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1 After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
2 All the king’s servants who were in the king’s gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn’t bow down or pay him homage.
3 Then the king’s servants, who were in the king’s gate, said to Mordecai, “Why do you disobey the king’s commandment?”
4 Now it came to pass, when they spoke daily to him, and he didn’t listen to them, that they told Haman, to see whether Mordecai’s reason would stand; for he had told them that he was a Jew.
5 When Haman saw that Mordecai didn’t bow down, nor pay him homage, Haman was full of wrath.
6 But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai’s people.
7 In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.
8 Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people’s. They don’t keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain.
9 If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries.”
10 The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy.
11 The king said to Haman, “The silver is given to you, the people also, to do with them as it seems good to you.”
12 Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s satraps, and to the governors who were over every province, and to the princes of every people, to every province according to its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring.
13 Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.
14 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.
15 The couriers went out in haste by the king’s commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed.
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Esther 3 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Esther 3:1–15 (303 words)
- אַחַ֣ר׀ʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
- גִּדַּל֩giddalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- הַמֶּ֨לֶךְhammelekmelek: a kingH4428
- אֲחַשְׁוֵר֜וֹשׁʾăḥašwērôšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָמָ֧ןhāmānHaman: Haman, a Persian vizierH2001
- בֶּֽןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַמְּדָ֛תָאhammĕdātāʾMdatha: Medatha, the father of HamanH4099
- הָֽאֲגָגִ֖יhāʾăgāgîAgagiy: an Agagite or descendent (subject) of AgagH91
- וַֽיְנַשְּׂאֵ֑הוּwaynaśśĕʾēhûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וַיָּ֙שֶׂם֙wayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּסְא֔וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- מֵעַ֕לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׂרִ֖יםhaśśārîmsar: a head person (of any rank or class)H8269
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּֽוֹ׃ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַבְדֵ֨יʿabdê`ebed: a servantH5650
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּשַׁ֣עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- כֹּֽרְעִ֤יםkōrĕʿîmkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- וּמִֽשְׁתַּחֲוִים֙ûmišĕttaḥăwîmshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְהָמָ֔ןlĕhāmānHaman: Haman, a Persian vizierH2001
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֵ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- צִוָּהṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- ל֣וֹlô
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וּמָ֨רְדֳּכַ֔יûmārĕddŏkayMordkay: Mordecai, an IsraeliteH4782
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכְרַ֖עyikraʿkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽשְׁתַּחֲוֶֽה׃yišĕttaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיֹּ֨אמְר֜וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּשַׁ֥עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לְמָרְדֳּכָ֑יlĕmordŏkāyMordkay: Mordecai, an IsraeliteH4782
- מַדּ֙וּעַ֙maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- עוֹבֵ֔רʿôbēr`abar: to cross overH5674
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוַ֥תmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בְּאָמְרָ֤םbĕʾomrāmamar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וָי֔וֹםwāyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֖עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵיהֶ֑םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיַּגִּ֣ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְהָמָ֗ןlĕhāmānHaman: Haman, a Persian vizierH2001
