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چیخیش 22 Azerbaijani, South EMV Audio Bible
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Listen to Exodus 22 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 22. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 22 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Exodus 22:1–31 (376 words)
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִגְנֹֽבyignōbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- שׁ֣וֹרšôrshowr: a bullock (as a traveller)H7794
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שֶׂ֔הśeseh: a member of a flock, i.e. a sheep or goatH7716
- וּטְבָח֖וֹûṭĕbāḥôtabach: to slaughter (animals or men)H2873
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מְכָר֑וֹmĕkārômakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- חֲמִשָּׁ֣הḥămiššâchamesh: fiveH2568
- בָקָ֗רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- יְשַׁלֵּם֙yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַשּׁ֔וֹרhaššôrshowr: a bullock (as a traveller)H7794
- וְאַרְבַּעwĕʾarbaʿarba`: fourH702
- צֹ֖אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַשֶּֽׂה׃haśśeseh: a member of a flock, i.e. a sheep or goatH7716
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בַּמַּחְתֶּ֛רֶתbammaḥteretmachtereth: a burglary; (figuratively) unexpected examinationH4290
- יִמָּצֵ֥אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- הַגַּנָּ֖בhaggannābgannab: a stealerH1590
- וְהֻכָּ֣הwĕhukkânakah: to strike (lightly or severely, literally or figuratively)H5221
- וָמֵ֑תwāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- ל֖וֹlô
- דָּמִֽים׃dāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- זָֽרְחָ֥הzārĕḥâzarach: (properly) to irradiate (or shoot forth beams), i.e. to rise (as the sun)H2224
- הַשֶּׁ֛מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דָּמִ֣יםdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- ל֑וֹlô
- שַׁלֵּ֣םšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יְשַׁלֵּ֔םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- ל֔וֹlô
- וְנִמְכַּ֖רwĕnimkarmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- בִּגְנֵֽבָתֽוֹ׃bignēbātôgnebah: stealing; (concretely) something stolenH1591
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הִמָּצֵא֩himmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- תִמָּצֵ֨אtimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְיָד֜וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַגְּנֵבָ֗הhaggĕnēbâgnebah: stealing; (concretely) something stolenH1591
- מִשּׁ֧וֹרmiššôrshowr: a bullock (as a traveller)H7794
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- חֲמ֛וֹרḥămôrchamowr: a male donkey (from its dun red)H2543
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שֶׂ֖הśeseh: a member of a flock, i.e. a sheep or goatH7716
- חַיִּ֑יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- שְׁנַ֖יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- יְשַׁלֵּֽם׃yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַבְעֶרyabʿerba`ar: to kindle; to consume (by fire or by eating)H1197
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- שָׂדֶ֣הśādesadeh: a field (as flat)H7704
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- כֶ֔רֶםkeremkerem: a garden or vineyardH3754
- וְשִׁלַּח֙wĕšillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּעִירֹ֔הbĕʿîrōb`iyr: beast, cattleH1165
- וּבִעֵ֖רûbiʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- בִּשְׂדֵ֣הbiśdēsadeh: a field (as flat)H7704
- אַחֵ֑רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- מֵיטַ֥בmêṭabmeytab: the best partH4315
- שָׂדֵ֛הוּśādēhûsadeh: a field (as flat)H7704
- וּמֵיטַ֥בûmêṭabmeytab: the best partH4315
- כַּרְמ֖וֹkarmôkerem: a garden or vineyardH3754
- יְשַׁלֵּֽם׃yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֵצֵ֨אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵ֜שׁʾēšesh: fire (literally or figuratively)H784
- וּמָֽצְאָ֤הûmāṣĕʾâmatsa': (properly) to come forth to, i.e. appear or existH4672
- קֹצִים֙qōṣîmqowts: a thornH6975
- וְנֶֽאֱכַ֣לwĕneʾĕkalakal: to eat (literally or figuratively)H398
- גָּדִ֔ישׁgādîšgadiysh: a stack of sheaves; by analogy, a tombH1430
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- הַקָּמָ֖הhaqqāmâqamah: something that rises, i.e. a stalk of grainH7054
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
- שַׁלֵּ֣םšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יְשַׁלֵּ֔םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- הַמַּבְעִ֖רhammabʿirba`ar: to kindle; to consume (by fire or by eating)H1197
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּעֵרָֽה׃habbĕʿērâb`erah: a burningH1200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִתֵּן֩yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֵעֵ֜הוּrēʿēhûrea`: an associate (more or less close)H7453
- כֶּ֤סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- כֵלִים֙kēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- לִשְׁמֹ֔רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וְגֻנַּ֖בwĕgunnabganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָאִ֑ישׁhāʾîšiysh: a man as an individual or a male personH376
