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2 Samuel 14 ESV Audio Bible
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1 Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.
2 Joab sent to Tekoa, and fetched there a wise woman, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil, but be as a woman who has mourned a long time for the dead.
3 Go in to the king, and speak like this to him.” So Joab put the words in her mouth.
4 When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, “Help, O king!”
5 The king said to her, “What ails you?” She answered, “Truly I am a widow, and my husband is dead.
6 Your handmaid had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him.
7 Behold, the whole family has risen against your handmaid, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”
8 The king said to the woman, “Go to your house, and I will give a command concerning you.”
9 The woman of Tekoa said to the king, “My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless.”
10 The king said, “Whoever says anything to you, bring him to me, and he shall not touch you any more.”
11 Then she said, “Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son.” He said, “As Yahweh lives, not one hair of your son shall fall to the earth.”
12 Then the woman said, “Please let your handmaid speak a word to my lord the king.” He said, “Say on.”
13 The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
14 For we must die, and are like water split on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.
15 Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid: and your handmaid said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’
16 For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.
17 Then your handmaid said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’”
18 Then the king answered the woman, “Please don’t hide anything from me that I ask you.” The woman said, “Let my lord the king now speak.”
19 The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab, he urged me, and he put all these words in the mouth of your handmaid;
20 to change the face of the matter has your servant Joab done this thing. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.”
21 The king said to Joab, “Behold now, I have done this thing. Go therefore, bring the young man Absalom back.”
22 Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant.”
23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
24 The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face.
25 Now in all Israel there was no one to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no defect in him.
26 When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight.
27 To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face.
28 Absalom lived two full years in Jerusalem; and he didn’t see the king’s face.
29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.
30 Therefore he said to his servants, “Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire.” Absalom’s servants set the field on fire.
31 Then Joab arose, and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”
32 Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face; and if there is iniquity in me, let him kill me.”’”
33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
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2 Samuel 14 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Samuel 14:1–33 (597 words)
- וַיֵּ֖דַעwayyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- יוֹאָ֣בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צְרֻיָ֑הṣĕruyâTsruwyah: wounded; Tserujah, an IsraelitessH6870
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֵ֥בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַבְשָׁלֽוֹם׃ʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יוֹאָב֙yôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- תְּק֔וֹעָהtĕqôʿâTqowa`: Tekoa, a place in IsraelH8620
- וַיִּקַּ֥חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חֲכָמָ֑הḥăkāmâchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵ֠לֶיהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִֽתְאַבְּלִיhitĕʾabbĕlîabal: to bewailH56
- נָ֞אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וְלִבְשִׁיwĕlibšîlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בִגְדֵיbigdêbeged: a covering; clothingH899
- אֵ֗בֶלʾēbelebel: lamentationH60
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תָּס֙וּכִי֙tāsûkiycuwk: (properly) to smear over (with oil), i.e. anointH5480
- שֶׁ֔מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וְהָיִ֕יתwĕhāyîthayah: to exist; to be or becomeH1961
- כְּאִשָּׁ֗הkĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- זֶ֚הzezeh: the masculine demonstrative pronoun, this or thatH2088
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מִתְאַבֶּ֖לֶתmitʾabbeletabal: to bewailH56
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֵֽת׃mētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּבָאת֙ûbātbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וְדִבַּ֥רְתְּwĕdibbarĕtdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּדָּבָ֣רkaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיָּ֧שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- יוֹאָ֛בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּפִֽיהָ׃bĕpîhāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וַ֠תֹּאמֶרwattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁ֤הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַתְּקֹעִית֙hattĕqōʿîtTqow`iy: a Tekoite or inhabitant of TekoahH8621