- לִרְאוֹת֙lirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הֲיַֽעַמְדוּ֙hăyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מָרְדֳּכַ֔יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִגִּ֥ידhiggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְהוּדִֽי׃yĕhûdîYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- וַיַּ֣רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הָמָ֔ןhāmānHaman: Haman, a Persian vizierH2001
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מָרְדֳּכַ֔יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- כֹּרֵ֥עַkōrēaʿkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- וּמִֽשְׁתַּחֲוֶ֖הûmišĕttaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ל֑וֹlô
- וַיִּמָּלֵ֥אwayyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הָמָ֖ןhāmānHaman: Haman, a Persian vizierH2001
- חֵמָֽה׃ḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וַיִּ֣בֶזwayyibezbazah: to disesteemH959
- בְּעֵינָ֗יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לִשְׁלֹ֤חlišlōḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָד֙yādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּמָרְדֳּכַ֣יbĕmordŏkayMordkay: Mordecai, an IsraeliteH4782
- לְבַדּ֔וֹlĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִגִּ֥ידוּhiggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֖וֹlô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מָרְדֳּכָ֑יmordŏkāyMordkay: Mordecai, an IsraeliteH4782
- וַיְבַקֵּ֣שׁwaybaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- הָמָ֗ןhāmānHaman: Haman, a Persian vizierH2001
- לְהַשְׁמִ֧ידlĕhašmîdshamad: to desolateH8045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיְּהוּדִ֛יםhayyĕhûdîmYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכ֥וּתmalkûtmalkuwth: a rule; (concretely) a dominionH4438
- אֲחַשְׁוֵר֖וֹשׁʾăḥašwērôšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מָרְדֳּכָֽי׃mordŏkāyMordkay: Mordecai, an IsraeliteH4782
- בַּחֹ֤דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽרִאשׁוֹן֙hāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹ֣דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- נִיסָ֔ןnîsānNiycan: Nisan, the first month of the Jewish sacred yearH5212
- בִּשְׁנַת֙bišnatshaneh: a year (as a revolution of time)H8141
- שְׁתֵּ֣יםšĕttêmshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֵ֔הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- לַמֶּ֖לֶךְlammelekmelek: a kingH4428
- אֲחַשְׁוֵר֑וֹשׁʾăḥašwērôšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- הִפִּ֣ילhippîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- פּוּר֩pûrPuwr: a lot (as by means of a broken piece)H6332
- ה֨וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַגּוֹרָ֜לhaggôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָמָ֗ןhāmānHaman: Haman, a Persian vizierH2001
- מִיּ֧וֹם׀miyyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְי֛וֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּמֵחֹ֛דֶשׁûmēḥōdešchodesh: the new moon; (by implication) a monthH2320
- לְחֹ֥דֶשׁlĕḥōdešchodesh: the new moon; (by implication) a monthH2320
- שְׁנֵיםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֖רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹ֥דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- אֲדָֽר׃ʾădārAdar: perhaps meaning fire; Adar, the 12th Hebrew monthH143
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הָמָן֙hāmānHaman: Haman, a Persian vizierH2001
- לַמֶּ֣לֶךְlammelekmelek: a kingH4428
- אֲחַשְׁוֵר֔וֹשׁʾăḥašwērôšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- יֶשְׁנ֣וֹyešnôyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶחָ֗דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מְפֻזָּ֤רmĕpuzzārpazar: to scatter, whether in enmity or bountyH6340
- וּמְפֹרָד֙ûmĕpōrādparad: to break through, i.e. spread or separate (oneself)H6504
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְדִינ֣וֹתmĕdînôtmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- מַלְכוּתֶ֑ךָmalkûtekāmalkuwth: a rule; (concretely) a dominionH4438
- וְדָֽתֵיהֶ֞םwĕdātêhemdath: commandment, commission, decree, law, mannerH1881
- שֹׁנ֣וֹתšōnôtshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָ֗םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּתֵ֤יdātêdath: commandment, commission, decree, law, mannerH1881
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- אֵינָ֣םʾênāmayin: a non-entity; (generally) used as a negative particleH369
- עֹשִׂ֔יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְלַמֶּ֥לֶךְwĕlammelekmelek: a kingH4428
