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Exodus 23 WEB Audio Bible

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1 “You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness.
2 “You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.
3 You shall not favor a poor man in his cause.
4 “If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.
5 If you see the donkey of him who hates you fallen down under his burden, don’t leave him, you shall surely help him with it.
6 “You shall not deny justice to your poor people in their lawsuits.
7 “Keep far from a false charge, and don’t kill the innocent and righteous: for I will not justify the wicked.
8 “You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
9 “You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.
10 “For six years you shall sow your land, and shall gather in its increase,
11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.
12 “Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.
13 “Be careful to do all things that I have said to you; and don’t invoke the name of other gods or even let them be heard out of your mouth.
14 “You shall observe a feast to me three times a year.
15 You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out of Egypt), and no one shall appear before me empty.
16 And the feast of harvest, the first fruits of your labors, which you sow in the field; and the feast of ingathering, at the end of the year, when you gather in your labors out of the field.
17 Three times in the year all your males shall appear before the Lord Yahweh.
18 “You shall not offer the blood of my sacrifice with leavened bread. The fat of my feast shall not remain all night until the morning.
19 The first of the first fruits of your ground you shall bring into the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk.
20 “Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.
21 Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him.
22 But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.
23 For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
24 You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.
25 You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you.
26 No one will miscarry or be barren in your land. I will fulfill the number of your days.
27 I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.
28 I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.
29 I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.
30 Little by little I will drive them out from before you, until you have increased and inherit the land.
31 I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.
32 You shall make no covenant with them, nor with their gods.
33 They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”

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Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 23. Tap any section to expand — or right-click any verse for the full interactive study panel.

