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1 A prayer of Habakkuk, the prophet, set to victorious music.
2 Yahweh, I have heard of your fame. I stand in awe of your deeds, Yahweh. Renew your work in the middle of the years. In the middle of the years make it known. In wrath, you remember mercy.
3 God came from Teman, the Holy One from Mount Paran. Selah. His glory covered the heavens, and his praise filled the earth.
4 His splendor is like the sunrise. Rays shine from his hand, where his power is hidden.
5 Plague went before him, and pestilence followed his feet.
6 He stood, and shook the earth. He looked, and made the nations tremble. The ancient mountains were crumbled. The age-old hills collapsed. His ways are eternal.
7 I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled.
8 Was Yahweh displeased with the rivers? Was your anger against the rivers, or your wrath against the sea, that you rode on your horses, on your chariots of salvation?
9 You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers.
10 The mountains saw you, and were afraid. The storm of waters passed by. The deep roared and lifted up its hands on high.
11 The sun and moon stood still in the sky, at the light of your arrows as they went, at the shining of your glittering spear.
12 You marched through the land in wrath. You threshed the nations in anger.
13 You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the land of wickedness. You stripped them head to foot. Selah.
14 You pierced the heads of his warriors with their own spears. They came as a whirlwind to scatter me, gloating as if to devour the wretched in secret.
15 You trampled the sea with your horses, churning mighty waters.
16 I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, because I must wait quietly for the day of trouble, for the coming up of the people who invade us.
17 For though the fig tree doesn’t flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:
18 yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!
19 Yahweh, the Lord, is my strength. He makes my feet like deer’s feet, and enables me to go in high places. For the music director, on my stringed instruments.
Study tools for Habakkuk 3
Cross-references, Hebrew word study, and what the Early Church wrote about Habakkuk 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Habakkuk 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Habakkuk 3:1–19 (211 words)
- תְּפִלָּ֖הtĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- לַחֲבַקּ֣וּקlaḥăbaqqûqChabaqquwq: embrace; Chabakkuk, the prophetH2265
- הַנָּבִ֑יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁגְיֹנֽוֹת׃šigyōnôtshiggayown: (properly) aberration, i.e. (technically) a dithyramb or rambling poemH7692
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שָׁמַ֣עְתִּיšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שִׁמְעֲךָ֮šimʿăkāshema`: something heard, i.e. a sound, rumor, announcementH8088
- יָרֵאתִי֒yārēʾtiyyare': to fear; morally, to revereH3372
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- פָּֽעָלְךָ֙pāʿolkāpo`al: (concretely) an act or workH6467
- בְּקֶ֤רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- שָׁנִים֙šānîmshaneh: a year (as a revolution of time)H8141
- חַיֵּ֔יהוּḥayyêhûchayah: to live, whether literally or figurativelyH2421
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- שָׁנִ֖יםšānîmshaneh: a year (as a revolution of time)H8141
- תּוֹדִ֑יעַtôdîaʿyada`: to know; (properly) to ascertain by seeingH3045
- בְּרֹ֖גֶזbĕrōgezrogez: commotion, restlessness (of a horse), crash (of thunder), disquiet, angerH7267
- רַחֵ֥םraḥēmracham: to fondle; (by implication) to loveH7355
- תִּזְכּֽוֹר׃tizkôrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֱל֙וֹהַ֙ʾĕlôhaelowahh: a deity or the DeityH433
- מִתֵּימָ֣ןmittêmānTeyman: Teman, the name of two Edomites, and of the region and descendant of one of themH8487
- יָב֔וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- וְקָד֥וֹשׁwĕqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- מֵֽהַרmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- פָּארָ֖ןpāʾrānPa'ran: ornamental; Paran, a desert of ArabiaH6290
- סֶ֑לָהselâcelah: suspension (of music), i.e. pauseH5542
- כִּסָּ֤הkissâkacah: (properly) to plump, i.e. fill up hollowsH3680
- שָׁמַ֙יִם֙šāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הוֹד֔וֹhôdôhowd: grandeur (i.e. an imposing form and appearance)H1935
- וּתְהִלָּת֖וֹûtĕhillātôthillah: laudation; (specifically, concretely) a hymnH8416
