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چیخیش 13 Azerbaijani, South EMV Audio Bible
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Listen to Exodus 13 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 13. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 13 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Exodus 13:1–22 (324 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- קַדֶּשׁqaddešqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- לִ֨יlî
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּכ֜וֹרbĕkôrbkowr: firstborn; (hence) chiefH1060
- פֶּ֤טֶרpeṭerpeter: a fissure; (concretely) a firstling (as opening the matrix)H6363
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֶ֙חֶם֙reḥemrechem: the wombH7358
- בִּבְנֵ֣יbibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בָּֽאָדָ֖םbāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבַבְּהֵמָ֑הûbabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- לִ֖יlî
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- זָכ֞וֹרzākôrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיּ֤וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְצָאתֶ֤םyĕṣāʾtemyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרַ֙יִם֙mimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִ֔יםʿăbādîm`ebed: a servantH5650
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּחֹ֣זֶקbĕḥōzeqchozeq: powerH2392
- יָ֔דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הוֹצִ֧יאhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- יְהוָֹ֛הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזֶּ֑הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽאָכֵ֖לyēʾākēlakal: to eat (literally or figuratively)H398
- חָמֵֽץ׃ḥāmēṣchametz: ferment, (figuratively) extortionH2557
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- יֹֽצְאִ֑יםyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- בְּחֹ֖דֶשׁbĕḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽאָבִֽיב׃hāʾābîbabiyb: green, i.e. a young ear of grain; (hence) the name of the month Abib or NisanH24
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְבִֽיאֲךָ֣yĕbîʾăkābow': to go or come (in a wide variety of applications)H935
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַֽ֠כְּנַעֲנִיhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וְהַֽחִתִּ֨יwĕhaḥittîChittiy: a Chittite, or descendant of ChethH2850
- וְהָֽאֱמֹרִ֜יwĕhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וְהַֽחִוִּ֣יwĕhaḥiwwîChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
- וְהַיְבוּסִ֗יwĕhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֤עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתֶ֙יךָ֙laʾăbōtêkāab: fatherH1
- לָ֣תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔ךְlāk
- אֶ֛רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- זָבַ֥תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָ֖בḥālābchalab: milk (as the richness of kine)H2461
- וּדְבָ֑שׁûdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
- וְעָֽבַדְתָּ֛wĕʿābadtā`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֲבֹדָ֥הhāʿăbōdâ`abodah: work of any kindH5656
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- בַּחֹ֥דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תֹּאכַ֣לtōʾkalakal: to eat (literally or figuratively)H398
- מַצֹּ֑תmaṣṣōtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- וּבַיּוֹם֙ûbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִיעִ֔יhaššĕbîʿîshbiy`iy: seventhH7637
- חַ֖גḥagchag: a festival, or a victim thereforH2282
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַצּוֹת֙maṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- יֵֽאָכֵ֔לyēʾākēlakal: to eat (literally or figuratively)H398
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- הַיָּמִ֑יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵרָאֶ֨הyērāʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- לְךָ֜lĕkā
- חָמֵ֗ץḥāmēṣchametz: ferment, (figuratively) extortionH2557
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵרָאֶ֥הyērāʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- לְךָ֛lĕkā
- שְׂאֹ֖רśĕʾōrs'or: barm or yeast-cake (as swelling by fermentation)H7603
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּבֻלֶֽךָ׃gĕbulekāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְהִגַּדְתָּ֣wĕhiggadtānagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְבִנְךָ֔lĕbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- בַּֽעֲב֣וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- זֶ֗הzezeh: the masculine demonstrative pronoun, this or thatH2088
- עָשָׂ֤הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִ֔יlî
- בְּצֵאתִ֖יbĕṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- לְךָ֙lĕkā
- לְא֜וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָֽדְךָ֗yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וּלְזִכָּרוֹן֙ûlĕzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- עֵינֶ֔יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לְמַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּֽהְיֶ֛הtihĕyehayah: to exist; to be or becomeH1961
