Loading Scripture...
Sandane 30 Yalunka DPI Bible
Select Translation
Study tools for Proverbs 30
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 30. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 30 study resources: word-by-word Hebrew interlinear with Strong's numbers, 9 cross-references, 5 Early-Church citations.
Cross-references in Proverbs 30 (9)
- v.5 Psalms 18:30
- v.5 James 3:17
- v.5 Psalms 12:6
- v.8 1 Timothy 6:6-8
- v.4 John 3:13
- v.5 Psalms 84:11
- v.5 Psalms 3:3
- v.6 Deuteronomy 12:32
- v.6 Deuteronomy 4:2
Hebrew interlinear — Proverbs 30:1–33 (299 words)
- דִּבְרֵ֤י׀dibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אָג֥וּרʾāgûrAguwr: gathered (i.e. received among the sages)H94
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יָקֶ֗הyāqeYaqeh: obedient; Jakeh, a symbolical name (for Solomon)H3348
- הַמַּ֫שָּׂ֥אhammaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- נְאֻ֣םnĕʾumn'um: an oracleH5002
- הַ֭גֶּבֶרhaggebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- לְאִֽיתִיאֵ֑לlĕʾîtîʾēlIythiy'el: God has arrived; Ithiel, the name of an Israelite, also of a symbolical personH384
- לְאִ֖יתִיאֵ֣לlĕʾîtîʾēlIythiy'el: God has arrived; Ithiel, the name of an Israelite, also of a symbolical personH384
- וְאֻכָֽל׃wĕʾukālUkal: devoured; Ucal, a fancy nameH401
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַ֣עַרbaʿarba`ar: (properly) foot (as consumed); (by extension) of cattle brutishnessH1198
- אָנֹכִ֣יʾānōkîanokiy: IH595
- מֵאִ֑ישׁmēʾîšiysh: a man as an individual or a male personH376
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בִינַ֖תbînatbiynah: understandingH998
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָמַ֥דְתִּיlāmadtîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- חָכְמָ֑הḥokmâchokmah: wisdom (in a good sense)H2451
- וְדַ֖עַתwĕdaʿatda`ath: knowledgeH1847
- קְדֹשִׁ֣יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- אֵדָֽע׃ʾēdāʿyada`: to know; (properly) to ascertain by seeingH3045
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- עָלָֽהʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שָׁמַ֨יִם׀šāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיֵּרַ֡דwayyēradyarad: to descend; (literally) to go downwardsH3381
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אָֽסַףʾāsapacaph: to gather for any purpose; (hence) to receive, take awayH622
- ר֨וּחַ׀rûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- בְּחָפְנָ֡יוbĕḥopnāywchophen: a fist (only in the dual)H2651
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- צָֽרַרṣārartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- מַ֨יִם׀mayimmayim: water; (figuratively) juiceH4325
- בַּשִּׂמְלָ֗הbaśśimlâsimlah: a dress, especially a mantleH8071
- מִ֭יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הֵקִ֣יםhēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- שְּׁמ֥וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- וּמַֽהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- שֶּׁםšemshem: an appellation, as a mark or memorial of individualityH8034
- בְּ֝נ֗וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֵדָֽע׃tēdāʿyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִמְרַ֣תʾimratimrah: meaning the same as H0561H565
- אֱל֣וֹהַּʾĕlôahelowahh: a deity or the DeityH433
- צְרוּפָ֑הṣĕrûpâtsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- מָגֵ֥ןmāgēnmagen: a shield (i.e. the small one or buckler)H4043
- ה֝֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לַֽחֹסִ֥יםlaḥōsîmchacah: to flee for protection; (figuratively) to confide inH2620
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תּ֥וֹסְףְּtôsĕpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דְּבָרָ֑יוdĕbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יוֹכִ֖יחַyôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- בְּךָ֣bĕkā
- וְנִכְזָֽבְתָּ׃wĕnikzābĕttākazab: to lie (i.e. deceive), literally or figurativelyH3576
- שְׁ֭תַּיִםšĕttayimshnayim: two; (as ordinal) twofoldH8147