- מָלְאָ֥הmolʾâmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְנֹ֙גַהּ֙wĕnōgahnogahh: brilliancy (literally or figuratively)H5051
- כָּא֣וֹרkāʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- תִּֽהְיֶ֔הtihĕyehayah: to exist; to be or becomeH1961
- קַרְנַ֥יִםqarnayimqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- מִיָּד֖וֹmiyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ל֑וֹlô
- וְשָׁ֖םwĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
- חֶבְי֥וֹןḥebyônchebyown: a concealmentH2253
- עֻזֹּֽה׃ʿuzzō`oz: strength in various applications (force, security, majesty, praise)H5797
- לְפָנָ֖יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יֵ֣לֶךְyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- דָּ֑בֶרdāberdeber: a pestilenceH1698
- וְיֵצֵ֥אwĕyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- רֶ֖שֶׁףrešepresheph: a live coal; by analogy lightningH7565
- לְרַגְלָֽיו׃lĕraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- עָמַ֣ד׀ʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וַיְמֹ֣דֶדwaymōdedmadad: (by implication) to measure (as if by stretching a line)H4058
- אֶ֗רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- רָאָה֙rāʾāhra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַיַּתֵּ֣רwayyattērnathar: to jump, i.e. be violently agitated; causatively, to terrify, shake off, untieH5425
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וַיִּתְפֹּֽצְצוּ֙wayyitpōṣĕṣûpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- הַרְרֵיharrêharar: a mountainH2042
- עַ֔דʿad`ad: (properly) a (peremptory) terminusH5703
- שַׁח֖וּšaḥûshachach: to sink or depress (reflexive or causative)H7817
- גִּבְע֣וֹתgibʿôtgib`ah: a hillockH1389
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- הֲלִיכ֥וֹתhălîkôthaliykah: a walking; (by implication) a procession or march, a caravanH1979
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אָ֔וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- רָאִ֖יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אָהֳלֵ֣יʾāhŏlêohel: a tent (as clearly conspicuous from a distance)H168
- כוּשָׁ֑ןkûšānKuwshan: Cushan, a region of ArabiaH3572
- יִרְגְּז֕וּןyirgĕzûnragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- יְרִיע֖וֹתyĕrîʿôtyriy`ah: a hanging (as tremulous)H3407
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- הֲבִנְהָרִים֙hăbinhārîmnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- חָרָ֣הḥārâcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִ֤םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בַּנְּהָרִים֙bannĕhārîmnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- אַפֶּ֔ךָʾappekāaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בַּיָּ֖םbayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- עֶבְרָתֶ֑ךָʿebrātekā`ebrah: an outburst of passionH5678
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִרְכַּב֙tirkabrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סוּסֶ֔יךָsûsêkācuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- מַרְכְּבֹתֶ֖יךָmarkĕbōtêkāmerkabah: a chariotH4818
- יְשׁוּעָֽה׃yĕšûʿâyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- עֶרְיָ֤הʿeryâ`eryah: nudityH6181
- תֵעוֹר֙tēʿôr`uwr: to (be) bareH5783
- קַשְׁתֶּ֔ךָqaštekāqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- שְׁבֻע֥וֹתšĕbuʿôtshbuw`ah: (properly) something sworn, i.e. an oathH7621
- מַטּ֖וֹתmaṭṭôtmatteh: a branch (as extending); (figuratively) a tribeH4294
- אֹ֣מֶרʾōmeromer: promise, speech, thing, wordH562
- סֶ֑לָהselâcelah: suspension (of music), i.e. pauseH5542
- נְהָר֖וֹתnĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- תְּבַקַּעtĕbaqqaʿbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- רָא֤וּךָrāʾûkāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יָחִ֙ילוּ֙yāḥîlûchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- הָרִ֔יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- זֶ֥רֶםzeremzerem: a gush of waterH2230
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- עָבָ֑רʿābār`abar: to cross overH5674
- נָתַ֤ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- תְּהוֹם֙tĕhômthowm: an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)H8415
- קוֹל֔וֹqôlôqowl: a voice or soundH6963
- ר֖וֹםrômrowm: elevation, i.e. (adverbially) aloftH7315
- יָדֵ֥יהוּyādêhûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָשָֽׂא׃nāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- שֶׁ֥מֶשׁšemešshemesh: the sun; (by implication) the eastH8121
- יָרֵ֖חַyārēaḥyareach: the moonH3394
