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Isaiah 40 MTB1537 Bible

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1 Be of good cheer my people, be of good cheer, (sayeth your God)
2 Comfort Jerusalem, and tell her, that her travail is at an end, that her offense is pardoned, that she hath received of the LORD's hand sufficient correction for all her sins.
3 A voice crieth: Prepare the way for the LORD in the wilderness, make straight the path for our God in the desert. (Septuagint: The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God. Matthew 3:3, Mark 1:3 and John 1:23)
4 Let all valleys be exalted, and every mountain and hill be laid low. What so is crooked, let it be made straight, and let the rough places be made plain fields. (Septuagint: Every valley shall be filled, and every mountain and hill shall be brought low: and all the crooked ways shall become straight, and the rough places plains.)
5 For the glory of the LORD shall appear, and all flesh shall see it. For why? The mouth of the LORD hath spoken it. (Septuagint: And the glory of the Lord shall appear, and all flesh shall see the salvation of God: for the Lord has spoken it. Luke 3:4-6)
6 The same voice spake: Now cry. And I said: What shall I cry? Then spake it: That all flesh is grass, and that all the beauty thereof, is as the flower of the field. (Septuagint: The voice of one saying, Cry; and I said, What shall I cry? All flesh is grass, and all the glory of man as the flower of grass:1 Peter 1:24-25)
7 When the grass is withered, the flower falleth away. Even so is the people as grass, when the breath of the LORD bloweth upon them.
8 Nevertheless whether the grass wither, or the flower fade away: Yet the word of our God endureth forever. (Septuagint: The grass withers, and the flower fades: but the word of our God abides for ever. 1 Peter 1:24-25)
9 Moreover the voice cried thus: Go up unto the hill (O Sion) thou that bringest good tidings, lift up thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and say unto the cities of Judah: Behold, your God,
10 behold the LORD, even the Allmighty shall come with power, and bear rule with his arm. Behold, he bringeth his treasure with him, and his works go before him.
11 He shall feed his flock like an herdman. He shall gather the lambs together with his arm, and carry them in his bosom, and shall kindly intreat those that bear young.
12 Who hath holden the waters in his fist? Who hath measured heaven with his span, and hath comprehended all the earth of the world in three fingers? Who hath weighed the mountains and hills?
13 Who hath reformed the mind of the LORD? Or who is of his counsel to teach him? (Septuagint: Who has known the mind of the Lord? and who has been his counsellor, to instruct him? Romans 11:34 and 1 Corinthians 2:16)
14 At whom hath he asked counsel, to make him understand, and to learn him the way of judgement: to teach him science: and to instruct him in the way of understanding.
15 Behold, all people are in comparison of him, as a drop to a bucket full, and are counted as the least thing that the balance weigheth. Behold, the Isles are in comparison of him, as the shadow of the son beam.
16 Libanus is not sufficient to minister fire for his offering, and all the beasts thereof are not enough to one sacrifice.
17 All people in comparison of him are reckoned as nothing, yea vain vanity and emptiness.
18 To whom then will ye liken God? or what similitude will ye set up unto him?
19 Shall the carver make him a carved image? and shall the goldsmith cover him with gold, or cast him into a form of silver plates?
20 Moreover shall the image maker, that the poor man which is disposed, may have something to set up also, seek out and choose a tree, that is not rotten, and carve thereout an image, that moveth not?
21 Know ye not this? Heard ye never of it? Hath it not been preached unto you since the beginning? Have ye not been enformed of this since the foundation of the earth was laid:
22 That he sitteth upon the Circle of the world, and that all the inhabiters of the world are in comparison of him, but as grasshoppers: That he spreadeth out the heavens as a covering, that he stretcheth them out, as a tent to dwell in:
23 That he bringeth princes to nothing, and the judges of the earth to dust:
24 so that they be not planted, nor sown again, neither their stock rooted again in the earth? For as soon as he bloweth upon them, they wither and fade away, like the straw in a whirlwind.
25 To whom now will ye liken me, and whom shall I be like, sayeth the holy one?
26 Lift up your eyes on high, |an hie| and consider. Who hath made those things, which come out by so great heaps? and he can call them all by their names. For there is nothing hid unto the greatness of his power, strength, and might.
27 How may then Jacob think, or how may Israel say: My ways are hid from the LORD, and my God knoweth not of my judgments.
28 Knowest thou not, or hast thou not heard, that the everlasting God, the LORD, which made all the corners of the earth, is neither weary nor faint: and that his wisdom can not be comprehended?
29 but that he giveth strength unto the weary, and power unto the faint?
30 Children are weary and faint, and the strongest men fall:
31 But unto them that have the LORD before their eyes, shall strength be increased, Aegles wings shall grow upon them: When they run, they shall not fall: and when they go, they shall not be weary.

