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Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 5 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Numbers 5:1–31 (461 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- צַ֚וṣǎwtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽישַׁלְּחוּ֙wîšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צָר֖וּעַṣārûaʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָ֑בzābzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טָמֵ֥אṭāmēʾtame': foul in a relig. senseH2931
- לָנָֽפֶשׁ׃lānāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִזָּכָ֤רmizzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- נְקֵבָה֙nĕqēbāhnqebah: female (from the sexual form)H5347
- תְּשַׁלֵּ֔חוּtĕšallēḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִח֥וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֖הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- תְּשַׁלְּח֑וּםtĕšallĕḥûmshalach: to send away, for, or out (in a great variety of applications)H7971
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְטַמְּאוּ֙yĕṭammĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַ֣חֲנֵיהֶ֔םmaḥănêhemmachaneh: an encampment (of travellers or troops)H4264
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֖יʾănîaniy: IH589
- שֹׁכֵ֥ןšōkēnshakan: to reside or permanently stay (literally or figuratively)H7931
- בְּתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432
- וַיַּֽעֲשׂוּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְשַׁלְּח֣וּwayšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִח֖וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֑הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֤רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּר֮dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַֽעֲשׂוּ֙yaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּ֣אתḥaṭṭōtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הָֽאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לִמְעֹ֥לlimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- מַ֖עַלmaʿalma`al: treachery, i.e. sinH4604
- בַּֽיהוָ֑הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאָֽשְׁמָ֖הwĕʾāšĕmâasham: (by implication) to be punished or perishH816
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִֽוא׃hahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהִתְוַדּ֗וּwĕhitwaddûyadah: (literally) to use (i.e. hold out) the handH3034
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַטָּאתָם֮ḥaṭṭāʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂוּ֒ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְהֵשִׁ֤יבwĕhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשָׁמוֹ֙ʾăšāmôasham: guilt; (by implication) a faultH817
- בְּרֹאשׁ֔וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַחֲמִֽישִׁת֖וֹwaḥămîšitôchamiyshiy: fifth; also a fifthH2549
- יֹסֵ֣ףyōsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָתַ֕ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲשֶׁ֖רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָשַׁ֥םʾāšamasham: (by implication) to be punished or perishH816
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵ֨יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָאִ֜ישׁlāʾîšiysh: a man as an individual or a male personH376
- גֹּאֵ֗לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- לְהָשִׁ֤יבlĕhāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הָֽאָשָׁם֙hāʾāšāmasham: guilt; (by implication) a faultH817
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאָשָׁ֛םhāʾāšāmasham: guilt; (by implication) a faultH817
- הַמּוּשָׁ֥בhammûšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַכֹּהֵ֑ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִלְּבַ֗דmillĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- אֵ֚ילʾêlayil: (properly) strength; (hence) anything strongH352
- הַכִּפֻּרִ֔יםhakkippurîmkippur: expiation (only in plural)H3725
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְכַפֶּרyĕkapperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בּ֖וֹbô
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּרוּמָ֞הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קָדְשֵׁ֧יqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַקְרִ֥יבוּyaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ל֥וֹlô
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קֳדָשָׁ֖יוqŏdāšāywqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ל֣וֹlô
- יִֽהְי֑וּyihĕyûhayah: to exist; to be or becomeH1961
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתֵּ֥ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ל֥וֹlô
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּר֙dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׂטֶ֣הtiśṭesatah: to deviate from dutyH7847
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּמָֽעֲלָ֥הûmāʿălâma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- ב֖וֹbô