Exodus 23 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Exodus 23:1–33 (397 words)
1
  1. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִשָּׂ֖אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  3. שֵׁ֣מַעšēmaʿshema`: something heard, i.e. a sound, rumor, announcementH8088
  4. שָׁ֑וְאšāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
  5. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  6. תָּ֤שֶׁתtāšetshiyth: to place (in a very wide application)H7896
  7. יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  8. עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  9. רָשָׁ֔עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
  10. לִֽהְיֹ֖תlihĕyōthayah: to exist; to be or becomeH1961
  11. עֵ֥דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
  12. חָמָֽס׃ḥāmāschamac: violence; (by implication) wrongH2555
2
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
  3. אַחֲרֵֽיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  4. רַבִּ֖יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  5. לְרָעֹ֑תlĕrāʿōtra`: bad or (as noun) evil (natural or moral)H7451
  6. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תַעֲנֶ֣הtaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. רִ֗בribriyb: a contest (personal or legal)H7379
  10. לִנְטֹ֛תlinṭōtnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  11. אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  12. רַבִּ֖יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  13. לְהַטֹּֽת׃lĕhaṭṭōtnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
3
  1. וְדָ֕לwĕdāldal: (properly) dangling; (by implication) weak or thinH1800
  2. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תֶהְדַּ֖רtehdarhadar: to swell up (literally or figuratively, active or passive)H1921
  4. בְּרִיבֽוֹ׃bĕrîbôriyb: a contest (personal or legal)H7379
4
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. תִפְגַּ֞עtipgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
  3. שׁ֧וֹרšôrshowr: a bullock (as a traveller)H7794
  4. אֹֽיִבְךָ֛ʾōyibkāoyeb: hating; an adversaryH341
  5. א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  6. חֲמֹר֖וֹḥămōrôchamowr: a male donkey (from its dun red)H2543
  7. תֹּעֶ֑הtōʿeta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
  8. הָשֵׁ֥בhāšēbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  9. תְּשִׁיבֶ֖נּוּtĕšîbennûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
5
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. תִרְאֶ֞הtirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  3. חֲמ֣וֹרḥămôrchamowr: a male donkey (from its dun red)H2543
  4. שֹׂנַֽאֲךָ֗śōnaʾăkāsane': to hate (personally)H8130
  5. רֹבֵץ֙rōbēṣrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
  6. תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  7. מַשָּׂא֔וֹmaśśāʾômassa': a burden; specifically, tribute, or (abstractly) porterageH4853
  8. וְחָֽדַלְתָּ֖wĕḥādaltāchadal: (properly) to be flabby; (by implication) desistH2308
  9. מֵֽעֲזֹ֣בmēʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
  10. ל֑וֹlô
  11. עָזֹ֥בʿāzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
  12. תַּֽעֲזֹ֖בtaʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
  13. עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
6
  1. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תַטֶּ֛הtaṭṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  3. מִשְׁפַּ֥טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  4. אֶבְיֹֽנְךָ֖ʾebyōnĕkāebyown: destituteH34
  5. בְּרִיבֽוֹ׃bĕrîbôriyb: a contest (personal or legal)H7379
7
  1. מִדְּבַרmiddĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  2. שֶׁ֖קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  3. תִּרְחָ֑קtirḥāqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
  4. וְנָקִ֤יwĕnāqînaqiy: innocentH5355
  5. וְצַדִּיק֙wĕṣaddîqtsaddiyq: justH6662
  6. אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
  7. תַּהֲרֹ֔גtahărōgharag: to smite with deadly intentH2026
  8. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. אַצְדִּ֖יקʾaṣdîqtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
  11. רָשָֽׁע׃rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
8
  1. וְשֹׁ֖חַדwĕšōḥadshachad: a donation (venal or redemptive)H7810
  2. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תִקָּ֑חtiqqāḥlaqach: to take (in the widest variety of applications)H3947
  4. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. הַשֹּׁ֙חַד֙haššōḥadshachad: a donation (venal or redemptive)H7810
  6. יְעַוֵּ֣רyĕʿawwēr`avar: to blindH5786
  7. פִּקְחִ֔יםpiqḥîmpiqqeach: clear-sighted; (figuratively) intelligentH6493
  8. וִֽיסַלֵּ֖ףwîsallēpcalaph: (properly) to wrench, i.e. (figuratively) to subvertH5557
  9. דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  10. צַדִּיקִֽים׃ṣaddîqîmtsaddiyq: justH6662
9
  1. וְגֵ֖רwĕgērger: (properly) a guest; (by implication) a foreignerH1616
  2. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תִלְחָ֑ץtilḥāṣlachats: (properly) to press, i.e. (figuratively) to distressH3905
  4. וְאַתֶּ֗םwĕʾattemattah: thou and thee, or (plural) ye and youH859
  5. יְדַעְתֶּם֙yĕdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  8. הַגֵּ֔רhaggērger: (properly) a guest; (by implication) a foreignerH1616
  9. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. גֵרִ֥יםgērîmger: (properly) a guest; (by implication) a foreignerH1616
  11. הֱיִיתֶ֖םhĕyîtemhayah: to exist; to be or becomeH1961
  12. בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  13. מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
10
  1. וְשֵׁ֥שׁwĕšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
  2. שָׁנִ֖יםšānîmshaneh: a year (as a revolution of time)H8141
  3. תִּזְרַ֣עtizraʿzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. אַרְצֶ֑ךָʾarṣekāerets: the earth (at large, or partitively a land)H776
  6. וְאָֽסַפְתָּ֖wĕʾāsaptāacaph: to gather for any purpose; (hence) to receive, take awayH622
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. תְּבֽוּאָתָֽהּ׃tĕbûʾātāhtbuw'ah: income, i.e. produce (literally or figuratively)H8393
11
  1. וְהַשְּׁבִיעִ֞תwĕhaššĕbîʿitshbiy`iy: seventhH7637
