ֖וּבtāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  9. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. שָׁ֑בָהšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  11. וַתֵּ֛רֶאהwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  12. בָּגוֹדָ֥הbāgôdâbagowd: treacherousH901
  13. אֲחוֹתָ֖הּʾăḥôtāhachowth: a sister (used very widely (like H0250), literally and figuratively)H269
  14. יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
8
  1. וָאֵ֗רֶאwāʾēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  2. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. אֹדוֹת֙ʾōdôtowdowth: turnings (i.e. occasions); (adverb) on account ofH182
  6. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. נִֽאֲפָה֙niʾăpāhna'aph: to commit adultery; (figuratively) to apostatizeH5003
  8. מְשֻׁבָ֣הmĕšubâmshuwbah: apostasyH4878
  9. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. שִׁלַּחְתִּ֕יהָšillaḥtîhāshalach: to send away, for, or out (in a great variety of applications)H7971
  11. וָאֶתֵּ֛ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. סֵ֥פֶרsēpercepher: (properly) writing (the art or a document)H5612
  14. כְּרִיתֻתֶ֖יהָkĕrîtutêhākriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
  15. אֵלֶ֑יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  16. וְלֹ֨אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. יָֽרְאָ֜הyārĕʾâyare': to fear; morally, to revereH3372
  18. בֹּֽגֵדָ֤הbōgēdâbagad: to cover (with a garment); (figuratively) to act covertlyH898
  19. יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  20. אֲחוֹתָ֔הּʾăḥôtāhachowth: a sister (used very widely (like H0250), literally and figuratively)H269
  21. וַתֵּ֖לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  22. וַתִּ֥זֶןwattizenzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
  23. גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  24. הִֽיא׃hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
9
  1. וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
  2. מִקֹּ֣לmiqqōlqowl: a voice or soundH6963
  3. זְנוּתָ֔הּzĕnûtāhznuwth: adultery, i.e. (figuratively) infidelity, idolatryH2184
  4. וַתֶּחֱנַ֖ףwatteḥĕnapchaneph: to soil, especially in a moral senseH2610
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  7. וַתִּנְאַ֥ףwattinʾapna'aph: to commit adultery; (figuratively) to apostatizeH5003
  8. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  9. הָאֶ֖בֶןhāʾebeneben: a stoneH68
  10. וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  11. הָעֵֽץ׃hāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
10
  1. וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. זֹ֗אתzōtzo'th: this (often used adverb)H2063
  4. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. שָׁ֨בָהšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  6. אֵלַ֜יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. בָּגוֹדָ֧הbāgôdâbagowd: treacherousH901
  8. אֲחוֹתָ֛הּʾăḥôtāhachowth: a sister (used very widely (like H0250), literally and figuratively)H269
  9. יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  10. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. לִבָּ֑הּlibbāhleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  12. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  14. בְּשֶׁ֖קֶרbĕšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  15. נְאֻםnĕʾumn'um: an oracleH5002
  16. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
11
  1. וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. צִדְּקָ֥הṣiddĕqâtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
  5. נַפְשָׁ֖הּnapšāhnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  6. מְשֻׁבָ֣הmĕšubâmshuwbah: apostasyH4878
  7. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. מִבֹּגֵדָ֖הmibbōgēdâbagad: to cover (with a garment); (figuratively) to act covertlyH898
  9. יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
12
  1. הָלֹ֡ךְhālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. וְקָֽרָאתָ֩wĕqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַדְּבָרִ֨יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. הָאֵ֜לֶּהhāʾēlleel-leh: these or thoseH428
  6. צָפ֗וֹנָהṣāpônâtsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
  7. וְ֠אָמַרְתָּwĕʾāmartāamar: to say (used with great latitude)H559
  8. שׁ֣וּבָהšûbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  9. מְשֻׁבָ֤הmĕšubâmshuwbah: apostasyH4878
  10. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  11. נְאֻםnĕʾumn'um: an oracleH5002
  12. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. אַפִּ֥ילʾappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  15. פָּנַ֖יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  16. בָּכֶ֑םbākem
  17. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  18. חָסִ֤ידḥāsîdchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
  19. אֲנִי֙ʾăniyaniy: IH589
  20. נְאֻםnĕʾumn'um: an oracleH5002
  21. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  22. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  23. אֶטּ֖וֹרʾeṭṭôrnatar: to guard; (figuratively) to cherish (anger)H5201
  24. לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
13
  1. אַ֚ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  2. דְּעִ֣יdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
  3. עֲוֹנֵ֔ךְʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
  4. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. בַּיהוָ֥הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֱלֹהַ֖יִךְʾĕlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. פָּשָׁ֑עַתְּpāšāʿatpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
  8. וַתְּפַזְּרִ֨יwattĕpazzĕrîpazar: to scatter, whether in enmity or bountyH6340
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. דְּרָכַ֜יִךְdĕrākayikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. לַזָּרִ֗יםlazzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