- מָֽעַל׃māʿalma`al: treachery, i.e. sinH4604
- וְשָׁכַ֨בwĕšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֹתָהּ֮ʾōtāheth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- שִׁכְבַתšikbatshkabah: a lying down (of dew, or for the sexual act)H7902
- זֶרַע֒zeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וְנֶעְלַם֙wĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- מֵֽעֵינֵ֣יmēʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אִישָׁ֔הּʾîšāhiysh: a man as an individual or a male personH376
- וְנִסְתְּרָ֖הwĕnistĕrâcathar: to hide (by covering), literally or figurativelyH5641
- וְהִ֣יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִטְמָ֑אָהniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וְעֵד֙wĕʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּ֔הּbāh
- וְהִ֖ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִתְפָּֽשָׂה׃nitpāśâtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וְעָבַ֨רwĕʿābar`abar: to cross overH5674
- עָלָ֧יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קִנְאָ֛הqinʾâqin'ah: jealousy or envyH7068
- וְקִנֵּ֥אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֖וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהִ֣ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִטְמָ֑אָהniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- עָבַ֨רʿābar`abar: to cross overH5674
- עָלָ֤יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קִנְאָה֙qinʾāhqin'ah: jealousy or envyH7068
- וְקִנֵּ֣אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהִ֖יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִטְמָֽאָה׃niṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וְהֵבִ֨יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּוֹ֮ʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵן֒hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהֵבִ֤יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָרְבָּנָהּ֙qorbānāhqorban: something brought near the altar, i.e. a sacrificial presentH7133
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֲשִׂירִ֥תʿăśîrit`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- הָֽאֵיפָ֖הhāʾêpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- קֶ֣מַחqemaḥqemach: flourH7058
- שְׂעֹרִ֑יםśĕʿōrîms`orah: barley (as villose)H8184
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִצֹ֨קyiṣōqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- עָלָ֜יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֶׁ֗מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבֹנָ֔הlĕbōnâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִנְחַ֤תminḥatminchah: a donation; euphemistically, tributeH4503
- קְנָאֹת֙qĕnāʾōtqin'ah: jealousy or envyH7068
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
- זִכָּר֖וֹןzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
- מַזְכֶּ֥רֶתmazkeretzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עָוֹֽן׃ʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וְהִקְרִ֥יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּהֵ֑ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהֶֽעֱמִדָ֖הּwĕheʿĕmidāh`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלָקַ֧חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
- קְדֹשִׁ֖יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- בִּכְלִיbiklîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- חָ֑רֶשׂḥāreścheres: a piece of potteryH2789
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הֶֽעָפָ֗רheʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
- בְּקַרְקַ֣עbĕqarqaʿqarqa`: floor (as if a pavement of pieces or tesseroe), of a building or the seaH7172
- הַמִּשְׁכָּ֔ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְנָתַ֥ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
- וְהֶֽעֱמִ֨ידwĕheʿĕmîd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הַכֹּהֵ֥ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִשָּׁה֮hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּפָרַע֙ûpāraʿpara`: to loosen; (by implication) to expose, dismissH6544
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְנָתַ֣ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כַּפֶּ֗יהָkappêhākaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִנְחַ֣תminḥatminchah: a donation; euphemistically, tributeH4503
- הַזִּכָּר֔וֹןhazzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
- מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
- קְנָאֹ֖תqĕnāʾōtqin'ah: jealousy or envyH7068
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבְיַ֤דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יִֽהְי֔וּyihĕyûhayah: to exist; to be or becomeH1961
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- הַמָּרִ֖יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- הַמְאָֽרֲרִֽים׃hamʾārărîmarar: to execrateH779