- עָ֣מַדʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- זְבֻ֑לָהzĕbulâzbuwl: a residenceH2073
- לְא֤וֹרlĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- חִצֶּ֙יךָ֙ḥiṣṣêkāchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- יְהַלֵּ֔כוּyĕhallēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְנֹ֖גַהּlĕnōgahnogahh: brilliancy (literally or figuratively)H5051
- בְּרַ֥קbĕraqbaraq: lightning; (by analogy) a gleamH1300
- חֲנִיתֶֽךָ׃ḥănîtekāchaniyth: a lance (for thrusting, like pitching a tent)H2595
- בְּזַ֖עַםbĕzaʿamza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- תִּצְעַדtiṣʿadtsa`ad: to pace, i.e. step regularly; (upward) to mountH6805
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּאַ֖ףbĕʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- תָּד֥וּשׁtādûšduwsh: to trample or threshH1758
- גּוֹיִֽם׃gôyimgowy: a foreign nation; (hence) a GentileH1471
- יָצָ֙אתָ֙yāṣāʾtāyatsa': to go out; (causatively) to bring outH3318
- לְיֵ֣שַׁעlĕyēšaʿyesha`: liberty, deliverance, prosperityH3468
- עַמֶּ֔ךָʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְיֵ֖שַׁעlĕyēšaʿyesha`: liberty, deliverance, prosperityH3468
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְשִׁיחֶ֑ךָmĕšîḥekāmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- מָחַ֤צְתָּmāḥaṣtāmachats: to dash asunder; (by implication) to crush, smash or violently plungeH4272
- רֹּאשׁ֙rōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רָשָׁ֔עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- עָר֛וֹתʿārôt`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- יְס֥וֹדyĕsôdycowd: a foundation (literally or figuratively)H3247
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- צַוָּ֖ארṣawwārtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
- נָקַ֤בְתָּnāqabtānaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- בְמַטָּיו֙bĕmaṭṭāywmatteh: a branch (as extending); (figuratively) a tribeH4294
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- פְּרָזָ֔וpĕrāzāwparaz: a chieftainH6518
- יִסְעֲר֖וּyisʿărûca`ar: to rush upon; (by implication) to tossH5590
- לַהֲפִיצֵ֑נִיlahăpîṣēnîpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- עֲלִ֣יצֻתָ֔םʿălîṣutām`aliytsuwth: exultationH5951
- כְּמוֹkĕmôkmow: as, thus, soH3644
- לֶאֱכֹ֥לleʾĕkōlakal: to eat (literally or figuratively)H398
- עָנִ֖יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- בַּמִּסְתָּֽר׃bammistārmictar: (properly) a concealer, i.e. a covertH4565
- דָּרַ֥כְתָּdāraktādarak: to tread; (by implication) to walkH1869
- בַיָּ֖םbayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סוּסֶ֑יךָsûsêkācuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- חֹ֖מֶרḥōmerchomer: (properly) a bubbling up, i.e. of water, a waveH2563
- מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
- רַבִּֽים׃rabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- שָׁמַ֣עְתִּי׀šāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַתִּרְגַּ֣זwattirgazragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- בִּטְנִ֗יbiṭnîbeten: the belly, especially the womb; also the bosom or body of anythingH990
- לְקוֹל֙lĕqôlqowl: a voice or soundH6963
- צָלֲל֣וּṣālălûtsalal: to tinkle, i.e. rattle together (as the ears in reddening with shame, or the teeth in chattering with fear)H6750
- שְׂפָתַ֔יśĕpātaysaphah: the lip (as a natural boundary); (by implication) languageH8193
- יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- רָקָ֛בrāqābraqab: decay (by caries)H7538
- בַּעֲצָמַ֖יbaʿăṣāmay`etsem: a bone (as strong); by extension, the bodyH6106
- וְתַחְתַּ֣יwĕtaḥtaytachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אֶרְגָּ֑זʾergāzragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָנ֙וּחַ֙ʾānûḥanuwach: to rest, i.e. settle downH5117
- לְי֣וֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צָרָ֔הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- לַעֲל֖וֹתlaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לְעַ֥םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְגוּדֶֽנּוּ׃yĕgûdennûguwd: to crowd upon; attackH1464
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תְאֵנָ֣הtĕʾēnât'en: the fig (tree or fruit)H8384
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִפְרָ֗חtiprāḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- וְאֵ֤יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- יְבוּל֙yĕbûlybuwl: produce, i.e. a crop or (figuratively) wealthH2981
- בַּגְּפָנִ֔יםbaggĕpānîmgephen: a vine (as twining), especially the grapeH1612