About Isaiah 40

The book's tone turns with the words Comfort, comfort My people: Jerusalem's warfare is ended, and a voice cries in the wilderness, Prepare the way of the LORD. The chapter contrasts withering grass with the word of God that stands forever, mocks idols beside the Creator who measures waters in His hand, and ends with the promise that those who wait on the LORD will renew their strength and mount up with wings like eagles.

Study tools for Isaiah 40

Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 40. Tap any section to expand — or right-click any verse for the full interactive study panel.

Isaiah 40 study resources: word-by-word Hebrew interlinear with Strong's numbers, 24 cross-references, 5 Early-Church citations.

Cross-references in Isaiah 40 (24)

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Hebrew interlinear — Isaiah 40:1–31 (355 words)
1
  1. נַחֲמ֥וּnaḥămûnacham: (properly) to sigh, i.e. breathe stronglyH5162
  2. נַחֲמ֖וּnaḥămûnacham: (properly) to sigh, i.e. breathe stronglyH5162
  3. עַמִּ֑יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. יֹאמַ֖רyōʾmaramar: to say (used with great latitude)H559
  5. אֱלֹהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
2
  1. דַּבְּר֞וּdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. לֵ֤בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  4. יְרֽוּשָׁלִַ֙ם֙yĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  5. וְקִרְא֣וּwĕqirʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  6. אֵלֶ֔יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. כִּ֤יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. מָֽלְאָה֙mālĕʾāhmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  9. צְבָאָ֔הּṣĕbāʾāhtsaba': a mass of persons; (figuratively) a mass of thingsH6635
  10. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. נִרְצָ֖הnirṣâratsah: to be pleased with; specifically, to satisfy a debtH7521
  12. עֲוֹנָ֑הּʿăwōnāh`avon: perversity, i.e. (moral) evilH5771
  13. כִּ֤יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  14. לָקְחָה֙loqḥāhlaqach: to take (in the widest variety of applications)H3947
  15. מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  16. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  17. כִּפְלַ֖יִםkiplayimkephel: a duplicateH3718
  18. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  19. חַטֹּאתֶֽיהָ׃ḥaṭṭōʾtêhāchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
3
  1. ק֣וֹלqôlqowl: a voice or soundH6963
  2. קוֹרֵ֔אqôrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  3. בַּמִּדְבָּ֕רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  4. פַּנּ֖וּpannûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
  5. דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  6. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. יַשְּׁרוּ֙yaššĕrûyashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
  8. בָּעֲרָבָ֔הbāʿărābâ`arabah: a desertH6160
  9. מְסִלָּ֖הmĕsillâmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
  10. לֵאלֹהֵֽינוּ׃lēʾlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
4
  1. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. גֶּיא֙gêʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
  3. יִנָּשֵׂ֔אyinnāśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  4. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
  6. וְגִבְעָ֖הwĕgibʿâgib`ah: a hillockH1389
  7. יִשְׁפָּ֑לוּyišpālûshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
  8. וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
  9. הֶֽעָקֹב֙heʿāqōb`aqob: in the original sense, a knoll (as swelling up)H6121
  10. לְמִישׁ֔וֹרlĕmîšôrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
  11. וְהָרְכָסִ֖יםwĕhorkāsîmrekec: a mountain ridge (as of tied summits)H7406
  12. לְבִקְעָֽה׃lĕbiqʿâbiq`ah: (properly) a split; a wide level valley between mountainsH1237
5
  1. וְנִגְלָ֖הwĕniglâgalah: to denude (especially in a disgraceful sense)H1540
  2. כְּב֣וֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  3. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. וְרָא֤וּwĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  5. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. בָּשָׂר֙bāśārbasar: flesh (from its freshness); by extension, body, personH1320
  7. יַחְדָּ֔וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
  8. כִּ֛יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. פִּ֥יpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  10. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. דִּבֵּֽר׃dibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
6
  1. ק֚וֹלqôlqowl: a voice or soundH6963
  2. אֹמֵ֣רʾōmēramar: to say (used with great latitude)H559
  3. קְרָ֔אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  4. וְאָמַ֖רwĕʾāmaramar: to say (used with great latitude)H559