- תּוֹרַ֥תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּפִ֑יךָbĕpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּיָ֣דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֲזָקָ֔הḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- הוֹצִֽאֲךָ֥hôṣiʾăkāyatsa': to go out; (causatively) to bring outH3318
- יְהוָֹ֖הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְשָֽׁמַרְתָּ֛wĕšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֻקָּ֥הhaḥuqqâchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- לְמֽוֹעֲדָ֑הּlĕmôʿădāhmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- מִיָּמִ֖יםmiyyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יָמִֽימָה׃yāmîmâyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְבִֽאֲךָ֤yĕbiʾăkābow': to go or come (in a wide variety of applications)H935
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַֽכְּנַעֲנִ֔יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֥עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לְךָ֖lĕkā
- וְלַֽאֲבֹתֶ֑יךָwĕlaʾăbōtêkāab: fatherH1
- וּנְתָנָ֖הּûnĕtānāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְהַֽעֲבַרְתָּ֥wĕhaʿăbartā`abar: to cross overH5674
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֶּֽטֶרpeṭerpeter: a fissure; (concretely) a firstling (as opening the matrix)H6363
- רֶ֖חֶםreḥemrechem: the wombH7358
- לַֽיהוָֹ֑הlayhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֶּ֣טֶר׀peṭerpeter: a fissure; (concretely) a firstling (as opening the matrix)H6363
- שֶׁ֣גֶרšegersheger: the fetus (as finally expelled)H7698
- בְּהֵמָ֗הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- לְךָ֛lĕkā
- הַזְּכָרִ֖יםhazzĕkārîmzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֶּ֤טֶרpeṭerpeter: a fissure; (concretely) a firstling (as opening the matrix)H6363
- חֲמֹר֙ḥămōrchamowr: a male donkey (from its dun red)H2543
- תִּפְדֶּ֣הtipdepadah: to sever, i.e. ransom; gener. to release, preserveH6299
- בְשֶׂ֔הbĕśeseh: a member of a flock, i.e. a sheep or goatH7716
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִפְדֶּ֖הtipdepadah: to sever, i.e. ransom; gener. to release, preserveH6299
- וַֽעֲרַפְתּ֑וֹwaʿăraptô`araph: (properly) to bend downward; but used only as a denominative from H6203, to break the neckH6202
- וְכֹ֨לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּכ֥וֹרbĕkôrbkowr: firstborn; (hence) chiefH1060
- אָדָ֛םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בְּבָנֶ֖יךָbĕbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תִּפְדֶּֽה׃tipdepadah: to sever, i.e. ransom; gener. to release, preserveH6299
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁאָלְךָ֥yišʾolkāsha'al: to inquire; (by implication) to requestH7592
- בִנְךָ֛binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מָחָ֖רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- לֵאמֹ֣רlēʾmōramar: to say (used with great latitude)H559
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- זֹּ֑אתzōtzo'th: this (often used adverb)H2063
- וְאָֽמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּחֹ֣זֶקbĕḥōzeqchozeq: powerH2392
- יָ֗דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הֽוֹצִיאָ֧נוּhôṣîʾānûyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִמִּצְרַ֖יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִֽים׃ʿăbādîm`ebed: a servantH5650
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִקְשָׁ֣הhiqšâqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- פַרְעֹה֮parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- לְשַׁלְּחֵנוּ֒lĕšallĕḥēnûshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיַּֽהֲרֹ֨גwayyahărōgharag: to smite with deadly intentH2026
- יְהוָֹ֤הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּכוֹר֙bĕkôrbkowr: firstborn; (hence) chiefH1060
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבְּכֹ֥רmibbĕkōrbkowr: firstborn; (hence) chiefH1060
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בְּכ֣וֹרbĕkôrbkowr: firstborn; (hence) chiefH1060
- בְּהֵמָ֑הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּן֩kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֲנִ֨יʾănîaniy: IH589
- זֹבֵ֜חַzōbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לַֽיהוָ֗הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֶּ֤טֶרpeṭerpeter: a fissure; (concretely) a firstling (as opening the matrix)H6363
- רֶ֙חֶם֙reḥemrechem: the wombH7358
- הַזְּכָרִ֔יםhazzĕkārîmzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּכ֥וֹרbĕkôrbkowr: firstborn; (hence) chiefH1060
- בָּנַ֖יbānayben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶפְדֶּֽה׃ʾepdepadah: to sever, i.e. ransom; gener. to release, preserveH6299
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- לְאוֹת֙lĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָ֣דְכָ֔הyādĕkâyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וּלְטֽוֹטָפֹ֖תûlĕṭôṭāpōttowphaphah: a fillet for the foreheadH2903
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- עֵינֶ֑יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּחֹ֣זֶקbĕḥōzeqchozeq: powerH2392
