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Proverbs 1 Aymara BSB Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 1. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 1 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 cross-references, 5 Early-Church citations.
Cross-references in Proverbs 1 (4)
- v.7 Job 28:28
- v.7 Psalms 111:10
- v.7 Proverbs 9:10
- v.7 Ecclesiastes 12:13
Hebrew interlinear — Proverbs 1:1–33 (237 words)
- מִ֭שְׁלֵיmišlêmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- שְׁלֹמֹ֣הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- מֶ֝֗לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לָדַ֣עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- חָכְמָ֣הḥokmâchokmah: wisdom (in a good sense)H2451
- וּמוּסָ֑רûmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- לְ֝הָבִ֗יןlĕhābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- אִמְרֵ֥יʾimrêemer: something saidH561
- בִינָֽה׃bînâbiynah: understandingH998
- לָ֭קַחַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- מוּסַ֣רmûsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- הַשְׂכֵּ֑לhaśkēlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- צֶ֥דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וּ֝מִשְׁפָּ֗טûmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּמֵֽשָׁרִֽים׃ûmēšārîmmeyshar: evenness, i.e. (figuratively) prosperity or concordH4339
- לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְתָאיִ֣םliptāʾyimpthiy: silly (i.e. seducible)H6612
- עָרְמָ֑הʿormâ`ormah: trickery; or (in a good sense) discretionH6195
- לְ֝נַ֗עַרlĕnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- דַּ֣עַתdaʿatda`ath: knowledgeH1847
- וּמְזִמָּֽה׃ûmĕzimmâmzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- יִשְׁמַ֣עyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- חָ֭כָםḥākomchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וְי֣וֹסֶףwĕyôsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לֶ֑קַחleqaḥleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
- וְ֝נָב֗וֹןwĕnābônbiyn: to separate mentally (or distinguish); (generally) understandH995
- תַּחְבֻּל֥וֹתtaḥbulôttachbulah: (properly, only in plural) steerage (as the management of steering ropes on a ship)H8458
- יִקְנֶֽה׃yiqneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- לְהָבִ֣יןlĕhābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- מָ֭שָׁלmāšolmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- וּמְלִיצָ֑הûmĕlîṣâmliytsah: an aphorism; also a satireH4426
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- חֲ֝כָמִ֗יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וְחִידֹתָֽם׃wĕḥîdōtāmchiydah: a puzzle; (hence) a trick, conundrum, riddle, or obscure sayingH2420
- יִרְאַ֣תyirʾatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רֵאשִׁ֣יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- דָּ֑עַתdāʿatda`ath: knowledgeH1847
- חָכְמָ֥הḥokmâchokmah: wisdom (in a good sense)H2451
- וּ֝מוּסָ֗רûmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- אֱוִילִ֥יםʾĕwîlîmeviyl: (figuratively) sillyH191
- בָּֽזוּ׃bāzûbuwz: to disrespectH936
- שְׁמַ֣עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּ֭נִיbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מוּסַ֣רmûsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- אָבִ֑יךָʾābîkāab: fatherH1
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּ֝טֹּ֗שׁtiṭṭōšnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- תּוֹרַ֥תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אִמֶּֽךָ׃ʾimmekāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- כִּ֤י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לִוְיַ֤תliwyatlivyah: something attached, i.e. a wreathH3880
- חֵ֓ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- הֵ֬םhēmhem: they (only used when emphatic)H1992
- לְרֹאשֶׁ֑ךָlĕrōʾšekāro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַ֝עֲנָקִ֗יםwaʿănāqîm`anaq: a necklace (as if strangling)H6060
- לְגַרְגְּרֹתֶֽךָ׃lĕgargĕrōtekāgargrowth: the throat (as used in rumination)H1621
- בְּנִ֡יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יְפַתּ֥וּךָyĕpattûkāpathah: to open, i.e. be (causatively, make) roomyH6601
