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2 Samuel 17 ESV Audio Bible
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Read 2 Samuel 17 in modern English — World English Bible (29 verses)
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1 Moreover Ahithophel said to Absalom, “Let me now choose twelve thousand men, and I will arise and pursue after David tonight.
2 I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him shall flee. I will strike the king only;
3 and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace.”
4 The saying pleased Absalom well, and all the elders of Israel.
5 Then Absalom said, “Now call Hushai the Archite also, and let us hear likewise what he says.”
6 When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.”
7 Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.”
8 Hushai said moreover, “You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people.
9 Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, ‘There is a slaughter among the people who follow Absalom!’
10 Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.
11 But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.
12 So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground; and of him and of all the men who are with him we will not leave so much as one.
13 Moreover, if he be gone into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there isn’t one small stone found there.”
14 Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.
15 Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.
16 Now therefore send quickly, and tell David, saying, ‘Don’t lodge this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people who are with him.’”
17 Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.
18 But a boy saw them, and told Absalom. Then they both went away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.
19 The woman took and spread the covering over the well’s mouth, and spread out bruised grain on it; and nothing was known.
20 Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have gone over the brook of water.” When they had sought and could not find them, they returned to Jerusalem.
21 After they had departed, they came up out of the well, and went and told king David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”
22 Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.
23 When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and went home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
24 Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.
25 Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.
26 Israel and Absalom encamped in the land of Gilead.
27 When David had come to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
28 brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain,
29 honey, butter, sheep, and cheese of the herd, for David, and for the people who were with him, to eat: for they said, “The people are hungry, and weary, and thirsty, in the wilderness.”
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2 Samuel 17 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Samuel 17:1–29 (521 words)
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲחִיתֹ֖פֶלʾăḥîtōpelAchiythophel: brother of folly; Achithophel, an IsraeliteH302
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַבְשָׁלֹ֑םʾabšālōmAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֶבְחֲרָ֣הʾebḥărâbachar: (properly) to try; (by implication) selectH977
- נָּ֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- שְׁנֵיםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֥רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אֶ֙לֶף֙ʾelepeleph: a thousandH505
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וְאָק֛וּמָהwĕʾāqûmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְאֶרְדְּפָ֥הwĕʾerdĕpâradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- הַלָּֽיְלָה׃hallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְאָב֣וֹאwĕʾābôʾbow': to go or come (in a wide variety of applications)H935
- עָלָ֗יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְה֤וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָגֵ֙עַ֙yāgēʿayagea`: tired; hence (transitive) tiresomeH3023
- וּרְפֵ֣הûrĕpērapheh: slack (in body or mind)H7504
- יָדַ֔יִםyādayimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהַֽחֲרַדְתִּ֣יwĕhaḥăradtîcharad: to shudder with terror; (hence) to fearH2729