  5. מָ֣הmah: (properly, interrogative) what? (including how? why? when?)H4100
  6. אֶקְרָ֑אʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. הַבָּשָׂ֣רhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
  9. חָצִ֔ירḥāṣîrchatsiyr: grass; also a leek (collectively)H2682
  10. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. חַסְדּ֖וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
  12. כְּצִ֥יץkĕṣîṣtsiyts: (properly) glistening, i.e. a burnished plateH6731
  13. הַשָּׂדֶֽה׃haśśādesadeh: a field (as flat)H7704
7
  1. יָבֵ֤שׁyābēšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
  2. חָצִיר֙ḥāṣîrchatsiyr: grass; also a leek (collectively)H2682
  3. נָ֣בֵֽלnābēlnabel: to wilt; (generally) to fall away, fail, faintH5034
  4. צִ֔יץṣîṣtsiyts: (properly) glistening, i.e. a burnished plateH6731
  5. כִּ֛יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  7. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. נָ֣שְׁבָהnāšĕbânashab: to blow; (by implication) to disperseH5380
  9. בּ֑וֹ
  10. אָכֵ֥ןʾākēnaken: firmly; (figuratively) surelyH403
  11. חָצִ֖ירḥāṣîrchatsiyr: grass; also a leek (collectively)H2682
  12. הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
8
  1. יָבֵ֥שׁyābēšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
  2. חָצִ֖ירḥāṣîrchatsiyr: grass; also a leek (collectively)H2682
  3. נָ֣בֵֽלnābēlnabel: to wilt; (generally) to fall away, fail, faintH5034
  4. צִ֑יץṣîṣtsiyts: (properly) glistening, i.e. a burnished plateH6731
  5. וּדְבַרûdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. יָק֥וּםyāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  8. לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
9
  1. עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
  3. גָּבֹ֤הַgābōahgaboahh: elevated (or elated), powerful, arrogantH1364
  4. עֲלִיʿălî`alah: to ascend, intransitively (be high) or actively (mount)H5927
  5. לָךְ֙lok
  6. מְבַשֶּׂ֣רֶתmĕbaśśeretbasar: (properly) to be fresh; to be full (rosy)H1319
  7. צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  8. הָרִ֤ימִיhārîmîruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  9. בַכֹּ֙חַ֙bakkōḥakoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  10. קוֹלֵ֔ךְqôlēkqowl: a voice or soundH6963
  11. מְבַשֶּׂ֖רֶתmĕbaśśeretbasar: (properly) to be fresh; to be full (rosy)H1319
  12. יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  13. הָרִ֙ימִי֙hārîmiyruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  14. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  15. תִּירָ֔אִיtîrāʾîyare': to fear; morally, to revereH3372
  16. אִמְרִי֙ʾimriyamar: to say (used with great latitude)H559
  17. לְעָרֵ֣יlĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  18. יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  19. הִנֵּ֖הhinnēhinneh: lo!H2009
  20. אֱלֹהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
10
  1. הִנֵּ֨הhinnēhinneh: lo!H2009
  2. אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  3. יְהוִה֙yĕhwihYhovih: GodH3069
  4. בְּחָזָ֣קbĕḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
  5. יָב֔וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
  6. וּזְרֹע֖וֹûzĕrōʿôzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
  7. מֹ֣שְׁלָהmōšĕlâmashal: to ruleH4910
  8. ל֑וֹ
  9. הִנֵּ֤הhinnēhinneh: lo!H2009
  10. שְׂכָרוֹ֙śĕkārôsakar: payment of contract; (concretely) salary, fare, maintenanceH7939
  11. אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  12. וּפְעֻלָּת֖וֹûpĕʿullātôp`ullah: (abstractly) workH6468
  13. לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
11
  1. כְּרֹעֶה֙kĕrōʿehra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
  2. עֶדְר֣וֹʿedrô`eder: an arrangement, i.e. muster (of animals)H5739
  3. יִרְעֶ֔הyirʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
  4. בִּזְרֹעוֹ֙bizrōʿôzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
  5. יְקַבֵּ֣ץyĕqabbēṣqabats: to grasp, i.e. collectH6908
  6. טְלָאִ֔יםṭĕlāʾîmtla': a lambH2922
  7. וּבְחֵיק֖וֹûbĕḥêqôcheyq: the bosom (literally or figuratively)H2436
  8. יִשָּׂ֑אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  9. עָל֖וֹתʿālôt`uwl: to suckle, i.e. give milkH5763
  10. יְנַהֵֽל׃yĕnahēlnahal: (properly) to run with a sparkle, i.e. flowH5095
12
  1. מִֽיmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. מָדַ֨דmādadmadad: (by implication) to measure (as if by stretching a line)H4058
  3. בְּשָׁעֳל֜וֹbĕšāʿŏlôsho`al: the palm; by extension, a handfulH8168
  4. מַ֗יִםmayimmayim: water; (figuratively) juiceH4325
  5. וְשָׁמַ֙יִם֙wĕšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  6. בַּזֶּ֣רֶתbazzeretzereth: the spread of the fingers, i.e. a spanH2239
  7. תִּכֵּ֔ןtikkēntakan: to balance, i.e. to measure out (by weight or dimension)H8505
