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Sharciga Kunoqoshadiisa 30 Somali B13 Bible
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Study tools for Deuteronomy 30
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 30. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 30 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — Deuteronomy 30:1–20 (326 words)
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָבֹ֨אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- עָלֶ֜יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
- הַבְּרָכָה֙habbĕrākāhBrakah: benediction; (by implication) prosperityH1293
- וְהַקְּלָלָ֔הwĕhaqqĕlālâqlalah: vilificationH7045
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַהֲשֵֽׁבֹתָ֙wahăšēbōtāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְבָבֶ֔ךָlĕbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִדִּֽיחֲךָ֛hiddîḥăkānadach: to push offH5080
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְשַׁבְתָּ֞wĕšabtāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְשָֽׁמַעְתָּ֣wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְקֹל֔וֹbĕqōlôqowl: a voice or soundH6963
- כְּכֹ֛לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- וּבָנֶ֔יךָûbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָֽבְךָ֖lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְשָׁ֨בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁבֽוּתְךָ֖šĕbûtĕkāshbuwth: exile; (concretely) prisonersH7622
- וְרִֽחֲמֶ֑ךָwĕriḥămekāracham: to fondle; (by implication) to loveH7355
- וְשָׁ֗בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְקִבֶּצְךָ֙wĕqibbeṣkāqabats: to grasp, i.e. collectH6908
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֱפִֽיצְךָ֛hĕpîṣĕkāpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- נִֽדַּחֲךָ֖niddaḥăkānadach: to push offH5080
- בִּקְצֵ֣הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מִשָּׁ֗םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- יְקַבֶּצְךָ֙yĕqabbeṣkāqabats: to grasp, i.e. collectH6908
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּמִשָּׁ֖םûmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- יִקָּחֶֽךָ׃yiqqāḥekālaqach: to take (in the widest variety of applications)H3947
- וֶהֱבִֽיאֲךָ֞wehĕbîʾăkābow': to go or come (in a wide variety of applications)H935
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָֽרְשׁ֥וּyārĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֲבֹתֶ֖יךָʾăbōtêkāab: fatherH1
- וִֽירִשְׁתָּ֑הּwîrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְהֵיטִֽבְךָ֥wĕhêṭibĕkāyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- וְהִרְבְּךָ֖wĕhirbĕkārabah: to increase (in whatever respect)H7235
- מֵֽאֲבֹתֶֽיךָ׃mēʾăbōtêkāab: fatherH1
- וּמָ֨לûmālmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבָֽבְךָ֖lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבַ֣בlĕbablebab: the heart (as the most interior organ); used also like H3820H3824
- זַרְעֶ֑ךָzarʿekāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- לְאַֽהֲבָ֞הlĕʾahăbâahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָֽבְךָ֥lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשְׁךָ֖napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- חַיֶּֽיךָ׃ḥayyêkāchay: alive; (hence) raw (flesh)H2416
- וְנָתַן֙wĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאָל֖וֹתhāʾālôtalah: (properly) an oath, (usually, in a bad sense) a curseH423
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֹֽיְבֶ֥יךָʾōyĕbêkāoyeb: hating; an adversaryH341
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֹֽׂנְאֶ֖יךָśōnĕʾêkāsane': to hate (personally)H8130
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רְדָפֽוּךָ׃rĕdāpûkāradaph: to run after (usually with hostile intentH7291
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תָשׁ֔וּבtāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְשָֽׁמַעְתָּ֖wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעָשִׂ֙יתָ֙wĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹתָ֔יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְהוֹתִֽירְךָ֩wĕhôtîrĕkāyathar: to jut over or exceed; (by implication) to excelH3498
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכֹ֣ל׀bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֣הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶ֗ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בִּפְרִ֨יbiprîpriy: fruit (literally or figuratively)H6529
- בִטְנְךָ֜biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
- וּבִפְרִ֧יûbiprîpriy: fruit (literally or figuratively)H6529
- בְהֶמְתְּךָ֛bĕhemtĕkābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּבִפְרִ֥יûbiprîpriy: fruit (literally or figuratively)H6529
- אַדְמָֽתְךָ֖ʾadmātĕkāadamah: soil (from its general redness)H127