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְנָ֖סwĕnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֑וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְהִכֵּיתִ֥יwĕhikkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לְבַדּֽוֹ׃lĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְאָשִׁ֥יבָהwĕʾāšîbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֵלֶ֑יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כְּשׁ֣וּבkĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַכֹּ֔לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאִישׁ֙hāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- מְבַקֵּ֔שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיִּישַׁ֥רwayyîšaryashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אַבְשָׁלֹ֑םʾabšālōmAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וּבְעֵינֵ֖יûbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זִקְנֵ֥יziqnêzaqen: oldH2205
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אַבְשָׁל֔וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- קְרָ֣אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- נָ֔אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- גַּ֖םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לְחוּשַׁ֣יlĕḥûšayChuwshay: hasty; Chushai, an IsraeliteH2365
- הָֽאַרְכִּ֑יhāʾarkîArkiy: an Arkite or native of ErekH757
- וְנִשְׁמְעָ֥הwĕnišmĕʿâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- בְּפִ֖יוbĕpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- חוּשַׁי֮ḥûšayChuwshay: hasty; Chushai, an IsraeliteH2365
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַבְשָׁלוֹם֒ʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- אַבְשָׁל֨וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כַּדָּבָ֤רkaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲחִיתֹ֔פֶלʾăḥîtōpelAchiythophel: brother of folly; Achithophel, an IsraeliteH302
- הֲנַֽעֲשֶׂ֖הhănaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָר֑וֹdĕbārôdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַ֖יִןʾayinayin: a non-entity; (generally) used as a negative particleH369
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- דַבֵּֽר׃dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חוּשַׁ֖יḥûšayChuwshay: hasty; Chushai, an IsraeliteH2365
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַבְשָׁל֑וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טוֹבָ֧הṭôbâtowb: good (as an adjective) in the widest senseH2896
- הָֽעֵצָ֛הhāʿēṣâ`etsah: advice; (by implication) planH6098
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָעַ֥ץyāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- אֲחִיתֹ֖פֶלʾăḥîtōpelAchiythophel: brother of folly; Achithophel, an IsraeliteH302
- בַּפַּ֥עַםbappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חוּשַׁ֗יḥûšayChuwshay: hasty; Chushai, an IsraeliteH2365
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- יָ֠דַעְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֨יךָʾābîkāab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲנָשָׁ֜יוʾănāšāywiysh: a man as an individual or a male personH376
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גִבֹּרִ֣יםgibbōrîmgibbowr: powerful; (by implication) a warrior, tyrantH1368
- הֵ֗מָּהhēmmâhem: they (only used when emphatic)H1992
- וּמָרֵ֥יûmārêmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- נֶ֙פֶשׁ֙nepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הֵ֔מָּהhēmmâhem: they (only used when emphatic)H1992
- כְּדֹ֥בkĕdōbdob: the bear (as slow)H1677
- שַׁכּ֖וּלšakkûlshakkuwl: bereavedH7909
- בַּשָּׂדֶ֑הbaśśādesadeh: a field (as flat)H7704
- וְאָבִ֙יךָ֙wĕʾābîkāab: fatherH1
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מִלְחָמָ֔הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָלִ֖יןyālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הִנֵּ֨הhinnēhinneh: lo!H2009
- עַתָּ֤הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נֶחְבָּא֙neḥbāʾchaba': to secreteH2244
- בְּאַחַ֣תbĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הַפְּחָתִ֔יםhappĕḥātîmpachath: a pit, especially for catching animalsH6354
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְּאַחַ֣דbĕʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הַמְּקוֹמֹ֑תhammĕqômōtmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּנְפֹ֤לkinpōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בָּהֶם֙bāhem
- בַּתְּחִלָּ֔הbattĕḥillâtchillah: a commencement; rel. original (adverb, -ly)H8462
- וְשָׁמַ֤עwĕšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשֹּׁמֵ֙עַ֙haššōmēʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְאָמַ֔רwĕʾāmaramar: to say (used with great latitude)H559
- הָֽיְתָה֙hāyĕtāhhayah: to exist; to be or becomeH1961
