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Zacarías 7 Central Huasteca Nahuatl TBL Audio Bible
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Listen to Zechariah 7 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Zechariah 7. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zechariah 7 study resources: word-by-word Hebrew interlinear with Strong's numbers, 15 cross-references, 3 Early-Church citations.
Cross-references in Zechariah 7 (15)
- v.9 Micah 6:8
- v.13 Proverbs 1:24-28
- v.11 Nehemiah 9:29
- v.13 Isaiah 1:15
- v.13 Jeremiah 14:12
- v.9 Psalms 82:2-4
- v.13 Jeremiah 11:11
- v.9 Proverbs 21:3
- v.12 2 Chronicles 36:16
- v.13 Micah 3:4
- v.5 Zechariah 1:12
- v.7 Isaiah 1:16-20
- v.7 Jeremiah 17:26
- v.9 Jeremiah 7:5
- v.12 Nehemiah 9:29-30
Hebrew interlinear — Zechariah 7:1–14 (186 words)
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בִּשְׁנַ֣תbišnatshaneh: a year (as a revolution of time)H8141
- אַרְבַּ֔עʾarbaʿarba`: fourH702
- לְדָרְיָ֖וֶשׁlĕdoryāwešDar`yavesh: Darejavesh, a title (rather than name) of several Persian kingsH1867
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זְכַרְיָ֗הzĕkaryâZkaryah: Jah has remembered; Zecarjah, the name of twenty-nine IsraelitesH2148
- בְּאַרְבָּעָ֛הbĕʾarbāʿâarba`: fourH702
- לַחֹ֥דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַתְּשִׁעִ֖יhattĕšiʿîtshiy`iy: ninthH8671
- בְּכִסְלֵֽו׃bĕkislēwKiclev: Kisleu, the 9th Heb. monthH3691
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֵ֔לʾēlel: strength; (as adjective) mightyH410
- שַׂרְאֶ֕צֶרśarʾeṣerShar'etser: Sharetser, the name of an Assyrian and an IsraeliteH8272
- וְרֶ֥גֶםwĕregemRegem: stoneheap; Regem, an IsraeliteH7276
- מֶ֖לֶךְmelekmelek: a kingH4428
- וַֽאֲנָשָׁ֑יוwaʾănāšāywenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- לְחַלּ֖וֹתlĕḥallôtchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְבֵיתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנְּבִיאִ֖יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הַֽאֶבְכֶּה֙haʾebkehbakah: to weep; (generally) to bemoanH1058
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַחֲמִשִׁ֔יhaḥămišîchamiyshiy: fifth; also a fifthH2549
- הִנָּזֵ֕רhinnāzērnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
- כַּאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֔יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- כַּמֶּ֥הkammemah: (properly, interrogative) what? (including how? why? when?)H4100
- שָׁנִֽים׃šānîmshaneh: a year (as a revolution of time)H8141
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אֱמֹר֙ʾĕmōramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- צַמְתֶּ֨םṣamtemtsuwm: to cover over (the mouth), i.e. to fastH6684
- וְסָפ֜וֹדwĕsāpôdcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- בַּחֲמִישִׁ֣יbaḥămîšîchamiyshiy: fifth; also a fifthH2549
- וּבַשְּׁבִיעִ֗יûbaššĕbîʿîshbiy`iy: seventhH7637
- וְזֶה֙wĕzehzeh: the masculine demonstrative pronoun, this or thatH2088
- שִׁבְעִ֣יםšibʿîmshib`iym.: seventyH7657
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- הֲצ֥וֹםhăṣômtsuwm: to cover over (the mouth), i.e. to fastH6684
- צַמְתֻּ֖נִיṣamtunîtsuwm: to cover over (the mouth), i.e. to fastH6684
- אָֽנִי׃ʾānîaniy: IH589
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹאכְל֖וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- וְכִ֣יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁתּ֑וּtištûshathah: to imbibe (literally or figuratively)H8354
- הֲל֤וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- הָאֹ֣כְלִ֔יםhāʾōkĕlîmakal: to eat (literally or figuratively)H398
- וְאַתֶּ֖םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- הַשֹּׁתִֽים׃haššōtîmshathah: to imbibe (literally or figuratively)H8354
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֗יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קָרָ֤אqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַד֙bĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַנְּבִיאִ֣יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- הָרִֽאשֹׁנִ֔יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- בִּהְי֤וֹתbihyôthayah: to exist; to be or becomeH1961
- יְרוּשָׁלִַ֙ם֙yĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- יֹשֶׁ֣בֶתyōšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וּשְׁלֵוָ֔הûšĕlēwâshalev: tranquil; (in a bad sense) carelessH7961
- וְעָרֶ֖יהָwĕʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- סְבִיבֹתֶ֑יהָsĕbîbōtêhācabiyb: (as noun) a circle, neighbour, or environsH5439
- וְהַנֶּ֥גֶבwĕhannegebnegeb: the south (from its drought)H5045
- וְהַשְּׁפֵלָ֖הwĕhaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- יֹשֵֽׁב׃yōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זְכַרְיָ֖הzĕkaryâZkaryah: Jah has remembered; Zecarjah, the name of twenty-nine IsraelitesH2148
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- מִשְׁפַּ֤טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֱמֶת֙ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- שְׁפֹ֔טוּšĕpōṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- וְחֶ֣סֶדwĕḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וְרַֽחֲמִ֔יםwĕraḥămîmracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- עֲשׂ֖וּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אָחִֽיו׃ʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְאַלְמָנָ֧הwĕʾalmānâalmanah: a widow; (also) a desolate placeH490
