Exodus 14 WEB Audio Bible
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About Exodus 14
Trapped between Pharaoh's pursuing army and the sea, Israel panics — but Moses commands them to stand still and see the salvation of the LORD. God divides the waters, Israel crosses on dry ground between walls of water, and the same sea that saved them closes over the Egyptian chariots, ending Egypt's power over them forever.
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Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 6 cross-references, 4 Early-Church citations.
Cross-references in Exodus 14 (6)
- v.14 Deuteronomy 3:22
- v.14 Deuteronomy 20:4
- v.14 2 Chronicles 20:17
- v.14 Deuteronomy 1:30
- v.14 Joshua 23:3
- v.13 2 Chronicles 20:17
Hebrew interlinear — Exodus 14:1–31 (474 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָֹ֖הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּר֮dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְיָשֻׁ֗בוּwĕyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְיַֽחֲנוּ֙wĕyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פִּ֣יpî
- הַֽחִירֹ֔תhaḥîrōtmouth of the gorges; Pi-ha-Chiroth, a place in EgyptH6367
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- מִגְדֹּ֖לmigdōlMigdowl: Migdol, a place in EgyptH4024
- וּבֵ֣יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַיָּ֑םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּ֣עַלbaʿal
- צְפֹ֔ןṣĕpōnBaal of winter; Baal-Tsephon, a place in EqyptH1189
- נִכְח֥וֹnikḥônekach: (properly) the fore part; used adverbially, oppositeH5226
- תַֽחֲנ֖וּtaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּֽם׃hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְאָמַ֤רwĕʾāmaramar: to say (used with great latitude)H559
- פַּרְעֹה֙parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- לִבְנֵ֣יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נְבֻכִ֥יםnĕbukîmbuwk: to involve (literally or figuratively)H943
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- סָגַ֥רsāgarcagar: to shut up; (figuratively) to surrenderH5462
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּדְבָּֽר׃hammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְחִזַּקְתִּ֣יwĕḥizzaqtîchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵבlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹה֮parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְרָדַ֣ףwĕrādapradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵיהֶם֒ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְאִכָּֽבְדָ֤הwĕʾikkābĕdâkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- בְּפַרְעֹה֙bĕparʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵיל֔וֹḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- וְיָֽדְע֥וּwĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽעֲשׂוּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיֻּגַּד֙wayyuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְמֶ֣לֶךְlĕmelekmelek: a kingH4428
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָרַ֖חbāraḥbarach: to bolt; (figuratively) to flee suddenlyH1272
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַ֠יֵּֽהָפֵךְwayyēhāpēkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לְבַ֨בlĕbablebab: the heart (as the most interior organ); used also like H3820H3824
- פַּרְעֹ֤הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַֽעֲבָדָיו֙waʿăbādāyw`ebed: a servantH5650
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּֽאמרוּ֙wayyōmrûamar: to say (used with great latitude)H559
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- זֹּ֣אתzōtzo'th: this (often used adverb)H2063
- עָשִׂ֔ינוּʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׁלַּ֥חְנוּšillaḥnûshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵֽעָבְדֵֽנוּ׃mēʿobdēnû`abad: to work (in any sense); (by implication) to serve, tillH5647
- וַיֶּאְסֹ֖רwayyeʾsōracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִכְבּ֑וֹrikbôrekeb: a vehicle; (by implication) a teamH7393
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמּ֖וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לָקַ֥חlāqaḥlaqach: to take (in the widest variety of applications)H3947
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיִּקַּ֗חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- שֵׁשׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- רֶ֙כֶב֙rekebrekeb: a vehicle; (by implication) a teamH7393
- בָּח֔וּרbāḥûrbachar: (properly) to try; (by implication) selectH977
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֶ֣כֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְשָֽׁלִשִׁ֖םwĕšālišimshaliysh: a triple; (as a musical instrument) a triangle, or perhaps three-stringed luteH7991
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֻּלּֽוֹ׃kullôkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וַיְחַזֵּ֣קwayḥazzēqchazaq: to fasten uponH2388
- יְהוָֹ֗הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֤בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹה֙parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶ֣לֶךְmelekmelek: a kingH4428
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּרְדֹּ֕ףwayyirdōpradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵ֖יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבְנֵ֣יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יֹֽצְאִ֖יםyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- בְּיָ֥דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רָמָֽה׃rāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- וַיִּרְדְּפ֨וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- מִצְרַ֜יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אַֽחֲרֵיהֶ֗םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיַּשִּׂ֤יגוּwayyaśśîgûnasag: to reach (literally or figuratively)H5381