- שָׁאַ֣לְתִּיšāʾaltîsha'al: to inquire; (by implication) to requestH7592
- מֵאִתָּ֑ךְmēʾittāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּמְנַ֥עtimnaʿmana`: to debar (negatively or positively) from benefit or injuryH4513
- מִ֝מֶּ֗נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּטֶ֣רֶםbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- אָמֽוּת׃ʾāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שָׁ֤וְא׀šāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- וּֽדְבַרûdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כָּזָ֡בkāzābkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- הַרְחֵ֬קharḥēqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִמֶּ֗נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- רֵ֣אשׁrēšreysh: povertyH7389
- וָ֭עֹשֶׁרwāʿōšer`osher: wealthH6239
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽתֶּןtittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִ֑יlî
- הַ֝טְרִיפֵ֗נִיhaṭrîpēnîtaraph: to pluck off or pull to pieces; causatively to supply with food (as in morsels)H2963
- לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- חֻקִּֽי׃ḥuqqîchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- פֶּ֥ןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- אֶשְׂבַּ֨ע׀ʾeśbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- וְכִחַשְׁתִּי֮wĕkiḥaštiykachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- וְאָמַ֗רְתִּיwĕʾāmartîamar: to say (used with great latitude)H559
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יְה֫וָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפֶֽןûpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- אִוָּרֵ֥שׁʾiwwārēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְגָנַ֑בְתִּיwĕgānabtîganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- וְ֝תָפַ֗שְׂתִּיwĕtāpaśtîtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- אֱלֹהָֽי׃ʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּלְשֵׁ֣ןtalšēnlashan: to wag the tongue, i.e. to calumniateH3960
- עֶ֭בֶדʿebed`ebed: a servantH5650
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנָ֑וʾădōnāwadown: sovereign, i.e. controller (human or divine)H113
- פֶּֽןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יְקַלֶּלְךָ֥yĕqallelkāqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- וְאָשָֽׁמְתָּ׃wĕʾāšāmĕttāasham: (by implication) to be punished or perishH816
- דּ֭וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- אָבִ֣יוʾābîwab: fatherH1
- יְקַלֵּ֑לyĕqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִ֝מּ֗וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְבָרֵֽךְ׃yĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- דּ֭וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- טָה֣וֹרṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- בְּעֵינָ֑יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּ֝מִצֹּאָת֗וֹûmiṣṣōʾātôtsow'ah: excrement; (generally) dirtH6675
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רֻחָֽץ׃ruḥāṣrachats: to lave (the whole or a part of a thing)H7364
- דּ֭וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- מָהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- רָמ֣וּrāmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- עֵינָ֑יוʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְ֝עַפְעַפָּ֗יוwĕʿapʿappāyw`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
- יִנָּשֵֽׂאוּ׃yinnāśēʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- דּ֤וֹר׀dôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- חֲרָב֣וֹתḥărābôtchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- שִׁנָּיו֮šinnāywshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- וּֽמַאֲכָל֪וֹתûmaʾăkālôtma'akeleth: something to eat with,- i.e. a knifeH3979
- מְֽתַלְּעֹ֫תָ֥יוmĕtallĕʿōtāywmthall`ah: (properly) a biter, i.e. a toothH4973
- לֶאֱכֹ֣לleʾĕkōlakal: to eat (literally or figuratively)H398
- עֲנִיִּ֣יםʿăniyyîm`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- מֵאֶ֑רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- וְ֝אֶבְיוֹנִ֗יםwĕʾebyônîmebyown: destituteH34
