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Esaya 50 Chibemba BSZ Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 50. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 50 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Isaiah 50:1–11 (176 words)
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֣יʾêay: where? hence how?H335
- זֶ֠הzezeh: the masculine demonstrative pronoun, this or thatH2088
- סֵ֣פֶרsēpercepher: (properly) writing (the art or a document)H5612
- כְּרִית֤וּתkĕrîtûtkriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
- אִמְּכֶם֙ʾimmĕkemem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁלַּחְתִּ֔יהָšillaḥtîhāshalach: to send away, for, or out (in a great variety of applications)H7971
- א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- מִנּוֹשַׁ֔יminnôšaynashah: to lend or (by reciprocity) borrow on security or interestH5383
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָכַ֥רְתִּיmākartîmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ל֑וֹlô
- הֵ֤ןhēnhen: lo!; (as expressing surprise) ifH2005
- בַּעֲוֹנֹֽתֵיכֶם֙baʿăwōnōtêkem`avon: perversity, i.e. (moral) evilH5771
- נִמְכַּרְתֶּ֔םnimkartemmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- וּבְפִשְׁעֵיכֶ֖םûbĕpišʿêkempesha`: a revolt (national, moral or religious)H6588
- שֻׁלְּחָ֥הšullĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- אִמְּכֶֽם׃ʾimmĕkemem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- מַדּ֨וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- בָּ֜אתִיbāʾtîbow': to go or come (in a wide variety of applications)H935
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- קָרָֽאתִי֮qārāʾtiyqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עוֹנֶה֒ʿôneh`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הֲקָצ֨וֹרhăqāṣôrקצרH7114
- קָצְרָ֤הqoṣrâקצרH7114
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִפְּד֔וּתmippĕdûtpduwth: distinction; also deliveranceH6304
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- בִּ֥יbî
- כֹ֖חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- לְהַצִּ֑ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
- בְּגַעֲרָתִ֞יbĕgaʿărātîg`arah: a chidingH1606
- אַחֲרִ֣יבʾaḥărîbcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- יָ֗םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- אָשִׂ֤יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נְהָרוֹת֙nĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- מִדְבָּ֔רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- תִּבְאַ֤שׁtibʾašba'ash: to smell bad; (figuratively) to be offensive morallyH887
- דְּגָתָם֙dĕgātāmdagah: fishH1710
- מֵאֵ֣יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
- וְתָמֹ֖תwĕtāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּצָּמָֽא׃baṣṣāmāʾtsama': thirst (literally or figuratively)H6772
- אַלְבִּ֥ישׁʾalbîšlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- שָׁמַ֖יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- קַדְר֑וּתqadrûtqadruwth: duskinessH6940
- וְשַׂ֖קwĕśaqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- אָשִׂ֥יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כְּסוּתָֽם׃kĕsûtāmkcuwth: a cover (garment); (figuratively) a veilingH3682
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovih: GodH3069
- נָ֤תַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִי֙liy
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- לִמּוּדִ֔יםlimmûdîmlimmuwd: instructedH3928
- לָדַ֛עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- לָע֥וּתlāʿût`uwth: to hasten, i.e. succorH5790
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָעֵ֖ףyāʿēpya`ph: fatigued; (figuratively) exhaustedH3287
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יָעִ֣יר׀yāʿîr`uwr: to wake (literally or figuratively)H5782
- בַּבֹּ֣קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- בַּבֹּ֗קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- יָעִ֥ירyāʿîr`uwr: to wake (literally or figuratively)H5782
- לִי֙liy
- אֹ֔זֶןʾōzenozen: broadness; (concretely) the ear (from its form in man)H241
- לִשְׁמֹ֖עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כַּלִּמּוּדִֽים׃kallimmûdîmlimmuwd: instructedH3928
- אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- פָּתַֽחpātaḥpathach: to open wide (literally or figuratively)H6605
- לִ֣יlî
- אֹ֔זֶןʾōzenozen: broadness; (concretely) the ear (from its form in man)H241
- וְאָנֹכִ֖יwĕʾānōkîanokiy: IH595
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָרִ֑יתִיmārîtîmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אָח֖וֹרʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נְסוּגֹֽתִי׃nĕsûgōtîcuwg: (properly) to flinch; (by implication) to go back, literally (to retreat) or figuratively (to apostatize)H5472
- גֵּוִי֙gēwiygev: the back; by analogy, the middleH1460
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְמַכִּ֔יםlĕmakkîmnakah: to strike (lightly or severely, literally or figuratively)H5221
- וּלְחָיַ֖יûlĕḥāyaylchiy: the cheek (from its fleshiness); (hence) the jaw-boneH3895
- לְמֹֽרְטִ֑יםlĕmōrĕṭîmmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- פָּנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִסְתַּ֔רְתִּיhistartîcathar: to hide (by covering), literally or figurativelyH5641
- מִכְּלִמּ֖וֹתmikkĕlimmôtklimmah: disgraceH3639
- וָרֹֽק׃wārōqroq: spittleH7536
- וַאדֹנָ֤יwaʾdōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovih: GodH3069
- יַֽעֲזָרyaʿăzor`azar: to surround, i.e. protect or aidH5826
- לִ֔יlî
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִכְלָ֑מְתִּיniklāmĕttîkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שַׂ֤מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּֽחַלָּמִ֔ישׁkaḥallāmîšchallamiysh: flintH2496
