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Early Christian writings • Bible passages

Apostolic Teaching in Early Christian Writings

Early Christians treated apostolic teaching as the church’s standard for truth. Writers like Irenaeus, Tertullian, Clement of Alexandria, Origen, and Cyprian said the church should keep what came from the apostles and reject new doctrine. Bible passages such as Acts 2:42, 2 Timothy 2:2, and 1 Timothy 6:3 fit this same pattern. The strongest witness is broad, though some later texts repeat earlier themes rather than add new detail.

118 early-church witnesses · 202 source quotations · compared with Scripture

What did early Christians believe about apostolic teaching?

Early Christians taught that apostolic teaching was the fixed standard for the church. Writers like Clement of Alexandria, Irenaeus, Tertullian, Origen, and Cyprian said true doctrine must match what the apostles handed down, and they tied that teaching to church succession and shared tradition. The New Testament passages fit the same pattern: believers were told to hold to the apostles’ teaching, keep sound doctrine, and reject different teaching.

The evidence is broad and strong across the 2nd and 3rd centuries, though some cards are only indirect or repeat the same idea in different wording. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Early Christians said apostolic teaching should be kept, not replaced.
  • They linked true doctrine to the apostles, their churches, and faithful succession.
  • Acts 2:42 and 1 Timothy 6:3 are the clearest Bible passages for this topic.
  • Irenaeus, Tertullian, Clement, Origen, and Cyprian give strong early Christian agreement.

Questions Answered by the Sources

Did early Christians treat apostolic teaching as authoritative?

These sources present apostolic teaching as the authoritative norm for the church. They say true doctrine must agree with what the apostles delivered and reject later teachings that do not match it.

  1. Tertullian, Against Marcion Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    so that no other teaching will have the right of being received as apostolic than that which is at the present day proclaimed in the churches of apostolic foundation.
    Read in context
  2. Origen, De Principiis (On First Principles) Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    4. The particular points clearly delivered in the teaching of the apostles are as follow:—
    Read in context
  3. Gregory Thaumaturgus, A Sectional Confession of Faith Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    and it is right that our conceptions should follow the inspired and apostolic doctrines, and not that our impotent fancies should coerce the articles of our divine faith.
    Read in context
  4. Acts 2:42 Direct teaching

    Bible Passages
    And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.
    Read in context
  5. 2 Thessalonians 3:6 Supporting witness

    Bible Passages
    But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us.
    Read in context
  6. 2 Timothy 2:2 Supporting witness

    Bible Passages
    And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
    Read in context
  7. 1 Timothy 4:11 Supporting witness

    Bible Passages
    These things command and teach.
    Read in context
  8. Titus 2:1 Supporting witness

    Bible Passages
    But as for you, teach what accords with sound doctrine.
    Read in context

How did early Christians say apostolic teaching was preserved?

These sources say apostolic teaching was preserved through orderly succession in the churches and through faithful transmission from the apostles to later leaders. Several writers appeal to church records, bishops, and continuity from the apostolic founders.

