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إرميا 9 Arabic BIB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Jeremiah 9:1–26 (388 words)
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- רֹאשִׁי֙rōʾšiyro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
- וְעֵינִ֖יwĕʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מְק֣וֹרmĕqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- דִּמְעָ֑הdimʿâdim`ah: weepingH1832
- וְאֶבְכֶּה֙wĕʾebkehbakah: to weep; (generally) to bemoanH1058
- יוֹמָ֣םyômāmyowmam: dailyH3119
- וָלַ֔יְלָהwālaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַֽלְלֵ֥יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּֽי׃ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִתְּנֵ֣נִיyittĕnēnînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בַמִּדְבָּ֗רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- מְלוֹן֙mĕlônmalown: a lodgment, i.e. caravanserai or encampmentH4411
- אֹֽרְחִ֔יםʾōrĕḥîmarach: to travelH732
- וְאֶֽעֶזְבָה֙wĕʾeʿezbāh`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֵלְכָ֖הwĕʾēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽאִתָּ֑םmēʾittāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֻלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְנָ֣אֲפִ֔יםmĕnāʾăpîmna'aph: to commit adultery; (figuratively) to apostatizeH5003
- עֲצֶ֖רֶתʿăṣeret`atsarah: an assembly, especially on a festival or holidayH6116
- בֹּגְדִֽים׃bōgĕdîmbagad: to cover (with a garment); (figuratively) to act covertlyH898
- וַֽיַּדְרְכ֤וּwayyadrĕkûdarak: to tread; (by implication) to walkH1869
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְשׁוֹנָם֙lĕšônāmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- קַשְׁתָּ֣םqaštāmqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לֶאֱמוּנָ֖הleʾĕmûnâemuwnah: literally firmness; figuratively securityH530
- גָּבְר֣וּgobrûgabar: to be strong; (by implication) to prevail, act insolentlyH1396
- בָאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵרָעָ֨הmērāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רָעָ֧ה׀rāʿâra`: bad or (as noun) evil (natural or moral)H7451
- יָצָ֛אוּyāṣāʾûyatsa': to go out; (causatively) to bring outH3318
- וְאֹתִ֥יwĕʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֖עוּyādāʿûyada`: to know; (properly) to ascertain by seeingH3045
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- מֵרֵעֵ֙הוּ֙mērēʿēhûrea`: an associate (more or less close)H7453
- הִשָּׁמֵ֔רוּhiššāmērûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָ֖חʾāḥach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּבְטָ֑חוּtibṭāḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָח֙ʾāḥach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- עָק֣וֹבʿāqôb`aqab: (properly) to swell out or up; used only as denominative from H6119, to seize by the heelH6117
- יַעְקֹ֔בyaʿqōb`aqab: (properly) to swell out or up; used only as denominative from H6119, to seize by the heelH6117
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֵ֖עַrēaʿrea`: an associate (more or less close)H7453
- רָכִ֥ילrākîlrakiyl: slander, carry tales, talebearerH7400
- יַהֲלֹֽךְ׃yahălōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאִ֤ישׁwĕʾîšiysh: a man as an individual or a male personH376
- בְּרֵעֵ֙הוּ֙bĕrēʿēhûrea`: an associate (more or less close)H7453
- יְהָתֵ֔לּוּyĕhātēllûhathal: to deride; (by implication) to cheatH2048
- וֶאֱמֶ֖תweʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַבֵּ֑רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לִמְּד֧וּlimmĕdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לְשׁוֹנָ֛םlĕšônāmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- דַּבֶּרdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שֶׁ֖קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הַעֲוֵ֥הhaʿăwē`avah: to crook, literally or figuratively (as follows)H5753
- נִלְאֽוּ׃nilʾûla'ah: to tire; (figuratively) to be (or make) disgustedH3811
- שִׁבְתְּךָ֖šibtĕkāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- מִרְמָ֑הmirmâmirmah: fraudH4820
- בְּמִרְמָ֛הbĕmirmâmirmah: fraudH4820
- מֵאֲנ֥וּmēʾănûma'en: to refuseH3985
- דַֽעַתdaʿatyada`: to know; (properly) to ascertain by seeingH3045
- אוֹתִ֖יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- צוֹרְפָ֖םṣôrĕpāmtsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- וּבְחַנְתִּ֑יםûbĕḥantîmbachan: to test (especially metals); (generally and figuratively) to investigateH974
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
- אֶעֱשֶׂ֔הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּֽי׃ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- חֵ֥ץḥēṣchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- שָׁו֛חּטšāwḥḥṭshachat: to slaughter (in sacrifice or massacre)H7819