  8. וְכָ֥לwĕkālkuwl: (properly) to keep in; (hence) to measureH3557
  9. בַּשָּׁלִ֖שׁbaššālišshaliysh: a triple; (as a musical instrument) a triangle, or perhaps three-stringed luteH7991
  10. עֲפַ֣רʿăpar`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
  11. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  12. וְשָׁקַ֤לwĕšāqalshaqal: to suspend or poise (especially in trade)H8254
  13. בַּפֶּ֙לֶס֙bappelespelec: a balanceH6425
  14. הָרִ֔יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
  15. וּגְבָע֖וֹתûgĕbāʿôtgib`ah: a hillockH1389
  16. בְּמֹאזְנָֽיִם׃bĕmōʾzĕnāyimmo'zen: (only in the dual) a pair of scalesH3976
13
  1. מִֽיmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. תִכֵּ֥ןtikkēntakan: to balance, i.e. to measure out (by weight or dimension)H8505
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  5. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
  7. עֲצָת֖וֹʿăṣātô`etsah: advice; (by implication) planH6098
  8. יוֹדִיעֶֽנּוּ׃yôdîʿennûyada`: to know; (properly) to ascertain by seeingH3045
14
  1. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  2. מִ֤יmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  3. נוֹעָץ֙nôʿāṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
  4. וַיְבִינֵ֔הוּwaybînēhûbiyn: to separate mentally (or distinguish); (generally) understandH995
  5. וַֽיְלַמְּדֵ֖הוּwaylammĕdēhûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  6. בְּאֹ֣רַחbĕʾōraḥorach: (literally or figuratively) a well-trodden roadH734
  7. מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  8. וַיְלַמְּדֵ֣הוּwaylammĕdēhûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  9. דַ֔עַתdaʿatda`ath: knowledgeH1847
  10. וְדֶ֥רֶךְwĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. תְּבוּנ֖וֹתtĕbûnôttabuwn: intelligence; (by implication) an argumentH8394
  12. יוֹדִיעֶֽנּוּ׃yôdîʿennûyada`: to know; (properly) to ascertain by seeingH3045
15
  1. הֵ֤ןhēnhen: lo!; (as expressing surprise) ifH2005
  2. גּוֹיִם֙gôyimgowy: a foreign nation; (hence) a GentileH1471
  3. כְּמַ֣רkĕmarmar: a dropH4752
  4. מִדְּלִ֔יmiddĕlîdliy: a pail or jar (for drawing water)H1805
  5. וּכְשַׁ֥חַקûkĕšaḥaqshachaq: a powder (as beaten small); by extension, the firmamentH7834
  6. מֹאזְנַ֖יִםmōʾzĕnayimmo'zen: (only in the dual) a pair of scalesH3976
  7. נֶחְשָׁ֑בוּneḥšābûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
  8. הֵ֥ןhēnhen: lo!; (as expressing surprise) ifH2005
  9. אִיִּ֖יםʾiyyîmiy: (properly) a habitable spot (as desirable)H339
  10. כַּדַּ֥קkaddaqdaq: crushed; (by implication) small or thinH1851
  11. יִטּֽוֹל׃yiṭṭôlnatal: to lift; (by implication) to imposeH5190
16
  1. וּלְבָנ֕וֹןûlĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
  2. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  3. דֵּ֖יday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
  4. בָּעֵ֑רbāʿērba`ar: to kindle; to consume (by fire or by eating)H1197
  5. וְחַיָּת֔וֹwĕḥayyātôchay: alive; (hence) raw (flesh)H2416
  6. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  7. דֵּ֖יday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
  8. עוֹלָֽה׃ʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
17
  1. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  3. כְּאַ֣יִןkĕʾayinayin: a non-entity; (generally) used as a negative particleH369
  4. נֶגְדּ֑וֹnegdôneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
  5. מֵאֶ֥פֶסmēʾepesephec: cessation; an end (especially of the earth)H657
  6. וָתֹ֖הוּwātōhûtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
  7. נֶחְשְׁבוּneḥšĕbûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
18
  1. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  2. מִ֖יmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  3. תְּדַמְּי֣וּןtĕdammĕyûndamah: to compare; (by implication) to resemble, liken, considerH1819
  4. אֵ֑לʾēlel: strength; (as adjective) mightyH410
  5. וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
  6. דְּמ֖וּתdĕmûtdmuwth: resemblance; (concretely) model, shapeH1823
  7. תַּ֥עַרְכוּtaʿarkû`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
19
  1. הַפֶּ֙סֶל֙happeselpecel: an idolH6459
  2. נָסַ֣ךְnāsaknacak: to pour out, especially a libation, or to cast (metal)H5258
  3. חָרָ֔שׁḥārāšcharash: a fabricator or any materialH2796
  4. וְצֹרֵ֖ףwĕṣōrēptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
  5. בַּזָּהָ֣בbazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
  6. יְרַקְּעֶ֑נּוּyĕraqqĕʿennûraqa`: to pound the earth (as a sign of passion)H7554
  7. וּרְתֻק֥וֹתûrĕtuqôtrthuqah: something fastened, i.e. a chainH7577
  8. כֶּ֖סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
  9. צוֹרֵֽף׃ṣôrēptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
20
  1. הַֽמְסֻכָּ֣ןhamsukkāncakan: (properly) to cut, i.e. damage; also to grow (causatively, make) poorH5533