  2. תִּשְׁמְטֶ֣נָּהtišmĕṭennâshamat: to fling down; incipiently to jostleH8058
  3. וּנְטַשְׁתָּ֗הּûnĕṭaštāhnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
  4. וְאָֽכְלוּ֙wĕʾākĕlûakal: to eat (literally or figuratively)H398
  5. אֶבְיֹנֵ֣יʾebyōnêebyown: destituteH34
  6. עַמֶּ֔ךָʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  7. וְיִתְרָ֕םwĕyitrāmyether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
  8. תֹּאכַ֖לtōʾkalakal: to eat (literally or figuratively)H398
  9. חַיַּ֣תḥayyatchay: alive; (hence) raw (flesh)H2416
  10. הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
  11. כֵּֽןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  12. תַּעֲשֶׂ֥הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  13. לְכַרְמְךָ֖lĕkarmĕkākerem: a garden or vineyardH3754
  14. לְזֵיתֶֽךָ׃lĕzêtekāzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
12
  1. שֵׁ֤שֶׁתšēšetshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
  2. יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. תַּֽעֲשֶׂ֣הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. מַֽעֲשֶׂ֔יךָmaʿăśêkāma`aseh: an action (good or bad); (generally) a transactionH4639
  5. וּבַיּ֥וֹםûbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  6. הַשְּׁבִיעִ֖יhaššĕbîʿîshbiy`iy: seventhH7637
  7. תִּשְׁבֹּ֑תtišbōtshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
  8. לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  9. יָנ֗וּחַyānûaḥnuwach: to rest, i.e. settle downH5117
  10. שֽׁוֹרְךָ֙šôrĕkāshowr: a bullock (as a traveller)H7794
  11. וַֽחֲמֹרֶ֔ךָwaḥămōrekāchamowr: a male donkey (from its dun red)H2543
  12. וְיִנָּפֵ֥שׁwĕyinnāpēšnaphash: to breathe; passively, to be breathed upon, i.e. (figuratively) refreshed (as if by a current of air)H5314
  13. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  14. אֲמָֽתְךָ֖ʾămātĕkāamah: a maid-servant or female slaveH519
  15. וְהַגֵּֽר׃wĕhaggērger: (properly) a guest; (by implication) a foreignerH1616
13
  1. וּבְכֹ֛לûbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. אָמַ֥רְתִּיʾāmartîamar: to say (used with great latitude)H559
  4. אֲלֵיכֶ֖םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. תִּשָּׁמֵ֑רוּtiššāmērûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  6. וְשֵׁ֨םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  7. אֱלֹהִ֤יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. אֲחֵרִים֙ʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  9. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תַזְכִּ֔ירוּtazkîrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  11. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. יִשָּׁמַ֖עyiššāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  13. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. פִּֽיךָ׃pîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
14
  1. שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  2. רְגָלִ֔יםrĕgālîmregel: a foot (as used in walking); (by implication) a stepH7272
  3. תָּחֹ֥גtāḥōgchagag: (properly) to move in a circle; (specifically) to march in a sacred procession, to observe a festivalH2287
  4. לִ֖יlî
  5. בַּשָּׁנָֽה׃baššānâshaneh: a year (as a revolution of time)H8141
15
  1. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. חַ֣גḥagchag: a festival, or a victim thereforH2282
  3. הַמַּצּוֹת֮hammaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
  4. תִּשְׁמֹר֒tišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  5. שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
  6. יָמִים֩yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. תֹּאכַ֨לtōʾkalakal: to eat (literally or figuratively)H398
  8. מַצּ֜וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
  9. כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. צִוִּיתִ֗ךָṣiwwîtikātsavah: (intensively) to constitute, enjoinH6680
  11. לְמוֹעֵד֙lĕmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
  12. חֹ֣דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
  13. הָֽאָבִ֔יבhāʾābîbabiyb: green, i.e. a young ear of grain; (hence) the name of the month Abib or NisanH24
  14. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. ב֖וֹbô
  16. יָצָ֣אתָyāṣāʾtāyatsa': to go out; (causatively) to bring outH3318
  17. מִמִּצְרָ֑יִםmimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  18. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. יֵרָא֥וּyērāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  20. פָנַ֖יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  21. רֵיקָֽם׃rêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
16
  1. וְחַ֤גwĕḥagchag: a festival, or a victim thereforH2282
  2. הַקָּצִיר֙haqqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
  3. בִּכּוּרֵ֣יbikkûrêbikkuwr: the first-fruits of the cropH1061
  4. מַֽעֲשֶׂ֔יךָmaʿăśêkāma`aseh: an action (good or bad); (generally) a transactionH4639
  5. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. תִּזְרַ֖עtizraʿzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
  7. בַּשָּׂדֶ֑הbaśśādesadeh: a field (as flat)H7704
  8. וְחַ֤גwĕḥagchag: a festival, or a victim thereforH2282
  9. הָֽאָסִף֙hāʾāsipaciyph: gathered; (abstractly) a gathering in of cropsH614
  10. בְּצֵ֣אתbĕṣētyatsa': to go out; (causatively) to bring outH3318
  11. הַשָּׁנָ֔הhaššānâshaneh: a year (as a revolution of time)H8141
  12. בְּאָסְפְּךָ֥bĕʾospĕkāacaph: to gather for any purpose; (hence) to receive, take awayH622
  13. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. מַעֲשֶׂ֖יךָmaʿăśêkāma`aseh: an action (good or bad); (generally) a transactionH4639
  15. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  16. הַשָּׂדֶֽה׃haśśādesadeh: a field (as flat)H7704
17
  1. שָׁלֹ֥שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  2. פְּעָמִ֖יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
  3. בַּשָּׁנָ֑הbaššānâshaneh: a year (as a revolution of time)H8141
  4. יֵֽרָאֶה֙yērāʾehra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  5. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. זְכ֣וּרְךָ֔zĕkûrĕkāzakuwr: a male (of man or animals)H2138
  7. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. פְּנֵ֖יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  9. הָֽאָדֹ֥ן׀hāʾādōnadown: sovereign, i.e. controller (human or divine)H113