- מַגֵּפָ֔הmaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- בָּעָ֕םbāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אַבְשָׁלֹֽם׃ʾabšālōmAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חַ֗יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לִבּ֛וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כְּלֵ֥בkĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הָֽאַרְיֵ֖הhāʾaryēariy: a lionH738
- הִמֵּ֣סhimmēsmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- יִמָּ֑סyimmāsmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֹדֵ֤עַyōdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גִבּ֣וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- אָבִ֔יךָʾābîkāab: fatherH1
- וּבְנֵיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חַ֖יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּֽוֹ׃ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָעַ֗צְתִּיyāʿaṣtîya`ats: to advise; (reflexively) to deliberate or resolveH3289
- הֵֽ֠אָסֹףhēʾāsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- יֵֽאָסֵ֨ףyēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- עָלֶ֤יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִדָּן֙middānDan: judge; Dan, one of the sons of JacobH1835
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בְּאֵ֣רbĕʾēr
- שֶׁ֔בַעšebaʿwell of an oath; Beer-Sheba, a place in IsraelH884
- כַּח֥וֹלkaḥôlchowl: sand (as round or whirling particles)H2344
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לָרֹ֑בlārōbrob: abundance (in any respect)H7230
- וּפָנֶ֥יךָûpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הֹֽלְכִ֖יםhōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּקְרָֽב׃baqrābqrab: hostile encounterH7128
- וּבָ֣אנוּûbāʾnûbow': to go or come (in a wide variety of applications)H935
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּאַחַ֤תbĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הַמְּקוֹמֹת֙hammĕqômōtmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִמְצָ֣אnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְנַ֣חְנוּwĕnaḥnûnuwach: to rest, i.e. settle downH5117
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִפֹּ֥לyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- הַטַּ֖לhaṭṭaltal: dew (as covering vegetation)H2919
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֑הhāʾădāmâadamah: soil (from its general redness)H127
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נ֥וֹתַרnôtaryathar: to jut over or exceed; (by implication) to excelH3498
- בּ֛וֹbô
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֲנָשִׁ֥יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עִיר֙ʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יֵֽאָסֵ֔ףyēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- וְהִשִּׂ֧יאוּwĕhiśśîʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כָֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהִ֖יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֲבָלִ֑יםḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- וְסָחַ֤בְנוּwĕsāḥabnûcachab: to trail alongH5498
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַנַּ֔חַלhannaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- עַ֛דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִמְצָ֥אnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- צְרֽוֹר׃ṣĕrôrtsrowr: a parcel (as packed up); also a kernel or particle (as if a package)H6872
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַבְשָׁלוֹם֙ʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- טוֹבָ֗הṭôbâtowb: good (as an adjective) in the widest senseH2896
- עֲצַת֙ʿăṣat`etsah: advice; (by implication) planH6098
- חוּשַׁ֣יḥûšayChuwshay: hasty; Chushai, an IsraeliteH2365
- הָֽאַרְכִּ֔יhāʾarkîArkiy: an Arkite or native of ErekH757
- מֵֽעֲצַ֖תmēʿăṣat`etsah: advice; (by implication) planH6098
- אֲחִיתֹ֑פֶלʾăḥîtōpelAchiythophel: brother of folly; Achithophel, an IsraeliteH302
- וַֽיהוָ֣הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צִוָּ֗הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- לְהָפֵ֞רlĕhāpērparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲצַ֤תʿăṣat`etsah: advice; (by implication) planH6098
- אֲחִיתֹ֙פֶל֙ʾăḥîtōpelAchiythophel: brother of folly; Achithophel, an IsraeliteH302
- הַטּוֹבָ֔הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- לְבַֽעֲב֗וּרlĕbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- הָבִ֧יאhābîʾbow': to go or come (in a wide variety of applications)H935
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַבְשָׁל֖וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽרָעָֽה׃hārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חוּשַׁ֗יḥûšayChuwshay: hasty; Chushai, an IsraeliteH2365
