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Yobo 11 Chibemba BSZ Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Job 11. Tap any section to expand — or right-click any verse for the full interactive study panel.
Job 11 study resources: word-by-word Hebrew interlinear with Strong's numbers, 8 cross-references, 1 Early-Church citation.
Cross-references in Job 11 (8)
- v.18 Proverbs 3:24-26
- v.17 Isaiah 58:8-10
- v.6 Ezra 9:13
- v.11 Psalms 10:14
- v.11 Hebrews 4:13
- v.17 Psalms 37:6
- v.16 Isaiah 65:16
- v.13 Psalms 143:6
Hebrew interlinear — Job 11:1–20 (148 words)
2
- הֲרֹ֣בhărōbrob: abundance (in any respect)H7230
- דְּ֭בָרִיםdĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵעָנֶ֑הyēʿāne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- שְׂפָתַ֣יִםśĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- יִצְדָּֽק׃yiṣdāqtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
3
- בַּ֭דֶּיךָbaddêkābad: a brag or lie; also a liarH907
- מְתִ֣יםmĕtîmmath: (properly) an adult (as of full length); (by implication) a man (only in the plural)H4962
- יַחֲרִ֑ישׁוyaḥărîšwcharash: to scratch; (by implication) to engrave, ploughH2790
- וַ֝תִּלְעַ֗גwattilʿagla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַכְלִֽם׃maklimkalam: (properly) to wound; (figuratively) to taunt or insultH3637
4
- וַ֭תֹּאמֶרwattōʾmeramar: to say (used with great latitude)H559
- זַ֣ךְzakzak: clearH2134
- לִקְחִ֑יliqḥîleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
- וּ֝בַ֗רûbarbar: beloved; also pure, emptyH1249
- הָיִ֥יתִיhāyîtîhayah: to exist; to be or becomeH1961
- בְעֵינֶֽיךָ׃bĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
5
- וְֽאוּלָ֗םwĕʾûlāmuwlam: however or on the contraryH199
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִתֵּ֣ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֱל֣וֹהַּʾĕlôahelowahh: a deity or the DeityH433
- דַּבֵּ֑רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְיִפְתַּ֖חwĕyiptaḥpathach: to open wide (literally or figuratively)H6605
- שְׂפָתָ֣יוśĕpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- עִמָּֽךְ׃ʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
6
- וְיַגֶּדwĕyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְךָ֙׀lĕkā
- תַּֽעֲלֻמ֣וֹתtaʿălumôtta`alummah: a secretH8587
- חָכְמָה֮ḥokmāhchokmah: wisdom (in a good sense)H2451
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כִפְלַ֪יִםkiplayimkephel: a duplicateH3718
- לְֽת֫וּשִׁיָּ֥הlĕtûšiyyâtuwshiyah: support; (by implication) abilityH8454
- וְדַ֡עwĕdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַשֶּׁ֥הyaššenashah: to forget; (figuratively) to neglectH5382
- לְךָ֥lĕkā
- אֱ֝ל֗וֹהַּʾĕlôahelowahh: a deity or the DeityH433
- מֵעֲוֺנֶֽךָ׃mēʿăwōnekā`avon: perversity, i.e. (moral) evilH5771
7
- הַחֵ֣קֶרhaḥēqercheqer: examination, enumeration, deliberationH2714
- אֱל֣וֹהַʾĕlôahelowahh: a deity or the DeityH433
- תִּמְצָ֑אtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אִ֤םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תַּכְלִ֖יתtaklîttakliyth: completion; (by implication) an extremityH8503
- שַׁדַּ֣יšaddayShadday: the AlmightyH7706
- תִּמְצָֽא׃timṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
8
- גָּבְהֵ֣יgobhêgobahh: elation, grandeur, arroganceH1363
- שָׁ֭מַיִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תִּפְעָ֑לtipʿālpa`al: to do or make (systematically and habitually), especially to practiseH6466
- עֲמֻקָּ֥הʿămuqqâ`amoq: deep (literally or figuratively)H6013
- מִ֝שְּׁא֗וֹלmiššĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תֵּדָֽע׃tēdāʿyada`: to know; (properly) to ascertain by seeingH3045
9
- אֲרֻכָּ֣הʾărukkâarok: longH752
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִדָּ֑הּmiddāhmad: (properly) extent, i.e. height; (also) a measureH4055
- וּ֝רְחָבָ֗הûrĕḥābârachab: roomy, in any (or every) direction, literally or figurativelyH7342
- מִנִּיminnîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- יָֽם׃yāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
10
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יַחֲלֹ֥ףyaḥălōpchalaph: (properly) to slide by; (by implication) to hasten away, pass on, spring up, pierce or changeH2498
- וְיַסְגִּ֑ירwĕyasgîrcagar: to shut up; (figuratively) to surrenderH5462
- וְ֝יַקְהִ֗ילwĕyaqhîlqahal: to convokeH6950
- וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יְשִׁיבֶֽנּוּ׃yĕšîbennûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
11
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֭וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָדַ֣עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- מְתֵיmĕtêmath: (properly) an adult (as of full length); (by implication) a man (only in the plural)H4962
- שָׁ֑וְאšāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- וַיַּרְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אָ֝֗וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתְבּוֹנָֽן׃yitbônānbiyn: to separate mentally (or distinguish); (generally) understandH995
12
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- נָ֭בוּבnābûbnabab: to pierce; to be hollow, or (figuratively) foolishH5014
