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Isaiah 54 BSB Audio Bible

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1 “Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband,” says the LORD.
2 “Enlarge the site of your tent, stretch out the curtains of your dwellings, do not hold back. Lengthen your ropes and drive your stakes in deep.
3 For you will spread out to the right and left; your descendants will dispossess the nations and inhabit the desolate cities.
4 Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood.
5 For your husband is your Maker — the LORD of Hosts is His name— the Holy One of Israel is your Redeemer; He is called the God of all the earth.
6 For the LORD has called you back, like a wife deserted and wounded in spirit, like the rejected wife of one’s youth,” says your God.
7 “For a brief moment I forsook you, but with great compassion I will bring you back.
8 In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.
9 “For to Me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So I have sworn that I will not be angry with you or rebuke you.
10 Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you.
11 “O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires.
12 I will make your pinnacles of rubies, your gates of sparkling jewels, and all your walls of precious stones.
13 Then all your sons will be taught by the LORD, and great will be their prosperity.
14 In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you.
15 If anyone attacks you, it is not from Me; whoever assails you will fall before you.
16 Behold, I have created the craftsman who fans the coals into flame and forges a weapon fit for its task; and I have created the destroyer to wreak havoc.
17 No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.

Listen to Isaiah 54 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

Study tools for Isaiah 54

Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 54. Tap any section to expand — or right-click any verse for the full interactive study panel.

Isaiah 54 study resources: word-by-word Hebrew interlinear with Strong's numbers, 13 cross-references, 4 Early-Church citations.

Cross-references in Isaiah 54 (13)