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִמָּצֵ֥אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- הַגַּנָּ֖בhaggannābgannab: a stealerH1590
- יְשַׁלֵּ֥םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- שְׁנָֽיִם׃šĕnāyimshnayim: two; (as ordinal) twofoldH8147
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמָּצֵא֙yimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- הַגַּנָּ֔בhaggannābgannab: a stealerH1590
- וְנִקְרַ֥בwĕniqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- בַּֽעַלbaʿalba`al: a masterH1167
- הַבַּ֖יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁלַ֛חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָד֖וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בִּמְלֶ֥אכֶתbimleʾketmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- רֵעֵֽהוּ׃rēʿēhûrea`: an associate (more or less close)H7453
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- פֶּ֡שַׁעpešaʿpesha`: a revolt (national, moral or religious)H6588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שׁ֡וֹרšôrshowr: a bullock (as a traveller)H7794
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֲ֠מוֹרḥămôrchamowr: a male donkey (from its dun red)H2543
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֶׂ֨הśeseh: a member of a flock, i.e. a sheep or goatH7716
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שַׂלְמָ֜הśalmâsalmah: a dressH8008
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲבֵדָ֗הʾăbēdâabedah: (concretely) something lost; (abstractly) destruction, i.e. HadesH9
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹאמַר֙yōʾmaramar: to say (used with great latitude)H559
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- זֶ֔הzezeh: the masculine demonstrative pronoun, this or thatH2088
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יָבֹ֖אyābōʾbow': to go or come (in a wide variety of applications)H935
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שְׁנֵיהֶ֑םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַרְשִׁיעֻן֙yaršîʿunrasha`: to be wrong; (causatively) to do or declare wrongH7561
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְשַׁלֵּ֥םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- שְׁנַ֖יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- לְרֵעֵֽהוּ׃lĕrēʿēhûrea`: an associate (more or less close)H7453
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִתֵּן֩yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֵעֵ֜הוּrēʿēhûrea`: an associate (more or less close)H7453
- חֲמ֨וֹרḥămôrchamowr: a male donkey (from its dun red)H2543
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שׁ֥וֹרšôrshowr: a bullock (as a traveller)H7794
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שֶׂ֛הśeseh: a member of a flock, i.e. a sheep or goatH7716
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- לִשְׁמֹ֑רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וּמֵ֛תûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- נִשְׁבַּ֥רnišbarshabar: to burst (literally or figuratively)H7665
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- נִשְׁבָּ֖הnišbâshabah: to transport into captivityH7617
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- רֹאֶֽה׃rōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שְׁבֻעַ֣תšĕbuʿatshbuw`ah: (properly) something sworn, i.e. an oathH7621
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- שְׁנֵיהֶ֔םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁלַ֛חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָד֖וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בִּמְלֶ֣אכֶתbimleʾketmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- רֵעֵ֑הוּrēʿēhûrea`: an associate (more or less close)H7453
- וְלָקַ֥חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- בְּעָלָ֖יוbĕʿālāywba`al: a masterH1167
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְשַׁלֵּֽם׃yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- גָּנֹ֥בgānōbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- יִגָּנֵ֖בyiggānēbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- מֵֽעִמּ֑וֹmēʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְשַׁלֵּ֖םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לִבְעָלָֽיו׃libʿālāywba`al: a masterH1167
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- טָרֹ֥ףṭārōptaraph: to pluck off or pull to pieces; causatively to supply with food (as in morsels)H2963
- יִטָּרֵ֖ףyiṭṭārēptaraph: to pluck off or pull to pieces; causatively to supply with food (as in morsels)H2963
- יְבִאֵ֣הוּyĕbiʾēhûbow': to go or come (in a wide variety of applications)H935
- עֵ֑דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- הַטְּרֵפָ֖הhaṭṭĕrēpâtrephah: prey, i.e. flocks devoured by animalsH2966
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְשַׁלֵּֽם׃yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁאַ֥לyišʾalsha'al: to inquire; (by implication) to requestH7592
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- רֵעֵ֖הוּrēʿēhûrea`: an associate (more or less close)H7453
- וְנִשְׁבַּ֣רwĕnišbarshabar: to burst (literally or figuratively)H7665