  1. Irenaeus, Against Heresies: Book III Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...t He, the Father of our Lord Jesus Christ, was preached by the Churches and may also understand the apostolic tradition of the Church. This Epistle predates those who now spread falsehoods and invent another god beyond the Creator and Maker of all things. Clement was succeeded by Evaristus, followed by Alexander; then, sixth from the apostles, Sixtus was appointed; after him, Telesphorus, who was gloriously martyred; followed by Hyginus, then Pius, and then Anicetus. Soter succeeded Anicetus, and now, in the twelfth place from the apostles, Eleutherius holds the office of the episcopate. Through this order and succession, the ecclesiastical tradition from the apostles and the preaching of the truth have come down to us. This is ample proof that there is one and the same life-giving faith, preserved in the Church from the apostles until now, and handed down in truth.
    Read in context
  2. Tertullian, On Prescription Against Heretics Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    But if there are any heresies bold enough to place themselves in the middle of the apostolic age, so that they may seem to have been handed down by the apostles because they existed in the time of the apostles, we can say this: Let them bring out the original records of their churches. Let them unfold the list of their bishops, coming down in proper succession from the beginning, in such a way that their first bishop can show that his ordainer and predecessor was one of the apostles or one of the apostolic men, and moreover, a man who remained faithful with the apostles. For this is how the apostolic churches pass down their records. The church of Smyrna records that Polycarp was placed there by John. In the same way, the church of Rome says that Clement was ordained by Peter. In exactly the same way, the other churches also present their own notable men. Since these men were appointed to their places as bishops by apostles, the churches regard them as those who pass on the apostolic seed. Let the heretics invent something similar. After their blasphemy, what is unlawful for them to attempt? But even if they manage to invent such a thing, they will gain nothing by it. For when thei
    Read in context
  3. Origen, De Principiis (On First Principles) Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    so, seeing there are many who think they hold the opinions of Christ, and yet some of these think differently from their predecessors, yet as the teaching of the Church, transmitted in orderly succession from the apostles, and remaining in the Churches to the present day, is still preserved, that alone is to be accepted as truth which differs in no respect from ecclesiastical and apostolic tradition.
    Read in context
  4. Cyprian, Epistles Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    nor can he be reckoned as a bishop, who, succeeding to no one, and despising the evangelical and apostolic tradition, sprang from himself.
    Read in context
  5. Irenaeus, Against Heresies: Book III Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...ved this faith without written documents are barbarians regarding our language; however, concerning doctrine, behavior, and way of life, they are very wise due to their faith. They please God by conducting themselves with righteousness, chastity, and wisdom. If anyone were to preach the inventions of the heretics to them in their language, they would immediately stop their ears and flee as far as possible, not even enduring to listen to the blasphemous speech. Therefore, through the ancient tradition of the apostles, they do not allow their minds to accept anything from the strange language of these teachers, among whom neither Church nor doctrine has ever been established.
    Read in context
  6. Irenaeus, Against Heresies: Book III Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    2. But, again, when we refer them to that tradition which originates from the apostles, [and] which is preserved by means of the succession of presbyters in the Churches, they object to tradition, saying that they themselves are wiser not merely than the presbyters, but even than the apostles, because they have discovered the unadulterated truth.
    Read in context
  7. Irenaeus, Against Heresies: Book III Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    In this order, and by this succession, the ecclesiastical tradition from the apostles, and the preaching of the truth, have come down to us.
    Read in context

Did early Christians connect apostolic teaching with Scripture?

These sources show that apostolic teaching was read alongside Scripture and tested by it. The Bible cards emphasize that the apostles taught from what they received and that believers should hold to those teachings.

  1. Archelaus, Disputation with Manes Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ... But he has also made certain claims that seem very far from what has been handed down to us by the tradition of our fathers. He has explained some teachings in a strange way, adding ideas of his own to them. These ideas have seemed to me completely foreign to the faith and opposed to it. Because of this, I have been led to write this letter to you. I know how complete and full your understanding is in doctrine, and I am sure that none of these things can escape your notice. So I have confidently hoped that no resentment will keep you from explaining these matters to us. As for me, I cannot be drawn away into any new teaching. Nevertheless, for the sake of those who are less instructed, I have been led to ask for a word from your authority. For truly, the man shows himself to be a person of extraordinary strength of character, both in speech and in action. Even his appearance and clothing support that impression. I will write down here, for your information, a few points that I have been able to keep in my memory from all the subjects he has explained. For I know that even from these few points you will understand the rest. You know well, no doubt, that those who try to set up a
    Read in context
  2. Cyprian, Epistles Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...onors me with their lips, but their heart is far from me. But in vain they worship me, teaching the doctrines and commandments of men." Isaiah 29:13 Also, the Lord in the Gospel, in the same way rebuking and reproving, declares and says, "You reject the commandment of God, that you may keep your own tradition." Mark 7:13 Remembering this command, the blessed Apostle Paul also warns and instructs us, saying, "If any man teaches otherwise, and does not agree with the sound words of our Lord Jesus Christ and with His doctrine, he is proud, knowing nothing." From such a man withdraw yourself. 1 Timothy 6:3-5
    Read in context
  3. Cyprian, Treatises Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    19. These, doubtless, they imitate and follow, who, despising God's tradition, seek after strange doctrines, and bring in teachings of human appointment, whom the Lord rebukes and reproves in His Gospel, saying, You reject the commandment of God, that you may keep your own tradition.
    Read in context
  4. Alexander of Alexandria, Epistles on the Arian Heresy Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    because not only does the apostolic rule not allow of it, but the working of the devil in these men against Christ is by this means more strongly kindled.
    Read in context
  5. Alexander of Alexandria, Epistles on the Arian Heresy Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    To these Arius and Achilles opposing themselves, and those who with them are the enemies of the truth, have been expelled from the Church, as being aliens from our holy doctrine, according to the blessed Paul, who says, If any man preach any other gospel unto you than that you have received, let him be accursed;
    Read in context
  6. Ignatius, Epistles of Ignatius Supporting witness