  12. תַּ֚חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  13. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  14. עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  15. רַעֲנָ֔ןraʿănānra`anan: green; (figuratively) prosperousH7488
  16. וּבְקוֹלִ֥יûbĕqôlîqowl: a voice or soundH6963
  17. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. שְׁמַעְתֶּ֖םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  19. נְאֻםnĕʾumn'um: an oracleH5002
  20. יְהוָֹֽה׃yĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
14
  1. שׁ֣וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. בָנִ֤יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. שׁוֹבָבִים֙šôbābîmshowbab: apostate, i.e. idolatrousH7726
  4. נְאֻםnĕʾumn'um: an oracleH5002
  5. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. אָנֹכִ֖יʾānōkîanokiy: IH595
  8. בָּעַ֣לְתִּיbāʿaltîba`al: to be master; (hence) (as denominative from H1167) to marryH1166
  9. בָכֶ֑םbākem
  10. וְלָקַחְתִּ֨יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
  11. אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  13. מֵעִ֗ירmēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  14. וּשְׁנַ֙יִם֙ûšĕnayimshnayim: two; (as ordinal) twofoldH8147
  15. מִמִּשְׁפָּחָ֔הmimmišpāḥâmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
  16. וְהֵבֵאתִ֥יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
  17. אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
15
  1. וְנָתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. לָכֶ֛םlākem
  3. רֹעִ֖יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
  4. כְּלִבִּ֑יkĕlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  5. וְרָע֥וּwĕrāʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
  6. אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. דֵּעָ֥הdēʿâde`ah: knowledgeH1844
  8. וְהַשְׂכֵּֽיל׃wĕhaśkêlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
16
  1. וְהָיָ֡הwĕhāyâhayah: to exist; to be or becomeH1961
  2. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. תִרְבּוּ֩tirbûrabah: to increase (in whatever respect)H7235
  4. וּפְרִיתֶ֨םûpĕrîtemparah: to bear fruit (literally or figuratively)H6509
  5. בָּאָ֜רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. בַּיָּמִ֤יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. הָהֵ֙מָּה֙hāhēmmāhhem: they (only used when emphatic)H1992
  8. נְאֻםnĕʾumn'um: an oracleH5002
  9. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. יֹ֣אמְרוּyōʾmĕrûamar: to say (used with great latitude)H559
  12. ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  13. אֲרוֹן֙ʾărônarown: a boxH727
  14. בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  15. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. יַעֲלֶ֖הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  18. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  19. לֵ֑בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  20. וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  21. יִזְכְּרוּyizkĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  22. בוֹ֙bô
  23. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  24. יִפְקֹ֔דוּyipqōdûpaqad: to visit (with friendly or hostile intent)H6485
  25. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  26. יֵעָשֶׂ֖הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  27. עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
17
  1. בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  2. הַהִ֗יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  3. יִקְרְא֤וּyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  4. לִירוּשָׁלִַ֙ם֙lîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  5. כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
  6. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. וְנִקְוּ֨וּwĕniqûûqavah: to bind together (perhaps by twisting), i.e. collectH6960
  8. אֵלֶ֧יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. כָֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. הַגּוֹיִ֛םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  11. לְשֵׁ֥םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  12. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. לִירוּשָׁלִָ֑םlîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  14. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. יֵלְכ֣וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  16. ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  17. אַחֲרֵ֕יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  18. שְׁרִר֖וּתšĕrirûtshriyruwth: obstinacyH8307
  19. לִבָּ֥םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  20. הָרָֽע׃hārāʿra`: bad or (as noun) evil (natural or moral)H7451
18
  1. בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. הָהֵ֔מָּהhāhēmmâhem: they (only used when emphatic)H1992
  3. יֵלְכ֥וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  4. בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  8. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  9. וְיָבֹ֤אוּwĕyābōʾûbow': to go or come (in a wide variety of applications)H935
  10. יַחְדָּו֙yaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
  11. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  12. צָפ֔וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
  13. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. הָאָ֕רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  15. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. הִנְחַ֖לְתִּיhinḥaltînachal: to inherit (as a (figurative) mode of descent)H5157
  17. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. אֲבוֹתֵיכֶֽם׃ʾăbôtêkemab: fatherH1
19
  1. וְאָנֹכִ֣יwĕʾānōkîanokiy: IH595
  2. אָמַ֗רְתִּיʾāmartîamar: to say (used with great latitude)H559
  3. אֵ֚יךְʾêkeyk: how? or how!; (also) where?H349
  4. אֲשִׁיתֵ֣ךְʾăšîtēkshiyth: to place (in a very wide application)H7896