- וְהִשְׁבִּ֨יעַwĕhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- אֹתָ֜הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאָמַ֤רwĕʾāmaramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁכַ֥בšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- אֹתָ֔ךְʾōtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׂטִ֛יתśāṭîtsatah: to deviate from dutyH7847
- טֻמְאָ֖הṭumʾâtum'ah: religious impurityH2932
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אִישֵׁ֑ךְʾîšēkiysh: a man as an individual or a male personH376
- הִנָּקִ֕יhinnāqînaqah: to be (or make) clean (literally or figuratively)H5352
- מִמֵּ֛יmimmêmayim: water; (figuratively) juiceH4325
- הַמָּרִ֥יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- הַֽמְאָרֲרִ֖יםhamʾārărîmarar: to execrateH779
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וְאַ֗תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׂטִ֛יתśāṭîtsatah: to deviate from dutyH7847
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אִישֵׁ֖ךְʾîšēkiysh: a man as an individual or a male personH376
- וְכִ֣יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִטְמֵ֑אתniṭmēttame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וַיִּתֵּ֨ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- בָּךְ֙bok
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁכָבְתּ֔וֹšĕkobtôshkobeth: a (sexual) lying withH7903
- מִֽבַּלְעֲדֵ֖יmibbalʿădêbil`adey: not till; (as preposition or adverb) except, without, besidesH1107
- אִישֵֽׁךְ׃ʾîšēkiysh: a man as an individual or a male personH376
- וְהִשְׁבִּ֨יעַwĕhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- הַכֹּהֵ֥ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִשָּׁה֮hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בִּשְׁבֻעַ֣תbišbuʿatshbuw`ah: (properly) something sworn, i.e. an oathH7621
- הָֽאָלָה֒hāʾālāhalah: (properly) an oath, (usually, in a bad sense) a curseH423
- וְאָמַ֤רwĕʾāmaramar: to say (used with great latitude)H559
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לָֽאִשָּׁ֔הlāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יִתֵּ֨ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אוֹתָ֛ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְאָלָ֥הlĕʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- וְלִשְׁבֻעָ֖הwĕlišbuʿâshbuw`ah: (properly) something sworn, i.e. an oathH7621
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- עַמֵּ֑ךְʿammēk`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּתֵ֨תbĕtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרֵכֵךְ֙yĕrēkēkyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
- נֹפֶ֔לֶתnōpeletnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּטְנֵ֖ךְbiṭnēkbeten: the belly, especially the womb; also the bosom or body of anythingH990
- צָבָֽה׃ṣābâtsabeh: turgidH6639
- וּ֠בָאוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- הַמַּ֨יִםhammayimmayim: water; (figuratively) juiceH4325
- הַמְאָֽרְרִ֤יםhamʾārĕrîmarar: to execrateH779
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- בְּֽמֵעַ֔יִךְbĕmēʿayikme`ah: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathyH4578
- לַצְבּ֥וֹתlaṣbôttsabah: to amass, i.e. grow turgid; specifically, to array an army againstH6638
- בֶּ֖טֶןbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- וְלַנְפִּ֣לwĕlanpilnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- יָרֵ֑ךְyārēkyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
- וְאָֽמְרָ֥הwĕʾāmĕrâamar: to say (used with great latitude)H559
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אָמֵ֥ן׀ʾāmēnamen: sure; (abstract) faithfulnessH543
- אָמֵֽן׃ʾāmēnamen: sure; (abstract) faithfulnessH543
- וְ֠כָתַבwĕkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאָלֹ֥תhāʾālōtalah: (properly) an oath, (usually, in a bad sense) a curseH423
- הָאֵ֛לֶּהhāʾēlleel-leh: these or thoseH428
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בַּסֵּ֑פֶרbassēpercepher: (properly) writing (the art or a document)H5612
- וּמָחָ֖הûmāḥâmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- הַמָּרִֽים׃hammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- וְהִשְׁקָה֙wĕhišqāhshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- הַמָּרִ֖יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- הַמְאָֽרֲרִ֑יםhamʾārărîmarar: to execrateH779
- וּבָ֥אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- בָ֛הּbāh
- הַמַּ֥יִםhammayimmayim: water; (figuratively) juiceH4325
- הַֽמְאָרֲרִ֖יםhamʾārărîmarar: to execrateH779
- לְמָרִֽים׃lĕmārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- וְלָקַ֤חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִנְחַ֣תminḥatminchah: a donation; euphemistically, tributeH4503
- הַקְּנָאֹ֑תhaqqĕnāʾōtqin'ah: jealousy or envyH7068
- וְהֵנִ֤יףwĕhēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּנְחָה֙hamminḥāhminchah: a donation; euphemistically, tributeH4503
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִקְרִ֥יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּזְבֵּֽחַ׃hammizbēaḥmizbeach: an altarH4196