- וָאֵדַ֖עwāʾēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵבֽוֹשׁ׃ʾēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- קָרוֹב֙qārôbqarowb: near (in place, kindred or time)H7138
- מַצְדִּיקִ֔יmaṣdîqîtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָרִ֥יבyārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אִתִּ֖יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נַ֣עַמְדָהnaʿamdâ`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- יָּ֑חַדyāḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בַ֥עַלbaʿalba`al: a masterH1167
- מִשְׁפָּטִ֖יmišpāṭîmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יִגַּ֥שׁyiggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
- אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovih: GodH3069
- יַֽעֲזָרyaʿăzor`azar: to surround, i.e. protect or aidH5826
- לִ֔יlî
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יַרְשִׁיעֵ֑נִיyaršîʿēnîrasha`: to be wrong; (causatively) to do or declare wrongH7561
- הֵ֤ןhēnhen: lo!; (as expressing surprise) ifH2005
- כֻּלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כַּבֶּ֣גֶדkabbegedbeged: a covering; clothingH899
- יִבְל֔וּyiblûbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- עָ֖שׁʿāš`ash: a mothH6211
- יֹאכְלֵֽם׃yōʾkĕlēmakal: to eat (literally or figuratively)H398
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בָכֶם֙bākem
- יְרֵ֣אyĕrēʾyare': fearing; morally, reverentH3373
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שֹׁמֵ֖עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- עַבְדּ֑וֹʿabdô`ebed: a servantH5650
- אֲשֶׁ֣ר׀ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַ֣ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- חֲשֵׁכִ֗יםḥăšēkîmchashekah: darkness; (figuratively) miseryH2825
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- נֹ֙גַהּ֙nōgahnogahh: brilliancy (literally or figuratively)H5051
- ל֔וֹlô
- יִבְטַח֙yibṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְיִשָּׁעֵ֖ןwĕyiššāʿēnsha`an: to support one's selfH8172
- בֵּאלֹהָֽיו׃bēʾlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֵ֧ןhēnhen: lo!; (as expressing surprise) ifH2005
- כֻּלְּכֶ֛םkullĕkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קֹ֥דְחֵיqōdĕḥêqadach: burn, kindleH6919
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- מְאַזְּרֵ֣יmĕʾazzĕrêazar: to beltH247
- זִיק֑וֹתzîqôtziyqah: (properly) what leaps forth, i.e. flash of fire, or a burning arrowH2131
- לְכ֣וּ׀lĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּא֣וּרbĕʾûruwr: flame; hence (in the plural) the East (as being the region of light)H217
- אֶשְׁכֶ֗םʾeškemesh: fire (literally or figuratively)H784
- וּבְזִיקוֹת֙ûbĕzîqôtziyqah: (properly) what leaps forth, i.e. flash of fire, or a burning arrowH2131
- בִּֽעַרְתֶּ֔םbiʿartemba`ar: to kindle; to consume (by fire or by eating)H1197
- מִיָּדִי֙miyyādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָיְתָהhāytâhayah: to exist; to be or becomeH1961
- זֹּ֣אתzōtzo'th: this (often used adverb)H2063
- לָכֶ֔םlākem
- לְמַעֲצֵבָ֖הlĕmaʿăṣēbâma`atsebah: anguishH4620
- תִּשְׁכָּבֽוּן׃tiškābûnshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
Strong's words in Isaiah 50 (6)
- Strong's H2005 — הֵ֤ן (hēn)
- hen (hane) prt. 1. lo! 2. (as expressing surprise) if [a primitive particle] KJV: behold, if, lo, though.. Appears 5 times in Isaiah 50.
- Strong's H369 — וְאֵ֣ין (wĕʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 5 times in Isaiah 50.
- Strong's H4310 — מִ֣י (mî)
- miy (me) p/i. 1. who? 2. (occasionally, by a peculiar idiom, of things) which? 3. (indefinitely) whoever {often used in oblique construction with prefix or suffix} [an interrogative pronoun of persons, as H4100 is of things] KJV: any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God. Root(s): H4100. Appears 5 times in Isaiah 50.
- Strong's H136 — אֲדֹנָ֣י (ʾădōnāy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 4 times in Isaiah 50.
- Strong's H3068 — יְהוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 4 times in Isaiah 50.
- Strong's H3069 — יְהוִֹ֗ה (yĕhôi)
- Yhovih (yeh-ho-vee') n/p. 1. God [a variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136)] Root(s): H3068, H136, H430, H3068, H136. Appears 3 times in Isaiah 50.
“when He kept silence, and chose to return no answer to any one in the presence of Pilate; as has been declared in the memoirs of His apostles, in order that what is recorded by Isaiah might have efficacious fruit, where it is written, "The Lord gives me a tongue, that I may kn...”
What the Early Church wrote about Isaiah 50 (4)
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“And [this person] is not ashamed to set alongside these the prophet’s words: “You shall all grow old like clothes, and the moth will feed on you.” We do not contradict Scripture. Our bodies are subject to decay and are naturally unstable. Perhaps he might be prophesying decay...”
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“By the mouth of Isaiah also [God] has asked concerning him, “Who is there among you that hears God? Let him hear the voice of his Son.” When, therefore, he here presents him with the words, “This is my beloved Son,” this clause is of course understood, “who I have promised.””
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“For it says, “Walk in the light of your fire and in the flame which you have kindled for yourselves.” These words seem to indicate that every sinner kindles for himself the flame of his own fire and is not plunged into a fire that has been previously kindled by someone else or...”
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“Hear what the prophet says: “You have been sold for your sins, and for your iniquities I sent your mother away.” You see, therefore, that we are all creatures of God. But each one is sold for his own sins and, for his own iniquities, separates from his Creator.”