  2. תְּרוּמָ֔הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
  3. עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  4. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. יִרְקַ֖בyirqabraqab: to decay (as by worm-eating)H7537
  6. יִבְחָ֑רyibḥārbachar: (properly) to try; (by implication) selectH977
  7. חָרָ֤שׁḥārāšcharash: a fabricator or any materialH2796
  8. חָכָם֙ḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
  9. יְבַקֶּשׁyĕbaqqešbaqash: to search out (by any method, specifically in worship or prayer)H1245
  10. ל֔וֹ
  11. לְהָכִ֥יןlĕhākînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  12. פֶּ֖סֶלpeselpecel: an idolH6459
  13. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יִמּֽוֹט׃yimmôṭmowt: to waver; (by implication) , to slip, shake, fallH4131
21
  1. הֲל֤וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תֵֽדְעוּ֙tēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
  3. הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. תִשְׁמָ֔עוּtišmāʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  5. הֲל֛וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. הֻגַּ֥דhuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  7. מֵרֹ֖אשׁmērōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  8. לָכֶ֑םlākem
  9. הֲלוֹא֙hălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. הֲבִ֣ינוֹתֶ֔םhăbînôtembiyn: to separate mentally (or distinguish); (generally) understandH995
  11. מוֹסְד֖וֹתmôsĕdôtmowcadah: a foundationH4146
  12. הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
22
  1. הַיֹּשֵׁב֙hayyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  2. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. ח֣וּגḥûgchuwg: a circleH2329
  4. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  5. וְיֹשְׁבֶ֖יהָwĕyōšĕbêhāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  6. כַּחֲגָבִ֑יםkaḥăgābîmchagab: a locustH2284
  7. הַנּוֹטֶ֤הhannôṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  8. כַדֹּק֙kaddōqdoq: something crumbling, i.e. fine (as a thin cloth)H1852
  9. שָׁמַ֔יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  10. וַיִּמְתָּחֵ֥םwayyimtāḥēmmathach: to stretch outH4969
  11. כָּאֹ֖הֶלkāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  12. לָשָֽׁבֶת׃lāšābetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
23
  1. הַנּוֹתֵ֥ןhannôtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. רוֹזְנִ֖יםrôzĕnîmrazan: probably to be heavy, i.e. (figuratively) honorableH7336
  3. לְאָ֑יִןlĕʾāyinayin: a non-entity; (generally) used as a negative particleH369
  4. שֹׁ֥פְטֵיšōpĕṭêshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  5. אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  6. כַּתֹּ֥הוּkattōhûtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
  7. עָשָֽׂה׃ʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
24
  1. אַ֣ףʾapaph: meaning accession (used as an adverb or conjunction)H637
  2. בַּלbalbal: (properly) a failure; (by implication) nothingH1077
  3. נִטָּ֗עוּniṭṭāʿûnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
  4. אַ֚ףʾapaph: meaning accession (used as an adverb or conjunction)H637
  5. בַּלbalbal: (properly) a failure; (by implication) nothingH1077
  6. זֹרָ֔עוּzōrāʿûzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
  7. אַ֛ףʾapaph: meaning accession (used as an adverb or conjunction)H637
  8. בַּלbalbal: (properly) a failure; (by implication) nothingH1077
  9. שֹׁרֵ֥שׁšōrēšsharash: to root, i.e. strike into the soil; (by implication) to pluck from itH8327
  10. בָּאָ֖רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  11. גִּזְעָ֑םgizʿāmgeza': the trunk or stump of a tree (as felled or as planted)H1503
  12. וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  13. נָשַׁ֤ףnāšapnashaph: to breeze, i.e. blow up fresh (as the wind)H5398
  14. בָּהֶם֙bāhem
  15. וַיִּבָ֔שׁוּwayyibāšûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
  16. וּסְעָרָ֖הûsĕʿārâca`ar: a hurricaneH5591
  17. כַּקַּ֥שׁkaqqašqash: straw (as dry)H7179
  18. תִּשָּׂאֵֽם׃tiśśāʾēmnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
25
  1. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  2. מִ֥יmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  3. תְדַמְּי֖וּנִיtĕdammĕyûnîdamah: to compare; (by implication) to resemble, liken, considerH1819
  4. וְאֶשְׁוֶ֑הwĕʾešweshavah: (properly) to level, i.e. equalize; (figuratively) to resembleH7737
  5. יֹאמַ֖רyōʾmaramar: to say (used with great latitude)H559
  6. קָדֽוֹשׁ׃qādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
26
  1. שְׂאוּśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. מָר֨וֹםmārômmarowm: altitude; (concretely) an elevated placeH4791
