Hosea 14 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Hosea 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Hosea 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 16 cross-references, 2 Early-Church citations.
Cross-references in Hosea 14 (16)
- v.9 Proverbs 10:29
- v.1 Joel 2:12-13
- v.1 Hosea 6:1
- v.9 Psalms 107:43
- v.1 Hosea 12:6
- v.9 John 8:47
- v.2 Psalms 51:2-10
- v.2 Hebrews 13:15
- v.4 Isaiah 57:18
- v.1 2 Chronicles 30:6-9
- v.2 Job 34:31-32
- v.4 Jeremiah 3:22
- v.5 Isaiah 35:2
- v.1 Zechariah 1:3-4
- v.2 Job 7:21
- v.2 Micah 7:18-19
Hebrew interlinear — Hosea 14:1–9 (104 words)
- שׁ֚וּבָהšûbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָשַׁ֖לְתָּkāšaltākashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- בַּעֲוֺנֶֽךָ׃baʿăwōnekā`avon: perversity, i.e. (moral) evilH5771
- קְח֤וּqĕḥûlaqach: to take (in the widest variety of applications)H3947
- עִמָּכֶם֙ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- דְּבָרִ֔יםdĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְשׁ֖וּבוּwĕšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִמְר֣וּʾimrûamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תִּשָּׂ֤אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עָוֹן֙ʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וְקַחwĕqaḥlaqach: to take (in the widest variety of applications)H3947
- ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וּֽנְשַׁלְּמָ֥הûnĕšallĕmâshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- פָרִ֖יםpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- שְׂפָתֵֽינוּ׃śĕpātênûsaphah: the lip (as a natural boundary); (by implication) languageH8193
- אַשּׁ֣וּר׀ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹשִׁיעֵ֗נוּyôšîʿēnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סוּס֙sûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִרְכָּ֔בnirkābrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֹ֥אמַרnōʾmaramar: to say (used with great latitude)H559
- ע֛וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְמַעֲשֵׂ֣הlĕmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֵ֑ינוּyādênûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּךָ֖bĕkā
- יְרֻחַ֥םyĕruḥamracham: to fondle; (by implication) to loveH7355
- יָתֽוֹם׃yātômyathowm: a bereaved personH3490
- אֶרְפָּא֙ʾerpāʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- מְשׁ֣וּבָתָ֔םmĕšûbātāmmshuwbah: apostasyH4878
- אֹהֲבֵ֖םʾōhăbēmahab: to have affection for (sexually or otherwise)H157
- נְדָבָ֑הnĕdābândabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁ֥בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַפִּ֖יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- מִמֶּֽנּוּ׃mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֶהְיֶ֤הʾehyehayah: to exist; to be or becomeH1961
- כַטַּל֙kaṭṭaltal: dew (as covering vegetation)H2919
- לְיִשְׂרָאֵ֔לlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יִפְרַ֖חyipraḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- כַּשּֽׁוֹשַׁנָּ֑הkaššôšannâshuwshan: a lily (from its whiteness), as a flower of arch. ornamentH7799
- וְיַ֥ךְwĕyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- שָׁרָשָׁ֖יוšārāšāywsheresh: a root (literally or figuratively)H8328
- כַּלְּבָנֽוֹן׃kallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- יֵֽלְכוּ֙yēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יֹֽנְקוֹתָ֔יוyōnĕqôtāywyowneqeth: a sproutH3127
- וִיהִ֥יwîhîhayah: to exist; to be or becomeH1961
- כַזַּ֖יִתkazzayitzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- הוֹד֑וֹhôdôhowd: grandeur (i.e. an imposing form and appearance)H1935
- וְרֵ֥יחַֽwĕrêḥareyach: odor (as if blown)H7381
- ל֖וֹlô
- כַּלְּבָנֽוֹן׃kallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- יָשֻׁ֙בוּ֙yāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְצִלּ֔וֹbĕṣillôtsel: shade, whether literal or figurativeH6738
- יְחַיּ֥וּyĕḥayyûchayah: to live, whether literally or figurativelyH2421
- דָגָ֖ןdāgāndagan: (properly) increase, i.e. grainH1715
- וְיִפְרְח֣וּwĕyiprĕḥûparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- כַגָּ֑פֶןkaggāpengephen: a vine (as twining), especially the grapeH1612
- זִכְר֖וֹzikrôzeker: a memento, abstr. recollection (rarely if ever)H2143
- כְּיֵ֥יןkĕyênyayin: wine (as fermented); (by implication) intoxicationH3196
- לְבָנֽוֹן׃lĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- אֶפְרַ֕יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לִּ֥יlî
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לָֽעֲצַבִּ֑יםlāʿăṣabbîm`atsab: an (idolatrous) imageH6091
- אֲנִ֧יʾănîaniy: IH589
- עָנִ֣יתִיʿānîtî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וַאֲשׁוּרֶ֗נּוּwaʾăšûrennûshuwr: to spy out; (generally) to surveyH7789
- אֲנִי֙ʾăniyaniy: IH589
- כִּבְר֣וֹשׁkibrôšbrowsh: a cypress (?) tree; (hence) a lance or a musical instrument (as made of that wood)H1265
- רַֽעֲנָ֔ןraʿănānra`anan: green; (figuratively) prosperousH7488
- מִמֶּ֖נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- פֶּרְיְךָ֥peryĕkāpriy: fruit (literally or figuratively)H6529
- נִמְצָֽא׃nimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- חָכָם֙ḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וְיָ֣בֵֽןwĕyābēnbiyn: to separate mentally (or distinguish); (generally) understandH995
- אֵ֔לֶּהʾēlleel-leh: these or thoseH428
- נָב֖וֹןnābônbiyn: to separate mentally (or distinguish); (generally) understandH995
- וְיֵֽדָעֵ֑םwĕyēdāʿēmyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְשָׁרִ֞יםyĕšārîmyashar: straightH3477
- דַּרְכֵ֣יdarkêderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְצַדִּקִים֙wĕṣaddiqîmtsaddiyq: justH6662
- יֵ֣לְכוּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָ֔םbām
- וּפֹשְׁעִ֖יםûpōšĕʿîmpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- יִכָּ֥שְׁלוּyikkāšĕlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
Strong's words in Hosea 14 (6)
- Strong's H7725 — שׁ֚וּבָה (šûbâ)
- shuwb (shoob) v. 1. to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point) 2. (generally) to retreat 3. (often adverbially) again [a primitive root] KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.. Appears 4 times in Hosea 14.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 3 times in Hosea 14.
- Strong's H3844 — כַּלְּבָנֽוֹן׃ (kallĕbānôn)
- Lbanown (leb-aw-nohn') n/l. 1. (the) white mountain (from its snow) 2. Lebanon, a mountain range in Israel [from H3825] KJV: Lebanon. Root(s): H3825. Appears 3 times in Hosea 14.
- Strong's H1961 — אֶהְיֶ֤ה (ʾehye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 2 times in Hosea 14.
- Strong's H1980 — יֵֽלְכוּ֙ (yēlĕkû)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 2 times in Hosea 14.
- Strong's H3478 — יִשְׂרָאֵ֔ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 2 times in Hosea 14.
“And one of the prophets—Hosea—says at the end of his prophecy, “Who is wise, and he will understand these things? Or prudent, and he shall know them?””
What the Early Church wrote about Hosea 14 (1)
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““Who is wise and understands these things? Or who is understanding and will know them?””