  10. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
18
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִזְבַּ֥חtizbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. חָמֵ֖ץḥāmēṣchametz: ferment, (figuratively) extortionH2557
  5. דַּםdamdam: blood (as that which when shed causes death) of man or an animalH1818
  6. זִבְחִ֑יzibḥîzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  7. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. יָלִ֥יןyālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
  9. חֵֽלֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
  10. חַגִּ֖יḥaggîchag: a festival, or a victim thereforH2282
  11. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  12. בֹּֽקֶר׃bōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
19
  1. רֵאשִׁ֗יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
  2. בִּכּוּרֵי֙bikkûrēybikkuwr: the first-fruits of the cropH1061
  3. אַדְמָ֣תְךָ֔ʾadmātĕkāadamah: soil (from its general redness)H127
  4. תָּבִ֕יאtābîʾbow': to go or come (in a wide variety of applications)H935
  5. בֵּ֖יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. תְבַשֵּׁ֥לtĕbaššēlbashal: (properly) to boil up; (hence) to be done in cookingH1310
  10. גְּדִ֖יgĕdîgdiy: a young goat (from browsing)H1423
  11. בַּֽחֲלֵ֥בbaḥălēbchalab: milk (as the richness of kine)H2461
  12. אִמּֽוֹ׃ʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
20
  1. הִנֵּ֨הhinnēhinneh: lo!H2009
  2. אָֽנֹכִ֜יʾānōkîanokiy: IH595
  3. שֹׁלֵ֤חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  4. מַלְאָךְ֙malʾokmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
  5. לְפָנֶ֔יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. לִשְׁמָרְךָ֖lišmorkāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  7. בַּדָּ֑רֶךְbaddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  8. וְלַהֲבִ֣יאֲךָ֔wĕlahăbîʾăkābow': to go or come (in a wide variety of applications)H935
  9. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  10. הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  11. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  12. הֲכִנֹֽתִי׃hăkinōtîkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
21
  1. הִשָּׁ֧מֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. מִפָּנָ֛יוmippānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  3. וּשְׁמַ֥עûšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  4. בְּקֹל֖וֹbĕqōlôqowl: a voice or soundH6963
  5. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  6. תַּמֵּ֣רtammērmarar: to be (causatively, make) bitter (literally or figuratively)H4843
  7. בּ֑וֹbô
  8. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יִשָּׂא֙yiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  11. לְפִשְׁעֲכֶ֔םlĕpišʿăkempesha`: a revolt (national, moral or religious)H6588
  12. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  14. בְּקִרְבּֽוֹ׃bĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
22
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. שָׁמ֤וֹעַšāmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  4. תִּשְׁמַע֙tišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  5. בְּקֹל֔וֹbĕqōlôqowl: a voice or soundH6963
  6. וְעָשִׂ֕יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  7. כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. אֲדַבֵּ֑רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  10. וְאָֽיַבְתִּי֙wĕʾāyabtiyoyeb: hating; an adversaryH341
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. אֹ֣יְבֶ֔יךָʾōyĕbêkāayab: to hate (as one of an opposite tribe or party)H340
  13. וְצַרְתִּ֖יwĕṣartîtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
  14. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. צֹֽרְרֶֽיךָ׃ṣōrĕrêkātsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
23
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. יֵלֵ֣ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  3. מַלְאָכִי֮malʾākiymal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
  4. לְפָנֶיךָ֒lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. וֶהֱבִֽיאֲךָ֗wehĕbîʾăkābow': to go or come (in a wide variety of applications)H935
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. הָֽאֱמֹרִי֙hāʾĕmōriyEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
  8. וְהַ֣חִתִּ֔יwĕhaḥittîChittiy: a Chittite, or descendant of ChethH2850
  9. וְהַפְּרִזִּי֙wĕhappĕrizziyPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
  10. וְהַֽכְּנַעֲנִ֔יwĕhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
  11. הַֽחִוִּ֖יhaḥiwwîChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
  12. וְהַיְבוּסִ֑יwĕhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
  13. וְהִכְחַדְתִּֽיו׃wĕhikḥadtîwkachad: to secrete, by act or word; hence (intensively) to destroyH3582
24
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִשְׁתַּחֲוֶ֤הtištaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  3. לֵאלֹֽהֵיהֶם֙lēʾlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  4. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. תָֽעָבְדֵ֔םtāʿobdēm`abad: to work (in any sense); (by implication) to serve, tillH5647
  6. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תַֽעֲשֶׂ֖הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  8. כְּמַֽעֲשֵׂיהֶ֑םkĕmaʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
  9. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. הָרֵס֙hārēsharac: to pull down or in pieces, break, &Š destroyH2040
  11. תְּהָ֣רְסֵ֔םtĕhārĕsēmharac: to pull down or in pieces, break, &Š destroyH2040
  12. וְשַׁבֵּ֥רwĕšabbērshabar: to burst (literally or figuratively)H7665
  13. תְּשַׁבֵּ֖רtĕšabbērshabar: to burst (literally or figuratively)H7665
  14. מַצֵּבֹֽתֵיהֶֽם׃maṣṣēbōtêhemmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
25
  1. וַֽעֲבַדְתֶּ֗םwaʿăbadtem`abad: to work (in any sense); (by implication) to serve, tillH5647
  2. אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. וּבֵרַ֥ךְûbērakbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  6. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. לַחְמְךָ֖laḥmĕkālechem: food (for man or beast), especially bread, or grain (for making it)H3899