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- שׁוֶֹ֖הšôeshavah: (properly) to level, i.e. equalize; (figuratively) to resembleH7737
- לְהַנִּיחָֽם׃lĕhannîḥāmyanach: to deposit; (by implication) to allow to stayH3240
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- ט֔וֹבṭôbtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
- יִכָּתֵ֖בyikkātēbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לְאַבְּדָ֑םlĕʾabbĕdāmabad: (properly) to wander away, i.e. lose oneselfH6
- וַֽעֲשֶׂ֨רֶתwaʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲלָפִ֜יםʾălāpîmeleph: a thousandH505
- כִּכַּרkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶּ֗סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- אֶשְׁקוֹל֙ʾešqôlshaqal: to suspend or poise (especially in trade)H8254
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְדֵי֙yĕdēyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֹשֵׂ֣יʿōśê`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַמְּלָאכָ֔הhammĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- לְהָבִ֖יאlĕhābîʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּנְזֵ֥יginzêgenez: treasure; (by implication) a cofferH1595
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיָּ֧סַרwayyāsarcuwr: to turn off (literal or figurative)H5493
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- טַבַּעְתּ֖וֹṭabbaʿtôtabba`ath: (properly) a seal (as sunk into the wax), i.e. signet (for sealing)H2885
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָד֑וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַֽיִּתְּנָ֗הּwayyittĕnāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְהָמָ֧ןlĕhāmānHaman: Haman, a Persian vizierH2001
- בֶּֽןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַמְּדָ֛תָאhammĕdātāʾMdatha: Medatha, the father of HamanH4099
- הָֽאֲגָגִ֖יhāʾăgāgîAgagiy: an Agagite or descendent (subject) of AgagH91
- צֹרֵ֥רṣōrērtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- הַיְּהוּדִֽים׃hayyĕhûdîmYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- לְהָמָ֔ןlĕhāmānHaman: Haman, a Persian vizierH2001
- הַכֶּ֖סֶףhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- נָת֣וּןnātûnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֑ךְlāk
- וְהָעָ֕םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בּ֖וֹbô
- כַּטּ֥וֹבkaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵינֶֽיךָ׃bĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיִּקָּֽרְאוּ֩wayyiqqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- סֹֽפְרֵ֨יsōpĕrêcaphar: (properly) to score with a mark as a tally or recordH5608
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽרִאשׁ֗וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- בִּשְׁלוֹשָׁ֨הbišlôšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עָשָׂ֣רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- יוֹם֮yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בּוֹ֒bô
- וַיִּכָּתֵ֣בwayyikkātēbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- כְּֽכָלkĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֣הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- הָמָ֡ןhāmānHaman: Haman, a Persian vizierH2001
- אֶ֣לʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲחַשְׁדַּרְפְּנֵֽיʾăḥašdarpĕnêachashdarpan: a satrap or governor of a main province (of Persia)H323
- הַ֠מֶּלֶךְhammelekmelek: a kingH4428
- וְֽאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַפַּח֞וֹתhappaḥôtpechah: a prefect (of a city or small district)H6346
- אֲשֶׁ֣ר׀ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְדִינָ֣הmĕdînâmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- וּמְדִינָ֗הûmĕdînâmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׂ֤רֵיśārêsar: a head person (of any rank or class)H8269
- עַם֙ʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וָעָ֔םwāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מְדִינָ֤הmĕdînâmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- וּמְדִינָה֙ûmĕdînāhmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- כִּכְתָבָ֔הּkiktābāhkathab: something written, i.e. a writing, record or bookH3791
- וְעַ֥םwĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וָעָ֖םwāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּלְשׁוֹנ֑וֹkilšônôlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- בְּשֵׁ֨םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- אֲחַשְׁוֵרֹשׁ֙ʾăḥašwērōšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- נִכְתָּ֔בniktābkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- וְנֶחְתָּ֖םwĕneḥtāmchatham: to close up; especially to sealH2856