- חַ֝טָּאִ֗יםḥaṭṭāʾîmchatta': a criminal, or one accounted guiltyH2400
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֹּבֵֽא׃tōbēʾabah: to breathe after; (figuratively) to be acquiescentH14
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֹאמְרוּ֮yōʾmĕrûamar: to say (used with great latitude)H559
- לְכָ֪הlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִ֫תָּ֥נוּʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נֶאֶרְבָ֥הneʾerbâarab: to lurkH693
- לְדָ֑םlĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נִצְפְּנָ֖הniṣpĕnâtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
- לְנָקִ֣יlĕnāqînaqiy: innocentH5355
- חִנָּֽם׃ḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- נִ֭בְלָעֵםniblāʿēmbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- כִּשְׁא֣וֹלkišʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- חַיִּ֑יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- וּ֝תְמִימִ֗יםûtĕmîmîmtamiym: (literally, figuratively or morally) entireH8549
- כְּי֣וֹרְדֵיkĕyôrĕdêyarad: to descend; (literally) to go downwardsH3381
- בֽוֹר׃bôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ה֣וֹןhônhown: wealth; (by implication) enoughH1952
- יָקָ֣רyāqāryaqar: valuableH3368
- נִמְצָ֑אnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- נְמַלֵּ֖אnĕmallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- בָתֵּ֣ינוּbottênûbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- שָׁלָֽל׃šālālshalal: bootyH7998
- גּ֭וֹרָ֣לְךָgôrālĕkāgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- תַּפִּ֣ילtappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּתוֹכֵ֑נוּbĕtôkēnûtavek: a bisection; (by implication) the centreH8432
- כִּ֥יסkîskiyc: a cup; also a bag for money or weightsH3599
- אֶ֝חָ֗דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- לְכֻלָּֽנוּ׃lĕkullānûkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנִ֗יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּלֵ֣ךְtēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אִתָּ֑םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מְנַ֥עmĕnaʿmana`: to debar (negatively or positively) from benefit or injuryH4513
- רַ֝גְלְךָ֗raglĕkāregel: a foot (as used in walking); (by implication) a stepH7272
- מִנְּתִיבָתָֽם׃minnĕtîbātāmnathiyb: a (beaten) trackH5410
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַ֭גְלֵיהֶםraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- לָרַ֣עlāraʿra`: bad or (as noun) evil (natural or moral)H7451
- יָר֑וּצוּyārûṣûruwts: to run (for whatever reason, especially to rush)H7323
- וִֽ֝ימַהֲר֗וּwîmahărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- לִשְׁפָּךְlišpokshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָּֽם׃dāmdam: blood (as that which when shed causes death) of man or an animalH1818
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חִ֭נָּםḥinnomchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- מְזֹרָ֣הmĕzōrâzarah: to toss about; (by implication) to diffuse, winnowH2219
- הָרָ֑שֶׁתhārāšetresheth: a net (as catching animals)H7568
- בְּ֝עֵינֵ֗יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּ֥עַלbaʿalba`al: a masterH1167
- כָּנָֽף׃kānāpkanaph: an edge or extremityH3671
- וְ֭הֵםwĕhēmhem: they (only used when emphatic)H1992
- לְדָמָ֣םlĕdāmāmdam: blood (as that which when shed causes death) of man or an animalH1818
- יֶאֱרֹ֑בוּyeʾĕrōbûarab: to lurkH693
- יִ֝צְפְּנ֗וּyiṣpĕnûtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
- לְנַפְשֹׁתָֽם׃lĕnapšōtāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כֵּ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָ֭רְחוֹתʾārĕḥôtorach: (literally or figuratively) a well-trodden roadH734
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֹּ֣צֵֽעַbōṣēaʿbatsa`: figuratively, to finish, or (intransitively) stopH1214
- בָּ֑צַעbāṣaʿbetsa`: plunder; by extension, gain (usually unjust)H1215
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּעָלָ֣יוbĕʿālāywba`al: a masterH1167
- יִקָּֽח׃yiqqāḥlaqach: to take (in the widest variety of applications)H3947
- חָ֭כְמוֹתḥākĕmôtchokmowth: wisdomH2454