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מֵ֑תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּעָלָ֥יוbĕʿālāywba`al: a masterH1167
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- עִמּ֖וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שַׁלֵּ֥םšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יְשַׁלֵּֽם׃yĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּעָלָ֥יוbĕʿālāywba`al: a masterH1167
- עִמּ֖וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְשַׁלֵּ֑םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שָׂכִ֣ירśākîrsakiyr: a man at wages by the day or yearH7916
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- בִּשְׂכָרֽוֹ׃biśkārôsakar: payment of contract; (concretely) salary, fare, maintenanceH7939
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְפַתֶּ֣הyĕpattepathah: to open, i.e. be (causatively, make) roomyH6601
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- בְּתוּלָ֛הbĕtûlâbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹרָ֖שָׂהʾōrāśâaras: to engage for matrimonyH781
- וְשָׁכַ֣בwĕšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עִמָּ֑הּʿimmāh`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מָהֹ֛רmāhōrmahar: to bargain (for a wife), i.e. to wedH4117
- יִמְהָרֶ֥נָּהyimhārennâmahar: to bargain (for a wife), i.e. to wedH4117
- לּ֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מָאֵ֧ןmāʾēnma'en: to refuseH3985
- יְמָאֵ֛ןyĕmāʾēnma'en: to refuseH3985
- אָבִ֖יהָʾābîhāab: fatherH1
- לְתִתָּ֣הּlĕtittāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֑וֹlô
- כֶּ֣סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- יִשְׁקֹ֔לyišqōlshaqal: to suspend or poise (especially in trade)H8254
- כְּמֹ֖הַרkĕmōharmohar: a price (for a wife)H4119
- הַבְּתוּלֹֽת׃habbĕtûlōtbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹׁכֵ֥בšōkēbshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בְּהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- זֹבֵ֥חַzōbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לָֽאֱלֹהִ֖יםlāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יָֽחֳרָ֑םyāḥŏrāmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- בִּלְתִּ֥יbiltîbiltiy: (properly) a failure ofH1115
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְבַדּֽוֹ׃lĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְגֵ֥רwĕgērger: (properly) a guest; (by implication) a foreignerH1616
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹנֶ֖הtôneyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִלְחָצֶ֑נּוּtilḥāṣennûlachats: (properly) to press, i.e. (figuratively) to distressH3905
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֵרִ֥יםgērîmger: (properly) a guest; (by implication) a foreignerH1616
- הֱיִיתֶ֖םhĕyîtemhayah: to exist; to be or becomeH1961
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַלְמָנָ֥הʾalmānâalmanah: a widow; (also) a desolate placeH490
- וְיָת֖וֹםwĕyātômyathowm: a bereaved personH3490
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְעַנּֽוּן׃tĕʿannûn`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עַנֵּ֥הʿannē`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- תְעַנֶּ֖הtĕʿanne`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- אֹת֑וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- צָעֹ֤קṣāʿōqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- יִצְעַק֙yiṣʿaqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁמֹ֥עַšāmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶשְׁמַ֖עʾešmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- צַֽעֲקָתֽוֹ׃ṣaʿăqātôtsa`aqah: a shriekH6818
- וְחָרָ֣הwĕḥārâcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַפִּ֔יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְהָֽרַגְתִּ֥יwĕhāragtîharag: to smite with deadly intentH2026
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֶּחָ֑רֶבbeḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
- נְשֵׁיכֶם֙nĕšêkemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַלְמָנ֔וֹתʾalmānôtalmanah: a widow; (also) a desolate placeH490
- וּבְנֵיכֶ֖םûbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְתֹמִֽים׃yĕtōmîmyathowm: a bereaved personH3490
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כֶּ֣סֶף׀kesepkeceph: silver (from its pale color); (by implication) moneyH3701
- תַּלְוֶ֣הtalwelavah: (properly) to twine; (by implication) to unite, to remainH3867
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֗יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֶֽעָנִי֙heʿāniy`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- עִמָּ֔ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
- ל֖וֹlô
- כְּנֹשֶׁ֑הkĕnōšenashah: to lend or (by reciprocity) borrow on security or interestH5383
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְשִׂימ֥וּןtĕśîmûnsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נֶֽשֶׁךְ׃nešekneshek: interest on a debtH5392
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- חָבֹ֥לḥābōlchabal: to wind tightly (as a rope), i.e. to bindH2254
- תַּחְבֹּ֖לtaḥbōlchabal: to wind tightly (as a rope), i.e. to bindH2254
- שַׂלְמַ֣תśalmatsalmah: a dressH8008
- רֵעֶ֑ךָrēʿekārea`: an associate (more or less close)H7453