- לְשׁוֹנָ֖םlĕšônāmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- מִרְמָ֣הmirmâmirmah: fraudH4820
- דִבֵּ֑רdibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּפִ֗יוbĕpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שָׁל֤וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- רֵעֵ֙הוּ֙rēʿēhûrea`: an associate (more or less close)H7453
- יְדַבֵּ֔רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וּבְקִרְבּ֖וֹûbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יָשִׂ֥יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אָרְבּֽוֹ׃ʾorbôoreb: waitH696
- הַעַלhaʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֥לֶּהʾēlleel-leh: these or thoseH428
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶפְקָדʾepqādpaqad: to visit (with friendly or hostile intent)H6485
- בָּ֖םbām
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִ֚םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּג֣וֹיbĕgôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּזֶ֔הkāzezeh: the masculine demonstrative pronoun, this or thatH2088
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְנַקֵּ֖םtitnaqqēmnaqam: to grudge, i.e. avenge or punishH5358
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶ֨הָרִ֜יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶשָּׂ֧אʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- בְכִ֣יbĕkîBkiy: a weeping; by analogy, a drippingH1065
- וָנֶ֗הִיwānehînhiy: an elegyH5092
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְא֤וֹתnĕʾôtna'ah: a home; (figuratively) a pastureH4999
- מִדְבָּר֙midbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- קִינָ֔הqînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִצְּתוּ֙niṣṣĕtûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- מִבְּלִיmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- עֹבֵ֔רʿōbēr`abar: to cross overH5674
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֖וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ק֣וֹלqôlqowl: a voice or soundH6963
- מִקְנֶ֑הmiqnemiqneh: something bought, i.e. property, but only livestockH4735
- מֵע֤וֹףmēʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בְּהֵמָ֔הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- נָדְד֖וּnoddûnadad: (properly) to wave to and fro (rarely to flap up and down)H5074
- הָלָֽכוּ׃hālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנָתַתִּ֧יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרוּשָׁלִַ֛םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לְגַלִּ֖יםlĕgallîmgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- מְע֣וֹןmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- תַּנִּ֑יםtannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרֵ֧יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֶתֵּ֥ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- מִבְּלִ֖יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הָאִ֤ישׁhāʾîšiysh: a man as an individual or a male personH376
- הֶֽחָכָם֙heḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וְיָבֵ֣ןwĕyābēnbiyn: to separate mentally (or distinguish); (generally) understandH995
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֹ֔אתzōtzo'th: this (often used adverb)H2063
- וַאֲשֶׁ֨רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- פִּֽיpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְיַגִּדָ֑הּwĕyaggidāhnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָה֙māhmah: (properly, interrogative) what? (including how? why? when?)H4100
- אָבְדָ֣הʾobdâabad: (properly) to wander away, i.e. lose oneselfH6
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- נִצְּתָ֥הniṣṣĕtâyatsath: to burn or set on fire; (figuratively) to desolateH3341
- כַמִּדְבָּ֖רkammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- מִבְּלִ֖יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- עֹבֵֽר׃ʿōbēr`abar: to cross overH5674
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָזְבָם֙ʿozbām`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תּ֣וֹרָתִ֔יtôrātîtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיהֶ֑םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֥וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְקוֹלִ֖יbĕqôlîqowl: a voice or soundH6963
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֥לְכוּhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֵּ֣לְכ֔וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַחֲרֵ֖יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שְׁרִר֣וּתšĕrirûtshriyruwth: obstinacyH8307
- לִבָּ֑םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְאַחֲרֵי֙wĕʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַבְּעָלִ֔יםhabbĕʿālîmBa`al: Baal, a Phoenician deityH1168
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לִמְּד֖וּםlimmĕdûmlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֲבוֹתָֽם׃ʾăbôtāmab: fatherH1
