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Ëbharo 12 Kuria DPI Audio Bible

Chapter Numbers 12 Language Kuria Bible ID KUJDPI Label DPI Catalog Kuria - 2021, The Bible Society of Kenya, The Bible Society of Tanzania (Davar Audio) Available audio Coverage Old and New Testament

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Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 12. Tap any section to expand — or right-click any verse for the full interactive study panel.

Numbers 12 study resources: word-by-word Hebrew interlinear with Strong's numbers, 17 cross-references, 4 Early-Church citations.

Cross-references in Numbers 12 (17)

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Hebrew interlinear — Numbers 12:1–16 (194 words)
1
  1. וַתְּדַבֵּ֨רwattĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. מִרְיָ֤םmiryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
  3. וְאַֽהֲרֹן֙wĕʾahărōnAharown: Aharon, the brother of MosesH175
  4. בְּמֹשֶׁ֔הbĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. אֹד֛וֹתʾōdôtowdowth: turnings (i.e. occasions); (adverb) on account ofH182
  7. הָֽאִשָּׁ֥הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  8. הַכֻּשִׁ֖יתhakkušîtKuwshiyth: a Cushite womanH3571
  9. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. לָקָ֑חlāqāḥlaqach: to take (in the widest variety of applications)H3947
  11. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. אִשָּׁ֥הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  13. כֻשִׁ֖יתkušîtKuwshiyth: a Cushite womanH3571
  14. לָקָֽח׃lāqāḥlaqach: to take (in the widest variety of applications)H3947
2
  1. וַיֹּֽאמְר֗וּwayyōʾmĕrûamar: to say (used with great latitude)H559
  2. הֲרַ֤קhăraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
  3. אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  4. בְּמֹשֶׁה֙bĕmōšehMosheh: drawing out (of the water), i.e. rescuedH4872
  5. דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. הֲלֹ֖אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  9. בָּ֣נוּbānû
  10. דִבֵּ֑רdibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  11. וַיִּשְׁמַ֖עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  12. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
3
  1. וְהָאִ֥ישׁwĕhāʾîšiysh: a man as an individual or a male personH376
  2. מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  3. עָנָ֣וʿānāw`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
  4. מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  5. מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. הָֽאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  7. אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  10. הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
4
  1. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. פִּתְאֹ֗םpitʾōmpith'owm: instantlyH6597
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. מֹשֶׁ֤הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  6. וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. אַהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
  8. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. מִרְיָ֔םmiryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
  10. צְא֥וּṣĕʾûyatsa': to go out; (causatively) to bring outH3318
  11. שְׁלָשְׁתְּכֶ֖םšĕloštĕkemshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  12. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  13. אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  14. מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
  15. וַיֵּֽצְא֖וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
  16. שְׁלָשְׁתָּֽם׃šĕloštāmshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
5
  1. וַיֵּ֤רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. בְּעַמּ֣וּדbĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
  4. עָנָ֔ןʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
  5. וַֽיַּעֲמֹ֖דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  6. פֶּ֣תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  7. הָאֹ֑הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  8. וַיִּקְרָא֙wayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  9. אַֽהֲרֹ֣ןʾahărōnAharown: Aharon, the brother of MosesH175
  10. וּמִרְיָ֔םûmiryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
  11. וַיֵּֽצְא֖וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
  12. שְׁנֵיהֶֽם׃šĕnêhemshnayim: two; (as ordinal) twofoldH8147
6
  1. וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. שִׁמְעוּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  4. דְבָרָ֑יdĕbārāydabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  6. יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
  7. נְבִ֣יאֲכֶ֔םnĕbîʾăkemnabiy': a prophet; (generally) inspired manH5030
  8. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. בַּמַּרְאָה֙bammarʾāhmar'ah: a vision; (causatively) a mirrorH4759
  10. אֵלָ֣יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. אֶתְוַדָּ֔עʾetwaddāʿyada`: to know; (properly) to ascertain by seeingH3045
  12. בַּֽחֲל֖וֹםbaḥălômchalowm: a dreamH2472
  13. אֲדַבֶּרʾădabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
7
  1. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. כֵ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  3. עַבְדִּ֣יʿabdî`ebed: a servantH5650
  4. מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. בֵּיתִ֖יbêtîbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  7. נֶֽאֱמָ֥ןneʾĕmānaman: (properly) to build up or support; to foster as a parent or nurseH539
  8. הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
8
  1. פֶּ֣הpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  2. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. פֶּ֞הpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  4. אֲדַבֶּרʾădabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  5. בּ֗וֹbô
  6. וּמַרְאֶה֙ûmarʾehmar'eh: a view (the act of seeing)H4758
  7. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. בְחִידֹ֔תbĕḥîdōtchiydah: a puzzle; (hence) a trick, conundrum, riddle, or obscure sayingH2420
  9. וּתְמֻנַ֥תûtĕmunattmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
  10. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. יַבִּ֑יטyabbîṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
  12. וּמַדּ֙וּעַ֙ûmaddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
  13. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יְרֵאתֶ֔םyĕrēʾtemyare': to fear; morally, to revereH3372
  15. לְדַבֵּ֖רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  16. בְּעַבְדִּ֥יbĕʿabdî`ebed: a servantH5650
  17. בְמֹשֶֽׁה׃bĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
9
  1. וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
  2. אַ֧ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  3. יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. בָּ֖םbām
  5. וַיֵּלַֽךְ׃wayyēlakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
10
  1. וְהֶֽעָנָ֗ןwĕheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
  2. סָ֚רsārcuwr: to turn off (literal or figurative)H5493
  3. מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. הָאֹ֔הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  5. וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
  6. מִרְיָ֖םmiryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
  7. מְצֹרַ֣עַתmĕṣōraʿattsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
  8. כַּשָּׁ֑לֶגkaššālegsheleg: snow (probably from its whiteness)H7950
  9. וַיִּ֧פֶןwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
  10. אַֽהֲרֹ֛ןʾahărōnAharown: Aharon, the brother of MosesH175
  11. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. מִרְיָ֖םmiryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
  13. וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
  14. מְצֹרָֽעַת׃mĕṣōrāʿattsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
11
  1. וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. אַֽהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. בִּ֣יbîbiy: (properly, a noun) a request; (used only adverbially, always with "my Lord")H994
  6. אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
  7. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  8. נָ֨אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  9. תָשֵׁ֤תtāšētshiyth: to place (in a very wide application)H7896
  10. עָלֵ֙ינוּ֙ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. חַטָּ֔אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  12. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. נוֹאַ֖לְנוּnôʾalnûya'al: (properly) to be slack, i.e. (figuratively) to be foolishH2973
  14. וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. חָטָֽאנוּ׃ḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
12
  1. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  2. נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  3. תְהִ֖יtĕhîhayah: to exist; to be or becomeH1961
  4. כַּמֵּ֑תkammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
  5. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. בְּצֵאתוֹ֙bĕṣēʾtôyatsa': to go out; (causatively) to bring outH3318
  7. מֵרֶ֣חֶםmēreḥemrechem: the wombH7358
  8. אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  9. וַיֵּֽאָכֵ֖לwayyēʾākēlakal: to eat (literally or figuratively)H398
  10. חֲצִ֥יḥăṣîchetsiy: the half or middleH2677
  11. בְשָׂרֽוֹ׃bĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
13
  1. וַיִּצְעַ֣קwayyiṣʿaqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
  2. מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
  6. אֵ֕לʾēlel: strength; (as adjective) mightyH410
  7. נָ֛אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  8. רְפָ֥אrĕpāʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
  9. נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
14
  1. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. וְאָבִ֙יהָ֙wĕʾābîhāab: fatherH1
  6. יָרֹ֤קyārōqyaraq: to spitH3417
  7. יָרַק֙yāraqyaraq: to spitH3417
  8. בְּפָנֶ֔יהָbĕpānêhāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  9. הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תִכָּלֵ֖םtikkālēmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
  11. שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
  12. יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  13. תִּסָּגֵ֞רtissāgērcagar: to shut up; (figuratively) to surrenderH5462
  14. שִׁבְעַ֤תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
  15. יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  16. מִח֣וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  17. לַֽמַּחֲנֶ֔הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
  18. וְאַחַ֖רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  19. תֵּֽאָסֵֽף׃tēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
15
  1. וַתִּסָּגֵ֥רwattissāgērcagar: to shut up; (figuratively) to surrenderH5462
  2. מִרְיָ֛םmiryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
  3. מִח֥וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  4. לַֽמַּחֲנֶ֖הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
  5. שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
  6. יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. וְהָעָם֙wĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  8. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. נָסַ֔עnāsaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
  10. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  11. הֵֽאָסֵ֖ףhēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
  12. מִרְיָֽם׃miryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
16
  1. וְאַחַ֛רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  2. נָֽסְע֥וּnāsĕʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
  3. הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. מֵֽחֲצֵר֑וֹתmēḥăṣērôtChatserowth: yards; Chatseroth, a place in IsraelH2698
  5. וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
  6. בְּמִדְבַּ֥רbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  7. פָּארָֽן׃pāʾrānPa'ran: ornamental; Paran, a desert of ArabiaH6290