  5. בַּבָּנִ֔יםbabbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. וְאֶתֶּןwĕʾettennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  7. לָךְ֙lok
  8. אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  9. חֶמְדָּ֔הḥemdâchemdah: delightH2532
  10. נַחֲלַ֥תnaḥălatnachalah: (properly) something inherited; (abstractly) occupancyH5159
  11. צְבִ֖יṣĕbîtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
  12. צִבְא֣וֹתṣibʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  13. גּוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
  14. וָאֹמַ֗רwāʾōmaramar: to say (used with great latitude)H559
  15. אָבִי֙ʾābiyab: fatherH1
  16. תִּקְרְאִוtiqrĕʾiwqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  17. לִ֔יlîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  18. וּמֵאַחֲרַ֖יûmēʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  19. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. תָשֽׁוּבִו׃tāšûbiwshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
20
  1. אָכֵ֛ןʾākēnaken: firmly; (figuratively) surelyH403
  2. בָּגְדָ֥הbogdâbagad: to cover (with a garment); (figuratively) to act covertlyH898
  3. אִשָּׁ֖הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  4. מֵרֵעָ֑הּmērēʿāhrea`: an associate (more or less close)H7453
  5. כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  6. בְּגַדְתֶּ֥םbĕgadtembagad: to cover (with a garment); (figuratively) to act covertlyH898
  7. בִּ֛יbî
  8. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  9. יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. נְאֻםnĕʾumn'um: an oracleH5002
  11. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
21
  1. ק֚וֹלqôlqowl: a voice or soundH6963
  2. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. שְׁפָיִ֣יםšĕpāyîmshphiy: bareness; (concretely) a bare hill or plainH8205
  4. נִשְׁמָ֔עnišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  5. בְּכִ֥יbĕkîBkiy: a weeping; by analogy, a drippingH1065
  6. תַחֲנוּנֵ֖יtaḥănûnêtachanuwn: earnest prayerH8469
  7. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  8. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  9. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. הֶעֱוּוּ֙heʿĕwwû`avah: to crook, literally or figuratively (as follows)H5753
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. דַּרְכָּ֔םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  13. שָׁכְח֖וּšokḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  14. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. יְהוָֹ֥הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. אֱלֹהֵיהֶֽם׃ʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
22
  1. שׁ֚וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. בָּנִ֣יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. שׁוֹבָבִ֔יםšôbābîmshowbab: apostate, i.e. idolatrousH7726
  4. אֶרְפָּ֖הʾerpârapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
  5. מְשׁוּבֹֽתֵיכֶ֑םmĕšûbōtêkemmshuwbah: apostasyH4878
  6. הִנְנוּ֙hinnûhen: lo!; (as expressing surprise) ifH2005
  7. אָתָ֣נוּʾātānûathah: to arriveH857
  8. לָ֔ךְlāk
  9. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
  11. יְהוָֹ֥הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
23
  1. אָכֵ֥ןʾākēnaken: firmly; (figuratively) surelyH403
  2. לַשֶּׁ֛קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  3. מִגְּבָע֖וֹתmiggĕbāʿôtgib`ah: a hillockH1389
  4. הָמ֣וֹןhāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
  5. הָרִ֑יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
  6. אָכֵן֙ʾākēnaken: firmly; (figuratively) surelyH403
  7. בַּיהוָֹ֣הbayhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. תְּשׁוּעַ֖תtĕšûʿattshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
  10. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
24
  1. וְהַבֹּ֗שֶׁתwĕhabbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
  2. אָֽכְלָ֛הʾākĕlâakal: to eat (literally or figuratively)H398
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. יְגִ֥יעַyĕgîaʿygiya`: toil; (hence) a work, produce, property (as the result of labor)H3018
  5. אֲבוֹתֵ֖ינוּʾăbôtênûab: fatherH1
  6. מִנְּעוּרֵ֑ינוּminnĕʿûrênûna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. צֹאנָם֙ṣōʾnāmtso'n: a collective name for a flock (of sheep or goats)H6629
  9. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. בְּקָרָ֔םbĕqārāmbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. בְּנֵיהֶ֖םbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  13. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. בְּנוֹתֵיהֶֽם׃bĕnôtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
25
  1. נִשְׁכְּבָ֣הniškĕbâshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
  2. בְּבָשְׁתֵּ֗נוּbĕboštēnûbosheth: shame (the feeling and the condition, as well as its cause)H1322
  3. וּֽתְכַסֵּנוּ֮ûtĕkassēnûkacah: (properly) to plump, i.e. fill up hollowsH3680
  4. כְּלִמָּתֵנוּ֒kĕlimmātēnûklimmah: disgraceH3639
  5. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. לַיהוָ֨הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אֱלֹהֵ֜ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. חָטָ֗אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  9. אֲנַ֙חְנוּ֙ʾănaḥnûanachnuw: weH587
  10. וַאֲבוֹתֵ֔ינוּwaʾăbôtênûab: fatherH1
  11. מִנְּעוּרֵ֖ינוּminnĕʿûrênûna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
  12. וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
  13. הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  14. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  15. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. שָׁמַ֔עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  17. בְּק֖וֹלbĕqôlqowl: a voice or soundH6963
  18. יְהוָֹ֥הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  19. אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430

