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ಯೆಹೋಶುವ 20 Kannada DPI Audio Bible
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Listen to Joshua 20 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 20. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 20 study resources: word-by-word Hebrew interlinear with Strong's numbers, 26 cross-references.
Cross-references in Joshua 20 (26)
- v.9 Numbers 35:15
- v.2 Deuteronomy 19:2-13
- v.6 Numbers 35:12
- v.7 Joshua 21:11
- v.2 Deuteronomy 4:41-43
- v.2 Numbers 35:6
- v.2 Numbers 35:11-24
- v.7 1 Chronicles 6:76
- v.7 Joshua 21:32
- v.7 Luke 1:39
- v.4 Jeremiah 38:7
- v.5 Numbers 35:12
- v.6 Hebrews 9:26
- v.8 1 Chronicles 6:78
- v.8 Joshua 21:36
- v.2 Romans 8:1
- v.4 Ruth 4:1-2
- v.7 Joshua 21:13
- v.7 Joshua 21:21
- v.7 Joshua 14:15
- v.8 Joshua 21:27
- v.8 Joshua 21:38
- v.1 Joshua 7:10
- v.2 Hebrews 6:18-19
- v.4 Job 5:4
- v.6 Numbers 35:24-25
Hebrew interlinear — Joshua 20:1–9 (172 words)
1
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
- דַּבֵּ֛רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- תְּנ֤וּtĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶם֙lākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַמִּקְלָ֔טhammiqlāṭmiqlat: an asylum (as a receptacle)H4733
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֥רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיכֶ֖םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
3
- לָנ֥וּסlānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- שָׁ֙מָּה֙šāmmāhsham: there (transferring to time) then; often thither, or thenceH8033
- רוֹצֵ֔חַrôṣēaḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- מַכֵּהmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- נֶ֥פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בִּשְׁגָגָ֖הbišgāgâshgagah: a mistake or inadvertent transgressionH7684
- בִּבְלִיbiblîbliy: (properly) failure; nothing or destructionH1097
- דָ֑עַתdāʿatda`ath: knowledgeH1847
- וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
- לָכֶם֙lākem
- לְמִקְלָ֔טlĕmiqlāṭmiqlat: an asylum (as a receptacle)H4733
- מִגֹּאֵ֖לmiggōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- הַדָּֽם׃haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
4
- וְנָ֞סwĕnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחַ֣ת׀ʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵהֶֽעָרִ֣יםmēheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
- וְעָמַד֙wĕʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פֶּ֚תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- שַׁ֣עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְדִבֶּ֛רwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּאָזְנֵ֛יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- זִקְנֵ֥יziqnêzaqen: oldH2205
- הָעִֽירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהִ֖יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרָ֑יוdĕbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְאָֽסְפ֨וּwĕʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֹת֤וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֙ירָה֙hāʿîrāh`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְנָֽתְנוּwĕnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֥וֹlô
- מָק֖וֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְיָשַׁ֥בwĕyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עִמָּֽם׃ʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
5
- וְכִ֨יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִרְדֹּ֜ףyirdōpradaph: to run after (usually with hostile intentH7291
- גֹּאֵ֤לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- הַדָּם֙haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- אַֽחֲרָ֔יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַסְגִּ֥רוּyasgirûcagar: to shut up; (figuratively) to surrenderH5462
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽרֹצֵ֖חַhārōṣēaḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- בְּיָד֑וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בִבְלִיbiblîbliy: (properly) failure; nothing or destructionH1097
- דַ֙עַת֙daʿatda`ath: knowledgeH1847
- הִכָּ֣הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵעֵ֔הוּrēʿēhûrea`: an associate (more or less close)H7453
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שֹׂנֵ֥אśōnēʾsane': to hate (personally)H8130
- ה֛וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ל֖וֹlô
- מִתְּמ֥וֹלmittĕmôltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- שִׁלְשֽׁוֹם׃šilšômshilshowm: trebly, i.e. (in time) day before yesterdayH8032
6
- וְיָשַׁ֣ב׀wĕyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּעִ֣ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהִ֗יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עָמְד֞וֹʿomdô`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֤יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽעֵדָה֙hāʿēdāh`edah: a stated assemblage; (specifically) a concourseH5712
- לַמִּשְׁפָּ֔טlammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מוֹת֙môtmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- הַכֹּהֵ֣ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֑םhāhēmhem: they (only used when emphatic)H1992