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַתִּפֹּ֧לwattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַפֶּ֛יהָʾappêhāaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אַ֖רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַתִּשְׁתָּ֑חוּwattištāḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַתֹּ֖אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הוֹשִׁ֥עָהhôšiʿâyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיֹּֽאמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָ֥הּlāh
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לָּ֑ךְlāk
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֲבָ֛לʾăbālabal: nay, i.e. truly or yetH61
- אִשָּֽׁהʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַלְמָנָ֥הʾalmānâalmanah: a widow; (also) a desolate placeH490
- אָ֖נִיʾānîaniy: IH589
- וַיָּ֥מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אִישִֽׁי׃ʾîšîiysh: a man as an individual or a male personH376
- וּלְשִׁפְחָֽתְךָ֙ûlĕšipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- בָנִ֔יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיִּנָּצ֤וּwayyinnāṣûnatsah: (properly) to go forth; (by implication) to be expelledH5327
- שְׁנֵיהֶם֙šĕnêhemshnayim: two; (as ordinal) twofoldH8147
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַצִּ֖ילmaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- בֵּֽינֵיהֶ֑םbênêhembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וַיַּכּ֧וֹwayyakkônakah: to strike (lightly or severely, literally or figuratively)H5221
- הָֽאֶחָ֛דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֶחָ֖דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיָּ֥מֶתwayyāmetmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְהִנֵּה֩wĕhinnēhhinneh: lo!H2009
- קָ֨מָהqāmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כָֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּשְׁפָּחָ֜הhammišpāḥâmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁפְחָתֶ֗ךָšipḥātekāshiphchah: see H4940); a female slave (as a member of the household)H8198
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- תְּנִ֣י׀tĕnînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַכֵּ֣הmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- אָחִ֗יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּנְמִתֵ֙הוּ֙ûnĕmitēhûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּנֶ֤פֶשׁbĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אָחִיו֙ʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָרָ֔גhārāgharag: to smite with deadly intentH2026
- וְנַשְׁמִ֖ידָהwĕnašmîdâshamad: to desolateH8045
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיּוֹרֵ֑שׁhayyôrēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְכִבּ֗וּwĕkibbûkabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גַּֽחַלְתִּי֙gaḥaltiygechel: an emberH1513
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁאָ֔רָהnišʾārâsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- לְבִלְתִּ֧יlĕbiltîbiltiy: (properly) a failure ofH1115
- שִׂוםśiwmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְאִישִׁ֛יlĕʾîšîiysh: a man as an individual or a male personH376
- שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
- וּשְׁאֵרִ֖יתûšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לְכִ֣יlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְבֵיתֵ֑ךְlĕbêtēkbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַֽאֲנִ֖יwaʾănîaniy: IH589
- אֲצַוֶּ֥הʾăṣawwetsavah: (intensively) to constitute, enjoinH6680
- עָלָֽיִךְ׃ʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתֹּ֜אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁ֤הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַתְּקוֹעִית֙hattĕqôʿîtTqow`iy: a Tekoite or inhabitant of TekoahH8621
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- עָלַ֞יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲדֹנִ֥יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- הֶעָוֹ֖ןheʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֑יʾābîab: fatherH1
- וְהַמֶּ֥לֶךְwĕhammelekmelek: a kingH4428
- וְכִסְא֖וֹwĕkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- נָקִֽי׃nāqînaqiy: innocentH5355
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- הַֽמְדַבֵּ֤רhamdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלַ֙יִךְ֙ʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַֽהֲבֵאת֣וֹwahăbēʾtôbow': to go or come (in a wide variety of applications)H935
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹסִ֥יףyōsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לָגַ֥עַתlāgaʿatnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- וַתֹּאמֶר֩wattōʾmeramar: to say (used with great latitude)H559
- יִזְכָּרyizkārzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- נָ֨אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מֵֽהַרְבִּי֞תmēharbiytrabah: to increase (in whatever respect)H7235
- גֹּאֵ֤לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- הַדָּם֙haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- לְשַׁחֵ֔תlĕšaḥētshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשְׁמִ֖ידוּyašmîdûshamad: to desolateH8045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנִ֑יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִפֹּ֛לyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מִשַּֽׂעֲרַ֥תmiśśaʿăratsa`arah: hairinessH8185
- בְּנֵ֖ךְbĕnēkben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָֽרְצָה׃ʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- תְּדַבֶּרtĕdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָ֧אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- שִׁפְחָֽתְךָ֛šipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנִ֥יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דַּבֵּֽרִי׃dabbērîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְלָ֧מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- חָשַׁ֛בְתָּהḥāšabtâchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- כָּזֹ֖אתkāzōtzo'th: this (often used adverb)H2063