- מֵאָדָֽם׃mēʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לַֽעֲלוּקָ֨ה׀laʿălûqâ`aluwqah: the leechH5936
- שְׁתֵּ֥יšĕttêshnayim: two; (as ordinal) twofoldH8147
- בָנוֹת֮bānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הַ֤ב׀habyahab: (literally or figuratively) to give; (generally) to putH3051
- הַ֥בhabyahab: (literally or figuratively) to give; (generally) to putH3051
- שָׁל֣וֹשׁšālôšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הֵ֭נָּהhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׂבַּ֑עְנָהtiśbaʿnâsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- אַ֝רְבַּ֗עʾarbaʿarba`: fourH702
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָ֥מְרוּʾāmĕrûamar: to say (used with great latitude)H559
- הֽוֹן׃hônhown: wealth; (by implication) enoughH1952
- שְׁאוֹל֮šĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- וְעֹ֪צֶ֫רwĕʿōṣer`otser: closure; also constraintH6115
- רָ֥חַםrāḥamracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- אֶ֭רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׂ֣בְעָהśābĕʿâsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- מַּ֑יִםmayimmayim: water; (figuratively) juiceH4325
- וְ֝אֵ֗שׁwĕʾēšesh: fire (literally or figuratively)H784
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָ֥מְרָהʾāmĕrâamar: to say (used with great latitude)H559
- הֽוֹן׃hônhown: wealth; (by implication) enoughH1952
- עַ֤יִן׀ʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- תִּֽלְעַ֣גtilĕʿagla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
- לְאָב֮lĕʾābab: fatherH1
- וְתָבֻ֪זwĕtābuzbuwz: to disrespectH936
- לִֽיקְּהַ֫תlîqqĕhatyiqqahah: obedienceH3349
- אֵ֥םʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- יִקְּר֥וּהָyiqqĕrûhānaqar: to bore (penetrate, quarry)H5365
- עֹרְבֵיʿōrĕbê`oreb: a raven (from its dusky hue)H6158
- נַ֑חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- וְֽיֹאכְל֥וּהָwĕyōʾkĕlûhāakal: to eat (literally or figuratively)H398
- בְנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נָֽשֶׁר׃nāšernesher: the eagle (or other large bird of prey)H5404
- שְׁלֹשָׁ֣הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הֵ֭מָּהhēmmâhem: they (only used when emphatic)H1992
- נִפְלְא֣וּniplĕʾûpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְ֝אַרְבָּעָ֗wĕʾarbāʿāarba`: fourH702
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַעְתִּֽים׃yĕdaʿtîmyada`: to know; (properly) to ascertain by seeingH3045
- דֶּ֤רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַנֶּ֨שֶׁר׀hannešernesher: the eagle (or other large bird of prey)H5404
- בַּשָּׁמַיִם֮baššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- נָחָ֗שׁnāḥāšnachash: a snake (from its hiss)H5175
- עֲלֵ֫יʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צ֥וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- דֶּֽרֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֳנִיָּ֥הʾŏniyyâoniyah: a shipH591
- בְלֶבbĕlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יָ֑םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְדֶ֖רֶךְwĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- גֶּ֣בֶרgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- בְּעַלְמָֽה׃bĕʿalmâ`almah: a lass (as veiled or private)H5959
- כֵּ֤ן׀kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מְנָ֫אָ֥פֶתmĕnāʾāpetna'aph: to commit adultery; (figuratively) to apostatizeH5003
- אָ֭כְלָהʾākĕlâakal: to eat (literally or figuratively)H398
- וּמָ֣חֲתָהûmāḥătâmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- פִ֑יהָpîhāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְ֝אָמְרָ֗הwĕʾomrâamar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- פָעַ֥לְתִּיpāʿaltîpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שָׁ֭לוֹשׁšālôšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רָ֣גְזָהrāgĕzâragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- אֶ֑רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וְתַ֥חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אַ֝רְבַּ֗עʾarbaʿarba`: fourH702