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Hebrew interlinear — Isaiah 54:1–17 (220 words)
1
  1. רָנִּ֥יronnîranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
  2. עֲקָרָ֖הʿăqārâ`aqar: sterile (as if extirpated in the generative organs)H6135
  3. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. יָלָ֑דָהyālādâyalad: to bear young; (causatively) to begetH3205
  5. פִּצְחִ֨יpiṣḥîpatsach: to break out (in joyful sound)H6476
  6. רִנָּ֤הrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
  7. וְצַהֲלִי֙wĕṣahăliytsahal: to gleam, i.e. (figuratively) be cheerfulH6670
  8. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. חָ֔לָהḥālâchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
  10. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. רַבִּ֧יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  12. בְּֽנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  13. שׁוֹמֵמָ֛הšômēmâshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
  14. מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  15. בְעוּלָ֖הbĕʿûlâba`al: to be master; (hence) (as denominative from H1167) to marryH1166
  16. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  17. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
2
  1. הַרְחִ֣יבִי׀harḥîbîrachab: to broaden (intransitive or transitive, literal or figurative)H7337
  2. מְק֣וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  3. אָהֳלֵ֗ךְʾāhŏlēkohel: a tent (as clearly conspicuous from a distance)H168
  4. וִירִיע֧וֹתwîrîʿôtyriy`ah: a hanging (as tremulous)H3407
  5. מִשְׁכְּנוֹתַ֛יִךְmiškĕnôtayikmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
  6. יַטּ֖וּyaṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  7. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  8. תַּחְשֹׂ֑כִיtaḥśōkîchasak: to restrain; (reflexively) refrainH2820
  9. הַאֲרִ֙יכִי֙haʾărîkiyarak: to be (causative, make) long (literally or figuratively)H748
  10. מֵֽיתָרַ֔יִךְmêtārayikmeythar: a cord (of a tent) or the string (of a bow)H4340
  11. וִיתֵדֹתַ֖יִךְwîtēdōtayikyathed: a pegH3489
  12. חַזֵּֽקִי׃ḥazzēqîchazaq: to fasten uponH2388
3
  1. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. יָמִ֥יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
  3. וּשְׂמֹ֖אולûśĕmōwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
  4. תִּפְרֹ֑צִיtiprōṣîparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
  5. וְזַרְעֵךְ֙wĕzarʿēkzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  6. גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
  7. יִירָ֔שׁyîrāšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  8. וְעָרִ֥יםwĕʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  9. נְשַׁמּ֖וֹתnĕšammôtshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
  10. יוֹשִֽׁיבוּ׃yôšîbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
4
  1. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  2. תִּֽירְאִי֙tîrĕʾiyyare': to fear; morally, to revereH3372
  3. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. תֵב֔וֹשִׁיtēbôšîbuwsh: (properly) to pale; (by implication) to be ashamedH954
  6. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  7. תִּכָּלְמִ֖יtikkolmîkalam: (properly) to wound; (figuratively) to taunt or insultH3637
  8. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תַחְפִּ֑ירִיtaḥpîrîchapher: to blush; (figuratively) to be ashamed, disappointedH2659
  11. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. בֹ֤שֶׁתbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
  13. עֲלוּמַ֙יִךְ֙ʿălûmayik`aluwm: (only in plural as abstract) adolescenceH5934
  14. תִּשְׁכָּ֔חִיtiškāḥîshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  15. וְחֶרְפַּ֥תwĕḥerpatcherpah: contumely, disgrace, the pudendaH2781
  16. אַלְמְנוּתַ֖יִךְʾalmĕnûtayikalmanuwth: (concretely) a widow; (abstractly) widowhoodH491
  17. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. תִזְכְּרִיtizkĕrîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  19. עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
5
  1. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. בֹעֲלַ֙יִךְ֙bōʿălayikba`al: to be master; (hence) (as denominative from H1167) to marryH1166
  3. עֹשַׂ֔יִךְʿōśayik`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  6. שְׁמ֑וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
  7. וְגֹֽאֲלֵךְ֙wĕgōʾălēkga'al: to redeem (according to the Oriental law of kinship)H1350
  8. קְד֣וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  9. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  11. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  13. יִקָּרֵֽא׃yiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
6
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כְאִשָּׁ֧הkĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  3. עֲזוּבָ֛הʿăzûbâ`azab: to loosen, i.e. relinquish, permit, etcH5800
  4. וַעֲצ֥וּבַתwaʿăṣûbat`atsab: (properly) to carve, i.e. fabricate or fashionH6087
  5. ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  6. קְרָאָ֣ךְqĕrāʾākqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  7. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. וְאֵ֧שֶׁתwĕʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  9. נְעוּרִ֛יםnĕʿûrîmna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
  10. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. תִמָּאֵ֖סtimmāʾēsma'ac: to spurn; (intransitively) to disappearH3988
  12. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  13. אֱלֹהָֽיִךְ׃ʾĕlōhāyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
7
  1. בְּרֶ֥גַעbĕregaʿrega`: instant, moment, space, suddenlyH7281
  2. קָטֹ֖ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
  3. עֲזַבְתִּ֑יךְʿăzabtîk`azab: to loosen, i.e. relinquish, permit, etcH5800
  4. וּבְרַחֲמִ֥יםûbĕraḥămîmracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
  5. גְּדֹלִ֖יםgĕdōlîmgadowl: great (in any sense); (hence) olderH1419
  6. אֲקַבְּצֵֽךְ׃ʾăqabbĕṣēkqabats: to grasp, i.e. collectH6908
8
  1. בְּשֶׁ֣צֶףbĕšeṣepshetseph: an outburst (of anger)H8241
  2. קֶ֗צֶףqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
  3. הִסְתַּ֨רְתִּיhistartîcathar: to hide (by covering), literally or figurativelyH5641
  4. פָנַ֥יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. רֶ֙גַע֙regaʿrega`: instant, moment, space, suddenlyH7281
  6. מִמֵּ֔ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  7. וּבְחֶ֥סֶדûbĕḥesedcheced: kindness; (by implication, towards God) pietyH2617
  8. עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  9. רִֽחַמְתִּ֑יךְriḥamtîkracham: to fondle; (by implication) to loveH7355
  10. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  11. גֹּאֲלֵ֖ךְgōʾălēkga'al: to redeem (according to the Oriental law of kinship)H1350
  12. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
9
  1. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. מֵ֥יmêmayim: water; (figuratively) juiceH4325
  3. נֹ֙חַ֙nōḥaNoach: rest; Noach, the patriarch of the floodH5146
  4. זֹ֣אתzōtzo'th: this (often used adverb)H2063
  5. לִ֔יlî
  6. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. נִשְׁבַּ֗עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  8. מֵעֲבֹ֥רmēʿăbōr`abar: to cross overH5674