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֱלֹהִ֑יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּמִדַּבֵּ֨רûmiddabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- כְּאָשֵׁ֔םkĕʾāšēmashem: guilty; (hence) presenting a sin- offeringH818
- לְבִלְתִּ֛יlĕbiltîbiltiy: (properly) a failure ofH1115
- הָשִׁ֥יבhāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִדְּחֽוֹ׃niddĕḥônadach: to push offH5080
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נָמ֔וּתnāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְכַמַּ֙יִם֙wĕkammayimmayim: water; (figuratively) juiceH4325
- הַנִּגָּרִ֣יםhanniggārîmnagar: to flow; (figuratively) to stretch outH5064
- אַ֔רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽאָסֵ֑פוּyēʾāsēpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשָּׂ֤אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֶ֔פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְחָשַׁב֙wĕḥāšabchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- מַֽחֲשָׁב֔וֹתmaḥăšābôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- לְבִלְתִּ֛יlĕbiltîbiltiy: (properly) a failure ofH1115
- יִדַּ֥חyiddaḥnadach: to push offH5080
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- נִדָּֽח׃niddāḥnadach: to push offH5080
- וְ֠עַתָּהwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֜אתִיbāʾtîbow': to go or come (in a wide variety of applications)H935
- לְדַבֵּ֨רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- אֲדֹנִי֙ʾădōniyadown: sovereign, i.e. controller (human or divine)H113
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵֽרְאֻ֖נִיyērĕʾunîyare': to fear; morally, to revereH3372
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- שִׁפְחָֽתְךָ֙šipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- אֲדַבְּרָהʾădabbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָּ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- אוּלַ֛יʾûlayuwlay: if not; hence perhapsH194
- יַֽעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֥רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲמָתֽוֹ׃ʾămātôamah: a maid-servant or female slaveH519
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁמַ֣עyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- לְהַצִּ֥ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲמָת֖וֹʾămātôamah: a maid-servant or female slaveH519
- מִכַּ֣ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- הָאִ֑ישׁhāʾîšiysh: a man as an individual or a male personH376
- לְהַשְׁמִ֨ידlĕhašmîdshamad: to desolateH8045
- אֹתִ֤יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנִי֙bĕniyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יַ֔חַדyaḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- מִֽנַּחֲלַ֖תminnaḥălatnachalah: (properly) something inherited; (abstractly) occupancyH5159
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- שִׁפְחָ֣תְךָ֔šipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- נָּ֛אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲדֹנִ֥יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לִמְנֻחָ֑הlimnuḥâmnuwchah: repose; (adverbially) peacefullyH4496
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כְּמַלְאַ֣ךְkĕmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֲדֹנִ֤יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- לִשְׁמֹ֙עַ֙lišmōʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַטּ֣וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- וְהָרָ֔עwĕhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- וַֽיהוָ֥הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְהִ֥יyĕhîhayah: to exist; to be or becomeH1961
- עִמָּֽךְ׃ʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיַּ֣עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֣אִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- נָ֨אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- תְכַֽחֲדִ֤יtĕkaḥădîkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- מִמֶּ֙נִּי֙mimmenniymin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- שֹׁאֵ֣לšōʾēlsha'al: to inquire; (by implication) to requestH7592
- אֹתָ֑ךְʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יְדַבֶּרyĕdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֲדֹנִ֥יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- הֲיַ֥דhăyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יוֹאָ֛בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- אִתָּ֖ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹ֑אתzōtzo'th: this (often used adverb)H2063
- וַתַּ֣עַןwattaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הָֽאִשָּׁ֣הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתֹּ֡אמֶרwattōʾmeramar: to say (used with great latitude)H559
- חֵֽיḥêchay: alive; (hence) raw (flesh)H2416
- נַפְשְׁךָ֩napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲדֹנִ֨יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אִ֣שׁ׀ʾišish: entity, used only adverbially, there is or areH786
- לְהֵמִ֣יןlĕhēmînyaman: to be (physically) right (i.e. firm)H3231
- וּלְהַשְׂמִ֗ילûlĕhaśmîlsama'l: to use the left hand or pass in that direction)H8041
- מִכֹּ֤לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּר֙dibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַבְדְּךָ֤ʿabdĕkā`ebed: a servantH5650
- יוֹאָב֙yôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- צִוָּ֔נִיṣiwwānîtsavah: (intensively) to constitute, enjoinH6680
- וְה֗וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שָׂ֚םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בְּפִ֣יbĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שִׁפְחָֽתְךָ֔šipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- לְבַֽעֲב֤וּרlĕbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- סַבֵּב֙sabbēbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- עָשָׂ֛הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַבְדְּךָ֥ʿabdĕkā`ebed: a servantH5650