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכַ֥לtûkalyakol: to be able; (literally) can, couldH3201
- שְׂאֵֽת׃śĕʾētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- תַּֽחַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- עֶ֭בֶדʿebed`ebed: a servantH5650
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִמְל֑וֹךְyimlôkmalak: to reign; (inceptively) to ascend the throneH4427
- וְ֝נָבָ֗לwĕnābālnabal: stupid; wicked (especially impious)H5036
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִֽשְׂבַּֽעyiśĕbbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שְׂ֭נוּאָהśĕnûʾâsane': to hate (personally)H8130
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִבָּעֵ֑לtibbāʿēlba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- וְ֝שִׁפְחָ֗הwĕšipḥâshiphchah: see H4940); a female slave (as a member of the household)H8198
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִירַ֥שׁtîrašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- גְּבִרְתָּֽהּ׃gĕbirtāhgbereth: mistressH1404
- אַרְבָּ֣עָהʾarbāʿâarba`: fourH702
- הֵ֭םhēmhem: they (only used when emphatic)H1992
- קְטַנֵּיqĕṭannêqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- וְ֝הֵ֗מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- חֲכָמִ֥יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- מְחֻכָּמִֽים׃mĕḥukkāmîmchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- הַ֭נְּמָלִיםhannĕmālîmnmalah: an ant (probably from its almost bisected form)H5244
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָ֑זʿāz`az: strong, vehement, harshH5794
- וַיָּכִ֖ינוּwayyākînûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- בַקַּ֣יִץbaqqayiṣqayits: harvest (as the crop), whether the product (grain or fruit) or the (dry) seasonH7019
- לַחְמָֽם׃laḥmāmlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- שְׁ֭פַנִּיםšĕpannîmshaphan: a species of rock-rabbit (from its hiding), i.e. probably the hyraxH8227
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָצ֑וּםʿāṣûm`atsuwm: powerful; (specifically) a pawH6099
- וַיָּשִׂ֖ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בַסֶּ֣לַעbasselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- בֵּיתָֽם׃bêtāmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מֶ֭לֶךְmelekmelek: a kingH4428
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָאַרְבֶּ֑הlāʾarbearbeh: a locust (from its rapid increase)H697
- וַיֵּצֵ֖אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- חֹצֵ֣ץḥōṣēṣchatsats: (properly) to chop into, pierce or severH2686
- כֻּלּֽוֹ׃kullôkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׂ֭מָמִיתśĕmāmîtsmamiyth: a lizard (from the superstition of its noxiousness)H8079
- בְּיָדַ֣יִםbĕyādayimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תְּתַפֵּ֑שׂtĕtappēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וְ֝הִ֗יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּהֵ֣יכְלֵיbĕhêkĕlêheykal: a large public building, such as a palace or templeH1964
- מֶֽלֶךְ׃melekmelek: a kingH4428
- שְׁלֹשָׁ֣הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הֵ֭מָּהhēmmâhem: they (only used when emphatic)H1992
- מֵיטִ֣יבֵיmêṭîbêyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- צָ֑עַדṣāʿadtsa`ad: a pace or regular stepH6806
- וְ֝אַרְבָּעָ֗הwĕʾarbāʿâarba`: fourH702
- מֵיטִ֥בֵיmêṭibêyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לָֽכֶת׃lākethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לַ֭יִשׁlayišlayish: a lion (from his destructive blows)H3918
- גִּבּ֣וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- בַּבְּהֵמָ֑הbabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָ֝שׁ֗וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִפְּנֵיmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כֹֽל׃kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זַרְזִ֣ירzarzîrzarziyr: (properly) tightly girt, i.e. probably a racer, or some fleet animal (as being slender in the waist)H2223