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֹנִ֣יםḥōnîmchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֔םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סוּס֙sûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- רֶ֣כֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּפָֽרָשָׁ֖יוûpārāšāywparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- וְחֵיל֑וֹwĕḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּי֙piy
- הַֽחִירֹ֔תhaḥîrōtmouth of the gorges; Pi-ha-Chiroth, a place in EgyptH6367
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּ֥עַלbaʿal
- צְפֹֽן׃ṣĕpōnBaal of winter; Baal-Tsephon, a place in EqyptH1189
- וּפַרְעֹ֖הûparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- הִקְרִ֑יבhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- וַיִּשְׂאוּ֩wayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֨לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵֽינֵיהֶ֜םʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- מִצְרַ֣יִם׀miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- נֹסֵ֣עַnōsēaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- אַֽחֲרֵיהֶ֗םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּֽירְאוּ֙wayyîrĕʾûyare': to fear; morally, to revereH3372
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּצְעֲק֥וּwayyiṣʿăqûtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּֽאמְרוּ֮wayyōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁה֒mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- הַֽמִבְּלִ֤יhamibbĕlîbliy: (properly) failure; nothing or destructionH1097
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- קְבָרִים֙qĕbārîmqeber,: a sepulchreH6913
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְקַחְתָּ֖נוּlĕqaḥtānûlaqach: to take (in the widest variety of applications)H3947
- לָמ֣וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- זֹּאת֙zōtzo'th: this (often used adverb)H2063
- עָשִׂ֣יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָּ֔נוּlānû
- לְהֽוֹצִיאָ֖נוּlĕhôṣîʾānûyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַדָּבָ֗רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֨רְנוּdibbarnûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֤יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְמִצְרַ֙יִם֙bĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- חֲדַ֥לḥădalchadal: (properly) to be flabby; (by implication) desistH2308
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְנַֽעַבְדָ֣הwĕnaʿabdâ`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ט֥וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לָ֙נוּ֙lānû
- עֲבֹ֣דʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִמֻּתֵ֖נוּmimmutēnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָם֮hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָאוּ֒tîrāʾûyare': to fear; morally, to revereH3372
- הִֽתְיַצְב֗וּhitĕyaṣbûyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- וּרְאוּ֙ûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְשׁוּעַ֣תyĕšûʿatyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָכֶ֖םlākem
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רְאִיתֶ֤םrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹסִ֛פוּtōsipûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לִרְאֹתָ֥םlirʾōtāmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִלָּחֵ֣םyillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- לָכֶ֑םlākem
- וְאַתֶּ֖םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- תַּֽחֲרִשֽׁוּן׃taḥărišûncharash: to scratch; (by implication) to engrave, ploughH2790
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תִּצְעַ֖קtiṣʿaqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דַּבֵּ֥רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְיִסָּֽעוּ׃wĕyissāʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- וְאַתָּ֞הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- הָרֵ֣םhārēmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַטְּךָ֗maṭṭĕkāmatteh: a branch (as extending); (figuratively) a tribeH4294
- וּנְטֵ֧הûnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָֽדְךָ֛yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וּבְקָעֵ֑הוּûbĕqāʿēhûbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- וְיָבֹ֧אוּwĕyābōʾûbow': to go or come (in a wide variety of applications)H935
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בַּיַּבָּשָֽׁה׃bayyabbāšâyabbashah: dry groundH3004
- וַֽאֲנִ֗יwaʾănîaniy: IH589
- הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
- מְחַזֵּק֙mĕḥazzēqchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָבֹ֖אוּwĕyābōʾûbow': to go or come (in a wide variety of applications)H935
- אַֽחֲרֵיהֶ֑םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְאִכָּֽבְדָ֤הwĕʾikkābĕdâkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- בְּפַרְעֹה֙bĕparʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵיל֔וֹḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- בְּרִכְבּ֖וֹbĕrikbôrekeb: a vehicle; (by implication) a teamH7393