- יוֹאָ֖בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַֽאדֹנִ֣יwaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- חָכָ֗םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- כְּחָכְמַת֙kĕḥokmatchokmah: wisdom (in a good sense)H2451
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָדַ֖עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּאָֽרֶץ׃bāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹאָ֔בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- הִנֵּהhinnēhinneh: lo!H2009
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- עָשִׂ֖יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְלֵ֛ךְwĕlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הָשֵׁ֥בhāšēbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנַּ֖עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַבְשָׁלֽוֹם׃ʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וַיִּפֹּל֩wayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- יוֹאָ֨בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פָּנָ֥יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אַ֛רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיִּשְׁתַּ֖חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיְבָ֣רֶךְwaybārekbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יוֹאָ֡בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- הַיּוֹם֩hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יָדַ֨עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- עַבְדְּךָ֜ʿabdĕkā`ebed: a servantH5650
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָצָ֨אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵ֤ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֙יךָ֙bĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֥רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- עַבְדֶּֽוָ׃ʿabdewā`ebed: a servantH5650
- וַיָּ֥קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יוֹאָ֖בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- גְּשׁ֑וּרָהgĕšûrâGshuwr: bridge; Geshur, a district of SyriaH1650
- וַיָּבֵ֥אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַבְשָׁל֖וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- יְרֽוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- יִסֹּ֣בyissōbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֔וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּפָנַ֖יûpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאֶ֑הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַיִּסֹּ֤בwayyissōbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אַבְשָׁלוֹם֙ʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֔וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּפְנֵ֥יûpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאָֽה׃rāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּכְאַבְשָׁל֗וֹםûkĕʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֧הhāyâhayah: to exist; to be or becomeH1961
- אִישׁʾîšiysh: a man as an individual or a male personH376
- יָפֶ֛הyāpeyapheh: beautiful (literally or figuratively)H3303
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְהַלֵּ֣לlĕhallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- מִכַּ֤ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רַגְלוֹ֙raglôregel: a foot (as used in walking); (by implication) a stepH7272
- וְעַ֣דwĕʿad`ad: (properly) a (peremptory) terminusH5704
- קָדְקֳד֔וֹqodqŏdôqodqod: the crown of the head (as the part most bowed)H6936
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- ב֖וֹbô
- מֽוּם׃mûmm'uwm: (physically or morally) a blemishH3971
- וּֽבְגַלְּחוֹ֮ûbĕgallĕḥôgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹאשׁוֹ֒rōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְֽ֠הָיָהwĕhāyâhayah: to exist; to be or becomeH1961
- מִקֵּ֨ץmiqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- יָמִ֤ים׀yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַיָּמִים֙layyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְגַלֵּ֔חַyĕgallēaḥgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָבֵ֥דkābēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְגִלְּח֑וֹwĕgillĕḥôgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
- וְשָׁקַל֙wĕšāqalshaqal: to suspend or poise (especially in trade)H8254
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׂעַ֣רśĕʿarse`ar: hair (as if tossed or bristling)H8181
- רֹאשׁ֔וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- מָאתַ֥יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- שְׁקָלִ֖יםšĕqālîmsheqel: probably a weight; used as a commercial standardH8255
- בְּאֶ֥בֶןbĕʾebeneben: a stoneH68
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיִּוָּֽלְד֤וּwayyiwwālĕdûyalad: to bear young; (causatively) to begetH3205
- לְאַבְשָׁלוֹם֙lĕʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- שְׁלוֹשָׁ֣הšĕlôšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- בָנִ֔יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבַ֥תûbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אַחַ֖תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וּשְׁמָ֣הּûšĕmāhshem: an appellation, as a mark or memorial of individualityH8034
- תָּמָ֑רtāmārTamar: Tamar, the name of three women and a placeH8559
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽיְתָ֔הhāyĕtâhayah: to exist; to be or becomeH1961
- אִשָּׁ֖הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יְפַ֥תyĕpatyapheh: beautiful (literally or figuratively)H3303
- מַרְאֶֽה׃marʾemar'eh: a view (the act of seeing)H4758