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּ֥אbōʾbow': to go or come (in a wide variety of applications)H935
- הַשֶּׁ֖מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- תְּשִׁיבֶ֥נּוּtĕšîbennûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִ֤ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְסוּתֹה֙kĕsûtōhkcuwth: a cover (garment); (figuratively) a veilingH3682
- לְבַדָּ֔הּlĕbaddāhbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- הִ֥ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שִׂמְלָת֖וֹśimlātôsimlah: a dress, especially a mantleH8071
- לְעֹר֑וֹlĕʿōrô`owr: skin (as naked); (by implication) hide, leatherH5785
- בַּמֶּ֣הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
- יִשְׁכָּ֔בyiškābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִצְעַ֣קyiṣʿaqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְשָֽׁמַעְתִּ֖יwĕšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַנּ֥וּןḥannûnchannuwn: graciousH2587
- אָֽנִי׃ʾānîaniy: IH589
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְקַלֵּ֑לtĕqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- וְנָשִׂ֥יאwĕnāśîʾnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- בְעַמְּךָ֖bĕʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָאֹֽר׃tāʾōrarar: to execrateH779
- מְלֵאָֽתְךָ֥mĕlēʾātĕkāmle'ah: something fulfilled, i.e. abundance (of produce)H4395
- וְדִמְעֲךָ֖wĕdimʿăkādema`: a tear; (figuratively) juiceH1831
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְאַחֵ֑רtĕʾaḥērachar: to loiter (i.e. be behind); (by implication) to procrastinateH309
- בְּכ֥וֹרbĕkôrbkowr: firstborn; (hence) chiefH1060
- בָּנֶ֖יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תִּתֶּןtittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כֵּֽןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תַּעֲשֶׂ֥הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְשֹֽׁרְךָ֖lĕšōrĕkāshowr: a bullock (as a traveller)H7794
- לְצֹאנֶ֑ךָlĕṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629
- שִׁבְעַ֤תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁמִינִ֖יhaššĕmînîshmiyniy: eightH8066
- תִּתְּנוֹtittĕnônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְאַנְשֵׁיwĕʾanšêiysh: a man as an individual or a male personH376
- קֹ֖דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- תִּֽהְי֣וּןtihĕyûnhayah: to exist; to be or becomeH1961
- לִ֑יlî
- וּבָשָׂ֨רûbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- בַּשָּׂדֶ֤הbaśśādesadeh: a field (as flat)H7704
- טְרֵפָה֙ṭĕrēpāhtrephah: prey, i.e. flocks devoured by animalsH2966
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכֵ֔לוּtōʾkēlûakal: to eat (literally or figuratively)H398
- לַכֶּ֖לֶבlakkelebkeleb: a dog; hence (by euphemism) a male prostituteH3611
- תַּשְׁלִכ֥וּןtašlikûnshalak: to throw out, down or away (literally or figuratively)H7993
- אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
Strong's words in Exodus 22 (6)
- Strong's H518 — אִם (ʾim)
- im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 17 times in Exodus 22.
- Strong's H7999 — יְשַׁלֵּם֙ (yĕšallēm)
- shalam (shaw-lam') v. 1. to be safe (in mind, body or estate) 2. (figuratively) to be completed 3. (causatively) to make completed 4. (by implication) to be friendly 5. (by extension) to reciprocate (in various applications) [a primitive root] KJV: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.. Appears 15 times in Exodus 22.
- Strong's H176 — אוֹ (ʾô)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 11 times in Exodus 22.
- Strong's H376 — אִישׁ֙ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 8 times in Exodus 22.
- Strong's H5973 — מֵֽעִמּ֑וֹ (mēʿimmô)
- `im (eem) prep. 1. adverb or preposition, with (i.e. in conjunction with), in varied applications 2. specifically, equally with 3. often with prepositional prefix (and then usually unrepresented in English) [from H6004] KJV: accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al). Root(s): H6004. Appears 8 times in Exodus 22.
- Strong's H1961 — תִּֽהְיֶה֙ (tihĕyeh)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Exodus 22.
“There is a great deal about sharing and exchanging, but it is enough to say that the law forbids lending at interest to a brother. By brother it means not merely one born of the same parents but a member of the same tribe or one of the same faith, who shares in the same Logos....”
What the Early Church wrote about Exodus 22 (2)
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“Scripture says, “At least grant the offspring to its mother for its first seven days.” For if nothing comes to be without reason and milk flows in the mothers for the nourishment of the offspring, then in taking the offspring away from the providential endowment of milk, a per...”
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“And this holds true especially if knowing the text, “He that sacrifices to gods other than the Lord alone will be destroyed utterly,” they nevertheless sacrifice to these authors of evil on earth. In my opinion, when there is question of crimes committed by these demons operat...”