- וּבְפָֽרָשָֽׁיו׃ûbĕpārāšāywparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- וְיָֽדְע֥וּwĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּהִכָּֽבְדִ֣יbĕhikkābĕdîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- בְּפַרְעֹ֔הbĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- בְּרִכְבּ֖וֹbĕrikbôrekeb: a vehicle; (by implication) a teamH7393
- וּבְפָֽרָשָֽׁיו׃ûbĕpārāšāywparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- וַיִּסַּ֞עwayyissaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַֽהֹלֵךְ֙hahōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֵּ֖לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵאַֽחֲרֵיהֶ֑םmēʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּסַּ֞עwayyissaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- עַמּ֤וּדʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הֶֽעָנָן֙heʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- מִפְּנֵיהֶ֔םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיַּֽעֲמֹ֖דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- מֵאַֽחֲרֵיהֶֽם׃mēʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיָּבֹ֞אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- בֵּ֣ין׀bênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- מִצְרַ֗יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּבֵין֙ûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- הֶֽעָנָן֙heʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- וְהַחֹ֔שֶׁךְwĕhaḥōšekchoshek: the dark; hence (literally) darknessH2822
- וַיָּ֖אֶרwayyāʾerowr: to be (causative, make) luminous (literally and metaphorically)H215
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַלָּ֑יְלָהhallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָרַ֥בqārabqarab: to approach (causatively, bring near) for whatever purposeH7126
- זֶ֛הzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלָּֽיְלָה׃hallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֵּ֨טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדוֹ֮yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּם֒hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַיּ֣וֹלֶךְwayyôlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֠יָּםhayyomyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בְּר֨וּחַbĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קָדִ֤יםqādîmqadiym: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)H6921
- עַזָּה֙ʿazzāh`az: strong, vehement, harshH5794
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלַּ֔יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיָּ֥שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לֶחָֽרָבָ֑הleḥārābâcharabah: a desertH2724
- וַיִּבָּֽקְע֖וּwayyibbāqĕʿûbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
- וַיָּבֹ֧אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בַּיַּבָּשָׁ֑הbayyabbāšâyabbashah: dry groundH3004
- וְהַמַּ֤יִםwĕhammayimmayim: water; (figuratively) juiceH4325
- לָהֶם֙lāhem
- חוֹמָ֔הḥômâchowmah: a wall of protectionH2346
- מִֽימִינָ֖םmîmînāmyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּמִשְּׂמֹאלָֽם׃ûmiśśĕmōʾlāmsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- וַיִּרְדְּפ֤וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיָּבֹ֣אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אַֽחֲרֵיהֶ֔םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ס֣וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- רִכְבּ֖וֹrikbôrekeb: a vehicle; (by implication) a teamH7393
- וּפָֽרָשָׁ֑יוûpārāšāywparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּ֖וֹךְtôktavek: a bisection; (by implication) the centreH8432
- הַיָּֽם׃hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בְּאַשְׁמֹ֣רֶתbĕʾašmōretashmurah: a night watchH821
- הַבֹּ֔קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיַּשְׁקֵ֤ףwayyašqēpshaqaph: (properly) to lean out (of a window); (by implication) peep or gaze (passively, be a spectacle)H8259
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּעַמּ֥וּדbĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- וְעָנָ֑ןwĕʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- וַיָּ֕הָםwayyāhomhamam: (properly) to put in commotion; (by implication) to disturb, drive, destroyH2000
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽחֲנֵ֥הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיָּ֗סַרwayyāsarcuwr: to turn off (literal or figurative)H5493
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹפַ֣ןʾōpanowphan: a wheelH212
- מַרְכְּבֹתָ֔יוmarkĕbōtāywmerkabah: a chariotH4818
- וַֽיְנַהֲגֵ֖הוּwaynahăgēhûnahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- בִּכְבֵדֻ֑תbikbēdutkbeduth: difficultyH3517
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מִצְרַ֗יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אָנ֙וּסָה֙ʾānûsāhnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִלְחָ֥םnilḥāmlacham: to feed on; (figuratively) to consumeH3898
- לָהֶ֖םlāhem
- בְּמִצְרָֽיִם׃bĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- נְטֵ֥הnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָֽדְךָ֖yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֑םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְיָשֻׁ֤בוּwĕyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַמַּ֙יִם֙hammayimmayim: water; (figuratively) juiceH4325
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רִכְבּ֖וֹrikbôrekeb: a vehicle; (by implication) a teamH7393