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Strong's words in Jeremiah 3 (6)
Strong's H3068 — יְהוָֹֽה׃ (yĕhôâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 19 times in Jeremiah 3.
Strong's H7725 — הֲיָשׁ֤וּב (hăyāšûb)
shuwb (shoob) v. 1. to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point) 2. (generally) to retreat 3. (often adverbially) again [a primitive root] KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.. Appears 9 times in Jeremiah 3.
Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 8 times in Jeremiah 3.
Strong's H3605 — כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 3.
Strong's H5002 — נְאֻם (nĕʾum)
n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 8 times in Jeremiah 3.
Strong's H559 — לֵאמֹ֡ר (lēʾmōr)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Jeremiah 3.

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“Of this help the divine Instructor made use by Jeremiah, saying, “You have a prostitute’s forehead. You were shameless toward all. You did not call me to the house, I who am your father, and Lord of your virginity.””

What the Early Church wrote about Jeremiah 3 (4)

  • “And again, the Scripture admonishes, saying, “And they committed adultery with stock and stone and burned incense to Baal.” For it is a very great proof of God’s love that, though knowing well the shamelessness of the people who had kicked and bounded away, he nevertheless exh...”

  • “And again, the Scripture admonishes, saying, “And they committed adultery with wood and stone and burned incense to Baal.” For it is a very great proof of his love, that, though knowing well the shamelessness of the people who had kicked and bounded away, he notwithstanding ex...”

  • “God also before predicted by Jeremiah and pointed to our times, when he said, “And I will give you shepherds according to my heart, and they shall feed you with the food of discipline.””

    — Cyprian (3rd century) on Jeremiah 3:14

  • “Such a soul, to be sure, that prostrates itself totally to the tendencies of the flesh and bodily desires, has forsaken union with the spirit, and as if turned away from God will shamelessly hear, “You have the face of a harlot. You have made yourself shameless to all.” She wi...”

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