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    but that ye give heed to the doctrine of the apostles, and believe both the law and the prophets: that ye reject every Jewish and Gentile error, and neither introduce a multiplicity of gods, nor yet deny Christ under the pretence of [maintaining] the unity of God.
    Read in context
  7. 1 Timothy 6:3 Direct teaching

    Bible Passages
    If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,
    Read in context
  8. Titus 1:9 Supporting witness

    Bible Passages
    holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.
    Read in context
  9. Jude 1:3 Supporting witness

    Bible Passages
    Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
    Read in context
  10. 2 John 1:9 Supporting witness

    Bible Passages
    Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.
    Read in context
  11. 1 Timothy 1:3 Supporting witness

    Bible Passages
    As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine,
    Read in context

Did early Christians warn against teachings that differed from the apostles?

These sources warn against strange doctrines, human traditions, and teachings that do not agree with the apostolic message. They show that fidelity to apostolic teaching was used as a test for rejecting error and heresy.

  1. Cyprian, Epistles Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    5. For which reason you must diligently observe and keep the practice delivered from divine tradition and apostolic observance, which is also maintained among us, and almost throughout all the provinces;
    Read in context
  2. Cyprian, Epistles Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...d or faltered in any respect, we should return to our original and Lord, and to the evangelical and apostolic tradition. From there the basis of our action may arise, from where both our order and our origin have arisen.
    Read in context
  3. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Well, they preserving the tradition of the blessed doctrine derived directly from the holy apostles, Peter, James, John, and Paul, the sons receiving it from the father (but few were like the fathers), came by God's will to us also to deposit those ancestral and apostolic seeds.
    Read in context
  4. Tertullian, On Prescription Against Heretics Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    In this way all are primitive, and all are apostolic, while they are all proved to be one, in (unbroken) unity, by their peaceful communion, and title of brotherhood, and bond of hospitality — privileges which no other rule directs than the one tradition of the selfsame mystery.
    Read in context
  5. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    for the deposit rendered to God, according to the teaching of the Lord by His apostles, is the understanding and the practice of the godly tradition.
    Read in context
  6. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    for as the teaching, so also the tradition of the apostles was one.
    Read in context
  7. 2 Thessalonians 2:15 Supporting witness

    Bible Passages
    Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
    Read in context
  8. 1 Corinthians 11:2 Supporting witness

    Bible Passages
    Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.
    Read in context

Common Questions

What did early Christians mean by apostolic teaching?

They meant the teaching handed down from the apostles and kept in the churches, not new ideas that contradicted it.

Did early Christians think apostles’ teaching was still binding?

Yes. They said believers should hold fast to what the apostles taught and reject different doctrine.

Which Bible verses are most direct on this topic?

Acts 2:42, 2 Timothy 2:2, 1 Timothy 6:3, Titus 1:9, and Jude 1:3 are the clearest passages.

Source Index for Apostolic teaching

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 202 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 118

Primary-source quotations from early Christian writers and church documents.

