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Sharciga Kunoqoshadiisa 10 Somali B13 Bible
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Study tools for Deuteronomy 10
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Deuteronomy 10:1–22 (320 words)
- בָּעֵ֨תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֜ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָמַ֧רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פְּסָלpĕsālpacal: to carve, whether wood or stoneH6458
- לְךָ֞lĕkā
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- לוּחֹ֤תlûḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- אֲבָנִים֙ʾăbānîmeben: a stoneH68
- כָּרִ֣אשֹׁנִ֔יםkāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- וַֽעֲלֵ֥הwaʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָהָ֑רָהhāhārâhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְעָשִׂ֥יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְּךָ֖lĕkā
- אֲר֥וֹןʾărônarown: a boxH727
- עֵֽץ׃ʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְאֶכְתֹּב֙wĕʾektōbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַלֻּחֹ֔תhalluḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֔יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֛וּhāyûhayah: to exist; to be or becomeH1961
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַלֻּחֹ֥תhalluḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- הָרִֽאשֹׁנִ֖יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁבַּ֑רְתָּšibbartāshabar: to burst (literally or figuratively)H7665
- וְשַׂמְתָּ֖םwĕśamtāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בָּֽאָרֽוֹן׃bāʾārônarown: a boxH727
- וָאַ֤עַשׂwāʾaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲרוֹן֙ʾărônarown: a boxH727
- עֲצֵ֣יʿăṣê`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- שִׁטִּ֔יםšiṭṭîmshittah: the acacia (from its scourging thorns)H7848
- וָֽאֶפְסֹ֛לwāʾepsōlpacal: to carve, whether wood or stoneH6458
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- לֻחֹ֥תluḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- אֲבָנִ֖יםʾăbānîmeben: a stoneH68
- כָּרִֽאשֹׁנִ֑יםkāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- וָאַ֣עַלwāʾaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָהָ֔רָהhāhārâhar: a mountain or range of hills (sometimes used figuratively)H2022
- וּשְׁנֵ֥יûšĕnêshnayim: two; (as ordinal) twofoldH8147
- הַלֻּחֹ֖תhalluḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- בְּיָדִֽי׃bĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּכְתֹּ֨בwayyiktōbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַלֻּחֹ֜תhalluḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- כַּמִּכְתָּ֣בkammiktābmiktab: a thing written, the characters, or a document (letter, copy, edict, poem)H4385
- הָֽרִאשׁ֗וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲשֶׂ֣רֶתʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- הַדְּבָרִ֔יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּר֩dibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲלֵיכֶ֥םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּהָ֛רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵ֖שׁhāʾēšesh: fire (literally or figuratively)H784
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַקָּהָ֑לhaqqāhālqahal: (usually concretely) assemblageH6951
- וַיִּתְּנֵ֥םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וָאֵ֗פֶןwāʾēpenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וָֽאֵרֵד֙wāʾērēdyarad: to descend; (literally) to go downwardsH3381
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וָֽאָשִׂם֙wāʾāśimsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַלֻּחֹ֔תhalluḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- בָּֽאָר֖וֹןbāʾārônarown: a boxH727
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֑יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיִּ֣הְיוּwayyihyûhayah: to exist; to be or becomeH1961
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוַּ֖נִיṣiwwanîtsavah: (intensively) to constitute, enjoinH6680
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבְנֵ֣יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נָֽסְע֛וּnāsĕʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִבְּאֵרֹ֥תmibbĕʾērōtB'erowth: wells; Beeroth, a place in IsraelH881
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יַעֲקָ֖ןyaʿăqānwells of (the) sons of Jaakan; Beeroth-Bene-Jaakan, a place in the DesertH885
- מֽוֹסֵרָ֑הmôsērâMowcerah: correction or corrections; Moserah or Moseroth, a place in the DesertH4149
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מֵ֤תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- וַיִּקָּבֵ֣רwayyiqqābērqabar: to interH6912
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיְכַהֵ֛ןwaykahēnkahan: to officiate as a priest; (figuratively) to put on regaliaH3547
- אֶלְעָזָ֥רʾelʿāzārEl`azar: God (is) helper; Elazar, the name of seven IsraelitesH499
- בְּנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- מִשָּׁ֥םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- נָֽסְע֖וּnāsĕʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- הַגֻּדְגֹּ֑דָהhaggudgōdâGudgodah: Gudgodah, a place in the DesertH1412
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגֻּדְגֹּ֣דָהhaggudgōdâGudgodah: Gudgodah, a place in the DesertH1412
- יָטְבָ֔תָהyoṭbātâYotbathah: Jotbathah, a place in the DesertH3193
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- נַֽחֲלֵיnaḥălênachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֗ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הִבְדִּ֤ילhibdîlbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֣בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- הַלֵּוִ֔יhallēwîLeviy: attached; Levi, a son of JacobH3878
- לָשֵׂ֖אתlāśētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲר֣וֹןʾărônarown: a boxH727
- בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽעֲמֹד֩laʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֨יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְשָֽׁרְתוֹ֙lĕšārĕtôsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- וּלְבָרֵ֣ךְûlĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- בִּשְׁמ֔וֹbišmôshem: an appellation, as a mark or memorial of individualityH8034
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֧הhāyâhayah: to exist; to be or becomeH1961
- לְלֵוִ֛יlĕlēwîLeviy: attached; Levi, a son of JacobH3878
- חֵ֥לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- וְנַֽחֲלָ֖הwĕnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֶחָ֑יוʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נַֽחֲלָת֔וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֛רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאָֽנֹכִ֞יwĕʾānōkîanokiy: IH595
- עָמַ֣דְתִּיʿāmadtî`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בָהָ֗רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- כַּיָּמִים֙kayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָרִ֣אשֹׁנִ֔יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- אַרְבָּעִ֣יםʾarbāʿîmarba`iym: fortyH705
- י֔וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאַרְבָּעִ֖יםwĕʾarbāʿîmarba`iym: fortyH705
- לָ֑יְלָהlāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיִּשְׁמַ֨עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בַּפַּ֣עַםbappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבָ֥הʾābâabah: to breathe after; (figuratively) to be acquiescentH14
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַשְׁחִיתֶֽךָ׃hašḥîtekāshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ק֛וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לֵ֥ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְמַסַּ֖עlĕmassaʿmacca`: a departure (from striking the tents), i.e. march (not necessarily a single day's travel)H4550
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיָבֹ֙אוּ֙wĕyābōʾûbow': to go or come (in a wide variety of applications)H935
- וְיִֽירְשׁ֣וּwĕyîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֥עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתָ֖םlaʾăbōtāmab: fatherH1
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מָ֚הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- שֹׁאֵ֖לšōʾēlsha'al: to inquire; (by implication) to requestH7592
- מֵֽעִמָּ֑ךְmēʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לְ֠יִרְאָהlĕyirʾâyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָלֶ֤כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּרָכָיו֙dĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּלְאַֽהֲבָ֣הûlĕʾahăbâahab: to have affection for (sexually or otherwise)H157
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלַֽעֲבֹד֙wĕlaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָֽבְךָ֖lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לִשְׁמֹ֞רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוֹ֤תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקֹּתָ֔יוḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְט֖וֹבlĕṭôbtowb: good (as an adjective) in the widest senseH2896
- הֵ֚ןhēnhen: lo!; (as expressing surprise) ifH2005
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וּשְׁמֵ֣יûšĕmêshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רַ֧קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- בַּֽאֲבֹתֶ֛יךָbaʾăbōtêkāab: fatherH1
- חָשַׁ֥קḥāšaqchashaq: to cling, i.e. join, (figuratively) to love, delight inH2836
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְאַֽהֲבָ֣הlĕʾahăbâahab: to have affection for (sexually or otherwise)H157
- אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיִּבְחַ֞רwayyibḥarbachar: (properly) to try; (by implication) selectH977
- בְּזַרְעָ֣םbĕzarʿāmzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַֽחֲרֵיהֶ֗םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בָּכֶ֛םbākem
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֖יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וּמַלְתֶּ֕םûmaltemmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרְלַ֣תʿorlat`orlah: the prepuceH6190