- בַּח֣וּץbaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- תָּרֹ֑נָּהtārōnnâranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- בָּ֝רְחֹב֗וֹתbārĕḥōbôtrchob: a width; (concretely) avenue or areaH7339
- תִּתֵּ֥ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- קוֹלָֽהּ׃qôlāhqowl: a voice or soundH6963
- בְּרֹ֥אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הֹמִיּ֗וֹתhōmiyyôthamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- תִּ֫קְרָ֥אtiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּפִתְחֵ֖יbĕpitḥêpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- שְׁעָרִ֥יםšĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- בָּעִ֗ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲמָרֶ֥יהָʾămārêhāemer: something saidH561
- תֹאמֵֽר׃tōʾmēramar: to say (used with great latitude)H559
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַ֣י׀mātaymathay: (properly) extent (of time)H4970
- פְּתָיִם֮pĕtāyimpthiy: silly (i.e. seducible)H6612
- תְּֽאֵהֲב֫וּtĕʾēhăbûahab: to have affection for (sexually or otherwise)H157
- פֶ֥תִיpetîpthiy: silly (i.e. seducible)H6612
- וְלֵצִ֗יםwĕlēṣîmluwts: (properly) to make mouths at, i.e. to scoffH3887
- לָ֭צוֹןlāṣônlatsown: derisionH3944
- חָמְד֣וּḥomdûchamad: to delight inH2530
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- וּ֝כְסִילִ֗יםûkĕsîlîmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- יִשְׂנְאוּyiśnĕʾûsane': to hate (personally)H8130
- דָֽעַת׃dāʿatda`ath: knowledgeH1847
- תָּשׁ֗וּבוּtāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְֽת֫וֹכַחְתִּ֥יlĕtôkaḥtîtowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- הִנֵּ֤הhinnēhinneh: lo!H2009
- אַבִּ֣יעָהʾabbîʿânaba`: to gush forth; (figuratively) to utter (good or bad words)H5042
- לָכֶ֣םlākem
- רוּחִ֑יrûḥîruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אוֹדִ֖יעָהʾôdîʿâyada`: to know; (properly) to ascertain by seeingH3045
- דְבָרַ֣יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יַ֣עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- קָ֭רָאתִיqārāʾtîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וַתְּמָאֵ֑נוּwattĕmāʾēnûma'en: to refuseH3985
- נָטִ֥יתִיnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָ֝דִ֗יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַקְשִֽׁיב׃maqšîbqashab: to prick up the ears, i.e. hearkenH7181
- וַתִּפְרְע֥וּwattiprĕʿûpara`: to loosen; (by implication) to expose, dismissH6544
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲצָתִ֑יʿăṣātî`etsah: advice; (by implication) planH6098
- וְ֝תוֹכַחְתִּ֗יwĕtôkaḥtîtowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲבִיתֶֽם׃ʾăbîtemabah: to breathe after; (figuratively) to be acquiescentH14
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲ֭נִיʾănîaniy: IH589
- בְּאֵידְכֶ֣םbĕʾêdĕkemeyd: oppression; (by implication) misfortune, ruinH343
- אֶשְׂחָ֑קʾeśḥāqsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- אֶ֝לְעַ֗גʾelʿagla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
- בְּבֹ֣אbĕbōʾbow': to go or come (in a wide variety of applications)H935
- פַחְדְּכֶֽם׃paḥdĕkempachad: a (sudden) alarm; (properly) the object fearedH6343
- בְּבֹ֤אbĕbōʾbow': to go or come (in a wide variety of applications)H935
- כְשׁאָ֨וה׀kĕšʾāwsha'avah: a tempest (as rushing)H7584
- פַּחְדְּכֶ֗םpaḥdĕkempachad: a (sudden) alarm; (properly) the object fearedH6343
- וְֽ֭אֵידְכֶםwĕʾêdĕkemeyd: oppression; (by implication) misfortune, ruinH343
- כְּסוּפָ֣הkĕsûpâcuwphah: a hurricaneH5492
- יֶאֱתֶ֑הyeʾĕteathah: to arriveH857
- בְּבֹ֥אbĕbōʾbow': to go or come (in a wide variety of applications)H935
- עֲ֝לֵיכֶ֗םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צָרָ֥הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- וְצוּקָֽה׃wĕṣûqâtsowq: a strait, i.e. (figuratively) distressH6695
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יִ֭קְרָאֻנְנִיyiqrāʾunnîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶֽעֱנֶ֑הʾeʿĕne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- יְ֝שַׁחֲרֻ֗נְנִיyĕšaḥărunnîshachar: (properly) to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness)H7836
