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Psalm 19 Chinese, Mandarin: Hui CNV Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 19. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 19 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 5 Early-Church citations.
Cross-references in Psalms 19 (21)
- v.14 Psalms 104:34
- v.14 Psalms 51:15
- v.1 Romans 1:19-20
- v.1 Psalms 8:3
- v.14 Psalms 119:108
- v.7 Psalms 119:130
- v.1 Psalms 50:6
- v.7 Psalms 111:7
- v.1 Psalms 148:3-4
- v.1 Psalms 33:6
- v.7 Colossians 3:16
- v.14 1 Peter 2:5
- v.1 Genesis 1:14-15
- v.7 Proverbs 1:4
- v.7 Psalms 23:3
- v.1 Psalms 150:1-2
- v.7 2 Timothy 3:15-17
- v.14 Psalms 66:18-20
- v.7 Psalms 119:105
- v.14 Proverbs 15:8
- v.1 Daniel 12:3
Hebrew interlinear — Psalms 19:1–14 (122 words)
- הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מְֽסַפְּרִ֥יםmĕsappĕrîmcaphar: (properly) to score with a mark as a tally or recordH5608
- כְּבֽוֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- אֵ֑לʾēlel: strength; (as adjective) mightyH410
- וּֽמַעֲשֵׂ֥הûmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָ֝דָ֗יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מַגִּ֥ידmaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- הָרָקִֽיעַ׃hārāqîaʿraqiya`: (properly) an expanse, i.e. the firmament or (apparently) visible arch of the skyH7549
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְ֭יוֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יַבִּ֣יעַֽyabbîʿanaba`: to gush forth; (figuratively) to utter (good or bad words)H5042
- אֹ֑מֶרʾōmeromer: promise, speech, thing, wordH562
- וְלַ֥יְלָהwĕlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- לְּ֝לַ֗יְלָהlĕlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- יְחַוֶּהyĕḥawwechavah: (properly) to live; (by implication) (intensively) to declare or showH2331
- דָּֽעַת׃dāʿatda`ath: knowledgeH1847
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- אֹ֭מֶרʾōmeromer: promise, speech, thing, wordH562
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- דְּבָרִ֑יםdĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּ֝לִ֗יbĕlîbliy: (properly) failure; nothing or destructionH1097
- נִשְׁמָ֥עnišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- קוֹלָֽם׃qôlāmqowl: a voice or soundH6963
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֨רֶץ׀hāʾāreṣerets: the earth (at large, or partitively a land)H776
- יָ֘צָ֤אyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- קַוָּ֗םqawwāmqav: a cord (as connecting), especially for measuringH6957
- וּבִקְצֵ֣הûbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- תֵ֭בֵלtēbēltebel: the earth (as moist and therefore inhabited)H8398
- מִלֵּיהֶ֑םmillêhemmillah: a word; collectively, a discourseH4405
- לַ֝שֶּׁ֗מֶשׁlaššemešshemesh: the sun; (by implication) the eastH8121
- שָֽׂםśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- וְה֗וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְּ֭חָתָןkĕḥātonchathan: a relative by marriage (especially through the bride)H2860
- יֹצֵ֣אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵחֻפָּת֑וֹmēḥuppātôchuppah: a canopyH2646
- יָשִׂ֥ישׂyāśîśsuws: to be bright, i.e. cheerfulH7797
- כְּ֝גִבּ֗וֹרkĕgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- לָר֥וּץlārûṣruwts: to run (for whatever reason, especially to rush)H7323
- אֹֽרַח׃ʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- מִקְצֵ֤הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַשָּׁמַ֨יִם׀haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מֽוֹצָא֗וֹmôṣāʾômowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- וּתְקוּפָת֥וֹûtĕqûpātôtquwphah: a revolution, i.e. (of the sun) course, (of time) lapseH8622
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קְצוֹתָ֑םqĕṣôtāmqatsah: a termination (used like H7097)H7098
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- נִ֝סְתָּ֗רnistārcathar: to hide (by covering), literally or figurativelyH5641
- מֵֽחַמָּתוֹ׃mēḥammātôchammah: heat; (by implication) the sunH2535
- תּ֘וֹרַ֤תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תְּ֭מִימָהtĕmîmâtamiym: (literally, figuratively or morally) entireH8549
- מְשִׁ֣יבַתmĕšîbatshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- נָ֑פֶשׁnāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- עֵד֥וּתʿēdût`eduwth: testimonyH5715
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נֶ֝אֱמָנָ֗הneʾĕmānâaman: (properly) to build up or support; to foster as a parent or nurseH539
- מַחְכִּ֥ימַתmaḥkîmatchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- פֶּֽתִי׃petîpthiy: silly (i.e. seducible)H6612
- פִּקּ֘וּדֵ֤יpiqqûdêpiqquwd: (properly) appointed, i.e. a mandate (of GodH6490
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְ֭שָׁרִיםyĕšārîmyashar: straightH3477
- מְשַׂמְּחֵיmĕśammĕḥêsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- לֵ֑בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- מִצְוַ֥תmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּ֝רָ֗הbārâbar: beloved; also pure, emptyH1249
- מְאִירַ֥תmĕʾîratowr: to be (causative, make) luminous (literally and metaphorically)H215