- מָתְנַ֣יִםmotnayimmothen: (properly) the waist or small of the backH4975
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- תָ֑יִשׁtāyištayish: a buck or he-goat (as given to butting)H8495
- וּ֝מֶ֗לֶךְûmelekmelek: a kingH4428
- אַלְק֥וּםʾalqûmalquwm: a non-rising (i.e. resistlessness)H510
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נָבַ֥לְתָּnābaltānabel: to wilt; (generally) to fall away, fail, faintH5034
- בְהִתְנַשֵּׂ֑אbĕhitnaśśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- זַ֝מּ֗וֹתָzammôtāzamam: to plan, usually in a bad senseH2161
- יָ֣דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְפֶֽה׃lĕpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִ֪יץmîṣmiyts: pressureH4330
- חָלָ֡בḥālābchalab: milk (as the richness of kine)H2461
- י֘וֹצִ֤יאyôṣîʾyatsa': to go out; (causatively) to bring outH3318
- חֶמְאָ֗הḥemʾâchem'ah: curdled milk or cheeseH2529
- וּֽמִיץûmîṣmiyts: pressureH4330
- אַ֭ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- י֣וֹצִיאyôṣîʾyatsa': to go out; (causatively) to bring outH3318
- דָ֑םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וּמִ֥יץûmîṣmiyts: pressureH4330
- אַ֝פַּ֗יִםʾappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- י֣וֹצִיאyôṣîʾyatsa': to go out; (causatively) to bring outH3318
- רִֽיב׃rîbriyb: a contest (personal or legal)H7379
Strong's words in Proverbs 30 (6)
- Strong's H1870 — דֶּ֤רֶךְ (derek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 5 times in Proverbs 30.
- Strong's H4310 — מִ֤י (mî)
- miy (me) p/i. 1. who? 2. (occasionally, by a peculiar idiom, of things) which? 3. (indefinitely) whoever {often used in oblique construction with prefix or suffix} [an interrogative pronoun of persons, as H4100 is of things] KJV: any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God. Root(s): H4100. Appears 5 times in Proverbs 30.
- Strong's H702 — אַ֝רְבַּ֗ע (ʾarbaʿ)
- arba` (ar-bah') (masculine oarbaah {ar-baw-aw'}) adj. 1. four [from H7251] KJV: four. Root(s): H7251. Appears 5 times in Proverbs 30.
- Strong's H776 — אָ֑רֶץ (ʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Proverbs 30.
- Strong's H1755 — דּ֭וֹר (dôr)
- dowr (dore) (or (shortened) dor {dore}) n-m. 1. (properly) a revolution of time, i.e. an age or generation 2. also a dwelling [from H1752] KJV: age, X evermore, generation, (n-)ever, posterity. Root(s): H1752. Appears 4 times in Proverbs 30.
- Strong's H1992 — הֵ֭מָּה (hēmmâ)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 4 times in Proverbs 30.
“As to the horse-leech. There were three daughters fondly loved by sin-fornication, murder, and idolatry. These three did not satisfy her, for she is not to be satisfied. In destroying man by these actions, sin never varies, but only grows continually. For the fourth, he contin...”
What the Early Church wrote about Proverbs 30 (4)
-
“"The eye that mocketh at his father, and dishonours the old age of his mother." That is to say, one that blasphemes God and despises the mother of Christ, the wisdom of God,-his eyes may ravens from the caves tear out, i.e., him may unclean and wicked spirits deprive of the cl...”
-
“"There be three things which I cannot understand, and the fourth I know not: the tracks of an eagle flying," i.e., Christ's ascension; "and the ways of a serpent upon a rock," i.e., that the devil did not find a trace of sin in the body of Christ; "and the ways of a ship cross...”
-
“For as a serpent cannot mark its track upon a rock, so the devil could not find sin in the body of Christ. For the Lord says, "Behold, the prince of this world cometh, and will find nothing in me." -For as a ship, sailing in the sea, leaves no traces of her way behind her, so...”
-
“just as the way of a serpent upon a rock, according to what is written in the Proverbs, cannot be found. Now, if the gates of hades prevail against any one, such cannot be a rock upon which Christ builds the church.”