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Early Christian writings • Bible passages

What does 2 Timothy 3:14-17 mean?

2 Timothy 3:14-17 teaches that Christians should keep to the teaching they learned, because Scripture is God-breathed and able to train them for salvation and good works. It says the sacred writings make a person wise through faith in Christ Jesus and fully equip God's servant. Early Christian writers like Clement of Alexandria, Tertullian, Origen, and Irenaeus used this passage to defend Scripture as trusted, useful, and authoritative. This page gathers those early witnesses around the verse's plain meaning.

136 early-church witnesses · 243 source quotations · compared with Scripture

What does 2 Timothy 3:14-17 mean?

Paul tells Timothy to stay with the teaching he already learned, because the sacred writings are able to make him wise for salvation through faith in Christ Jesus. He says all Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in right living. The end result is that God's servant is complete and ready for every good work.

Early Christian writers like Clement of Alexandria, Tertullian, and Origen used this verse to argue that Scripture comes from God and should guide Christian teaching and correction. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Passage context

In 2 Timothy 3, Paul warns about false teachers and hard times, then tells Timothy to keep following what he learned from Paul and from the sacred writings. The next verses explain why those writings matter: they are God-breathed and useful for shaping believers. The passage leads into the call for steady ministry in 2 Timothy 4.

Why early Christian sources matter

Early Christian writers show how the church read this passage very early. Clement of Alexandria used it to say the Scriptures are inspired by God and useful for doctrine, reproof, correction, and instruction. Origen and Tertullian also tied the verse to the authority of Scripture and to the fight against false teaching.

Common interpretation points

  • The verse is often used in debates about whether 'all Scripture' includes only the Old Testament or also Christian writings; the selected early quotes here mostly support Scripture's divine authority rather than settling
  • The strongest early theme is not just inspiration, but usefulness: Scripture teaches, corrects, and trains believers.

Evidence-Based Summary

2 Timothy 3:14-17 means Timothy should stay with the teaching he learned, because the holy writings lead to salvation through faith in Christ Jesus and make God's servant ready for every good work. Early Christian writers like Clement of Alexandria, Tertullian, Origen, and Irenaeus read this passage as proof that Scripture is God-breathed, useful for teaching and correction, and able to train believers well.

They also used it to defend the Bible against false teachers and to argue that Christian doctrine must stay tied to the Scriptures. The witness is broad and early, and it strongly supports the plain reading of the passage, though some snippets are indirect because they cite the verse as part of wider arguments.

Key Takeaways

  • 2 Timothy 3:14-17 teaches that Scripture is God-breathed and useful for shaping Christian life.
  • The passage says the holy writings lead to salvation through faith in Christ Jesus.
  • Early Christian writers used this verse to defend Scripture's authority and usefulness against false teaching.

Questions Answered by the Sources

Did early Christians believe all Scripture is inspired and useful?

Yes. Early Christians treated 2 Timothy 3:16-17 as teaching that Scripture comes from God and is useful for teaching, correction, and training. Clement of Alexandria, Tertullian, and Irenaeus all used this idea when defending the authority of Scripture.

  1. 2 Timothy 3:17 Direct teaching

    Bible Passages
    That the man of God may be perfect, thoroughly furnished unto all good works.
    Read in context
  2. Tertullian, On the Apparel of Women Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    and we read that every Scripture suitable for edification is divinely inspired.
    Read in context
  3. Clement of Rome, First Epistle to the Corinthians Supporting witness

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    Look carefully into the Scriptures, which are the true utterances of the Holy Spirit.
    Read in context
  4. Irenaeus, Against Heresies: Book II Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    For this is the very greatest impiety. We should leave things of that nature to God who created us, being most properly assured that the Scriptures are indeed perfect, since they were spoken by the Word of God and His Spirit;
    Read in context
  5. Irenaeus, Against Heresies: Book II Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and all Scripture, which has been given to us by God, shall be found by us perfectly consistent;
    Read in context
  6. Origen, De Principiis (On First Principles) Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    ...s, the Scriptures that either foretold His coming, or the power of His teaching, or the bringing of all nations to obey Him. One more point must be added to this: the divinity and inspiration of both the prophets' predictions and the law of Moses have been clearly revealed and confirmed, especially since Christ came into the world. For before the events they predicted were fulfilled, it could not be shown that they were truly inspired by God, even though they were true and inspired, because they had not yet been fulfilled. But the coming of Christ declared that their words were true and divinely inspired, although before that it was certainly doubtful whether those things that had been foretold would be fulfilled.
    Read in context
  7. Irenaeus, Against Heresies: Book III Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    Since the Scriptures have been interpreted with such faithfulness, by the grace of God, and because of this, God has prepared and renewed our faith in His Son and preserved for us the pure Scriptures in Egypt—where the house of Jacob thrived, escaping the famine in Canaan, and where our Lord was preserved when He fled from Herod's persecution—and because this interpretation of these Scriptures was made before our Lord's descent to earth, and before the Christians appeared (for our Lord was born around the forty-first year of Augustus's reign, but Ptolemy lived much earlier, during whose time the Scriptures were interpreted)—truly, these people are shown to be brazen and audacious, who now wish to create different translations, when we refute them using these Scriptures and lead them to believe in the coming of the Son of God. But our faith is steadfast, sincere, and the only true one, having clear proof from these Scriptures, which were interpreted as I have described, and the preaching of the Church is unaltered. For the apostles, being older than all these heretics, agree with this mentioned translation; and the translation aligns with the tradition of the apostles. For Peter, Jo
    Read in context