- בְּטַבַּ֥עַתbĕṭabbaʿattabba`ath: (properly) a seal (as sunk into the wax), i.e. signet (for sealing)H2885
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וְנִשְׁל֨וֹחַwĕnišlôaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- סְפָרִ֜יםsĕpārîmcepher: (properly) writing (the art or a document)H5612
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽרָצִים֮hārāṣîmruwts: to run (for whatever reason, especially to rush)H7323
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְדִינ֣וֹתmĕdînôtmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- הַמֶּלֶךְ֒hammelekmelek: a kingH4428
- לְהַשְׁמִ֡ידlĕhašmîdshamad: to desolateH8045
- לַֽהֲרֹ֣גlahărōgharag: to smite with deadly intentH2026
- וּלְאַבֵּ֣דûlĕʾabbēdabad: (properly) to wander away, i.e. lose oneselfH6
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֠יְּהוּדִיםhayyĕhûdîmYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- מִנַּ֨עַרminnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- זָקֵ֨ןzāqēnzaqen: oldH2205
- טַ֤ףṭaptaph: a family (mostly used collectively in the singular)H2945
- וְנָשִׁים֙wĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶחָ֔דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בִּשְׁלוֹשָׁ֥הbišlôšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עָשָׂ֛רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- לְחֹ֥דֶשׁlĕḥōdešchodesh: the new moon; (by implication) a monthH2320
- שְׁנֵיםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֖רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹ֣דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- אֲדָ֑רʾădārAdar: perhaps meaning fire; Adar, the 12th Hebrew monthH143
- וּשְׁלָלָ֖םûšĕlālāmshalal: bootyH7998
- לָבֽוֹז׃lābôzbazaz: to plunderH962
- פַּתְשֶׁ֣גֶןpatšegenparshegen: a transcriptH6572
- הַכְּתָ֗בhakkĕtābkathab: something written, i.e. a writing, record or bookH3791
- לְהִנָּ֤תֵֽןlĕhinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דָּת֙dātdath: commandment, commission, decree, law, mannerH1881
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְדִינָ֣הmĕdînâmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- וּמְדִינָ֔הûmĕdînâmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- גָּל֖וּיgālûygalah: to denude (especially in a disgraceful sense)H1540
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֑יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- עֲתִדִ֖יםʿătidîm`athiyd: prepared; (by implication) skilfulH6264
- לַיּ֥וֹםlayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הָֽרָצִ֞יםhārāṣîmruwts: to run (for whatever reason, especially to rush)H7323
- יָֽצְא֤וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- דְחוּפִים֙dĕḥûpîmdachaph: to urge, i.e. hastenH1765
- בִּדְבַ֣רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וְהַדָּ֥תwĕhaddātdath: commandment, commission, decree, law, mannerH1881
- נִתְּנָ֖הnittĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּשׁוּשַׁ֣ןbĕšûšanShuwshan: Shushan, a place in PersiaH7800
- הַבִּירָ֑הhabbîrâbiyrah: a castle or palaceH1002
- וְהַמֶּ֤לֶךְwĕhammelekmelek: a kingH4428
- וְהָמָן֙wĕhāmānHaman: Haman, a Persian vizierH2001
- יָֽשְׁב֣וּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לִשְׁתּ֔וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- וְהָעִ֥ירwĕhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- שׁוּשָׁ֖ןšûšānShuwshan: Shushan, a place in PersiaH7800
- נָבֽוֹכָה׃nābôkâbuwk: to involve (literally or figuratively)H943
Strong's words in Esther 3 (6)
- Strong's H4428 — הַמֶּ֨לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 22 times in Esther 3.
- Strong's H2001 — הָמָ֧ן (hāmān)
- Haman (haw-mawn') n/p. 1. Haman, a Persian vizier [of foreign derivation] KJV: Haman.. Appears 12 times in Esther 3.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in Esther 3.
- Strong's H5971 — עַ֣ם (ʿam)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 11 times in Esther 3.
- Strong's H2320 — בַּחֹ֤דֶשׁ (baḥōdeš)
- chodesh (kho'-desh) n-m. 1. the new moon 2. (by implication) a month [from H2318] KJV: month(-ly), new moon. Root(s): H2318. Appears 8 times in Esther 3.
- Strong's H4082 — מְדִינ֣וֹת (mĕdînôt)
- mdiynah (med-ee-naw') n-f. 1. (properly) a judgeship, i.e. jurisdiction 2. (by implication) a district (as ruled by a judge) 3. (generally) a region [from H1777] KJV: (X every) province. Root(s): H1777. Appears 8 times in Esther 3.