  9. מֵיmêmayim: water; (figuratively) juiceH4325
  10. נֹ֛חַnōaḥNoach: rest; Noach, the patriarch of the floodH5146
  11. ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  12. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  14. כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  15. נִשְׁבַּ֛עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  16. מִקְּצֹ֥ףmiqqĕṣōpqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
  17. עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  18. וּמִגְּעָרûmiggĕʿārga`ar: to chideH1605
10
  1. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. הֶֽהָרִים֙hehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
  3. יָמ֔וּשׁוּyāmûšûmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
  4. וְהַגְּבָע֖וֹתwĕhaggĕbāʿôtgib`ah: a hillockH1389
  5. תְּמוּטֶ֑ינָהtĕmûṭênâmowt: to waver; (by implication) , to slip, shake, fallH4131
  6. וְחַסְדִּ֞יwĕḥasdîcheced: kindness; (by implication, towards God) pietyH2617
  7. מֵאִתֵּ֣ךְmēʾittēketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יָמ֗וּשׁyāmûšmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
  10. וּבְרִ֤יתûbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  11. שְׁלוֹמִי֙šĕlômiyshalowm: safe; (figuratively) well, happy, friendlyH7965
  12. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. תָמ֔וּטtāmûṭmowt: to waver; (by implication) , to slip, shake, fallH4131
  14. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  15. מְרַחֲמֵ֖ךְmĕraḥămēkracham: to fondle; (by implication) to loveH7355
  16. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
11
  1. עֲנִיָּ֥הʿăniyyâ`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
  2. סֹעֲרָ֖הsōʿărâca`ar: to rush upon; (by implication) to tossH5590
  3. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. נֻחָ֑מָהnuḥāmânacham: (properly) to sigh, i.e. breathe stronglyH5162
  5. הִנֵּ֨הhinnēhinneh: lo!H2009
  6. אָנֹכִ֜יʾānōkîanokiy: IH595
  7. מַרְבִּ֤יץmarbîṣrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
  8. בַּפּוּךְ֙bappûkpuwk: dye (specifically, stibium for the eyes)H6320
  9. אֲבָנַ֔יִךְʾăbānayikeben: a stoneH68
  10. וִיסַדְתִּ֖יךְwîsadtîkyacad: to set (literally or figuratively); intensively, to foundH3245
  11. בַּסַּפִּירִֽים׃bassappîrîmcappiyr: a gem (perhaps used for scratching other substances), probably the sapphireH5601
12
  1. וְשַׂמְתִּ֤יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  2. כַּֽדְכֹד֙kadkōdkadkod: a sparkling gem, probably the rubyH3539
  3. שִׁמְשֹׁתַ֔יִךְšimšōtayikshemesh: the sun; (by implication) the eastH8121
  4. וּשְׁעָרַ֖יִךְûšĕʿārayiksha`ar: an opening, i.e. door or gateH8179
  5. לְאַבְנֵ֣יlĕʾabnêeben: a stoneH68
  6. אֶקְדָּ֑חʾeqdāḥeqdach: burning; a carbuncle, garnet, or other fiery gemH688
  7. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. גְּבוּלֵ֖ךְgĕbûlēkgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
  9. לְאַבְנֵיlĕʾabnêeben: a stoneH68
  10. חֵֽפֶץ׃ḥēpeṣchephets: pleasure; (hence, abstractly) desireH2656
13
  1. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. בָּנַ֖יִךְbānayikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. לִמּוּדֵ֣יlimmûdêlimmuwd: instructedH3928
  4. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וְרַ֖בwĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
  6. שְׁל֥וֹםšĕlômshalowm: safe; (figuratively) well, happy, friendlyH7965
  7. בָּנָֽיִךְ׃bānāyikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
14
  1. בִּצְדָקָ֖הbiṣdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  2. תִּכּוֹנָ֑נִיtikkônānîkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  3. רַחֲקִ֤יraḥăqîrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
  4. מֵעֹ֙שֶׁק֙mēʿōšeq`osheq: injury, fraud, (subjectively) distress, (concretely) unjust gainH6233
  5. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תִירָ֔אִיtîrāʾîyare': to fear; morally, to revereH3372
  8. וּמִ֨מְּחִתָּ֔הûmimmĕḥittâmchittah: (properly) a dissolution; (concretely) a ruinH4288
  9. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. תִקְרַ֖בtiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
  12. אֵלָֽיִךְ׃ʾēlāyikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
15
  1. הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
  2. גּ֥וֹרgôrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  3. יָג֛וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  4. אֶ֖פֶסʾepesephec: cessation; an end (especially of the earth)H657
  5. מֵֽאוֹתִ֑יmēʾôtîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  6. מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  7. גָ֥רgārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  8. אִתָּ֖ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
  9. עָלַ֥יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. יִפּֽוֹל׃yippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
16
  1. הִןֵּ֤hinnēhen: lo!; (as expressing surprise) ifH2005
  2. אָֽנֹכִי֙ʾānōkiyanokiy: IH595
  3. בָּרָ֣אתִיbārāʾtîbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
  4. חָרָ֔שׁḥārāšcharash: a fabricator or any materialH2796
  5. נֹפֵ֙חַ֙nōpēḥanaphach: to puff (in various applications); (literally) to inflate, blow hard, scatter, kindle, expireH5301
  6. בְּאֵ֣שׁbĕʾēšesh: fire (literally or figuratively)H784
  7. פֶּחָ֔םpeḥāmpecham: a coal, whether charred or liveH6352
  8. וּמוֹצִ֥יאûmôṣîʾyatsa': to go out; (causatively) to bring outH3318
  9. כְלִ֖יkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
  10. לְמַעֲשֵׂ֑הוּlĕmaʿăśēhûma`aseh: an action (good or bad); (generally) a transactionH4639
  11. וְאָנֹכִ֛יwĕʾānōkîanokiy: IH595
  12. בָּרָ֥אתִיbārāʾtîbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
  13. מַשְׁחִ֖יתmašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  14. לְחַבֵּֽל׃lĕḥabbēlchabal: to wind tightly (as a rope), i.e. to bindH2254
17
  1. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. כְּלִ֞יkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
  3. יוּצַ֤רyûṣaryatsar: to mould into a form; especially as a potterH3335
  4. עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. יִצְלָ֔חyiṣlāḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
  7. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. לָשׁ֛וֹןlāšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  9. תָּֽקוּםtāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  10. אִתָּ֥ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
  11. לַמִּשְׁפָּ֖טlammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  12. תַּרְשִׁ֑יעִיtaršîʿîrasha`: to be wrong; (causatively) to do or declare wrongH7561
  13. זֹ֡אתzōtzo'th: this (often used adverb)H2063
  14. נַחֲלַת֩naḥălatnachalah: (properly) something inherited; (abstractly) occupancyH5159
  15. עַבְדֵ֨יʿabdê`ebed: a servantH5650
  16. יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  17. וְצִדְקָתָ֛םwĕṣidqātāmtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  18. מֵאִתִּ֖יmēʾittîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  19. נְאֻםnĕʾumn'um: an oracleH5002
  20. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