View the full Hebrew interlinear for Numbers 12 →

Strong's words in Numbers 12 (6)
Strong's H3068 — יְהוָ֔ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Numbers 12.
Strong's H4872 — בְּמֹשֶׁ֔ה (bĕmōše)
Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 9 times in Numbers 12.
Strong's H4813 — מִרְיָ֤ם (miryām)
Miryam (meer-yawm') n/p. 1. rebelliously 2. Mirjam, the name of two Israelitesses [from H4805] KJV: Miriam. Root(s): H4805. Appears 7 times in Numbers 12.
Strong's H1696 — וַתְּדַבֵּ֨ר (wattĕdabbēr)
dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 6 times in Numbers 12.
Strong's H559 — וַיֹּֽאמְר֗וּ (wayyōʾmĕrû)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Numbers 12.
Strong's H175 — וְאַֽהֲרֹן֙ (wĕʾahărōn)
Aharown (a-har-one') n/p. 1. Aharon, the brother of Moses [of uncertain derivation] KJV: Aaron.. Appears 5 times in Numbers 12.

Browse the full Strong's concordance →

“Moses was called “faithful in all God’s house.” God used him to bring his judgment on Egypt with scourges and torments. Yet even he, despite the great glory he was given, did not boast.”

What the Early Church wrote about Numbers 12 (3)

  • “On account of envy, Aaron and Miriam had to make their abode without the camp. [Numbers 12:14-15] Envy brought down Dathan and Abiram alive to Hades, through the sedition which they excited against God's servant Moses. [Numbers 16:33]”

    — Clement of Rome (1st century) on Numbers 12:14

  • “Because of her Mary and Aaron speak ill of him and say with indignation, “Has the Lord spoken to Moses only? Has he not also spoken to us?” Now on careful consideration the narrative here seems to lack coherence. What has their saying “Has the Lord spoken to Moses only? Has he...”

    — Origen (3rd century) on Numbers 12:2

  • “It is said of him, in reference to this: “Moses was a man exceeding meek above all men that are upon earth.””

    — Origen (3rd century) on Numbers 12:3

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