- לְבַבְכֶ֑םlĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וְעָ֨רְפְּכֶ֔םwĕʿārĕppĕkem`oreph: the nape or back of the neck (as declining)H6203
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַקְשׁ֖וּtaqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַֽאֲדֹנֵ֖יwaʾădōnêadown: sovereign, i.e. controller (human or divine)H113
- הָֽאֲדֹנִ֑יםhāʾădōnîmadown: sovereign, i.e. controller (human or divine)H113
- הָאֵ֨לhāʾēlel: strength; (as adjective) mightyH410
- הַגָּדֹ֤לhaggādōlgadowl: great (in any sense); (hence) olderH1419
- הַגִּבֹּר֙haggibbōrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- וְהַנּוֹרָ֔אwĕhannôrāʾyare': to fear; morally, to revereH3372
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשָּׂ֣אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פָנִ֔יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקַּ֖חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- שֹֽׁחַד׃šōḥadshachad: a donation (venal or redemptive)H7810
- עֹשֶׂ֛הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִשְׁפַּ֥טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יָת֖וֹםyātômyathowm: a bereaved personH3490
- וְאַלְמָנָ֑הwĕʾalmānâalmanah: a widow; (also) a desolate placeH490
- וְאֹהֵ֣בwĕʾōhēbahab: to have affection for (sexually or otherwise)H157
- גֵּ֔רgērger: (properly) a guest; (by implication) a foreignerH1616
- לָ֥תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֖וֹlô
- לֶ֥חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְשִׂמְלָֽה׃wĕśimlâsimlah: a dress, especially a mantleH8071
- וַֽאֲהַבְתֶּ֖םwaʾăhabtemahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגֵּ֑רhaggērger: (properly) a guest; (by implication) a foreignerH1616
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֵרִ֥יםgērîmger: (properly) a guest; (by implication) a foreignerH1616
- הֱיִיתֶ֖םhĕyîtemhayah: to exist; to be or becomeH1961
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תִּירָ֖אtîrāʾyare': to fear; morally, to revereH3372
- אֹת֣וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַֽעֲבֹ֑דtaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- וּב֣וֹûbô
- תִדְבָּ֔קtidbāqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- וּבִשְׁמ֖וֹûbišmôshem: an appellation, as a mark or memorial of individualityH8034
- תִּשָּׁבֵֽעַ׃tiššābēaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תְהִלָּֽתְךָ֖tĕhillātĕkāthillah: laudation; (specifically, concretely) a hymnH8416
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִתְּךָ֗ʾittĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגְּדֹלֹ֤תhaggĕdōlōtgadowl: great (in any sense); (hence) olderH1419
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנּֽוֹרָאֹת֙hannôrāʾōtyare': to fear; morally, to revereH3372
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָא֖וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עֵינֶֽיךָ׃ʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּשִׁבְעִ֣יםbĕšibʿîmshib`iym.: seventyH7657
- נֶ֔פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- יָֽרְד֥וּyārĕdûyarad: to descend; (literally) to go downwardsH3381
- אֲבֹתֶ֖יךָʾăbōtêkāab: fatherH1
- מִצְרָ֑יְמָהmiṣrāyĕmâMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שָֽׂמְךָ֙śāmĕkāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כְּכֽוֹכְבֵ֥יkĕkôkĕbêkowkab: a star (as round or as shining); (figuratively) a princeH3556
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לָרֹֽב׃lārōbrob: abundance (in any respect)H7230
Strong's words in Deuteronomy 10 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 21 times in Deuteronomy 10.
- Strong's H430 — אֱלֹהֶ֖יךָ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 11 times in Deuteronomy 10.
- Strong's H3871 — לוּחֹ֤ת (lûḥōt)
- luwach (loo'-akh) (or luach {loo'-akh}) n-m. 1. probably meaning to glisten 2. a tablet (as polished), of stone, wood or metal [from a primitive root] KJV: board, plate, table.. Appears 7 times in Deuteronomy 10.
- Strong's H3117 — בְּי֣וֹם (bĕyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 6 times in Deuteronomy 10.
- Strong's H2022 — הָהָ֑רָה (hāhārâ)
- har (har) n-m. 1. a mountain or range of hills (sometimes used figuratively) [a shortened form of H2042] KJV: hill (country), mount(-ain), X promotion. Root(s): H2042. Appears 5 times in Deuteronomy 10.
- Strong's H3605 — בְּכָל (bĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Deuteronomy 10.
“And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. [Deutero...”
What the Early Church wrote about Deuteronomy 10 (2)
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“Even prophets often misuse the word in this sense when they say, ‘Your God is God of gods and Lord of lords,’ often adding, ‘the great and mighty and terrible.’ Such words are used not as if they were really gods but because the word is instructing us that the true God, the Cr...”
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“God seeks from us and entreats us, not because he needs something that we have to give him but, after we have given it to him, he will account that very thing to us for our salvation.”