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צָד֤וֹקṣādôqTsadowq: just; Tsadok, the name of eight or nine IsraelitesH6659
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶבְיָתָר֙ʾebyātārEbyathar: father of abundance (i.e. liberal); Ebjathar, an IsraeliteH54
- הַכֹּ֣הֲנִ֔יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כָּזֹ֣אתkāzōtzo'th: this (often used adverb)H2063
- וְכָזֹ֗אתwĕkāzōtzo'th: this (often used adverb)H2063
- יָעַ֤ץyāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- אֲחִיתֹ֙פֶל֙ʾăḥîtōpelAchiythophel: brother of folly; Achithophel, an IsraeliteH302
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַבְשָׁלֹ֔םʾabšālōmAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זִקְנֵ֣יziqnêzaqen: oldH2205
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכָזֹ֥אתwĕkāzōtzo'th: this (often used adverb)H2063
- וְכָזֹ֖אתwĕkāzōtzo'th: this (often used adverb)H2063
- יָעַ֥צְתִּיyāʿaṣtîya`ats: to advise; (reflexively) to deliberate or resolveH3289
- אָֽנִי׃ʾānîaniy: IH589
- וְעַתָּ֡הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שִׁלְח֣וּšilḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- מְהֵרָה֩mĕhērāhmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- וְהַגִּ֨ידוּwĕhaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְדָוִ֜דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תָּ֤לֶןtālenluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- הַלַּ֙יְלָה֙hallaylāhlayil: (properly) a twist (away of the light), i.e. nightH3915
- בְּעַֽרְב֣וֹתbĕʿarbôt`arabah: a desertH6160
- הַמִּדְבָּ֔רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְגַ֖םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עָב֣וֹרʿābôr`abar: to cross overH5674
- תַּֽעֲב֑וֹרtaʿăbôr`abar: to cross overH5674
- פֶּ֚ןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יְבֻלַּ֣עyĕbullaʿbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- לַמֶּ֔לֶךְlammelekmelek: a kingH4428
- וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּֽוֹ׃ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וִיהֽוֹנָתָ֨ןwîhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וַֽאֲחִימַ֜עַץwaʾăḥîmaʿaṣAchiyma`ats: brother of anger; Achimaats, the name of three IsraelitesH290
- עֹֽמְדִ֣יםʿōmĕdîm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בְּעֵיןbĕʿên
- רֹגֵ֗לrōgēlfountain of a traveller; En-Rogel, a place near JerusalemH5883
- וְהָֽלְכָ֤הwĕhālĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הַשִּׁפְחָה֙haššipḥāhshiphchah: see H4940); a female slave (as a member of the household)H8198
- וְהִגִּ֣ידָהwĕhiggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָהֶ֔םlāhem
- וְהֵם֙wĕhēmhem: they (only used when emphatic)H1992
- יֵֽלְכ֔וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהִגִּ֖ידוּwĕhiggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַמֶּ֣לֶךְlammelekmelek: a kingH4428
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֽוּכְל֛וּyûkĕlûyakol: to be able; (literally) can, couldH3201
- לְהֵֽרָא֖וֹתlĕhērāʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- לָב֥וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- הָעִֽירָה׃hāʿîrâ`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיַּ֤רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַ֔עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיַּגֵּ֖דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְאַבְשָׁלֹ֑םlĕʾabšālōmAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- וַיֵּֽלְכוּ֩wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שְׁנֵיהֶ֨םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- מְהֵרָ֜הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- וַיָּבֹ֣אוּ׀wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- בְּבַֽחוּרִ֗יםbĕbaḥûrîmBachuriym: young men; Bachurim, a place in IsraelH980
- וְל֥וֹwĕlô
- בְאֵ֛רbĕʾērer: a pit; especially a wellH875
- בַּֽחֲצֵר֖וֹbaḥăṣērôchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- וַיֵּ֥רְדוּwayyērĕdûyarad: to descend; (literally) to go downwardsH3381
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַתִּקַּ֣חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- הָֽאִשָּׁ֗הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתִּפְרֹ֤שׂwattiprōśparas: to break apart, disperse, etcH6566
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמָּסָךְ֙hammāsokmacak: a cover, i.e. veilH4539
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַבְּאֵ֔רhabbĕʾērer: a pit; especially a wellH875
- וַתִּשְׁטַ֥חwattišṭaḥshatach: to expandH7849
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽרִפ֑וֹתhāripôtriyphah: (only plural), grits (as pounded)H7383