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנְנִ֧יhinnîhen: lo!; (as expressing surprise) ifH2005
- מַאֲכִילָ֛םmaʾăkîlāmakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לַֽעֲנָ֑הlaʿănâla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
- וְהִשְׁקִיתִ֖יםwĕhišqîtîmshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- מֵיmêmayim: water; (figuratively) juiceH4325
- רֹֽאשׁ׃rōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- וַהֲפִֽצוֹתִים֙wahăpiṣôtîmpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽדְע֔וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- וַֽאֲבוֹתָ֑םwaʾăbôtāmab: fatherH1
- וְשִׁלַּחְתִּ֤יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אַֽחֲרֵיהֶם֙ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶ֔רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- כַּלּוֹתִ֖יkallôtîkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הִתְבּֽוֹנְנ֛וּhitbônĕnûbiyn: to separate mentally (or distinguish); (generally) understandH995
- וְקִרְא֥וּwĕqirʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לַמְקוֹנְנ֖וֹתlamqônĕnôtquwn: to strike a musical note, i.e. chant or wail (at a funeral)H6969
- וּתְבוֹאֶ֑ינָהûtĕbôʾênâbow': to go or come (in a wide variety of applications)H935
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַחֲכָמ֥וֹתhaḥăkāmôtchakam: wise, (i.e. intelligent, skilful or artful)H2450
- שִׁלְח֖וּšilḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- וְתָבֽוֹאנָה׃wĕtābôʾnâbow': to go or come (in a wide variety of applications)H935
- וּתְמַהֵ֕רְנָהûtĕmahērĕnâmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וְתִשֶּׂ֥נָהwĕtiśśenânasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עָלֵ֖ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נֶ֑הִיnehînhiy: an elegyH5092
- וְתֵרַ֤דְנָהwĕtēradnâyarad: to descend; (literally) to go downwardsH3381
- עֵינֵ֙ינוּ֙ʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- דִּמְעָ֔הdimʿâdim`ah: weepingH1832
- וְעַפְעַפֵּ֖ינוּwĕʿapʿappênû`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
- יִזְּלוּyizzĕlûnazal: to drip, or shed by tricklingH5140
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ק֥וֹלqôlqowl: a voice or soundH6963
- נְהִ֛יnĕhînhiy: an elegyH5092
- נִשְׁמַ֥עnišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מִצִּיּ֖וֹןmiṣṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
- שֻׁדָּ֑דְנוּšuddādĕnûshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- בֹּ֤שְׁנֽוּbōšĕnûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- מְאֹד֙mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָזַ֣בְנוּʿāzabnû`azab: to loosen, i.e. relinquish, permit, etcH5800
- אָ֔רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִשְׁלִ֖יכוּhišlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- מִשְׁכְּנוֹתֵֽינוּ׃miškĕnôtênûmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁמַ֤עְנָהšĕmaʿnâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- נָשִׁים֙nāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְתִקַּ֥חwĕtiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אָזְנְכֶ֖םʾoznĕkemozen: broadness; (concretely) the ear (from its form in man)H241
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- פִּ֑יוpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְלַמֵּ֤דְנָהwĕlammēdĕnâlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- בְנֽוֹתֵיכֶם֙bĕnôtêkembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- נֶ֔הִיnehînhiy: an elegyH5092
- וְאִשָּׁ֥הwĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- רְעוּתָ֖הּrĕʿûtāhr`uwth: a female associate; (generally) an additional oneH7468
- קִינָֽה׃qînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָ֤לָהʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מָ֙וֶת֙māwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- בְּחַלּוֹנֵ֔ינוּbĕḥallônênûchallown: windowH2474
- בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- בְּאַרְמְנוֹתֵ֑ינוּbĕʾarmĕnôtênûarmown: a citadel (from its height)H759
- לְהַכְרִ֤יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- עוֹלָל֙ʿôlāl`owlel: a sucklingH5768
- מִח֔וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- בַּחוּרִ֖יםbaḥûrîmbachuwr: (properly) selected; a youth (often collective)H970
- מֵרְחֹבֽוֹת׃mērĕḥōbôtrchob: a width; (concretely) avenue or areaH7339
- דַּבֵּ֗רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנָֽפְלָה֙wĕnāpĕlāhnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- נִבְלַ֣תniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- הָֽאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כְּדֹ֖מֶןkĕdōmendomen: manureH1828
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
- וּכְעָמִ֛ירûkĕʿāmîr`amiyr: a bunch of grainH5995
- מֵאַחֲרֵ֥יmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַקֹּצֵ֖רhaqqōṣērקצרH7114