  3. עֵינֵיכֶ֤םʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  4. וּרְאוּ֙ûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  5. מִיmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  6. בָרָ֣אbārāʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
  7. אֵ֔לֶּהʾēlleel-leh: these or thoseH428
  8. הַמּוֹצִ֥יאhammôṣîʾyatsa': to go out; (causatively) to bring outH3318
  9. בְמִסְפָּ֖רbĕmispārmicpar: a number; (definite) arithmetical numberH4557
  10. צְבָאָ֑םṣĕbāʾāmtsaba': a mass of persons; (figuratively) a mass of thingsH6635
  11. לְכֻלָּם֙lĕkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  13. יִקְרָ֔אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  14. מֵרֹ֤בmērōbrob: abundance (in any respect)H7230
  15. אוֹנִים֙ʾônîmown: ability, power, (figuratively) wealthH202
  16. וְאַמִּ֣יץwĕʾammîṣammiyts: strong or (abstractly) strengthH533
  17. כֹּ֔חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  18. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  19. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. נֶעְדָּֽר׃neʿdār`adar: to arrange, as a battle, a vineyard (to hoe)H5737
27
  1. לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  2. תֹאמַר֙tōʾmaramar: to say (used with great latitude)H559
  3. יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  4. וּתְדַבֵּ֖רûtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  5. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. נִסְתְּרָ֤הnistĕrâcathar: to hide (by covering), literally or figurativelyH5641
  7. דַרְכִּי֙darkiyderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  8. מֵיְהוָ֔הmêhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. וּמֵאֱלֹהַ֖יûmēʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. מִשְׁפָּטִ֥יmišpāṭîmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  11. יַעֲבֽוֹר׃yaʿăbôr`abar: to cross overH5674
28
  1. הֲל֨וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. יָדַ֜עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
  3. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  4. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. שָׁמַ֗עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  6. אֱלֹהֵ֨יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. עוֹלָ֤ם׀ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  8. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. בּוֹרֵא֙bôrēʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
  10. קְצ֣וֹתqĕṣôtqatsah: a termination (used like H7097)H7098
  11. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  12. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. יִיעַ֖ףyîʿapya`aph: to tire (as if from wearisome flight)H3286
  14. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. יִיגָ֑עyîgāʿyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
  16. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  17. חֵ֖קֶרḥēqercheqer: examination, enumeration, deliberationH2714
  18. לִתְבוּנָתֽוֹ׃litbûnātôtabuwn: intelligence; (by implication) an argumentH8394
29
  1. נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. לַיָּעֵ֖ףlayyāʿēpya`ph: fatigued; (figuratively) exhaustedH3287
  3. כֹּ֑חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  4. וּלְאֵ֥יןûlĕʾênayin: a non-entity; (generally) used as a negative particleH369
  5. אוֹנִ֖יםʾônîmown: ability, power, (figuratively) wealthH202
  6. עָצְמָ֥הʿoṣmâ`otsmah: powerfulness; by extension, numerousnessH6109
  7. יַרְבֶּֽה׃yarberabah: to increase (in whatever respect)H7235
30
  1. וְיִֽעֲפ֥וּwĕyiʿăpûya`aph: to tire (as if from wearisome flight)H3286
  2. נְעָרִ֖יםnĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
  3. וְיִגָ֑עוּwĕyigāʿûyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
  4. וּבַחוּרִ֖יםûbaḥûrîmbachuwr: (properly) selected; a youth (often collective)H970
  5. כָּשׁ֥וֹלkāšôlkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
  6. יִכָּשֵֽׁלוּ׃yikkāšēlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
31
  1. וְקוֹיֵ֤wĕqôyēqavah: to bind together (perhaps by twisting), i.e. collectH6960
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. יַחֲלִ֣יפוּyaḥălîpûchalaph: (properly) to slide by; (by implication) to hasten away, pass on, spring up, pierce or changeH2498
  4. כֹ֔חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  5. יַעֲל֥וּyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
  6. אֵ֖בֶרʾēbereber: a pinionH83
  7. כַּנְּשָׁרִ֑יםkannĕšārîmnesher: the eagle (or other large bird of prey)H5404
  8. יָר֙וּצוּ֙yārûṣûruwts: to run (for whatever reason, especially to rush)H7323
  9. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יִיגָ֔עוּyîgāʿûyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
  11. יֵלְכ֖וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  12. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. יִיעָֽפוּ׃yîʿāpûya`aph: to tire (as if from wearisome flight)H3286