- לְטֹבָ֑הlĕṭōbâtowb: good (as an adjective) in the widest senseH2896
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָשׁ֣וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָשׂ֤וּשׂlāśûśsuws: to be bright, i.e. cheerfulH7797
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְט֔וֹבlĕṭôbtowb: good (as an adjective) in the widest senseH2896
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂ֖שׂśāśsuws: to be bright, i.e. cheerfulH7797
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲבֹתֶֽיךָ׃ʾăbōtêkāab: fatherH1
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁמַ֗עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִשְׁמֹ֤רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתָיו֙miṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וְחֻקֹּתָ֔יוwĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- הַכְּתוּבָ֕הhakkĕtûbâkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בְּסֵ֥פֶרbĕsēpercepher: (properly) writing (the art or a document)H5612
- הַתּוֹרָ֖הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָשׁוּב֙tāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָֽבְךָ֖lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַמִּצְוָ֣הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִפְלֵ֥אתniplētpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- הִוא֙hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִמְּךָ֔mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רְחֹקָ֖הrĕḥōqârachowq: remote, literally or figuratively, of place or timeH7350
- הִֽוא׃hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בַשָּׁמַ֖יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יַֽעֲלֶהyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לָּ֤נוּlānû
- הַשָּׁמַ֙יְמָה֙haššāmaymāhshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְיִקָּחֶ֣הָwĕyiqqāḥehālaqach: to take (in the widest variety of applications)H3947
- לָּ֔נוּlānû
- וְיַשְׁמִעֵ֥נוּwĕyašmiʿēnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְנַֽעֲשֶֽׂנָּה׃wĕnaʿăśennâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵעֵ֥בֶרmēʿēber`eber: (properly) a region acrossH5676
- לַיָּ֖םlayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יַֽעֲבָרyaʿăbor`abar: to cross overH5674
- לָ֜נוּlānû
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵ֤בֶרʿēber`eber: (properly) a region acrossH5676
- הַיָּם֙hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְיִקָּחֶ֣הָwĕyiqqāḥehālaqach: to take (in the widest variety of applications)H3947
- לָּ֔נוּlānû
- וְיַשְׁמִעֵ֥נוּwĕyašmiʿēnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְנַֽעֲשֶֽׂנָּה׃wĕnaʿăśennâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָר֥וֹבqārôbqarowb: near (in place, kindred or time)H7138
- אֵלֶ֛יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- בְּפִ֥יךָbĕpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּבִֽלְבָבְךָ֖ûbilĕbobkālebab: the heart (as the most interior organ); used also like H3820H3824
- לַֽעֲשֹׂתֽוֹ׃laʿăśōtô`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רְאֵ֨הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נָתַ֤תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְפָנֶ֙יךָ֙lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחַיִּ֖יםhaḥayyîmchay: alive; (hence) raw (flesh)H2416
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַטּ֑וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמָּ֖וֶתhammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרָֽע׃hārāʿra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֣יʾānōkîanokiy: IH595
- מְצַוְּךָ֮mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּוֹם֒hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְאַֽהֲבָ֞הlĕʾahăbâahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָלֶ֣כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בִּדְרָכָ֔יוbidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְלִשְׁמֹ֛רwĕlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתָ֥יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וְחֻקֹּתָ֖יוwĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וּמִשְׁפָּטָ֑יוûmišpāṭāywmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְחָיִ֣יתָwĕḥāyîtāchayah: to live, whether literally or figurativelyH2421
- וְרָבִ֔יתָwĕrābîtārabah: to increase (in whatever respect)H7235
- וּבֵֽרַכְךָ֙ûbērakkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּאָ֕רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- בָאbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִפְנֶ֥הyipnepanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- לְבָֽבְךָ֖lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמָ֑עtišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְנִדַּחְתָּ֗wĕniddaḥtānadach: to push offH5080