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּֽרָשָֽׁיו׃pārāšāywparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- וַיֵּט֩wayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מֹשֶׁ֨הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָד֜וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֗םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַיָּ֨שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַיָּ֜םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לִפְנ֥וֹתlipnôtpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- בֹּ֙קֶר֙bōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- לְאֵ֣יתָנ֔וֹlĕʾêtānôeythan: permanence; (hence, concretely) permanentH386
- וּמִצְרַ֖יִםûmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- נָסִ֣יםnāsîmnuwc: to flit, i.e. vanish away (subside, escapeH5127
- לִקְרָאת֑וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיְנַעֵ֧רwaynaʿērna`ar: to tumble aboutH5287
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַיָּֽם׃hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַיָּשֻׁ֣בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַמַּ֗יִםhammayimmayim: water; (figuratively) juiceH4325
- וַיְכַסּ֤וּwaykassûkacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרֶ֙כֶב֙hārekebrekeb: a vehicle; (by implication) a teamH7393
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפָּ֣רָשִׁ֔יםhappārāšîmparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- לְכֹל֙lĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵ֣ילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- הַבָּאִ֥יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- אַֽחֲרֵיהֶ֖םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בַּיָּ֑םbayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁאַ֥רnišʾarsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָּהֶ֖םbāhem
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וּבְנֵ֧יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָֽלְכ֥וּhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַיַּבָּשָׁ֖הbayyabbāšâyabbashah: dry groundH3004
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַיָּ֑םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְהַמַּ֤יִםwĕhammayimmayim: water; (figuratively) juiceH4325
- לָהֶם֙lāhem
- חֹמָ֔הḥōmâchowmah: a wall of protectionH2346
- מִֽימִינָ֖םmîmînāmyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּמִשְּׂמֹאלָֽם׃ûmiśśĕmōʾlāmsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- וַיּ֨וֹשַׁעwayyôšaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֛וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיַּ֤רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מֵ֖תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂפַ֥תśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- הַיָּֽם׃hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַיַּ֨רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיָּ֣דhayyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַגְּדֹלָ֗הhaggĕdōlâgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֤הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּֽירְא֥וּwayyîrĕʾûyare': to fear; morally, to revereH3372
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽאֲמִ֙ינוּ֙wayyaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- בַּֽיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבְמֹשֶׁ֖הûbĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עַבְדּֽוֹ׃ʿabdô`ebed: a servantH5650
Strong's words in Exodus 14 (6)
- Strong's H4714 — מִצְרַ֖יִם (miṣrayim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 26 times in Exodus 14.
- Strong's H3068 — יְהוָֹ֖ה (yĕhôâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 17 times in Exodus 14.
- Strong's H3220 — הַיָּ֑ם (hayyām)
- yam (yawm) n-m. 1. a sea (as breaking in noisy surf) or large body of water 2. specifically (with the article), the Mediterranean Sea 3. sometimes a large river, or an artifical basin 4. locally, the west, or (rarely) the south [from an unused root meaning to roar] KJV: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).. Appears 17 times in Exodus 14.
- Strong's H3478 — יִשְׂרָאֵל֒ (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 17 times in Exodus 14.
- Strong's H6547 — פַּרְעֹה֙ (parʿōh)
- Par`oh (par-o') n-m. 1. Paroh, a general title of Egyptian kings [of Egyptian derivation] KJV: Pharaoh.. Appears 11 times in Exodus 14.
- Strong's H1121 — בְּנֵ֣י (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 10 times in Exodus 14.
“Pharaoh and his army and all the leaders of Egypt, “the chariots and their riders,” were drowned in the Red Sea and perished for no other reason than that their foolish hearts were hardened, after the working of signs and wonders in the land of Egypt by God’s servant Moses.”
What the Early Church wrote about Exodus 14 (3)
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“The crossing of the Red Sea is a figure of baptism. Israel passing through the water is the Christian passing through baptism.”
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“For it is he who says to Moses, “Why do you cry out to me?” when he had not cried out audibly (for this is not recorded in Exodus), but through prayer he had cried out loudly in that voice which is heard by God alone.”
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“How hard a temptation it is to pass through the midst of the sea, to see the waves rise piled up, to hear the noise and rumbling of the raging waters! But if you follow Moses, that is, the law of God, the waters will become for you walls on the right and left, and you will fin...”