- יִלָּבֵ֑בyillābēblabab: (properly) to be enclosed (as if with fat)H3823
- וְעַ֥יִרwĕʿayir`ayir: (properly) a young donkey (as just broken to a load)H5895
- פֶּ֝֗רֶאpereʾpere': the onagerH6501
- אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יִוָּלֵֽד׃yiwwālēdyalad: to bear young; (causatively) to begetH3205
13
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַ֭תָּ֗הʾattâattah: thou and thee, or (plural) ye and youH859
- הֲכִינ֣וֹתָhăkînôtākuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לִבֶּ֑ךָlibbekāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּפָרַשְׂתָּ֖ûpāraśtāparas: to break apart, disperse, etcH6566
- אֵלָ֣יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּפֶּֽיךָ׃kappêkākaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
14
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָ֣וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- בְּ֭יָדְךָbĕyodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַרְחִיקֵ֑הוּharḥîqēhûrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תַּשְׁכֵּ֖ןtaškēnshakan: to reside or permanently stay (literally or figuratively)H7931
- בְּאֹהָלֶ֣יךָbĕʾōhālêkāohel: a tent (as clearly conspicuous from a distance)H168
- עַוְלָֽה׃ʿawlâ`evel: (moral) evilH5766
15
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָ֤ז׀ʾāzaz: at that time or place; (as a conjunction) thereforeH227
- תִּשָּׂ֣אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פָנֶ֣יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִמּ֑וּםmimmûmm'uwm: (physically or morally) a blemishH3971
- וְהָיִ֥יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- מֻ֝צָ֗קmuṣāqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִירָֽא׃tîrāʾyare': to fear; morally, to revereH3372
16
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַ֭תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- עָמָ֣לʿāmāl`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- תִּשְׁכָּ֑חtiškāḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- כְּמַ֖יִםkĕmayimmayim: water; (figuratively) juiceH4325
- עָבְר֣וּʿobrû`abar: to cross overH5674
- תִזְכֹּֽר׃tizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
17
- וּֽ֭מִצָּהֳרַיִםûmiṣṣāhŏrayimtsohar: a light (i.e. window)H6672
- יָק֣וּםyāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- חָ֑לֶדḥāledcheled: life (as a fleeting portion of time); (hence) the world (as transient)H2465
- תָּ֝עֻ֗פָהtāʿupâעוףH5774
- כַּבֹּ֥קֶרkabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- תִּהְיֶֽה׃tihyehayah: to exist; to be or becomeH1961
18
- וּֽ֭בָטַחְתָּûbāṭaḥtābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵ֣שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- תִּקְוָ֑הtiqwâtiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- וְ֝חָפַרְתָּ֗wĕḥāpartāchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- לָבֶ֥טַחlābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- תִּשְׁכָּֽב׃tiškābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
19
- וְֽ֭רָבַצְתָּwĕrābaṣtārabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחֲרִ֑ידmaḥărîdcharad: to shudder with terror; (hence) to fearH2729
- וְחִלּ֖וּwĕḥillûchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- פָנֶ֣יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רַבִּֽים׃rabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
20
- וְעֵינֵ֥יwĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- רְשָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- תִּ֫כְלֶ֥ינָהtiklênâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- וּ֭מָנוֹסûmānôsmanowc: a retreat (literally or figuratively); abstractly, a fleeingH4498
- אָבַ֣דʾābadabad: (properly) to wander away, i.e. lose oneselfH6
- מִנְהֶ֑םminhemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְ֝תִקְוָתָ֗םwĕtiqwātāmtiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- מַֽפַּחmappaḥmappach: a breathing out (of life), i.e. expiringH4646
- נָֽפֶשׁ׃nāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
Strong's words in Job 11 (6)
- Strong's H518 — וְאִם (wĕʾim)
- im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 5 times in Job 11.
- Strong's H1961 — הָיִ֥יתִי (hāyîtî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 3 times in Job 11.
- Strong's H3045 — וְדַ֡ע (wĕdaʿ)
- yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 3 times in Job 11.
- Strong's H433 — אֱל֣וֹהַּ (ʾĕlôah)
- elowahh (el-o'-ah; rarely (shortened) >eloahh {el-o'-ah}) n-m. 1. a deity or the Deity [probably prolonged (emphat.) from H410] KJV: God, god. See H0430. Root(s): H410 See also: H430. Appears 3 times in Job 11.
- Strong's H205 — אָ֝֗וֶן (ʾāwen)
- aven (aw-ven') n-m. 1. (strictly) nothingness 2. (also) trouble, vanity, wickedness 3. (specifically) an idol [from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)] KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare: H369. Appears 2 times in Job 11.
- Strong's H369 — וְאֵ֣ין (wĕʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 2 times in Job 11.
“He that speaks much, shall also hear much in answer. And does he that is ready in speech deem himself righteous?”