  8. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. מֵימֶ֑יךָmêmêkāmayim: water; (figuratively) juiceH4325
  10. וַהֲסִֽרֹתִ֥יwahăsirōtîcuwr: to turn off (literal or figurative)H5493
  11. מַֽחֲלָ֖הmaḥălâmachaleh: sicknessH4245
  12. מִקִּרְבֶּֽךָ׃miqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
26
  1. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִֽהְיֶ֛הtihĕyehayah: to exist; to be or becomeH1961
  3. מְשַׁכֵּלָ֥הmĕšakkēlâshakol: (properly) to miscarry, i.e. suffer abortionH7921
  4. וַֽעֲקָרָ֖הwaʿăqārâ`aqar: sterile (as if extirpated in the generative organs)H6135
  5. בְּאַרְצֶ֑ךָbĕʾarṣekāerets: the earth (at large, or partitively a land)H776
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. מִסְפַּ֥רmisparmicpar: a number; (definite) arithmetical numberH4557
  8. יָמֶ֖יךָyāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  9. אֲמַלֵּֽא׃ʾămallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
27
  1. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. אֵֽימָתִי֙ʾêmātiyeymah: fright; (concretely) an idol (as a bugbear)H367
  3. אֲשַׁלַּ֣חʾăšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  4. לְפָנֶ֔יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. וְהַמֹּתִי֙wĕhammōtiyhamam: (properly) to put in commotion; (by implication) to disturb, drive, destroyH2000
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  9. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. תָּבֹ֖אtābōʾbow': to go or come (in a wide variety of applications)H935
  11. בָּהֶ֑םbāhem
  12. וְנָֽתַתִּ֧יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  15. אֹֽיְבֶ֛יךָʾōyĕbêkāoyeb: hating; an adversaryH341
  16. אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  17. עֹֽרֶף׃ʿōrep`oreph: the nape or back of the neck (as declining)H6203
28
  1. וְשָֽׁלַחְתִּ֥יwĕšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַצִּרְעָ֖הhaṣṣirʿâtsir`ah: a wasp (as stinging)H6880
  4. לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. וְגֵֽרְשָׁ֗הwĕgērĕšâgarash: to drive out from a possession; especially to expatriate or divorceH1644
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. הַֽחִוִּ֧יhaḥiwwîChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. הַֽכְּנַעֲנִ֛יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
  10. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. הַֽחִתִּ֖יhaḥittîChittiy: a Chittite, or descendant of ChethH2850
  12. מִלְּפָנֶֽיךָ׃millĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
29
  1. לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. אֲגָֽרְשֶׁ֛נּוּʾăgārĕšennûgarash: to drive out from a possession; especially to expatriate or divorceH1644
  3. מִפָּנֶ֖יךָmippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  4. בְּשָׁנָ֣הbĕšānâshaneh: a year (as a revolution of time)H8141
  5. אֶחָ֑תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
  6. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  7. תִּֽהְיֶ֤הtihĕyehayah: to exist; to be or becomeH1961
  8. הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
  9. שְׁמָמָ֔הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
  10. וְרַבָּ֥הwĕrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
  11. עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. חַיַּ֥תḥayyatchay: alive; (hence) raw (flesh)H2416
  13. הַשָּׂדֶֽה׃haśśādesadeh: a field (as flat)H7704
30
  1. מְעַ֥טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
  2. מְעַ֛טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
  3. אֲגָֽרְשֶׁ֖נּוּʾăgārĕšennûgarash: to drive out from a possession; especially to expatriate or divorceH1644
  4. מִפָּנֶ֑יךָmippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
  6. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. תִּפְרֶ֔הtipreparah: to bear fruit (literally or figuratively)H6509
  8. וְנָֽחַלְתָּ֖wĕnāḥaltānachal: to inherit (as a (figurative) mode of descent)H5157
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
31
  1. וְשַׁתִּ֣יwĕšattîshiyth: to place (in a very wide application)H7896
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. גְּבֻֽלְךָ֗gĕbulĕkāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
  4. מִיַּםmiyyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
  5. סוּף֙sûpcuwph: a reed, especially the papyrusH5488
  6. וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
  7. יָ֣םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
  8. פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
  9. וּמִמִּדְבָּ֖רûmimmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  10. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  11. הַנָּהָ֑רhannāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
  12. כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  14. בְּיֶדְכֶ֗םbĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  15. אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  17. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  18. וְגֵֽרַשְׁתָּ֖מוֹwĕgēraštāmôgarash: to drive out from a possession; especially to expatriate or divorceH1644
  19. מִפָּנֶֽיךָ׃mippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
32
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִכְרֹ֥תtikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  3. לָהֶ֛םlāhem
  4. וְלֵאלֹֽהֵיהֶ֖םwĕlēʾlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. בְּרִֽית׃bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
33
  1. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. יֵֽשְׁבוּ֙yēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  3. בְּאַרְצְךָ֔bĕʾarṣĕkāerets: the earth (at large, or partitively a land)H776
  4. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  5. יַֽחֲטִ֥יאוּyaḥăṭîʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  6. אֹֽתְךָ֖ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. לִ֑יlî
  8. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. תַֽעֲבֹד֙taʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. אֱלֹ֣הֵיהֶ֔םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  12. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
  14. לְךָ֖lĕkā
  15. לְמוֹקֵֽשׁ׃lĕmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170