- כִּחֵשׁ֙kiḥēškachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- מַעֲשֵׂהmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- זַ֔יִתzayitzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- וּשְׁדֵמ֖וֹתûšĕdēmôtshdemah: a cultivated fieldH7709
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָ֣שָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹ֑כֶלʾōkelokel: foodH400
- גָּזַ֤רgāzargazar: to cut down or off; (figuratively) to destroy, divide, exclude, or decideH1504
- מִמִּכְלָה֙mimmiklāhmikla'ah: a pen (for flocks)H4356
- צֹ֔אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּקָ֖רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- בָּרְפָתִֽים׃borpātîmrepheth: a stall for cattle (from their resting there)H7517
- וַאֲנִ֖יwaʾănîaniy: IH589
- בַּיהוָ֣הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶעְל֑וֹזָהʾeʿlôzâ`alaz: to jump for joy, i.e. exultH5937
- אָגִ֖ילָהʾāgîlâgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- בֵּאלֹהֵ֥יbēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׁעִֽי׃yišʿîyesha`: liberty, deliverance, prosperityH3468
- יְהוִ֤הyĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲדֹנָי֙ʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- חֵילִ֔יḥêlîchayil: probably a force, whether of men, means or other resourcesH2428
- וַיָּ֤שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- רַגְלַי֙raglayregel: a foot (as used in walking); (by implication) a stepH7272
- כָּֽאַיָּל֔וֹתkāʾayyālôtayalah: a doe or female deerH355
- וְעַ֥לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּמוֹתַ֖יbāmôtaybamah: an elevationH1116
- יַדְרִכֵ֑נִיyadrikēnîdarak: to tread; (by implication) to walkH1869
- לַמְנַצֵּ֖חַlamnaṣṣēaḥnatsach: (properly) to glitter from afar; to be eminent (as a superintendent, especially of the Temple services and its...H5329
- בִּנְגִינוֹתָֽי׃bingînôtāyngiynah: (properly) instrumental music; (by implication) a stringed instrumentH5058
Strong's words in Habakkuk 3 (6)
- Strong's H3068 — יְהוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Habakkuk 3.
- Strong's H776 — הָאָֽרֶץ׃ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Habakkuk 3.
- Strong's H3468 — לְיֵ֣שַׁע (lĕyēšaʿ)
- yesha` (yeh'-shah) (or yeshai {yay'-shah}) n-m. 1. liberty, deliverance, prosperity [from H3467] KJV: safety, salvation, saving. Root(s): H3467. Appears 3 times in Habakkuk 3.
- Strong's H5104 — הֲבִנְהָרִים֙ (hăbinhārîm)
- nahar (naw-hawr') n-m. 1. a stream (including the sea 2. expec. the Nile, Euphrates, etc.) 3. (figuratively) prosperity [from H5102] KJV: flood, river. Root(s): H5102. Appears 3 times in Habakkuk 3.
- Strong's H5542 — סֶ֑לָה (selâ)
- celah (seh'-law) v. 1. suspension (of music), i.e. pause [from H5541] KJV: Selah. Root(s): H5541. Appears 3 times in Habakkuk 3.
- Strong's H7200 — רָאָה֙ (rāʾāh)
- ra'ah (raw-aw') v. 1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) [a primitive root] KJV: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.. Appears 3 times in Habakkuk 3.
“as also says the prophet Habakkuk: “By this you shall be known when the years have drawn close; you shall be set forth when the time comes; because my soul is disturbed by anger, you shall remember your mercy.””
What the Early Church wrote about Habakkuk 3 (4)
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“Those, again, who declare that “God comes from the south, and from a mountain thick with foliage,” announced his advent at Bethlehem, as I have pointed out in the preceding book. From that place, also, he who rules and who feeds the people of his Father, has come.”
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“But we have the entire structure of this same vision in Habakkuk also, where the spirit in the person of some of the apostles says, “O Lord, I have heard your speech and was afraid.” What speech was this, other than the words of the voice from heaven, “This is my beloved Son,...”
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“Habakkuk the prophet says, “God shall come from the south, and the holy one from the dark and dense mountain.” Whom would they have come from the south? If they say that God the Father almighty came, then God the Father came from a place; consequently, he is also enclosed by s...”
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“And we think that the expression also which occurs in the hymn of Habakkuk, “In the midst either of the two living things, or of the two lives, you will be known,” ought to be understood of Christ and the Holy Spirit. For all knowledge of the Father is obtained by revelation o...”