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹדַ֖עnôdaʿyada`: to know; (properly) to ascertain by seeingH3045
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיָּבֹ֣אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַבְדֵי֩ʿabdēy`ebed: a servantH5650
- אַבְשָׁל֨וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאִשָּׁ֜הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַבַּ֗יְתָהhabbaytâbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- אַיֵּ֗הʾayyēayeh: where?H346
- אֲחִימַ֙עַץ֙ʾăḥîmaʿaṣAchiyma`ats: brother of anger; Achimaats, the name of three IsraelitesH290
- וִיה֣וֹנָתָ֔ןwîhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- עָֽבְר֖וּʿābĕrû`abar: to cross overH5674
- מִיכַ֣לmîkalmiykal: (properly) a container, i.e. a streamletH4323
- הַמָּ֑יִםhammāyimmayim: water; (figuratively) juiceH4325
- וַיְבַקְשׁוּ֙waybaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָצָ֔אוּmāṣāʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- וַיָּשֻׁ֖בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְרֽוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֶכְתָּ֗םlektāmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַֽיַּעֲלוּ֙wayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֵֽהַבְּאֵ֔רmēhabbĕʾērer: a pit; especially a wellH875
- וַיֵּ֣לְכ֔וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיַּגִּ֖דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַמֶּ֣לֶךְlammelekmelek: a kingH4428
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- ק֣וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְעִבְר֤וּwĕʿibrû`abar: to cross overH5674
- מְהֵרָה֙mĕhērāhmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּ֔יִםhammayimmayim: water; (figuratively) juiceH4325
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָ֛כָהkākâkakah: just so, referring to the previous or following contextH3602
- יָעַ֥ץyāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- עֲלֵיכֶ֖םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲחִיתֹֽפֶל׃ʾăḥîtōpelAchiythophel: brother of folly; Achithophel, an IsraeliteH302
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיַּֽעַבְר֖וּwayyaʿabrû`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- א֣וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּ֗קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אַחַד֙ʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶעְדָּ֔רneʿdār`adar: to arrange, as a battle, a vineyard (to hoe)H5737
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָבַ֖רʿābar`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּֽן׃hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וַֽאֲחִיתֹ֣פֶלwaʾăḥîtōpelAchiythophel: brother of folly; Achithophel, an IsraeliteH302
- רָאָ֗הrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶֽעֶשְׂתָה֮neʿeśtāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֲצָתוֹ֒ʿăṣātô`etsah: advice; (by implication) planH6098
- וַיַּֽחֲבֹ֣שׁwayyaḥăbōšchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֲמ֗וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וַיָּ֜קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֵּ֤לֶךְwayyēlekyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּיתוֹ֙bêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עִיר֔וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיְצַ֥וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיֵּֽחָנַ֑קwayyēḥānaqchanaq: to be narrow; (by implication), to throttleH2614
- וַיָּ֕מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּקָּבֵ֖רwayyiqqābērqabar: to interH6912
- בְּקֶ֥בֶרbĕqeberqeber,: a sepulchreH6913
- אָבִֽיו׃ʾābîwab: fatherH1
- וְדָוִ֖דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- מַֽחֲנָ֑יְמָהmaḥănāyĕmâMachanayim: double camp; Machanajim, a place in IsraelH4266
- וְאַבְשָׁלֹ֗םwĕʾabšālōmAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- עָבַר֙ʿābar`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- ה֕וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמָשָׂ֗אʿămāśāʾ`Amasa': burden; Amasa, the name of two IsraelitesH6021
- שָׂ֧םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אַבְשָׁלֹ֛םʾabšālōmAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- יוֹאָ֖בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַצָּבָ֑אhaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וַֽעֲמָשָׂ֣אwaʿămāśāʾ`Amasa': burden; Amasa, the name of two IsraelitesH6021
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- וּשְׁמוֹ֙ûšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- יִתְרָ֣אyitrāʾYithra': Jithra, an Israelite (or Ishmaelite)H3501