View the full Hebrew interlinear for Isaiah 40 →

Strong's words in Isaiah 40 (6)
Strong's H3068 יְהוָ֔ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Isaiah 40.
Strong's H3605 בְּכָל (bĕkāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Isaiah 40.
Strong's H369 אֵ֥ין (ʾên)
ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 6 times in Isaiah 40.
Strong's H430 אֱלֹהֵיכֶֽם׃ (ʾĕlōhêkem)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 6 times in Isaiah 40.
Strong's H4310 מִֽי ()
miy (me) p/i. 1. who? 2. (occasionally, by a peculiar idiom, of things) which? 3. (indefinitely) whoever {often used in oblique construction with prefix or suffix} [an interrogative pronoun of persons, as H4100 is of things] KJV: any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God. Root(s): H4100. Appears 6 times in Isaiah 40.
Strong's H559 יֹאמַ֖ר (yōʾmar)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Isaiah 40.

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What the Early Church wrote about Isaiah 40 (4)
  • “so let Your Church be gathered together from the ends of the earth into Your kingdom.”

  • “The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. [Isaiah 40:3-5] John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.”

    Liturgy of Saint Mark (1st century) on Isaiah 40:3
  • “And that He also calls us lambs, the Spirit by the mouth of Isaiah is an unimpeachable witness: "He will feed His flock like a shepherd, He will gather the lambs with His arm,"—using the figurative appellation of lambs, which are still more tender than sheep, to express simpli...”

  • “the Maker of all things, who existed before the world was, and created the world, is without beginning and without end.”

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