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Strong's words in Exodus 23 (6)
Strong's H6440 — פָנַ֖י (pānay)
paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 11 times in Exodus 23.
Strong's H776 — בְּאֶ֥רֶץ (bĕʾereṣ)
erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 7 times in Exodus 23.
Strong's H1961 — לִֽהְיֹ֖ת (lihĕyōt)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 6 times in Exodus 23.
Strong's H430 — אֱלֹהִ֤ים (ʾĕlōhîm)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 6 times in Exodus 23.
Strong's H3605 — וּבְכֹ֛ל (ûbĕkōl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Exodus 23.
Strong's H8141 — שָׁנִ֖ים (šānîm)
shaneh (shaw-neh') ((in plura or (feminine) shanah {shaw-naw'}) n-f. 1. a year (as a revolution of time) [from H8138] KJV: + whole age, X long, + old, year(X -ly). Root(s): H8138. Appears 5 times in Exodus 23.

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“A reputation for nobility follows the refusal to remember ills and leads to the cessation of hostility. From this we become disposed to concord, and concord leads to happiness. If you catch anyone you regard as a traditional enemy acting stupidly and irrationally out of desire...”

What the Early Church wrote about Exodus 23 (4)

  • “The Lord tells us to relieve and lighten the burden of beasts of burden, even when they belong to our enemies. He is teaching us at a distance not to take pleasure in the misfortunes of others and not to laugh at our enemies.”

  • “Our physical nature rebels against the thought of making the nourishment of the living a garnish for the dead or the cause of life an accessory to the death of the body.”

  • “Similarly the Spirit, speaking in the person of the Father, calls the forerunner of Christ, John, a future angel, through the prophet: “Behold, I send my angel before your”—that is, Christ’s—“face, who shall prepare your way before you.””

  • “as also is that which is said in the blessings: “There shall not be one among you that is childless or barren.” This being so, it follows that just as there is one love, known as carnal and also known as Cupid by the poets, according to which the lover sows in the flesh.”

    — Origen (3rd century) on Exodus 23:26

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