- וְהִֽשְׁתַּחֲוִ֛יתָwĕhišĕttaḥăwîtāshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לֵֽאלֹהִ֥יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַֽעֲבַדְתָּֽם׃waʿăbadtām`abad: to work (in any sense); (by implication) to serve, tillH5647
- הִגַּ֤דְתִּיhiggadtînagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָכֶם֙lākem
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָבֹ֖דʾābōdabad: (properly) to wander away, i.e. lose oneselfH6
- תֹּֽאבֵד֑וּןtōʾbēdûnabad: (properly) to wander away, i.e. lose oneselfH6
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַאֲרִיכֻ֤ןtaʾărîkunarak: to be (causative, make) long (literally or figuratively)H748
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֤הʾattâattah: thou and thee, or (plural) ye and youH859
- עֹבֵר֙ʿōbēr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- לָב֥וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- הַֽעִדֹ֨תִיhaʿidōtî`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָכֶ֣םbākem
- הַיּוֹם֮hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁמַ֣יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָרֶץ֒hāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַֽחַיִּ֤יםhaḥayyîmchay: alive; (hence) raw (flesh)H2416
- וְהַמָּ֙וֶת֙wĕhammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְפָנֶ֔יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַבְּרָכָ֖הhabbĕrākâBrakah: benediction; (by implication) prosperityH1293
- וְהַקְּלָלָ֑הwĕhaqqĕlālâqlalah: vilificationH7045
- וּבָֽחַרְתָּ֙ûbāḥartābachar: (properly) to try; (by implication) selectH977
- בַּֽחַיִּ֔יםbaḥayyîmchay: alive; (hence) raw (flesh)H2416
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּֽחְיֶ֖הtiḥĕyechayah: to live, whether literally or figurativelyH2421
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- וְזַרְעֶֽךָ׃wĕzarʿekāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- לְאַֽהֲבָה֙lĕʾahăbāhahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִשְׁמֹ֥עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקֹל֖וֹbĕqōlôqowl: a voice or soundH6963
- וּלְדָבְקָהûlĕdobqâdabaq: (properly) to impinge, i.e. cling or adhereH1692
- ב֑וֹbô
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חַיֶּ֙יךָ֙ḥayyêkāchay: alive; (hence) raw (flesh)H2416
- וְאֹ֣רֶךְwĕʾōrekorek: lengthH753
- יָמֶ֔יךָyāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לָשֶׁ֣בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֗הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֨עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאֲבֹתֶ֛יךָlaʾăbōtêkāab: fatherH1
- לְאַבְרָהָ֛םlĕʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- לְיִצְחָ֥קlĕyiṣḥāqYitschaq: laughter (i.e. mockery); Jitschak (or Isaac), son of AbrahamH3327
- וּֽלְיַעֲקֹ֖בûlĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶֽם׃lāhemhem: they (only used when emphatic)H1992
Strong's words in Deuteronomy 30 (6)
- Strong's H3068 — יְהוָ֥ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 18 times in Deuteronomy 30.
- Strong's H430 — אֱלֹהֶ֖יךָ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 16 times in Deuteronomy 30.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 13 times in Deuteronomy 30.
- Strong's H3117 — הַיּ֑וֹם (hayyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 9 times in Deuteronomy 30.
- Strong's H3824 — לְבָבֶ֔ךָ (lĕbābekā)
- lebab (lay-bawb') n-m. 1. the heart (as the most interior organ) 2. used also like H3820 [from H3823] KJV: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding. Root(s): H3823 See also: H3820. Appears 8 times in Deuteronomy 30.
- Strong's H7725 — וַהֲשֵֽׁבֹתָ֙ (wahăšēbōtā)
- shuwb (shoob) v. 1. to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point) 2. (generally) to retreat 3. (often adverbially) again [a primitive root] KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.. Appears 7 times in Deuteronomy 30.
“There are two ways, one of life and one of death; but a great difference between the two ways.”
What the Early Church wrote about Deuteronomy 30 (3)
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“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. [Deuteronomy 30:6] And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none othe...”
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“Scripture tells us to repent from it as from the other vices by turning from disharmony and by linking ourselves to a change for the better through the three instruments of mouth, heart and hands.”
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“He says, “Do not say in your heart, ‘Who shall ascend into heaven?’ that is, to bring Christ down; or, ‘Who shall descend into the deep?’ that is, to bring Christ up again from the dead. But what does the Scripture say? The Word is near you, even in your mouth, and in your hea...”