- וְיָת֛וֹםwĕyātômyathowm: a bereaved personH3490
- גֵּ֥רgērger: (properly) a guest; (by implication) a foreignerH1616
- וְעָנִ֖יwĕʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲשֹׁ֑קוּtaʿăšōqû`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- וְרָעַת֙wĕrāʿatra`: bad or (as noun) evil (natural or moral)H7451
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אָחִ֔יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּחְשְׁב֖וּtaḥšĕbûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- בִּלְבַבְכֶֽם׃bilbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וַיְמָאֲנ֣וּwaymāʾănûma'en: to refuseH3985
- לְהַקְשִׁ֔יבlĕhaqšîbqashab: to prick up the ears, i.e. hearkenH7181
- וַיִּתְּנ֥וּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כָתֵ֖ףkātēpkatheph: the shoulder (proper, i.e. upper end of the armH3802
- סֹרָ֑רֶתsōrāretcarar: to turn away, i.e. (morally) be refractoryH5637
- וְאָזְנֵיהֶ֖םwĕʾoznêhemozen: broadness; (concretely) the ear (from its form in man)H241
- הִכְבִּ֥ידוּhikbîdûkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- מִשְּׁמֽוֹעַ׃miššĕmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלִבָּ֞םwĕlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- שָׂ֣מוּśāmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שָׁמִ֗ירšāmîrshamiyr: a thorn; (from its keenness for scratching) a gem, probably the diamondH8068
- מִ֠שְּׁמוֹעַmiššĕmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתּוֹרָ֤הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִים֙haddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלַ֜חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּרוּח֔וֹbĕrûḥôruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַנְּבִיאִ֣יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- הָרִֽאשֹׁנִ֑יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- קֶ֣צֶףqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- כַאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קָרָ֖אqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמֵ֑עוּšāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִקְרְאוּ֙yiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶשְׁמָ֔עʾešmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְאֵ֣סָעֲרֵ֗םwĕʾēsāʿărēmca`ar: to rush upon; (by implication) to tossH5590
- עַ֤לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדָע֔וּםyĕdāʿûmyada`: to know; (properly) to ascertain by seeingH3045
- וְהָאָ֙רֶץ֙wĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
- נָשַׁ֣מָּהnāšammâshammah: ruin; (by implication) consternationH8047
- אַֽחֲרֵיהֶ֔םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מֵֽעֹבֵ֖רmēʿōbēr`abar: to cross overH5674
- וּמִשָּׁ֑בûmiššābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיָּשִׂ֥ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶֽרֶץʾereṣerets: the earth (at large, or partitively a land)H776
- חֶמְדָּ֖הḥemdâchemdah: delightH2532
- לְשַׁמָּֽה׃lĕšammâshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
Strong's words in Zechariah 7 (6)
- Strong's H3068 — יְהוָ֜ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Zechariah 7.
- Strong's H559 — לֵאמֹ֗ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 9 times in Zechariah 7.
- Strong's H1961 — וַֽיְהִי֙ (wayhiy)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Zechariah 7.
- Strong's H6635 — צְבָא֔וֹת (ṣĕbāʾôt)
- tsaba' (tsaw-baw') (or (feminine) tsbadah {tseb-aw-aw'}) n-m. 1. a mass of persons 2. (figuratively) a mass of things 3. (especially) regularly organized for war (an army) 4. (by implication, literally or figuratively) a campaign 5. (specifically) hardship, worship [from H6633] KJV: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare). Root(s): H6633. Appears 6 times in Zechariah 7.
- Strong's H1697 — דְבַר (dĕbar)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 5 times in Zechariah 7.
- Strong's H8085 — מִשְּׁמֽוֹעַ׃ (miššĕmôaʿ)
- shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 4 times in Zechariah 7.
“And Zechariah also, among the twelve prophets, pointing out to the people the will of God, says, “These things does the Lord omnipotent declare: ‘Execute true judgment, and show mercy and compassion each one to his brother. And oppress not the widow, and the orphan, and the pr...”
What the Early Church wrote about Zechariah 7 (2)
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“When by Zechariah he commanded, “Let none of you imagine evil against his brother,” he did not expressly include his “neighbor;” but then in another passage he says, “Let none of you imagine evil in your hearts against his neighbor.” He who counseled that an injury should be f...”
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“For Zechariah also tells us, saying, “If you eat or drink, is it not you that eat or drink?” declaring thereby that meat and drink do not pertain to God but to humankind: for neither is God fleshly, so as to be pleased with flesh; nor is he careful for these pleasures, so as t...”