- יָ֔דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הֽוֹצִיאָ֥נוּhôṣîʾānûyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בְּשַׁלַּ֣חbĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- פַּרְעֹה֮parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָם֒hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָחָ֣םnāḥāmnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- אֱלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- דֶּ֚רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָר֖וֹבqārôbqarowb: near (in place, kindred or time)H7138
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אֱלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- פֶּֽןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יִנָּחֵ֥םyinnāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בִּרְאֹתָ֥םbirʾōtāmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מִלְחָמָ֖הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וְשָׁ֥בוּwĕšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִצְרָֽיְמָה׃miṣrāyĕmâMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיַּסֵּ֨בwayyassēbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֱלֹהִ֧ים׀ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַמִּדְבָּ֖רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ס֑וּףsûpcuwph: a reed, especially the papyrusH5488
- וַֽחֲמֻשִׁ֛יםwaḥămušîmchamush: staunch, i.e. able-bodied soldiersH2571
- עָל֥וּʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּקַּ֥חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֥וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- יוֹסֵ֖ףyôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
- עִמּ֑וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַשְׁבֵּ֨עַhašbēaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- הִשְׁבִּ֜יעַhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֤יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- פָּקֹ֨דpāqōdpaqad: to visit (with friendly or hostile intent)H6485
- יִפְקֹ֤דyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְהַֽעֲלִיתֶ֧םwĕhaʿălîtem`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמֹתַ֛יʿaṣmōtay`etsem: a bone (as strong); by extension, the bodyH6106
- מִזֶּ֖הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- אִתְּכֶֽם׃ʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִסֻּכֹּ֑תmissukkōtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- וַיַּֽחֲנ֣וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְאֵתָ֔םbĕʾētāmEtham: Etham, a place in the DesertH864
- בִּקְצֵ֖הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַמִּדְבָּֽר׃hammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַֽיהוָ֡הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֹלֵךְ֩hōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵיהֶ֨םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יוֹמָ֜םyômāmyowmam: dailyH3119
- בְּעַמּ֤וּדbĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- עָנָן֙ʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- לַנְחֹתָ֣םlanḥōtāmnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- הַדֶּ֔רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְלַ֛יְלָהwĕlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- בְּעַמּ֥וּדbĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- לְהָאִ֣ירlĕhāʾîrowr: to be (causative, make) luminous (literally and metaphorically)H215
- לָהֶ֑םlāhem
- לָלֶ֖כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יוֹמָ֥םyômāmyowmam: dailyH3119
- וָלָֽיְלָה׃wālāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמִ֞ישׁyāmîšmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
- עַמּ֤וּדʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הֶֽעָנָן֙heʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- יוֹמָ֔םyômāmyowmam: dailyH3119
- וְעַמּ֥וּדwĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הָאֵ֖שׁhāʾēšesh: fire (literally or figuratively)H784
- לָ֑יְלָהlāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
Strong's words in Exodus 13 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Exodus 13.
- Strong's H3605 — כָל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Exodus 13.
- Strong's H1961 — וְהָיָ֣ה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Exodus 13.
- Strong's H3117 — הַיּ֤וֹם (hayyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 8 times in Exodus 13.
- Strong's H4714 — מִמִּצְרַ֙יִם֙ (mimmiṣrayim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 8 times in Exodus 13.
- Strong's H1121 — בִּבְנֵ֣י (bibnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 7 times in Exodus 13.
“Who properly opened the womb but he who opened a closed one? But it is marriage which opens the womb in all cases. The Virgin’s womb, therefore, was especially opened, because it was especially closed.”
What the Early Church wrote about Exodus 13 (2)
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“Males were sacred because they opened their mothers’ wombs. They were offered before the altar of the Lord. Scripture says, “Every male that opens the womb.…””
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“Indeed, among the brute animals it is commanded through the law that “the firstborn” of calves or cattle be sacrificed to the Lord, and it says, You will not do any work with them because they have been consecrated to the Lord.”