- אָ֣ז׀ʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יָשׁ֣וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הָֽרוֹצֵ֗חַhārôṣēaḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- וּבָ֤אûbāʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עִירוֹ֙ʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֔וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָ֥סnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מִשָּֽׁם׃miššāmsham: there (transferring to time) then; often thither, or thenceH8033
7
- וַיַּקְדִּ֜שׁוּwayyaqdišûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קֶ֤דֶשׁqedešQedesh: a sanctum; Kedesh, the name of four places in IsraelH6943
- בַּגָּלִיל֙baggālîlGaliyl: a circle (with the article); Galil (as a special circuit) in the North of IsraelH1551
- בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- נַפְתָּלִ֔יnaptālîNaphtaliy: my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territoryH5321
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁכֶ֖םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶפְרָ֑יִםʾeprāyimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קִרְיַ֥תqiryat
- אַרְבַּ֛עʾarbaʿcity of Arba, or city of the four (giants)H7153
- הִ֥יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֶבְר֖וֹןḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- בְּהַ֥רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
8
- וּמֵעֵ֜בֶרûmēʿēber`eber: (properly) a region acrossH5676
- לְיַרְדֵּ֤ןlĕyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- יְרִיחוֹ֙yĕrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- מִזְרָ֔חָהmizrāḥâmizrach: sunrise, i.e. the eastH4217
- נָֽתְנ֞וּnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֶּ֧צֶרbeṣerBetser: Betser, a place in Israel; also an IsraeliteH1221
- בַּמִּדְבָּ֛רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בַּמִּישֹׁ֖רbammîšōrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- מִמַּטֵּ֣הmimmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- רְאוּבֵ֑ןrĕʾûbēnR'uwben: see ye a son; Reuben, a son of JacobH7205
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָאמֹ֤תrāʾmōtRa'mowth: heights; Ramoth, the name of two places in IsraelH7216
- בַּגִּלְעָד֙baggilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- מִמַּטֵּהmimmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- גָ֔דgādGad: Gad, a son of Jacob, including his tribe and its territoryH1410
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גּלָ֥וֹןglāwōnGowlan: captive; Golan, a place east of the JordanH1474
- בַּבָּשָׁ֖ןbabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- מִמַּטֵּ֥הmimmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- מְנַשֶּֽׁה׃mĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
9
- אֵ֣לֶּהʾēlleel-leh: these or thoseH428
- הָיוּ֩hāyûhayah: to exist; to be or becomeH1961
- עָרֵ֨יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַמּֽוּעָדָ֜הhammûʿādâmuw`adah: an appointed place, i.e. asylumH4152
- לְכֹ֣ל׀lĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלַגֵּר֙wĕlaggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֣רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בְּתוֹכָ֔םbĕtôkāmtavek: a bisection; (by implication) the centreH8432
- לָנ֣וּסlānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- שָׁ֔מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַכֵּהmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בִּשְׁגָגָ֑הbišgāgâshgagah: a mistake or inadvertent transgressionH7684
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמ֗וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּיַד֙bĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- גֹּאֵ֣לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- הַדָּ֔םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עָמְד֖וֹʿomdô`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽעֵדָֽה׃hāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
Strong's words in Joshua 20 (6)
- Strong's H5892 — עָרֵ֣י (ʿārê)
- `iyr (eer) (or (in the plural) par {awr} or ayar (Judges 10) n-m. 1. a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) [from H5782] KJV: Ai (from margin), city, court (from margin), town. Root(s): H5782. Appears 9 times in Joshua 20.
- Strong's H1696 — וַיְדַבֵּ֣ר (waydabbēr)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 4 times in Joshua 20.
- Strong's H5127 — לָנ֥וּס (lānûs)
- nuwc (noos) v. 1. to flit, i.e. vanish away (subside, escape 2. causatively, chase, impel, deliver) [a primitive root] KJV: X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.. Appears 4 times in Joshua 20.
- Strong's H1350 — מִגֹּאֵ֖ל (miggōʾēl)
- ga'al (gaw-al') v. 1. to redeem (according to the Oriental law of kinship) 2. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.) 3. kinsman redeemer 4. (in justice) avenger [a primitive root] KJV: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.. Appears 3 times in Joshua 20.
- Strong's H1818 — הַדָּֽם׃ (haddām)
- dam (dawm) n-m. 1. blood (as that which when shed causes death) of man or an animal 2. by analogy, the juice of the grape 3. figuratively (especially in the plural) bloodshed (i.e. drops of blood) [from H1826] KJV: blood(-y, -guiltiness, (-thirsty), + innocent. Root(s): H1826 Compare: H119. Appears 3 times in Joshua 20.
- Strong's H1961 — וְהָי֤וּ (wĕhāyû)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 3 times in Joshua 20.