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמְצָאֻֽנְנִי׃yimṣāʾunĕnîmatsa': (properly) to come forth to, i.e. appear or existH4672
- תַּ֭חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׂ֣נְאוּśānĕʾûsane': to hate (personally)H8130
- דָ֑עַתdāʿatda`ath: knowledgeH1847
- וְיִרְאַ֥תwĕyirʾatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- יְ֝הוָֹ֗הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָחָֽרוּ׃bāḥārûbachar: (properly) to try; (by implication) selectH977
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָב֥וּʾābûabah: to breathe after; (figuratively) to be acquiescentH14
- לַעֲצָתִ֑יlaʿăṣātî`etsah: advice; (by implication) planH6098
- נָ֝אֲצ֗וּnāʾăṣûna'ats: to scorn; or (Ecclesiastes 12H5006
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹכַחְתִּֽי׃tôkaḥtîtowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- וְֽ֭יֹאכְלוּwĕyōʾkĕlûakal: to eat (literally or figuratively)H398
- מִפְּרִ֣יmippĕrîpriy: fruit (literally or figuratively)H6529
- דַרְכָּ֑םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּֽמִמֹּעֲצֹ֖תֵיהֶ֣םûmimmōʿăṣōtêhemmow`etsah: a purposeH4156
- יִשְׂבָּֽעוּ׃yiśbāʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְשׁוּבַ֣תmĕšûbatmshuwbah: apostasyH4878
- פְּתָיִ֣םpĕtāyimpthiy: silly (i.e. seducible)H6612
- תַּֽהַרְגֵ֑םtahargēmharag: to smite with deadly intentH2026
- וְשַׁלְוַ֖תwĕšalwatshalvah: security (genuine or false)H7962
- כְּסִילִ֣יםkĕsîlîmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- תְּאַבְּדֵֽם׃tĕʾabbĕdēmabad: (properly) to wander away, i.e. lose oneselfH6
- וְשֹׁמֵ֣עַֽwĕšōmēʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לִ֭יlî
- יִשְׁכָּןyiškānshakan: to reside or permanently stay (literally or figuratively)H7931
- בֶּ֑טַחbeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- וְ֝שַׁאֲנַ֗ןwĕšaʾănansha'an: to loll, i.e. be peacefulH7599
- מִפַּ֥חַדmippaḥadpachad: a (sudden) alarm; (properly) the object fearedH6343
- רָעָֽה׃rāʿâra`: bad or (as noun) evil (natural or moral)H7451
Strong's words in Proverbs 1 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 6 times in Proverbs 1.
- Strong's H1121 — בֶן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 4 times in Proverbs 1.
- Strong's H1847 — דַּ֣עַת (daʿat)
- da`ath (dah'-ath) n-e. 1. knowledge [from H3045] KJV: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly). Root(s): H3045. Appears 4 times in Proverbs 1.
- Strong's H4148 — וּמוּסָ֑ר (ûmûsār)
- muwcar (moo-sawr') n-m. 1. (properly) chastisement 2. (figuratively) reproof, warning or instruction 3. also restraint [from H3256] KJV: bond, chastening ((-eth)), chastisement, check, correction, discipline, doctrine, instruction, rebuke. Root(s): H3256. Appears 4 times in Proverbs 1.
- Strong's H6612 — לִפְתָאיִ֣ם (liptāʾyim)
- pthiy (peth-ee') (or pethiy {peh'-thee} or pthaeiy {peth-aw-ee'};) adj. 1. silly (i.e. seducible) [from H6601] KJV: foolish, simple(-icity, one). Root(s): H6601. Appears 4 times in Proverbs 1.
- Strong's H14 — תֹּבֵֽא׃ (tōbēʾ)
- abah (aw-baw') v. 1. to breathe after 2. (figuratively) to be acquiescent [a primitive root] KJV: consent, rest content will, be willing.. Appears 3 times in Proverbs 1.
“Wisdom says... Behold, I will bring forth to you the utterance of my spirit, I will teach you my word.”
What the Early Church wrote about Proverbs 1 (4)
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“Whoever will listen to me shall rest with confidence, and shall be quiet from fear of all evil.”
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“Now, the Scripture says, Not unjustly are nets spread out for birds.”
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“Further also, they are called wisdom; and again, as something different from it, “instruction and words of prudence,” and “turnings of words” and “true righteousness”; and again, “teaching to direct judgment” and “subtlety to the simple,” which is the result of training, and “...”
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“The fear of the Lord is the beginning of wisdom. Instruction in piety is the beginning of philosophy.”