Zechariah 4 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Zechariah 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zechariah 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 16 cross-references, 4 Early-Church citations.
Cross-references in Zechariah 4 (16)
- v.6 2 Chronicles 32:7-8
- v.6 2 Corinthians 10:4-5
- v.6 1 Corinthians 2:4-5
- v.6 Psalms 33:16
- v.6 Isaiah 11:2-4
- v.6 Psalms 20:6-8
- v.6 Psalms 33:20-21
- v.6 Hosea 1:7
- v.6 Psalms 44:3-7
- v.6 Haggai 2:2-5
- v.6 2 Chronicles 14:11
- v.6 Ezekiel 37:11-14
- v.10 Job 8:7
- v.6 Isaiah 32:15
- v.6 Isaiah 30:1
- v.10 1 Corinthians 1:28-29
Hebrew interlinear — Zechariah 4:1–14 (186 words)
- וַיָּ֕שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַמַּלְאָ֖ךְhammalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הַדֹּבֵ֣רhaddōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בִּ֑יbî
- וַיְעִירֵ֕נִיwayʿîrēnî`uwr: to wake (literally or figuratively)H5782
- כְּאִ֖ישׁkĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵע֥וֹרyēʿôr`uwr: to wake (literally or figuratively)H5782
- מִשְּׁנָתֽוֹ׃miššĕnātôshehah: sleepH8142
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מָ֥הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- רֹאֶ֑הrōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וָיאֹמַ֡רwāyʾōmaramar: to say (used with great latitude)H559
- רָאִ֣יתִי׀rāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- מְנוֹרַת֩mĕnôratmnowrah: a chandelierH4501
- זָהָ֨בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- כֻּלָּ֜הּkullāhkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְגֻלָּ֣הּwĕgullāhgullah: a fountain, bowl or globe (all as round)H1543
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשָׁ֗הּrōʾšāhro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְשִׁבְעָ֤הwĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- נֵרֹתֶ֙יהָ֙nērōtêhāniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁבְעָ֤הšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- וְשִׁבְעָה֙wĕšibʿāhsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- מֽוּצָק֔וֹתmûṣāqôtmuwtsaqah: (properly) something poured out, i.e. a casting (of metal)H4166
- לַנֵּר֖וֹתlannērôtniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשָֽׁהּ׃rōʾšāhro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וּשְׁנַ֥יִםûšĕnayimshnayim: two; (as ordinal) twofoldH8147
- זֵיתִ֖יםzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- עָלֶ֑יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִימִ֣יןmîmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- הַגֻּלָּ֔הhaggullâgullah: a fountain, bowl or globe (all as round)H1543
- וְאֶחָ֖דwĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂמֹאלָֽהּ׃śĕmōʾlāhsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- וָאַ֙עַן֙wāʾaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וָֽאֹמַ֔רwāʾōmaramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמַּלְאָ֛ךְhammalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הַדֹּבֵ֥רhaddōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בִּ֖יbî
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- מָהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- אֲדֹנִֽי׃ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- וַ֠יַּעַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַמַּלְאָ֞ךְhammalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הַדֹּבֵ֥רhaddōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בִּי֙biy
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֲל֥וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֖עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- מָהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- וָאֹמַ֖רwāʾōmaramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲדֹנִֽי׃ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- וַיַּ֜עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- זֶ֚הzezeh: the masculine demonstrative pronoun, this or thatH2088
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זְרֻבָּבֶ֖לzĕrubbābelZrubbabel: descended of (i.e. from) Babylon, i.e. born thereH2216
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְחַ֙יִל֙bĕḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְכֹ֔חַbĕkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּרוּחִ֔יbĕrûḥîruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אַתָּ֧הʾattâattah: thou and thee, or (plural) ye and youH859
- הַֽרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַגָּד֛וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- זְרֻבָּבֶ֖לzĕrubbābelZrubbabel: descended of (i.e. from) Babylon, i.e. born thereH2216
- לְמִישֹׁ֑רlĕmîšōrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- וְהוֹצִיא֙wĕhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֶ֣בֶןhāʾebeneben: a stoneH68
- הָרֹאשָׁ֔הhārōʾšâro'shah: the headH7222
- תְּשֻׁא֕וֹתtĕšuʾôttshu'ah: a crashing or loud clamorH8663
- חֵ֥ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- יְדֵ֣יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זְרֻבָּבֶ֗לzĕrubbābelZrubbabel: descended of (i.e. from) Babylon, i.e. born thereH2216
- יִסְּד֛וּyissĕdûyacad: to set (literally or figuratively); intensively, to foundH3245
- הַבַּ֥יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְיָדָ֣יוwĕyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תְּבַצַּ֑עְנָהtĕbaṣṣaʿnâbatsa`: figuratively, to finish, or (intransitively) stopH1214
- וְיָ֣דַעְתָּ֔wĕyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁלָחַ֥נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲלֵיכֶֽם׃ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בַז֮bazbuwz: to disrespectH936