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מְאַסֵּֽף׃mĕʾassēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִתְהַלֵּ֤לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- חָכָם֙ḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- בְּחָכְמָת֔וֹbĕḥokmātôchokmah: wisdom (in a good sense)H2451
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- יִתְהַלֵּ֥לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- הַגִּבּ֖וֹרhaggibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- בִּגְבֽוּרָת֑וֹbigbûrātôgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִתְהַלֵּ֥לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- עָשִׁ֖ירʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- בְּעָשְׁרֽוֹ׃bĕʿošrô`osher: wealthH6239
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּזֹ֞אתbĕzōtzo'th: this (often used adverb)H2063
- יִתְהַלֵּ֣לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- הַמִּתְהַלֵּ֗לhammithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- הַשְׂכֵּל֮haśkēlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- וְיָדֹ֣עַwĕyādōaʿyada`: to know; (properly) to ascertain by seeingH3045
- אוֹתִי֒ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹ֥שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֶ֛סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- מִשְׁפָּ֥טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְאֵ֥לֶּהbĕʾēlleel-leh: these or thoseH428
- חָפַ֖צְתִּיḥāpaṣtîchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנֵּ֛הhinnēhinneh: lo!H2009
- יָמִ֥יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִ֖יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפָ֣קַדְתִּ֔יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מ֖וּלmûlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- בְּעָרְלָֽה׃bĕʿorlâ`orlah: the prepuceH6190
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרַ֣יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֱד֞וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵ֤יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּוֹן֙ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְצוּצֵ֣יqĕṣûṣêqatsats: to chop off (literally or figuratively)H7112
- פֵאָ֔הpēʾâpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- הַיֹּשְׁבִ֖יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- עֲרֵלִ֔יםʿărēlîm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַרְלֵיʿarlê`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
Strong's words in Jeremiah 9 (6)
- Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in Jeremiah 9.
- Strong's H3605 — כֻלָּם֙ (kullām)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 9.
- Strong's H1696 — יְדַבֵּ֑רוּ (yĕdabbērû)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 6 times in Jeremiah 9.
- Strong's H5002 — נְאֻם (nĕʾum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 6 times in Jeremiah 9.
- Strong's H1980 — וְאֵלְכָ֖ה (wĕʾēlĕkâ)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 5 times in Jeremiah 9.
- Strong's H1984 — יִתְהַלֵּ֤ל (yithallēl)
- halal (haw-lal') v. 1. to be clear (orig. of sound, but usually of color) 2. to shine 3. (hence) to make a show, to boast 4. and thus to be (clamorously) foolish 5. to rave 6. causatively, to celebrate 7. also to stultify [a primitive root] KJV: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.. Appears 5 times in Jeremiah 9.
“Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glories glory in the Lord”
What the Early Church wrote about Jeremiah 9 (4)
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“For it is written well in Jeremiah, “Let not the wise person glory in his wisdom, and let not the mighty person glory in his might, and let not the rich person glory in his riches. But let him that glories glory in this, that he understands and knows that I am the Lord, that e...”
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“In Jeremiah: “Let not the wise man glory in his wisdom, neither let the strong man glory in his strength, nor let the rich man glory in his riches. But let him that glories glory in this, that he understands and knows that I am the Lord, who does mercy, and judgment, and right...”
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“The following example teaches us what "looking out through the windows" means and in what way the Bridegroom sees through them. Where he does not look out, there is death found coming up, as we read in Jeremiah: "See, death is come up through your windows." When you look on a...”
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“"Let not the wise person glory in his wisdom or the strong person in his strength," for that which is worth boasting about is not ours but is the gift of God. The wisdom is from him, and the strength is from him and so with the rest.”