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Strong's words in Isaiah 54 (6)
Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Isaiah 54.
Strong's H3605 — כָל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Isaiah 54.
Strong's H1121 — בְּֽנֵי (bĕnê)
ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 4 times in Isaiah 54.
Strong's H559 — אָמַ֥ר (ʾāmar)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 4 times in Isaiah 54.
Strong's H1481 — גּ֥וֹר (gôr)
guwr (goor) v. 1. (properly) to turn aside from the road (for a lodging or any other purpose) 2. to sojourn (as a guest) 3. (also) to shrink, fear (as in a strange place) 4. (also) to gather for hostility (as afraid) [a primitive root] KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.. Appears 3 times in Isaiah 54.
Strong's H408 — אַל (ʾal)
al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 3 times in Isaiah 54.

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“For all the Gentiles were "desolate" of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spir...”

What the Early Church wrote about Isaiah 54 (3)

  • “is taken from the words of Isaiah in describing the city of God: “I will make your battlements of jasper, your stones shall be crystal and your borders of precious stones.””

  • “But when he turned away from Israel and became to that Israel like a desert and land made dry, then grace was poured forth on the pagan nations, and Jesus Christ became now to us not a desert but abundance, and not a land made dry but one that bears fruit.”

  • “It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. [Isaiah 54:13]”

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