- לְי֣וֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- קְטַנּוֹת֒qĕṭannôtqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְשָׂמְח֗וּwĕśomḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- וְרָא֞וּwĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֶ֧בֶןhāʾebeneben: a stoneH68
- הַבְּדִ֛ילhabbĕdîlbdiyl: alloy (because removed by smelting); by analogy, tinH913
- בְּיַ֥דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זְרֻבָּבֶ֖לzĕrubbābelZrubbabel: descended of (i.e. from) Babylon, i.e. born thereH2216
- שִׁבְעָהšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- עֵינֵ֣יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
- מְשׁוֹטְטִ֖יםmĕšôṭĕṭîmshuwt: (properly) to push forth; (but used only figuratively) to lash (the sea with oars), to rowH7751
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וָאַ֖עַןwāʾaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וָאֹמַ֣רwāʾōmaramar: to say (used with great latitude)H559
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- שְּׁנֵ֤יšĕnêshnayim: two; (as ordinal) twofoldH8147
- הַזֵּיתִים֙hazzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- הָאֵ֔לֶהhāʾēleel-leh: these or thoseH428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְמִ֥יןyĕmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- הַמְּנוֹרָ֖הhammĕnôrâmnowrah: a chandelierH4501
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂמֹאולָֽהּ׃śĕmōwlāhsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- וָאַ֣עַןwāʾaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- שֵׁנִ֔יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וָאֹמַ֖רwāʾōmaramar: to say (used with great latitude)H559
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- שְׁתֵּ֞יšĕttêshnayim: two; (as ordinal) twofoldH8147
- שִׁבֲּלֵ֣יšibbălêshibbol: a stream (as flowing); also an ear of grain (as growing out)H7641
- הַזֵּיתִ֗יםhazzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיַ֗דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שְׁנֵי֙šĕnēyshnayim: two; (as ordinal) twofoldH8147
- צַנְתְּר֣וֹתṣantĕrôttsantarah: a tubeH6804
- הַזָּהָ֔בhazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- הַֽמְרִיקִ֥יםhamrîqîmruwq: to pour out (literally or figuratively), i.e. emptyH7324
- מֵעֲלֵיהֶ֖םmēʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַזָּהָֽב׃hazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הֲל֥וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֖עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- מָהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- וָאֹמַ֖רwāʾōmaramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲדֹנִֽי׃ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַיִּצְהָ֑רhayyiṣhāryitshar: oil (as producing light); (figuratively) anointingH3323
- הָעֹמְדִ֖יםhāʿōmĕdîm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲד֥וֹןʾădônadown: sovereign, i.e. controller (human or divine)H113
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
Strong's words in Zechariah 4 (6)
- Strong's H559 — וַיֹּ֣אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 17 times in Zechariah 4.
- Strong's H4100 — מָ֥ה (mâ)
- mah (maw) (or mah {mah} or ma {maw}; or ma {mah}; also meh {meh};) p/i. 1. (properly, interrogative) what? (including how? why? when?) 2. (also, exclamation) what! (including how!) 3. (indefinitely) what (including whatever, and even relatively, that which) 4. often used with prefixes in various adverbial or conjunctive senses [a primitive particle] KJV: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.. Appears 6 times in Zechariah 4.
- Strong's H428 — אֵ֖לֶּה (ʾēlle)
- el-leh (ale'-leh) p/d. 1. these or those [prolonged from H411] KJV: an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). Root(s): H411. Appears 6 times in Zechariah 4.
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Zechariah 4.
- Strong's H6030 — וָאַ֙עַן֙ (wāʾaʿan)
- `anah (aw-naw') v. 1. (properly) to eye 2. (generally) to heed, i.e. pay attention 3. (by implication) to respond 4. (by extension) to begin to speak 5. (specifically) to sing, shout, testify, announce [a primitive root] KJV: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043. See also: H6031, H6031, H1042, H1043. Appears 5 times in Zechariah 4.
- Strong's H8147 — וּשְׁנַ֥יִם (ûšĕnayim)
- shnayim (shen-ah'-yim) num. 1. two 2. (as ordinal) twofold [dual of H8145 feminine shttayim {shet-tah'-yim}] KJV: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two. Root(s): H8145. Appears 5 times in Zechariah 4.
“And for the analogical meaning, the devil is named a “mountain,” as in the book of Zechariah: “Who are you, a great mountain before the face of Zerubbabel?” And concerning the one who has the “deaf and dumb” demon, the Savior said, “If you have faith as a grain of mustard seed...”
What the Early Church wrote about Zechariah 4 (3)
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“the lamp with seven orifices, seven pillars of wisdom in the house of Solomon.”
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““And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said to me, ‘What do you see?’ And I said, ‘I have looked, and behold a candlestick all of gold, with a bowl on the top of it, … and two olive trees by it, one on the ri...”
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“For in Zechariah, one of the twelve prophets, it is thus written: "These are the two olive trees and two candlesticks which stand in the presence of the Lord of the earth; " that is, they are in paradise.”