What does Paul mean by the holy writings in 2 Timothy 3:15?

Paul means the sacred writings Timothy knew from childhood, and he says they can make a person wise for salvation through faith in Christ Jesus. Clement of Alexandria and the related Bible passages use this to stress that Scripture points people to Christ, not just to learning.

  1. 2 Timothy 3:15 Direct teaching

    Bible Passages
    and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.
    Read in context
  2. Clement of Alexandria, Exhortation to the Heathen Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    You, O Timothy, he says, from a child have known the holy letters, which are able to make you wise unto salvation, through faith that is in Christ Jesus.
    Read in context
  3. Clement of Alexandria, Exhortation to the Heathen Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Timothy 3:15 For truly holy are those letters that sanctify and deify;
    Read in context

How did early Christians use 2 Timothy 3:16 for teaching and correction?

They used it to show that Scripture should shape teaching, rebuke, correction, and right living. Clement of Alexandria especially linked the verse to correction, and the Apostolic Constitutions also echoed the same practical use of Scripture for training believers.

  1. 2 Timothy 3:16 Direct teaching

    Bible Passages
    All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
    Read in context
  2. 2 Timothy 4:2 Supporting witness

    Bible Passages
    preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.
    Read in context
  3. 2 Timothy 2:15 Supporting witness

    Bible Passages
    Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
    Read in context
  4. Clement of Alexandria, The Instructor (Paedagogus) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Reproof means bringing a person's sin forward and placing it before them. He uses this kind of instruction as something especially necessary, because the faith of many is weak. For He says through Isaiah, "You have forsaken the Lord, and have provoked the Holy One of Israel to anger." Isaiah 1:4 And He also says through Jeremiah, "Heaven was astonished at this, and the earth shuddered greatly. For My people have committed two evils: they have forsaken Me, the fountain of living waters, and have dug out for themselves broken cisterns, which cannot hold water." Jeremiah 2:12-13 And again, through the same prophet, "Jerusalem has sinned a sin; therefore it became commotion. All who glorified her dishonored her, when they saw her baseness." Lamentations 1:8 And in His words of comfort through Solomon, He uses the bitter and sharp language of reproof, quietly pointing to the love for children that marks His instruction: "My son, do not despise the chastening of the Lord, nor grow faint when you are rebuked by Him. For whom the Lord loves He chastens, and He scourges every son whom He receives." Proverbs 3:11-12 "For a man who is a sinner escapes reproof." Sirach 32:21 Consequently, ther
    Read in context
  5. Clement of Alexandria, The Instructor (Paedagogus) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...t. In the same way, besides praise, there are also blame and reproach. This last kind is the art of correction. Now correction is a sign of goodwill, not ill will. Both a friend and a person who is not a friend may reproach someone. But an enemy does it with contempt, while a friend does it with kindness. So the Lord does not rebuke people out of hatred. He Himself suffered for us, though He could have destroyed us for our sins. Because the Instructor is good, He also, with perfect skill, moves into correction through rebuke. By His sharp words, as with a whip, He stirs up the laziness of the mind. Then, in turn, He tries to encourage those same people. For those who are not led by praise are driven on by correction. And those whom correction does not call out to salvation, as if they were dead, are awakened to the truth by denunciation. For the blows and correction of wisdom are at all times. For teaching a fool is like gluing a broken piece of pottery together, and trying to sharpen a senseless hopeless fool into understanding is like making earth feel. Sirach 22:6-8 Therefore He adds this clearly, waking the sleeper from deep sleep, which more than anything else is most like
    Read in context
  6. Clement of Alexandria, Exhortation to the Heathen Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    and the writings or volumes that consist of those holy letters and syllables, the same apostle consequently calls inspired of God, being profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished to every good work.
    Read in context
  7. Clement of Alexandria, Exhortation to the Heathen Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ... made up of those holy letters and syllables, the same apostle therefore calls inspired by God, and profitable for doctrine, for reproof, for correction, and for instruction in righteousness, so that the man of God may be complete, fully equipped for every good work. No one is moved so deeply by the exhortations of any of the saints as by the words of the Lord Himself, the lover of mankind. For this, and this alone, is His only work: the salvation of man. Therefore He Himself, urging them on to salvation, cries out, "The kingdom of heaven is at hand." Matthew 4:17 He converts those who draw near through fear. In the same way, the apostle of the Lord, urging the Macedonians, becomes the interpreter of the divine voice when he says, "The Lord is at hand; take care that you are not found empty." Philippians 4:5 But are you so without fear, or rather so without faith, that you do not believe the Lord Himself, or Paul, who pleads in Christ's place in this way: "Taste and see that Christ is God"? Faith will lead you in. Experience will teach you. Scripture will train you, for it says, "Come here, O children, listen to me, and I will teach you the fear of the Lord." Then, speaking of t
    Read in context
  8. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    reproving all who stand in need of reproof;
    Read in context