- עֵינָֽיִם׃ʿênāyim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יִרְאַ֤תyirʾatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- יְהוָ֨ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- טְהוֹרָה֮ṭĕhôrāhtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- עוֹמֶ֪דֶתʿômedet`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לָ֫עַ֥דlāʿad`ad: (properly) a (peremptory) terminusH5703
- מִֽשְׁפְּטֵיmišĕppĕṭêmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱמֶ֑תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- צָֽדְק֥וּṣādĕqûtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- יַחְדָּֽו׃yaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- הַֽנֶּחֱמָדִ֗יםhanneḥĕmādîmchamad: to delight inH2530
- מִ֭זָּהָבmizzāhobzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וּמִפַּ֣זûmippazpaz: pure (gold); (hence) gold itself (as refined)H6337
- רָ֑בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וּמְתוּקִ֥יםûmĕtûqîmmathowq: sweetH4966
- מִ֝דְּבַ֗שׁmiddĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- וְנֹ֣פֶתwĕnōpetnopheth: a dripping i.e. of honey (from the comb)H5317
- צוּפִֽים׃ṣûpîmtsuwph: comb of honey (from dripping)H6688
- גַּֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עַ֭בְדְּךָʿabdĕkā`ebed: a servantH5650
- נִזְהָ֣רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- בָּהֶ֑םbāhem
- בְּ֝שָׁמְרָ֗םbĕšomrāmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- עֵ֣קֶבʿēqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
- רָֽב׃rābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- שְׁגִיא֥וֹתšĕgîʾôtshgiy'ah: a moral mistakeH7691
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָבִ֑יןyābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- מִֽנִּסְתָּר֥וֹתminnistārôtcathar: to hide (by covering), literally or figurativelyH5641
- נַקֵּֽנִי׃naqqēnînaqah: to be (or make) clean (literally or figuratively)H5352
- גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מִזֵּדִ֨ים׀mizzēdîmzed: arrogantH2086
- חֲשֹׂ֬ךְḥăśōkchasak: to restrain; (reflexively) refrainH2820
- עַבְדֶּ֗ךָʿabdekā`ebed: a servantH5650
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- יִמְשְׁלוּyimšĕlûmashal: to ruleH4910
- בִ֣יbî
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- אֵיתָ֑םʾêtāmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- וְ֝נִקֵּ֗יתִיwĕniqqêtînaqah: to be (or make) clean (literally or figuratively)H5352
- מִפֶּ֥שַֽׁעmippešaʿpesha`: a revolt (national, moral or religious)H6588
- רָֽב׃rābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- יִֽהְי֥וּyihĕyûhayah: to exist; to be or becomeH1961
- לְרָצ֨וֹן׀lĕrāṣônratsown: delight (especially as shown)H7522
- אִמְרֵיʾimrêemer: something saidH561
- פִ֡יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְהֶגְי֣וֹןwĕhegyônhiggayown: a murmuring sound, i.e. a musical notation (probably similar to the modern affettuoso to indicate solemnity...H1902
- לִבִּ֣יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צוּרִ֥יṣûrîtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- וְגֹאֲלִֽי׃wĕgōʾălîga'al: to redeem (according to the Oriental law of kinship)H1350
Strong's words in Psalms 19 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Psalms 19.
- Strong's H369 — אֵֽין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 3 times in Psalms 19.
- Strong's H7227 — רָ֑ב (rāb)
- rab (rab) adj. 1. abundant (in quantity, size, age, number, rank, quality) [by contracted from H7231] KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). Root(s): H7231. Appears 3 times in Psalms 19.
- Strong's H1571 — גַּֽם (gam)
- gam (gam) adv. 1. (properly) assemblage 2. used only adverbially also, even, yea, though 3. often repeated as correl. both...and [by contraction from an unused root meaning to gather] KJV: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.. Appears 2 times in Psalms 19.
- Strong's H3117 — י֣וֹם (yôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 2 times in Psalms 19.
- Strong's H3318 — יָ֘צָ֤א (yāṣāʾ)
- yatsa' (yaw-tsaw') v. 1. to go out 2. (causatively) to bring out {in a great variety of applications, literally and figuratively, direct and proxim} [a primitive root] KJV: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.. Appears 2 times in Psalms 19.
“The heavens declare the glory of God, and the firmament shows His handy-work. Day unto day utters speech, and night unto night shows knowledge.”
What the Early Church wrote about Psalms 19 (4)
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“the sun has received the measure of his daily course to be observed.”
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“even as the heavens declare His glory: 'Their voice is gone out into all the earth, and their words to the ends of the world.'”
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“Accordingly it is said, "The fear of the Lord is pure, remaining for ever and ever." For those that from fear turn to faith and righteousness, remain for ever.”
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“"Sweet is the Word that gives us light, precious above gold and gems; it is to be desired above honey and the honey-comb." For how can it be other than desirable, since it has filled with light the mind which had been buried in darkness, and given keenness to the "light-bringi...”