- הַיִּשְׂרְאֵלִ֔יhayyiśrĕʾēlîYisr'eliy: a Jisreelite or descendant of JisraelH3481
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּא֙bāʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲבִיגַ֣לʾăbîgalAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- נָחָ֔שׁnāḥāšNachash: Nachash, the name of two persons apparently non-IsraeliteH5176
- אֲח֥וֹתʾăḥôtachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- צְרוּיָ֖הṣĕrûyâTsruwyah: wounded; Tserujah, an IsraelitessH6870
- אֵ֥םʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- יוֹאָֽב׃yôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- וַיִּ֤חַןwayyiḥanchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאַבְשָׁלֹ֔םwĕʾabšālōmAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַגִּלְעָֽד׃haggilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- כְּב֥וֹאkĕbôʾbow': to go or come (in a wide variety of applications)H935
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- מַֽחֲנָ֑יְמָהmaḥănāyĕmâMachanayim: double camp; Machanajim, a place in IsraelH4266
- וְשֹׁבִ֨יwĕšōbîShobiy: captor; Shobi, an AmmoniteH7629
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נָחָ֜שׁnāḥāšNachash: Nachash, the name of two persons apparently non-IsraeliteH5176
- מֵֽרַבַּ֣תmērabbatRabbah: great; Rabbah, the name of two places in Israel, East and WestH7237
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֗וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וּמָכִ֤ירûmākîrMakiyr: salesman; Makir, an IsraeliteH4353
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמִּיאֵל֙ʿammîʾēl`Ammiy'el: people of God; Ammiel, the name of three or four IsraelitesH5988
- מִלֹּ֣אmillōʾ
- דְבָ֔רdĕbārpastureless; Lo-Debar, a place in IsraelH3810
- וּבַרְזִלַּ֥יûbarzillayBarzillay: iron-hearted; Barzillai, the name of three IsraelitesH1271
- הַגִּלְעָדִ֖יhaggilʿādîGil`adiy: a Giladite or descendant of GiladH1569
- מֵרֹֽגְלִֽים׃mērōgĕlîmRogliym: fullers (as tramping the cloth in washing)H7274
- מִשְׁכָּ֤בmiškābmishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- וְסַפּוֹת֙wĕsappôtcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
- וּכְלִ֣יûkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- יוֹצֵ֔רyôṣēryatsar: to mould into a form; especially as a potterH3335
- וְחִטִּ֥יםwĕḥiṭṭîmchittah: wheat, whether the grain or the plantH2406
- וּשְׂעֹרִ֖יםûśĕʿōrîms`orah: barley (as villose)H8184
- וְקֶ֣מַחwĕqemaḥqemach: flourH7058
- וְקָלִ֑יwĕqālîqaliy: roasted ears of grainH7039
- וּפ֥וֹלûpôlpowl: a bean (as plump)H6321
- וַֽעֲדָשִׁ֖יםwaʿădāšîm`adash: a lentilH5742
- וְקָלִֽי׃wĕqālîqaliy: roasted ears of grainH7039
- וּדְבַ֣שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- וְחֶמְאָ֗הwĕḥemʾâchem'ah: curdled milk or cheeseH2529
- וְצֹאן֙wĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּשְׁפ֣וֹתûšĕpôtshaphah: a cheese (as strained from the whey)H8194
- בָּקָ֔רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- הִגִּ֧ישׁוּhiggîšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- לְדָוִ֛דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וְלָעָ֥םwĕlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לֶֽאֱכ֑וֹלleʾĕkôlakal: to eat (literally or figuratively)H398
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽמְר֔וּʾāmĕrûamar: to say (used with great latitude)H559
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רָעֵ֛בrāʿēbra`eb: hungry (more or less intensely)H7457
- וְעָיֵ֥ףwĕʿāyēp`ayeph: languidH5889
- וְצָמֵ֖אwĕṣāmēʾtsame': thirsty (literally or figuratively)H6771
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
Strong's words in 2 Samuel 17 (6)
- Strong's H53 — אַבְשָׁלֹ֑ם (ʾabšālōm)
- Abiyshalowm (ab-ee-shaw-lome') (or (shortened) bAbshalowm {ab-shaw- lome'}) n/p. 1. father of peace (i.e. friendly) 2. Abshalom, a son of David 3. (also, the fuller form) a later Israelite [from H1 and H7965] KJV: Abishalom, Absalom. Root(s): H1, H7965. Appears 15 times in 2 Samuel 17.
- Strong's H559 — וַיֹּ֥אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in 2 Samuel 17.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 13 times in 2 Samuel 17.
- Strong's H935 — וְאָב֣וֹא (wĕʾābôʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 10 times in 2 Samuel 17.
- Strong's H1732 — דָוִ֖ד (dāwid)
- David (daw-veed') (rarely (fully) Daviyd {daw-veed'};) n/p. 1. loving 2. David, the youngest son of Jesse [from the same as H1730] KJV: David. Root(s): H1730. Appears 9 times in 2 Samuel 17.
- Strong's H5971 — הָעָ֣ם (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 9 times in 2 Samuel 17.