  1. Ignatius, The Martyrdom of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers
  2. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  3. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  4. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  5. Tertullian, On Prescription Against Heretics

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  6. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  7. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  8. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  9. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  10. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  11. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  12. Justin Martyr, Hortatory Address to the Greeks

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  13. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  14. Papias, Fragments

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  15. Alexander of Alexandria, Epistles on the Arian Heresy

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  16. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  17. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  18. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  19. Tertullian, On Prescription Against Heretics

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  20. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  21. Gregory Thaumaturgus, A Sectional Confession of Faith

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  22. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  23. Alexander of Alexandria, Epistles on the Arian Heresy

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  24. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  25. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  26. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  27. Gregory Thaumaturgus, A Sectional Confession of Faith

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  28. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  29. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  30. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  31. Alexander of Alexandria, Epistles on the Arian Heresy

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  32. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  33. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  34. Alexander of Alexandria, Epistles on the Arian Heresy

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  35. Peter of Alexandria, The Genuine Acts of Peter

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  36. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  37. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  38. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  39. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  40. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  41. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  42. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  43. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  44. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  45. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  46. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  47. Gregory Thaumaturgus, On the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  48. Ignatius, Epistle to the Philadelphians (Long Version)

    Primary Text · Volume 1 - The Apostolic Fathers
  49. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  50. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  51. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  52. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  53. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  54. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  55. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  56. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  57. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  58. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  59. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  60. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  61. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  62. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  63. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  64. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  65. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  66. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  67. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  68. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  69. Gregory Thaumaturgus, On the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  70. Tertullian, On Prescription Against Heretics

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  71. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  72. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  73. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  74. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  75. Alexander of Alexandria, Epistles on the Arian Heresy

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  76. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  77. Ignatius, Epistles of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers
  78. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  79. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  80. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5

Bible Passages 80 shown of 84

Related Bible passages saved for comparison with the early Christian quotations.

  1. Acts 2:42

  2. Acts 5:42

  3. 1 Timothy 6:3

  4. Acts 9:14

  5. Jude 1:3

  6. 2 Thessalonians 3:6

  7. Acts 11:26

  8. 1 Esdras 5:40

  9. Wisdom of Sirach 1:1

  10. Obadiah 1:1

  11. Esther 8:11

  12. 1 Enoch 13:2

  13. Deuteronomy 6:1

  14. 2 Maccabees 4:9

  15. Deuteronomy 4:10

  16. Amos 3:9

  17. Wisdom of Solomon 3:9

  18. 1 Enoch 69:11

  19. 4 Maccabees 1:12

  20. Isaiah 1:12

  21. Ezra 2:26

  22. 1 Esdras 2:26

  23. Ecclesiastes 4:9

  24. 2 Thessalonians 2:15

  25. 1 Corinthians 11:2

  26. Mark 6:30

  27. 1 Timothy 2:7

  28. Ephesians 4:11

  29. 2 Peter 3:2

  30. Ephesians 4:21

  31. 2 Timothy 2:2

  32. Acts 1:2

  33. Titus 1:9

  34. 2 John 1:9

  35. 2 Timothy 1:13

  36. Jude 1:17

  37. Ephesians 2:20

  38. Romans 1:5

  39. 4 Maccabees 18:10

  40. 1 Esdras 9:38

  41. 2 Maccabees 13:20

  42. Wisdom of Sirach 24:33

  43. 1 Esdras 9:55

  44. 2 Samuel 1:18

  45. 4 Maccabees 15:3

  46. Isaiah 15:3

  47. 1 Esdras 8:94

  48. 2 Maccabees 3:34

  49. 4 Maccabees 7:21

  50. Isaiah 7:21

  51. 2 Maccabees 15:10

  52. Wisdom of Sirach 36:20

  53. 2 Chronicles 17:9

  54. Leviticus 10:11

  55. 1 Enoch 93:9

  56. 1 Enoch 69:8

  57. Deuteronomy 6:7

  58. 2 Maccabees 2:3

  59. Ecclesiastes 2:3

  60. Exodus 23:13

  61. 4 Maccabees 13:22

  62. Isaiah 13:22

  63. Wisdom of Sirach 46:15

  64. 1 Maccabees 14:38

  65. Wisdom of Sirach 35:24

  66. Wisdom of Sirach 21:19

  67. 1 Maccabees 15:34

  68. 1 Enoch 61:4

  69. Hosea 12:10

  70. Wisdom of Sirach 8:9

  71. Amos 6:10

  72. Wisdom of Solomon 6:10

  73. Ezekiel 8:8

  74. 1 Timothy 4:11

  75. Titus 2:1

  76. Ephesians 4:5

  77. Proverbs 14:19

  78. 1 Maccabees 14:19

  79. 4 Maccabees 16:22

  80. 2 Maccabees 12:42

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