- וַיֵּ֧שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אַבְשָׁל֛וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- בִּירֽוּשָׁלִַ֖םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- שְׁנָתַ֣יִםšĕnātayimshaneh: a year (as a revolution of time)H8141
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּפְנֵ֥יûpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאָֽה׃rāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אַבְשָׁל֜וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹאָ֗בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- לִשְׁלֹ֤חַlišlōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבָ֖הʾābâabah: to breathe after; (figuratively) to be acquiescentH14
- לָב֣וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיִּשְׁלַ֥חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- שֵׁנִ֔יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבָ֖הʾābâabah: to breathe after; (figuratively) to be acquiescentH14
- לָבֽוֹא׃lābôʾbow': to go or come (in a wide variety of applications)H935
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲבָדָ֜יוʿăbādāyw`ebed: a servantH5650
- רְאוּ֩rĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- חֶלְקַ֨תḥelqatchelqah: (properly) smoothness; (figuratively) flatteryH2513
- יוֹאָ֤בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְלוֹwĕlô
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- שְׂעֹרִ֔יםśĕʿōrîms`orah: barley (as villose)H8184
- לְכ֖וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהַוֹצִּית֣יּהָwĕhawōṣṣîtyyhāyatsath: to burn or set on fire; (figuratively) to desolateH3341
- בָאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וַיַּצִּ֜תוּwayyaṣṣitûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- עַבְדֵ֧יʿabdê`ebed: a servantH5650
- אַבְשָׁל֛וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶלְקָ֖הhaḥelqâchelqah: (properly) smoothness; (figuratively) flatteryH2513
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יוֹאָ֔בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַבְשָׁל֖וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- הַבָּ֑יְתָהhabbāyĕtâbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לָ֣מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הִצִּ֧יתוּhiṣṣîtûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- עֲבָדֶ֛יךָʿăbādêkā`ebed: a servantH5650
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶלְקָ֥הhaḥelqâchelqah: (properly) smoothness; (figuratively) flatteryH2513
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לִ֖יlî
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַבְשָׁל֣וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹאָ֡בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- הִנֵּ֣הhinnēhinneh: lo!H2009
- שָׁלַ֣חְתִּיšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלֶ֣יךָ׀ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֡רlēʾmōramar: to say (used with great latitude)H559
- בֹּ֣אbōʾbow': to go or come (in a wide variety of applications)H935
- הֵ֠נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- וְאֶשְׁלְחָה֩wĕʾešlĕḥāhshalach: to send away, for, or out (in a great variety of applications)H7971
- אֹֽתְךָ֙ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- בָּ֙אתִי֙bāʾtiybow': to go or come (in a wide variety of applications)H935
- מִגְּשׁ֔וּרmiggĕšûrGshuwr: bridge; Geshur, a district of SyriaH1650
- ט֥וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לִ֖יlî
- עֹ֣דʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אֲנִיʾănîaniy: IH589
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אֶרְאֶה֙ʾerʾehra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֶשׁyešyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- בִּ֥יbî
- עָוֹ֖ןʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וֶֽהֱמִתָֽנִי׃wehĕmitānîmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- יוֹאָ֣בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּלֶךְ֮hammelekmelek: a kingH4428
- וַיַּגֶּדwayyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לוֹ֒lô
- וַיִּקְרָ֤אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַבְשָׁלוֹם֙ʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַיִּשְׁתַּ֨חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ל֧וֹlô
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַפָּ֛יוʾappāywaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אַ֖רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיִּשַּׁ֥קwayyiššaqnashaq: to kiss; (literally or figuratively) touchH5401
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לְאַבְשָׁלֽוֹם׃lĕʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
Strong's words in 2 Samuel 14 (6)
- Strong's H4428 — הַמֶּ֖לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 40 times in 2 Samuel 14.
- Strong's H559 — וַיֹּ֣אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 28 times in 2 Samuel 14.
- Strong's H3097 — יוֹאָ֣ב (yôʾāb)
- Yow'ab (yo-awb') n/p. 1. Jehovah-fathered 2. Joab, the name of three Israelites [from H3068 and H1] KJV: Joab. Root(s): H3068, H1. Appears 15 times in 2 Samuel 14.
- Strong's H1697 — כַּדָּבָ֣ר (kaddābār)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 13 times in 2 Samuel 14.
- Strong's H53 — אַבְשָׁלֽוֹם׃ (ʾabšālôm)
- Abiyshalowm (ab-ee-shaw-lome') (or (shortened) bAbshalowm {ab-shaw- lome'}) n/p. 1. father of peace (i.e. friendly) 2. Abshalom, a son of David 3. (also, the fuller form) a later Israelite [from H1 and H7965] KJV: Abishalom, Absalom. Root(s): H1, H7965. Appears 13 times in 2 Samuel 14.
- Strong's H802 — אִשָּׁ֣ה (ʾiššâ)
- ishshah (ish-shaw') n-f. 1. irregular plural, nashiym {naw-sheem'} 2. a woman (used in the same wide sense as H0582) [feminine of H376 or H582] KJV: (adulter)ess, each, every, female, X many, + none,. Appears 12 times in 2 Samuel 14.