- וְקָמַ֨ץwĕqāmaṣqamats: to grasp with the handH7061
- הַכֹּהֵ֤ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּנְחָה֙hamminḥāhminchah: a donation; euphemistically, tributeH4503
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַזְכָּ֣רָתָ֔הּʾazkārātāhazkarah: a reminder; specifically remembrance- offeringH234
- וְהִקְטִ֖ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- הַמִּזְבֵּ֑חָהhammizbēḥâmizbeach: an altarH4196
- וְאַחַ֛רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יַשְׁקֶ֥הyašqeshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
- וְהִשְׁקָ֣הּwĕhišqāhshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּ֗יִםhammayimmayim: water; (figuratively) juiceH4325
- וְהָֽיְתָ֣הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נִטְמְאָה֮niṭmĕʾāhtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וַתִּמְעֹ֣לwattimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- מַ֣עַלmaʿalma`al: treachery, i.e. sinH4604
- בְּאִישָׁהּ֒bĕʾîšāhiysh: a man as an individual or a male personH376
- וּבָ֨אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- בָ֜הּbāh
- הַמַּ֤יִםhammayimmayim: water; (figuratively) juiceH4325
- הַמְאָֽרֲרִים֙hamʾārărîmarar: to execrateH779
- לְמָרִ֔יםlĕmārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- וְצָֽבְתָ֣הwĕṣābĕtâtsabah: to amass, i.e. grow turgid; specifically, to array an army againstH6638
- בִטְנָ֔הּbiṭnāhbeten: the belly, especially the womb; also the bosom or body of anythingH990
- וְנָֽפְלָ֖הwĕnāpĕlânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- יְרֵכָ֑הּyĕrēkāhyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
- וְהָֽיְתָ֧הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- הָֽאִשָּׁ֛הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לְאָלָ֖הlĕʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמָּֽהּ׃ʿammāh`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִטְמְאָה֙niṭmĕʾāhtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּטְהֹרָ֖הûṭĕhōrâtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְנִקְּתָ֖הwĕniqqĕtânaqah: to be (or make) clean (literally or figuratively)H5352
- וְנִזְרְעָ֥הwĕnizrĕʿâzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- זָֽרַע׃zāraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- זֹ֥אתzōtzo'th: this (often used adverb)H2063
- תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַקְּנָאֹ֑תhaqqĕnāʾōtqin'ah: jealousy or envyH7068
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּשְׂטֶ֥הtiśṭesatah: to deviate from dutyH7847
- אִשָּׁ֛הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אִישָׁ֖הּʾîšāhiysh: a man as an individual or a male personH376
- וְנִטְמָֽאָה׃wĕniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲבֹ֥רtaʿăbōr`abar: to cross overH5674
- עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קִנְאָ֖הqinʾâqin'ah: jealousy or envyH7068
- וְקִנֵּ֣אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֑וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהֶֽעֱמִ֤ידwĕheʿĕmîd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעָ֤שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהּ֙lāh
- הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַתּוֹרָ֖הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- וְנִקָּ֥הwĕniqqânaqah: to be (or make) clean (literally or figuratively)H5352
- הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
- מֵֽעָוֹ֑ןmēʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וְהָֽאִשָּׁ֣הwĕhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תִּשָּׂ֖אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲוֹנָֽהּ׃ʿăwōnāh`avon: perversity, i.e. (moral) evilH5771
Strong's words in Numbers 5 (6)
- Strong's H802 — אִשָּׁ֗ה (ʾiššâ)
- ishshah (ish-shaw') n-f. 1. irregular plural, nashiym {naw-sheem'} 2. a woman (used in the same wide sense as H0582) [feminine of H376 or H582] KJV: (adulter)ess, each, every, female, X many, + none,. Appears 20 times in Numbers 5.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 18 times in Numbers 5.
- Strong's H3548 — לַכֹּהֵ֑ן (lakkōhēn)
- kohen (ko-hane') n-m. 1. (literally) one officiating, a priest 2. (also, by courtesy) an acting priest (although a layman) [active participle of H3547] KJV: chief ruler, X own, priest, prince, principal officer. Root(s): H3547. Appears 16 times in Numbers 5.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Numbers 5.
- Strong's H4325 — מַ֥יִם (mayim)
- mayim (mah'-yim) n-m. 1. water 2. (figuratively) juice 3. (by euphemism) urine, semen [dual of a primitive noun (but used in a singular sense)] KJV: + piss, wasting, water(-ing, (-course, -flood, -spring)).. Appears 11 times in Numbers 5.
- Strong's H2930 — יְטַמְּאוּ֙ (yĕṭammĕʾû)
- tame' (taw-may') v. 1. to be foul, especially in a ceremial or moral sense (contaminated) [a primitive root] KJV: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.. Appears 8 times in Numbers 5.