Did early Christians use 2 Timothy 3 to warn against false teaching?

Yes. Tertullian and Alexander of Alexandria used nearby 2 Timothy passages to argue that the church must not follow new doctrines or deceivers. The passage fits that warning because Timothy is told to stay with what he already learned from trusted teaching and Scripture.

  1. Tertullian, On Prescription Against Heretics Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...e they disclosed other things only in secret and to a few people. They base this on Paul's words to Timothy: "O Timothy, guard what has been entrusted to you," 1 Timothy 6:20, and again, "Guard that good thing which was committed to you," 2 Timothy 1:14. What is this deposit? Is it something so secret that it should be thought to describe a new doctrine? Or is it part of that charge of which he says, "This charge I commit to you, son Timothy," 1 Timothy 1:18, and also part of that command of which he says, "I charge you in the sight of God, who gives life to all things, and before Jesus Christ, who witnessed a good confession under Pontius Pilate, that you keep this commandment," 1 Timothy 6:13? Now what is this commandment, and what is this charge? From the context before and after, it will be clear that this expression does not secretly suggest some mysterious and far-fetched doctrine. Rather, it gives a warning not to receive any doctrine other than what Timothy had heard from Paul himself, and, as I understand it, heard publicly: "before many witnesses," is the phrase he uses, 2 Timothy 2:2. Now if they refuse to admit that "many witnesses" means the church, that makes no di
    Read in context
  2. Tertullian, On Prescription Against Heretics Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Timothy 1:14 What is this deposit? Is it so secret as to be supposed to characterize a new doctrine?
    Read in context
  3. Alexander of Alexandria, Epistles on the Arian Heresy Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ...gone back, yet we do not wonder at it. For Hymenaeus and Philetus suffered this very thing, as in 2 Timothy 2:17. Before them, Judas also did, who, though he followed the Savior, afterward became a traitor and an apostate. Moreover, warnings about these very men have not been lacking for us, because the Lord foretold it: "Take heed that you are not deceived. For many will come in My name, saying, I am Christ, and, The time draws near. Therefore do not go after them." Luke 21:8. Paul too, having learned these things from the Savior, wrote, "In the latter times some shall depart from the faith, giving heed to seducing spirits and doctrines of devils," which turn away from the truth. 1 Timothy 4:1.
    Read in context
  4. 2 Timothy 3:14 Supporting witness

    Bible Passages
    But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them,
    Read in context
  5. 2 Timothy 2:14 Supporting witness

    Bible Passages
    Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
    Read in context
  6. 2 Timothy 1:14 Supporting witness

    Bible Passages
    By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.
    Read in context

Common Questions

Why does Paul say Scripture is God-breathed in 2 Timothy 3:16?

He says this to show why Scripture can teach, correct, and train believers so they are ready for good work.

What does 2 Timothy 3:15 mean by 'sacred writings'?

Paul means the holy writings Timothy knew from childhood, which lead to wisdom for salvation through faith in Christ Jesus.

Did early Christians treat 2 Timothy 3:16 as a statement about inspiration?

Yes. Clement of Alexandria and Tertullian both treated Scripture as inspired by God, and Origen also discussed 2 Timothy 3:16 as a key text.

Does 2 Timothy 3:17 mean Scripture fully equips believers?

Yes. The verse says God's servant is made complete and thoroughly equipped for every good work.

Source Index for 2 Timothy 3:14-17

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 243 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 136

Primary-source quotations from early Christian writers and church documents.

  1. Alexander of Alexandria, Epistles on the Arian Heresy

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  2. Novatian, On the Jewish Meats

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  3. Victorinus, On the Creation of the World

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  4. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  5. Alexander of Alexandria, Epistles on the Arian Heresy

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  6. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  7. Tertullian, On Prescription Against Heretics

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  8. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  9. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  10. Tertullian, On Prescription Against Heretics

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  11. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  12. Clement of Alexandria, Exhortation to the Heathen

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  13. Tertullian, On Prescription Against Heretics

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  14. Tertullian, On Prescription Against Heretics

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  15. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  16. Clement of Alexandria, Exhortation to the Heathen

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  17. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  18. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  19. Unknown, Unknown Work

    Primary Text
  20. Didache, Connection to 2 Timothy 2:15

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  21. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  22. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  23. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  24. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  25. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  26. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  27. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  28. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  29. Caius, Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  30. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  31. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  32. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  33. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  34. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  35. Methodius, Oration on the Psalms

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  36. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  37. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  38. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  39. Gregory Thaumaturgus, On the Subject of the Soul

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  40. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  41. Lactantius, On the Anger of God

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  42. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  43. Dionysius of Alexandria, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  44. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  45. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  46. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  47. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  48. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  49. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  50. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  51. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  52. Methodius, Oration on the Psalms

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  53. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  54. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  55. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  56. Gregory Thaumaturgus, Oration to Origen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  57. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  58. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  59. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  60. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  61. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  62. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  63. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  64. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  65. Hippolytus, Against the Heresy of Noetus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  66. Justin Martyr, On the Resurrection, Fragments

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  67. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  68. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  69. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  70. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  71. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  72. Hippolytus, Against the Heresy of Noetus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  73. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  74. Clement of Alexandria, Exhortation to the Heathen

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  75. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  76. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  77. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  78. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  79. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  80. Clement of Alexandria, Exhortation to the Heathen

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2

Bible Passages 80 shown of 107

Related Bible passages saved for comparison with the early Christian quotations.

  1. 2 Maccabees 12:18

  2. 1 Timothy 4:6

  3. 2 Maccabees 12:24

  4. 1 Timothy 6:20

  5. 2 Timothy 3:14

  6. 2 Timothy 3:17

  7. 2 Timothy 3:16

  8. 2 Timothy 3:15

  9. 2 Timothy 3:10

  10. 2 Timothy 2:7

  11. 2 Timothy 1:14

  12. 2 Timothy 4:2

  13. 2 Timothy 2:15

  14. 2 Timothy 2:14

  15. 1 Timothy 4:8

  16. 1 Timothy 4:15

  17. Deuteronomy 6:7

  18. Deuteronomy 11:19

  19. 1 Thessalonians 2:13

  20. Romans 15:4

  21. Deuteronomy 17:19

  22. 2 Maccabees 2:25

  23. Ecclesiastes 2:25

  24. Wisdom of Sirach 48:10

  25. Wisdom of Sirach 1:1

  26. Obadiah 1:1

  27. 1 Enoch 82:1

  28. Wisdom of Solomon 8:7

  29. Amos 8:7

  30. Acts 7:16

  31. 1 Enoch 81:6

  32. Acts 11:2

  33. Ecclesiastes 2:13

  34. 2 Maccabees 2:13

  35. 1 Timothy 4:5

  36. 2 Peter 1:21

  37. Titus 1:9

  38. Proverbs 6:23

  39. 2 Peter 1:20

  40. Hebrews 12:10

  41. Psalms 71:17

  42. Proverbs 24:25

  43. Proverbs 15:10

  44. Proverbs 10:17

  45. Proverbs 13:18

  46. Philemon 1:11

  47. Proverbs 30:5

  48. Proverbs 22:6

  49. Psalms 71:6

  50. Psalms 78:5

  51. Daniel 12:1

  52. Exodus 32:16

  53. Ezekiel 23:7

  54. Wisdom of Solomon 6:25

  55. 4 Maccabees 18:11

  56. Ezekiel 31:18

  57. Book 79 1:3

  58. Colossians 1:3

  59. 4 Maccabees 1:17

  60. Isaiah 1:17

  61. Daniel 3:12

  62. Wisdom of Sirach 20:1

  63. 4 Maccabees 18:14

  64. Wisdom of Sirach 37:28

  65. Jeremiah 18:8

  66. Wisdom of Sirach 21:6

  67. 1 Samuel 2:19

  68. Hosea 7:5

  69. 4 Maccabees 13:22

  70. Isaiah 13:22

  71. 1 Maccabees 16:24

  72. Proverbs 16:24

  73. Wisdom of Solomon 3:5

  74. Amos 3:5

  75. Tobit 12:20

  76. Wisdom of Sirach 43:33

  77. Hosea 12:12

  78. Deuteronomy 32:4

  79. Wisdom of Sirach 10:5

  80. Book 79 1:60

Related Resources

More Early-Church Studies in 2 Timothy